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TENTH ANNUAL REPORT
OF THE
BUREAU OF ETHNOLOGY
TO THE
SECRETARY OF THE SMITHSONIAN INSTITUTION
1888-’89

BY
J. W. POWELL
DIRECTOR

WASHINGTON
GOVERNMENT PRINTING OFFICE
1893

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REPORT OF THE DIRECTOR.

CONTENTS.

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LETTER OF TRANSMITTAL.

Smithsonian Institution, Bureau of Ethnology,

Washington, D. C., October 1, 1889.

Sir: I have the honor to submit my Tenth Annual Report as Director of the Bureau of Ethnology.

The first part of it presents an exposition of the operations of the Bureau during the fiscal year 1888-’89; the second part consists of a work on the Picture-writing of the American Indians, which has been in preparation for several years.

I desire to express my thanks for your earnest support and your valuable counsel relating to the work under my charge.

I am, with respect, your obedient servant,

Director.

Prof. S. P. Langley,
Secretary of the Smithsonian Institution.

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TENTH ANNUAL REPORT
OF THE
BUREAU OF ETHNOLOGY.

By J. W. Powell, Director.

INTRODUCTION.

Research among the North American Indians, in obedience to acts of Congress, was continued during the fiscal year 1888-’89.

The explanation presented in several former annual reports of the general plan upon which the work of the Bureau has been performed renders a detailed repetition superfluous. The lines of investigation which from time to time have appeared to be the most useful or the most pressing have been confided to persons trained in or known to be specially adapted to their pursuit. The results of their labors are presented in the three series of publications of the Bureau which are provided for by law. A brief statement of the work upon which each one of the special students was actively engaged during the fiscal year is furnished below; but it should be noted that this statement does not specify all the studies made or services rendered by them.

The assistance of explorers, writers, and students who are not and may not desire to be officially connected with the Bureau is again invited. Their contributions, whether in suggestions or extended communications, will always be gratefully acknowledged and will receive proper credit. They may be published as Congress will allow, either in the series of annual reports or in monographs or bulletins. Several valuable papers of this class have already been contributed and published.

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The report now submitted consists of three principal divisions. The first relates to the publications made during the fiscal year; the second, to the work prosecuted in the field; the third, to the office work, which chiefly consists of the preparation for publication of the results of field work, with the corrections and additions obtained from exhaustive researches into the literature of the subjects discussed and by correspondence relative to them.

PUBLICATIONS.

The publications actually issued and distributed during the year were as follows, all octavo:

Bibliography of the Iroquoian Languages, by James C. Pilling; pages i-vi + 1-208. Facsimile reproductions, at pages 44 and 56, of title pages of early publications relating to Indian languages, and, at page 72, of the Cherokee alphabet.

Textile Fabrics of Ancient Peru, by William H. Holmes; pages 1-17, Figs. 1-11.

The Problem of the Ohio Mounds, by Cyrus Thomas; pages 1-54, Figs. 1-8.

FIELD WORK.

The field work of the year is divided into (1) mound explorations and (2) general field studies, the latter being directed chiefly to archeology, linguistics, and pictography.

MOUND EXPLORATIONS.

WORK OF MR. CYRUS THOMAS.

The work of exploring the mounds of the eastern United States was, as in former years, under the superintendence of Mr. Cyrus Thomas. The efforts of the division were chiefly confined to the examination of material already collected and to the arrangement and preparation for publication of the data on hand. Field work received less attention, therefore, than in previous years, and was mainly directed to such investigations as were necessary to elucidate doubtful points and to the examination and surveys of important works which had not before received adequate attention.

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The only assistants to Mr. Thomas whose engagements embraced the entire year were Mr. James D. Middleton and Mr. Henry L. Reynolds. Mr. Gerard Fowke, one of the assistants, ceased his connection with the Bureau at the end of the second month. Mr. John W. Emmert was engaged as a temporary assistant for a few months.

WORK OF MR. GERARD FOWKE.

During the short time in which he remained with the division, Mr. Fowke was engaged in exploring certain mounds in the Sciota valley, Ohio, a field to which Messrs. Squier and Davis had devoted much attention. Its reexamination was for the purpose of investigating certain typical mounds which had not been thoroughly examined by those explorers.

WORK OF MR. J. D. MIDDLETON.

Mr. Middleton was employed from July to the latter part of October in the exploration of mounds and other ancient works in Calhoun county, Illinois, a territory to which special interest attaches because it seems to be on the border line of different archeologic districts. From October until December he was engaged at Washington in preparing plats of Ohio earthworks. During the next month he made resurveys of some of the more important inclosures in Ohio, after which he resumed work in the office at Washington until the latter part of March, when he was sent to Tennessee to examine several mound groups and to determine, so far as possible, the exact locations of the old Cherokee “over-hill towns.” The result of the last-mentioned investigation was valuable, as it indicated that each of these “over-hill towns” was, with possibly one unimportant exception, in the locality of a mound group.

WORK OF MR. H. L. REYNOLDS.

Near the close of October Mr. Reynolds, having already examined the inclosures of the northern, eastern, and western sections of the mound region, went to Ohio and West Virginia to study the different types found there, with reference to the[xii] chapters he was preparing on the various forms of ancient inclosures in the United States. While thus engaged he explored a large mound connected with one of the typical works in Paint creek valley, obtaining unexpected and important results. The construction of this tumulus was found to be quite different from most of those in the same section examined by Messrs. Squier and Davis.

WORK OF MR. J. W. EMMERT.

Mr. Emmert devoted the few months in which he was employed to the successful exploration of mounds in eastern Tennessee. Some important discoveries were made and additional interesting facts were ascertained in regard to the mounds of that section.

GENERAL FIELD STUDIES.

WORK OF COL. GARRICK MALLERY.

Early in the month of July Col. Garrick Mallery proceeded to Maine, Nova Scotia and New Brunswick to continue investigation into the pictographs of the Abnaki and Micmac Indians, which had been commenced in 1887. He first visited rocks in Maine, on the shore near Machiasport, and on Hog island, in Holmes bay, a part of Machias bay. In both localities pecked petroglyphs were found, accurate copies of which were taken. Some of them had not before been reported. They are probably of Abnaki origin, of either the Penobscot or the Passamaquoddy division, the rocks lying on the line of water communication between the territories of those divisions. From Maine he proceeded to Kejemkoojik lake, on the border of Queens and Annapolis counties, Nova Scotia, and resumed the work of drawing and tracing the large number of petroglyphs found during the previous summer. Perfect copies were obtained of so many of them as to be amply sufficient for study and comparison. These are incised petroglyphs, and were made by Micmacs. The country of the Malecites, on the St. Johns river, New Brunswick, was next visited. No petroglyphs were discovered, but a considerable amount of information was obtained[xiii] upon the old system of pictographs on birch bark and its use. Illustrative specimens were gathered, together with myths and legends, which assisted in the elucidation of some of the pictographs observed elsewhere.

WORK OF MR. W. J. HOFFMAN.

Mr. W. J. Hoffman proceeded in July to visit the Red Lake and White Earth Indian reservations in Minnesota. At Red lake he obtained copies of birch bark records pertaining to the Midē'wiwin or Grand Medicine Society of the Ojibwa, an order of shamans professing the power to prophesy, to cure disease, and to confer success in the chase. The introductory portion of the ritual of this society pertains particularly to the Ojibwa cosmogony. At the same place he secured several birch bark records of hunting expeditions, battles with neighboring tribes of Indians, maps, and songs. He also investigated the former and present practice of tattooing, and the Ojibwa works of art in colors, beads, and quills.

At White Earth Reservation two distinct charts of the Grand Medicine Society were obtained, together with full explanations by two of the chief midé or shamans, one of whom was the only fourth-degree priest in either of the reservations. Although a considerable difference between these three charts is apparent, their principles and the general course of the initiation of the candidates are similar. The survival of archaic forms in the charts and ritual indicates a considerable antiquity. Some mnemonic songs were also obtained at this reservation. In addition to the ritual, secured directly from the priests, in the Ojibwa language, translations of the songs were also recorded, with musical notation. On leaving the above reservations, Mr. Hoffman proceeded to Pipestone, Minnesota, to copy the petroglyphs upon the cliffs of that historic quarry.

He then returned to St. Paul, Minnesota, to search the records of the library of the Minnesota Historical Society for copies of pictographs reported to have been made near La Pointe, Wisconsin. Little information was obtained, although it is known that such pictographs, now nearly obliterated,[xiv] existed upon conspicuous cliffs and rocks near Lake Superior, at and in the vicinity of Bayfield and Ashland.

Mr. Hoffman afterward made an examination of the “pictured cave,” eight miles northeast of La Crosse, Wisconsin, to obtain copies of the characters appearing there. These are rapidly being destroyed by the disintegration of the rock. The colors employed in delineating the various figures were dark red and black. The figures represent human beings, deer, and other forms not now distinguishable.

WORK OF MR. H. W. HENSHAW.

Mr. H. W. Henshaw spent the months of August, September, and October on the Pacific coast, engaged in the collection of vocabularies of several Indian languages, with a view to their study and classification. The Umatilla Reservation in Oregon was first visited with the object of obtaining a comprehensive vocabulary of the Cayuse. Though there are about four hundred of these Indians on the reservation, probably not more than six speak the Cayuse tongue. The Cayuse have extensively intermarried with the Umatilla, and now speak the language of the latter, or that of the Nez Percé. An excellent Cayuse vocabulary was obtained, and at the same time the opportunity was embraced to secure vocabularies of the Umatilla and the Nez Percé languages. His next objective point was the neighborhood of the San Rafael Mission, Marin county, California, the hope being entertained that some of the Indians formerly gathered at the mission would be found there. He learned that there were no Indians at or near San Rafael, but subsequently found a few on the shores of Tomales bay, to the north. A good vocabulary was collected from one of these, which, as was expected, was subsequently found to be related to the Moquelumnan family of the interior, to the southeast of San Francisco bay. Later the missions of Santa Cruz and Monterey were visited. At these points there still remain a few old Indians who retain a certain command of their own language, though Spanish forms their ordinary means of intercourse. The vocabularies obtained are sufficient to prove, beyond any reasonable doubt, that there are two[xv] linguistic families instead of one, as had been formerly supposed, in the country above referred to. A still more important discovery was made by Mr. Henshaw at Monterey, where an old woman was found who succeeded in calling to mind more than one hundred words and short phrases of the Esselen language, formerly spoken near Monterey, but less than forty words of which had been previously known. Near the town of Cayucas, to the south, an aged and blind Indian was visited who was able to add somewhat to the stock of Esselen words obtained at Monterey, and to give valuable information concerning the original home of that tribe. As a result of the study of this material Mr. Henshaw determines the Esselen to be a distinct linguistic family, a conclusion first drawn by Mr. Curtin from a study of the vocabularies collected by Galiano and Lamanon in the eighteenth century. The territory occupied by the tribe and linguistic family lies coastwise, south of Monterey bay, as far as the Santa Lucia mountains.

WORK OF MR. JAMES MOONEY.

On July 5 Mr. James Mooney started on a second trip to the territory of the Cherokee in North Carolina, returning after an absence of about four months. During this time he made considerable additions to the linguistic material already obtained by him, and was able to demonstrate the former existence of a fourth, and perhaps even of a fifth, well-marked Cherokee dialect in addition to the upper, lower, and middle dialects already known. The invention of a Cherokee syllabary which was adapted to the sounds of the upper dialect has tended to make that dialect universal. A number of myths were collected, together with a large amount of miscellaneous material relating to the Cherokee tribe, and the great tribal game of ball play, with its attendant ceremonies of dancing, conjuring, scratching the bodies of the players, and going to water, was witnessed. A camera was utilized to secure characteristic pictures of the players. Special attention was given to the subject of Indian medicine, theoretic, ceremonial, and therapeutic. The most noted doctors of the tribe were employed as informants, and nearly five hundred specimens of medicinal[xvi] and food plants were collected and their Indian names and uses ascertained. The general result of this investigation shows that the medical and botanical knowledge of the Indians has been greatly overrated. A study was made of Cherokee personal names, about five hundred of which were translated, being all the names of Indian origin now remaining in that region. The most important results of Mr. Mooney’s investigations were the discovery of a large number of manuscripts containing the sacred formulas of the tribe, written in Cherokee characters by the shamans for their own secret use, and jealously guarded from the knowledge of all but the initiated. The existence of such manuscripts had been ascertained during a visit in 1887, and several of them had been procured. This discovery of genuine aboriginal material, written in an Indian language by shamans for their own use, is believed to be unique in the history of aboriginal investigation, and was only made possible through the invention of the Cherokee syllabary by Sequoia in 1821. Every effort was made by Mr. Mooney to obtain all the existing manuscripts, with the result of securing all of that material which was in the possession of the tribe. The whole number of formulas obtained is about six hundred. They consist of prayers and sacred songs, explanations of ceremonies, directions for medical treatment, and underlying theories. They relate to medicine, love, war, hunting, fishing, self-protection, witchcraft, agriculture, the ball play, and other similar subjects, thus forming a complete exposition of an aboriginal religion as set forth by its priests in their own language.

WORK OF MR. JEREMIAH CURTIN.

Early in October Mr. Jeremiah Curtin left Washington for the Pacific coast. During the remainder of the year he was occupied in Shasta and Humboldt counties, California, in collecting vocabularies and data connected with the Indian system of medicine. This work was continued in different parts of Humboldt and Siskiyou counties until June 30, 1889. Large collections of linguistic and other data were gathered and myths were secured which show that the whole system of[xvii] medicine of these Indians and the ministration of remedies originated in and are limited to sorcery practices.

WORK OF MR. A. S. GATSCHET.

The field work of Mr. Albert S. Gatschet during the year was short. It had been ascertained that Mrs. Alice M. Oliver, now in Lynn, Massachusetts, formerly lived on Trespalacios bay, Texas, near the homes of the Karánkawa, and Mr. Gatschet visited Lynn with a view of securing as complete a vocabulary as possible of their extinct language. Mrs. Oliver was able to recall about one hundred and sixty terms of the language, together with some phrases and sentences. She also furnished many valuable details regarding the ethnography of the tribe. Ten days were spent in this work.

WORK OF MR. J. N. B. HEWITT.

Mr. J. N. B. Hewitt was occupied in field work from August 1 to November 8, as follows: From the first of August to September 20 he was on the Tuscarora reserve, in Niagara county, New York, in which locality fifty-five legends and myths were collected. A Penobscot vocabulary was also obtained here, together with other linguistic material. From September 20 to November 8 Mr. Hewitt visited the Grand River reserve, Canada, where a large amount of text was obtained, together with notes and other linguistic material.

WORK OF MR. VICTOR MINDELEFF.

Mr. Victor Mindeleff left Washington on October 23 for St. John’s, Arizona, where he examined the Hubbell collection of ancient pottery and secured a series of photographs and colored drawings of the more important specimens. Thence he went to Zuñi and obtained drawings of interior details of dwellings and other data necessary for the completion of his studies of the architecture of this pueblo. He returned to Washington December 7.

WORK OF MR. A. M. STEPHEN.

Mr. A. M. Stephen continued work among the Tusayan pueblos under the direction of Mr. Victor Mindeleff. He added[xviii] much to the knowledge of the traditionary history of Tusayan, and made an extensive study of the house lore and records of house-building ceremonials. He also reported a full nomenclature of Tusayan architectural terms as applied to the various details of terraced-house construction, with etymologies. He secured from the Navajo much useful information of the ceremonial connected with the construction of their conical lodges or “hogans,” supplementing the more purely architectural records of their construction previously collected by Mr. Mindeleff. As opportunity occurred he gathered typical collections of baskets and other textile fabrics illustrative of the successive stages of their manufacture, including specimens of raw materials and detailed descriptions of the dyes used. These collections are intended to include also the principal patterns in use at the present time, with the Indian explanations of their significance.

OFFICE WORK.

Major J. W. Powell, the Director, devoted much time during the year to the preparation of the paper to accompany a map of the linguistic families of America north of Mexico, the scope of which has been alluded to in previous reports. This report and map appear in the Seventh Annual Report of the Bureau.

Mr. Henshaw was chiefly occupied with the administrative duties of the office, which have been placed in his charge by the Director, and with the completion of the linguistic map.

Col. Mallery, after his return from the field work elsewhere mentioned, was engaged in the elaboration of the new information obtained and in further continued study of and correspondence relating to sign language and pictography. In this work he was assisted by Mr. Hoffman, particularly in the sketches made by the latter during previous field seasons, and in preparing a large number of the illustrations for the paper on Picture-writing of the American Indians which appears in the present volume.

Mr. J. Owen Dorsey did no field work during the year, but devoted much of the time to original investigations. Samuel[xix] Fremont, an Omaha Indian, came to Washington in October, 1888, and until February, 1889, assisted Mr. Dorsey in the revision of the entries for the Ȼegiha-English Dictionary. Similar assistance was rendered by Little Standing Buffalo, a Ponka Indian from the Indian Territory, in April and May, 1889. Mr. Dorsey also completed the entries for the Ȼegiha-English Dictionary, and a list of Ponka, Omaha, and Winnebago personal names. He translated from the Teton dialect of the Dakota all the material of the Bushotter collection in the Bureau of Ethnology, and prepared therefrom a paper on Teton folklore. He also prepared a brief paper on the camping circles of Siouan tribes, and in addition furnished an article on the modes of predication in the Athapascan dialects of Oregon and in several dialects of the Siouan family. He also edited the manuscript of the Dakota grammar, texts, and ethnography, written by the late Rev. Dr. S. R. Riggs, which has been published as Volume VII, Contributions to North American Ethnology. In May, 1889, he began an extensive paper on Indian personal names, based on material obtained by himself in the field, to contain names of the following tribes, viz: Omaha and Ponka, Kansa, Osage, Kwapa, Iowa, Oto and Missouri, and Winnebago.

Mr. Albert S. Gatschet’s office work was almost entirely restricted to the composition and completion of his Ethnographic Sketch, Grammar, and Dictionary of the Klamath Language of Oregon, with the necessary appendices. These works have been published as Parts 1 and 2, Vol. II, of Contributions to North American Ethnology.

Mr. Jeremiah Curtin during the year arranged and copied myths of various Indian families, and also transcribed Wasco, Sahaptin, and Yanan vocabularies previously collected.

Mr. James Mooney, on his return from the Cherokee reservation in 1888, began at once to translate a number of the prayers and sacred songs obtained from the shamans during his visit. The result of this work has appeared in a paper in the Seventh Annual Report of the Bureau entitled “Sacred formulas of the Cherokees.” Considerable time was devoted also to the elaboration of the botanic and linguistic notes obtained in the field. In[xx] the spring of 1889 he began the collection of material for a monograph on the aborigines of the Middle Atlantic slope, with special reference to the Powhatan tribes of Virginia. As a preliminary, about one thousand circulars, requesting information in regard to local names, antiquities, and surviving Indians, were distributed throughout Maryland, Delaware, Virginia, and northeastern Carolina. Sufficient information was obtained in responses to afford an excellent basis for future work in this direction.

Mr. John N. B. Hewitt, from July 1 to August 1, was engaged in arranging alphabetically the recorded words of the Tuscarora-English dictionary mentioned in former reports, and in the study of adjective word forms to determine the variety and kind of the Tuscarora moods and tenses. After his return from the field Mr. Hewitt classified and tabulated all the forms of the personal pronouns employed in the Tuscarora language. Studies were also prosecuted to develop the predicative function in the Tuscarora speech. All the terms of consanguinity and affinity as now used among the Tuscarora were recorded and tabulated. Literal translations of many myths collected in the field were made, and free translations added to four of them. In all appropriate instances linguistic notes were added relating to etymology, phonesis, and verbal change.

Mr. James C. Pilling gave much time to bibliographies of North American languages. The bibliography of the Iroquoian languages was completed early in the fiscal year, and the edition was issued in February. In the meantime a bibliography of the Muskhogean languages was compiled, the manuscript of which was sent to the Public Printer in January, 1889, though the edition was not delivered during the fiscal year. Early in March, 1889, Mr. Pilling went to Philadelphia to inspect the manuscripts belonging to the American Philosophical Society, the authorities of which gave him every facility, and much new material was secured. In June he visited the Astor, Lenox, and Historical Society libraries in New York; the libraries of the Boston Athenæum, Massachusetts Historical Society, American Board of Commissioners for Foreign Missions, and the Boston Public Library, in Boston;[xxi] that of Harvard University, in Cambridge; of the American Antiquarian Society, in Worcester; and the private library of Dr. J. Hammond Trumbull, in Hartford. In Canada he visited the library of Laval University, and the private library of Mr. P. Gagnon, in Quebec, of St. Mary’s College and Jacques Cartier School in Montreal, and various missions along the St. Lawrence river, to inspect the manuscripts left by the early missionaries. The result was the accumulation of much new material for insertion in the Algonquian bibliography.

Mr. William H. Holmes continued to edit the illustrations for the publications of the Bureau, and besides was engaged actively in his studies of aboriginal archeology. He completed papers upon the pottery of the Potomac valley, and upon the objects of shell collected by the Bureau during the last eight years, and he has others in preparation. As curator of Bureau collections he makes the following statement of accessions for the year: From Mr. Thomas and his immediate assistants, working in the mound region of the Mississippi valley and contiguous portions of the Atlantic slope, the Bureau has received one hundred and forty-six specimens, including articles of clay, stone, shell, and bone. Mr. Victor Mindeleff obtained sixteen specimens of pottery from the Pueblo country. Other collections by members of the Bureau and the U. S. Geological Survey are as follows: Shell beads and pendants (modern) from San Buenaventura, California, by Mr. Henshaw; fragments of pottery and other articles from the vicinity of the Cheroki agency, North Carolina, by Mr. Mooney; a large grooved hammer from the bluff at Three Forks, Montana, by Mr. A. C. Peale; a large series of rude stone implements from the District of Columbia, by Mr. De Lancey W. Gill. Donations have been received as follows: An important series of earthen vases from a mound on Perdido bay, Alabama, given by F. H. Parsons; ancient pueblo vases from southwestern Colorado, by William M. Davidson; a series of spurious earthen vessels, manufactured by unknown persons in eastern Iowa, from C. C. Jones, of Augusta, Georgia; fragments of pottery, etc., from Romney, West Virginia, given by G. H. Johnson; fragments of a steatite pot from Ledyard,[xxii] Connecticut, by G. L. Fancher; an interesting series of stone tools, earthen vessels, etc., from a mound on Lake Apopka, Florida, by Thomas Featherstonhaugh; fragments of gilded earthenware and photographs of antiquities from Mexico, by F. Plancarte; fragments of gold ornaments from Costa Rica, by Anastasio Alfaro. Important specimens have been received as follows: Articles of clay from a mound on Perdido bay, Alabama, loaned by Mrs. A. T. Mosman; articles of clay from the last mentioned locality, by A. B. Simons; pottery from the Potomac valley, by W. Hallett Phillips, by S. V. Proudfit, and by H. L. Reynolds; articles of gold and gold-copper alloy from Costa Rica, by Anastasio Alfaro, Secretary of the National Museum at San Jose.

Mr. Thomas was chiefly occupied during the year in the preparation of the second and third volumes of his reports upon the mounds. He also prepared a bulletin on the Circular, Square, and Octagonal Earthworks of Ohio, with a view of giving a summary of the recent survey by the mound division of the principal works of the above character in southern Ohio. A second bulletin was completed, entitled “The Problem of the Ohio Mounds,” in which he presented evidence to show that the ancient works of the state are due to Indians of several different tribes, and that some, at least, of the typical works were built by the ancestors of the modern Cherokees.

Mr. Reynolds after his return from the field was engaged in the preparation of a general map of the United States, showing the area of the mounds and the relative frequency of their occurrence. He also assisted Mr. Thomas in the preparation of the monograph upon the inclosures.

Mr. Victor Mindeleff, assisted by Mr. Cosmos Mindeleff, was engaged in preparing for publication a “Study of Pueblo Architecture” as illustrated in the provinces of Tusayan and Cibola, material for which he had been collecting for a number of years. This report has appeared in the Eighth Annual Report of the Bureau.

Mr. Cosmos Mindeleff with the force of the modeling room at the beginning of the fiscal year completed the exhibit of the Bureau for the Cincinnati Exposition, and during the early[xxiii] part of the year he was at Cincinnati in charge of that exhibit. Owing to restricted space it was limited to the Pueblo culture group, but this was illustrated as fully as the time would permit. The exhibit covered about 1,200 feet of floor space, as well as a large amount of wall space, and consisted of models of pueblo and cliff ruins, models of inhabited pueblos, ancient and modern pottery, examples of weaving, basketry, etc.; a representative series of implements of war, the chase, agriculture, and the household; manikins illustrating costumes, and a series of large photographs illustrative of aboriginal architecture of the pueblo region, and of many phases of pueblo life. Upon Mr. Mindeleff’s return from Cincinnati he resumed assistance to Mr. Victor Mindeleff upon the report on pueblo architecture, and by the close of the fiscal year the two chapters which had been assigned to him were completed. They consist of a review of the literature on the pueblo region and a summary of the traditions of the Tusayan group from material collected by Mr. A. M. Stephen. Work was also continued on the duplicate series of models, and twelve were advanced to various stages of completion. Some time was devoted to repairing original models which had been exhibited at Cincinnati and other exhibitions, and also to experiments in casting in paper, in order in find a suitable paper for use in large models. The experiments were successful.

Mr. J. K. Hillers has continued the collection of photographs of prominent Indians in both full-face and profile, by which method all the facial characteristics are exhibited to the best advantage. In nearly every instance a record has been preserved of the sitter’s status in the tribe, his age, biographic notes of interest, and in cases of mixed bloods, the degree of intermixture of blood. The total number of photographs obtained during the year is 27, distributed among the following tribes, viz: Sac and Fox, 5; Dakota, 6; Omaha, 6, and mixed bloods (Creeks), 10.

Mr. Franz Boas was employed from February to April in preparing for convenient use a series of vocabularies of the several Salish divisions, previously collected by him in British Columbia.

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Mr. Lucien M. Turner was for two years stationed at the Hudson Bay Company’s post, Fort Chimo, near the northern end of the peninsula of Labrador, as a civilian observer in the employ of the Signal Service, U. S. Army. He was appointed to that position at the request of the late Prof. Baird, Secretary of the Smithsonian Institution, in order that his skill might be made available in a complete investigation of the ethnology and natural history of the region. Mr. Turner left Washington in June, 1882, and returned in the autumn of 1884. During the last year he was engaged in the preparation of a report which will appear in one of the forthcoming annual reports of the Bureau.

NECROLOGY.

MR. JAMES STEVENSON.

The officers of the Bureau of Ethnology and all persons interested in researches concerning the North American Indians were this year called to lament the death of Mr. James Stevenson, who had made regular and valuable contributions to the publications and collections of the Bureau.

Mr. Stevenson was born in Maysville, Kentucky, on the 24th of December, 1840. When but a boy of 16 he became associated with Prof. F. V. Hayden, and accompanied him upon expeditions into the regions of the upper Missouri and Yellowstone rivers. Although the main objects of these expeditions were geological, his tastes led him chiefly to the observation of the customs and dialects of the Indians, and the facilities for such study afforded him by the winters spent among the Blackfoot and Dakota Indians excited and confirmed the anthropologic zeal which absorbed the greater part of his life.

After military service during the civil war he resumed, in 1866, the studies which had been interrupted by it, and accompanied Prof. Hayden to the Bad Lands of Dakota. From this expedition and the action of the Congress of the United States in 1866-’67, sprang the Hayden survey, and during its existence Mr. Stevenson was its executive officer. In one of the explorations from 1868 to 1878, which are too many to be here enumerated, he climbed the Great Teton, and was the[xxv] first white man known to have reached the ancient Indian altar on its summit.

In 1879 the Hayden survey was discontinued, the Bureau of Ethnology was organized, and the U. S. Geological Survey was established. Mr. Stevenson, in addition to his duties as the executive officer of the new survey, was detailed for research in connection with the Bureau of Ethnology. In the subsequent years he devoted the winters—from the incoming of the field parties to their outgoing in the spring—chiefly to business of the survey; his summers to his favorite researches. He explored the cliff and cave dwellings of Arizona and New Mexico; he unearthed in the Canyon de Chelly two perfect skeletons of its prehistoric inhabitants; he investigated the religious mythology of the Zuñi, and secured a complete collection of fetich-gods, never before allowed out of their possession; he studied the history and religions of the Navajo and the Tusayan, and made an invaluable collection of pottery, costumes, and ceremonial objects, which are now prominent in the U. S. National Museum. But in the high mesas which were the field of his explorations in 1885 he was attacked by the “mountain fever” in its worst form. It was his first serious illness, and his regular and temperate life saved him for the time. But a visit to the same region in 1887 brought on a second attack of this peculiar and distressing disease. He came home prostrated, with symptoms of serious heart failure.

He died at the Gilsey House, in New York city, on the 25th of July, 1888, and was buried in the cemetery of Rock Creek church, near Washington.

ACCOMPANYING PAPER.

For the first time in the series of the Annual Reports of this Bureau a single paper is submitted to exhibit the character of the investigations undertaken and the facts collected by its officers, with the results of their studies upon such collections. But while the paper is single in form and in title, it includes, in its illustrations and the text relating to them, nearly all topics into which anthropology can properly be divided, and therefore shows more diversity than would often be contained[xxvi] in a volume composed of separate papers by several authors. Its subject-matter being essentially pictorial, it required a large number of illustrations, twelve hundred and ninety-five figures being furnished in the text, besides fifty-four full-page plates, which, with their explanation and discussion, expanded the volume to such size as to exclude other papers.

PICTURE-WRITING OF THE AMERICAN INDIANS, BY GARRICK MALLERY.

The papers accompanying the Fourth Annual Report of this Bureau, which was for the fiscal year 1882-’83, included one under the title “Pictographs of the North American Indians, a Preliminary Paper, by Garrick Mallery.” Although that work was of considerable length and the result of much research and study, it was in fact as well as in title preliminary. The substance and general character of the information obtained at that time on the subject was published not only for the benefit of students already interested in it, but also to excite interest in that branch of study among active explorers in the field and, indeed, among all persons engaged in anthropologic researches. For the convenience of such workers as were invited in general terms to become collaborators, suggestions were offered for the examination, description, and study of the objects connected with this branch of investigation which might be noticed or discovered by them. The result of this preliminary publication has shown the wisdom of the plan adopted. Since the distribution of the Fourth Annual Report pictography in its various branches has become, far more than ever before, a prominent feature in the publications of learned societies, in the separate works of anthropologists, and in the notes of scientific explorers. The present paper includes, with proper credit to the authors quoted or cited, many contributions to this branch of study which obviously have been induced by the preliminary paper before mentioned.

The interest thus excited has continued to be manifested by the publication of new information of importance, in diverse shapes and in many languages, some of which has been received too late for proper attention in this paper.

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Col. Mallery’s studies in pictography commenced in the field. He was stationed with his military command at Fort Rice, on the upper Missouri river, in the autumn of 1876, and obtained a copy of the remarkable pictograph which he then called “A Calendar of the Dakota Nation,” and published under that title, with interpretation and explanation, in Vol. III, No. 1, of the series of bulletins of the U. S. Geological and Geographical Survey of the Territories, issued April 9, 1877. This work attracted attention, and at the request of the Secretary of the Interior he was ordered by the Secretary of War, on June 13, 1877, to report for duty, in connection with the ethnology of the North American Indians, to the present Director of this Bureau, then in charge of the Geographical and Geological Survey of the Rocky Mountain Region. Upon the organization of the Bureau of Ethnology, in 1879, Col. Mallery was appointed ethnologist, and has continued in that duty without intermission, supplementing field explorations by study of all accessible anthropologic literature and by extensive correspondence. His attention has been steadily directed to pictography and to sign-language, which branches of study are so closely connected that neither can be successfully pursued to the exclusion of the other, but his researches have by no means been confined to those related subjects.

The plan and scope of the present work may be very briefly stated as follows:

After some introductory definitions and explanations general remarks are submitted upon the grand division of petroglyphs or pictures upon rocks as distinct from other exhibitions of pictography. This division is less susceptible of interpretation than others, but it claims special interest and attention because the locality of production is fixed, and also because the antiquity of workmanship may often be determined with more certainty than can that of pictures on less enduring and readily transportable objects. Descriptions, with illustrations, are presented of petroglyphs in North America, including those in several provinces of Canada, in many of the states and territories of the United States, in Mexico, and in the West Indies. A large number from Central and South America[xxviii] also appear, followed by examples from Australia, Oceanica, Europe, Africa, and Asia, inserted chiefly for comparison with the picture-writings in America, to which the work is specially devoted, and therefore styled extra-limital petroglyphs. The curious forms called cup sculptures are next discussed, followed by a chapter on pictographs considered generally, which condenses the results of much thought. The substances, apart from rocks, on which picture-writing is found are next considered, and afterwards the instruments and materials by which they are made. The subjects of pictography and the practices which elucidate it are classified under several headings, viz: Mnemonic, subdivided into (1) Knotted cords and objects tied, (2) Notched or marked sticks, (3) Wampum, (4) Order of songs, (5) Traditions, (6) Treaties, (7) Appointment, (8) Numeration, (9) Accounting; Chronology, in which the charts at first called calendars, but now, in correct translation of the Indian terms, styled winter-counts, are discussed and illustrated with the care required by their remarkable characteristics; Notices, which chapter embraces (1) Notice of visit, departure, and direction, (2) Direction by drawing topographic features, (3) Notice of condition, (4) Warning and guidance; Communications, including (1) Declaration of war, (2) Profession of peace and friendship, (3) Challenge, (4) Social and religious missives, (5) Claim or demand; Totems, titles, and names, divided into (1) Pictorial tribal designations, (2) Gentile and clan designation, (3) Significance of tattoo marks, which topic is discussed at length, with ample illustration, and (4) Designations of individuals, subdivided into insignia or tokens of authority, signs of individual achievements, property marks, and personal names. Some of the facts presented are to be correlated with the antique forms of heraldry and others with proper names in modern civilization.

The topic Religion, considered in the popular significance of that term, is divided into (1) Symbols of the supernatural, (2) Myths and mythic animals, (3) Shamanism, (4) Charms and amulets, (5) Religious ceremonies, and (6) Mortuary practices. Customs are divided into (1) Cult associations, (2) Daily life and habits, (3) Games. The chapter entitled Historic[xxix] presents (1) Record of expeditions, (2) Record of battle, which includes a highly interesting Indian pictured account of the battle of the Little Big Horn, commonly called the “Custer massacre,” (3) Record of migration, (4) Record of notable events. The Biographic chapter gives too many minutiæ for particularization here, but is divided into (1) Continuous record of events in life and (2) Particular exploits or events. Ideography permeates and infuses all the matter under the other headings, but is discussed distinctively and with evidential illustrations in the sections of (1) abstract ideas expressed objectively, and (2) symbols and emblems. In the latter section the author suggests that the proper mode of interpretation of pictographs whose origin and significance are unknown is that they are to be primarily supposed to be objective representations, but may be, and often are, ideographic, and in a limited number of cases may have become symbolic, but that the strong presumption without extrinsic evidence is against the occult or esoteric symbolism often attributed to the markings under discussion. The significance of colors is connected with ideography and examples are given of the colors used in many parts of the world for mere decoration, in ceremonies, for death and mourning, for war and peace, and to designate social status. The depiction of gesture and posture signs is next discussed, showing the intimate relation between a thought as expressed without words by signs, and a thought expressed without words by pictures corresponding to those signs.

Conventionalizing is divided into conventional devices, which were the precursors of writing, and the syllabaries and alphabets evolved. The pictographic origin of all the current alphabets of the world, often before discussed, receives further explanation.

While comparison by the reader between all the illustrations and the facts recorded and the suggestions submitted about them is essential to the utility of the work, the author gives, as representing his own mode of study, found to be advantageous in use, a chapter on Special Comparison, divided into (1) Typical style, (2) Homomorphs and symmorphs,[xxx] (3) Composite forms, (4) Artistic skill and methods. This chapter is followed by one with which it is closely connected, styled Means of Interpretation, divided into (1) Marked characters of known significance, (2) Distinctive costumes, weapons, and ornaments, (3) Ambiguous characters with known meanings, the latter being chiefly a collection of separate figures which would not be readily recognized without labels, but which are understood through reliable authority. Finally, under the rather noncommittal title of Controverted Pictographs, the subjects of fraud and error are discussed with striking examples and useful cautions.

From this brief paraphrase of the table of contents, it is obvious that nearly all branches of anthropology are touched upon. It is also to be remarked that the work is unique because it presents the several anthropologic topics recorded by the Indians themselves according to their unbiased conceptions, and in their own mode of writing. From this point of view the anonymous and generally unknown pictographers may be considered to be the primary authors of the treatise and Col. Mallery a discoverer, compiler, and editor. But such depreciative limitation of his functions would ignore the originality of treatment pervading the work and the systematic classification and skillful analysis shown in it which enhance its value and interest.

FINANCIAL STATEMENT.

Classification of expenditures made from the appropriation for North American ethnology for the fiscal year ending June 30, 1889.

[1]

[2]

[3]

ACCOMPANYING PAPER.

SMITHSONIAN INSTITUTION—BUREAU OF ETHNOLOGY.

PICTURE-WRITING OF THE AMERICAN INDIANS.

BY
GARRICK MALLERY.

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[5]

CONTENTS.

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[11]

ILLUSTRATIONS.

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PICTURE-WRITING OF THE AMERICAN INDIANS.

By Garrick Mallery.

INTRODUCTION.

An essay entitled “Pictographs of the North American Indians: A Preliminary Paper,” appeared in the Fourth Annual Report of the Bureau of Ethnology. The present work is not a second edition of that essay, but is a continuation and elaboration of the same subject. Of the eighty-three plates in that paper not one is here reproduced, although three are presented with amendments; thus fifty-one of the fifty-four plates in this volume are new. Many of the text figures, however, are used again, as being necessary to the symmetry of the present work, but they are now arranged and correlated so as to be much more useful than when unmethodically disposed as before, and the number of text figures now given is twelve hundred and ninety-five as against two hundred and nine, the total number in the former paper. The text itself has been rewritten and much enlarged. The publication of the “Preliminary Paper” has been of great value in the preparation of the present work, as it stimulated investigation and report on the subject to such an extent that it is now impossible to publish within reasonable limits of space all the material on hand. Indeed, after the present work had been entirely written and sent to the Public Printer, new information came to hand which ought to be published, but can not now be inserted.

It is also possible to give more attention than before to the picture-writing of the aboriginal inhabitants of America beyond the limits of the United States. While the requirements of the acts of Congress establishing the Bureau of Ethnology have been observed by directing main attention to the Indians of North America, there is sufficient notice of Central and South America to justify the present title, in which also the simpler term “picture-writing” is used instead of “pictographs.”

Picture-writing is a mode of expressing thoughts or noting facts by marks which at first were confined to the portrayal of natural or artificial objects. It is one distinctive form of thought-writing without[26] reference to sound, gesture language being the other and probably earlier form. Whether remaining purely ideographic, or having become conventional, picture-writing is the direct and durable expression of ideas of which gesture language gives the transient expression. Originally it was not connected with the words of any language. When adopted for syllabaries or alphabets, which is the historical course of its evolution, it ceased to be the immediate and became the secondary expression of the ideas framed in oral speech. The writing common in civilization may properly be styled sound-writing, as it does not directly record thoughts, but presents them indirectly, after they have passed through the phase of sound. The trace of pictographs in alphabets and syllabaries is discussed in the present work under its proper heading so far as is necessary after the voluminous treatises on the topic, and new illustrations are presented. It is sufficient for the present to note that all the varied characters of script and print now current are derived directly or mediately from pictorial representations of objects. Bacon well said that “pictures are dumb histories,” and he might have added that in the crude pictures of antiquity were contained the germs of written words.

The importance of the study of picture-writing depends partly upon the result of its examination as a phase in the evolution of human culture. As the invention of alphabetic writing is admitted to be the great step marking the change from barbarism to civilization, the history of its earlier development must be valuable. It is inferred from internal evidence, though not specifically reported in history, that picture-writing preceded and generated the graphic systems of Egypt, Assyria, and China, but in America, especially in North America, its use is still current. It can be studied here without any requirement of inference or hypothesis, in actual existence as applied to records and communications. Furthermore, the commencement of its evolution into signs of sound is apparent in the Aztec and the Maya characters, in which transition stage it was arrested by foreign conquest. The earliest lessons of the genesis and growth of culture in this important branch of investigation may, therefore, be best learned from the western hemisphere. In this connection it should be noticed that picture-writing is found in sustained vigor on the same continent where sign language has prevailed and has continued in active operation to an extent historically unknown in other parts of the world. These modes of expression, i. e., transient and permanent thought-writing, are so correlated in their origin and development that neither can be studied to the best advantage without including the other. Unacquainted with these facts, but influenced by an assumption that America must have been populated from the eastern hemisphere, some enterprising persons have found or manufactured American inscriptions composed of characters which may be tortured into identity with some of the Eurasian alphabets or syllabaries, but which sometimes[27] suggest letters of indigenous invention. This topic is discussed in its place.

For the purposes of the present work there is no need to decide whether sign-language, which is closely connected with picture-writing, preceded articulate speech. It is sufficient to admit the high antiquity of thought-writing in both its forms, and yet it is proper to notice a strong current of recent opinions as indicated by Prof. Sayce (a) in his address to the anthropologic section of the British Association for the Advancement of Science, as follows:

When a system of ideographic gesture signs prevailed and at the same time any form of artistic representation, however rude, existed, it would be expected that the delineations of the former would appear in the latter. It was but one more and an easy step to fasten upon bark, skins, or rocks the evanescent air pictures that still in pigments or carvings preserve their ideography or conventionalism in their original outlines. A transition stage between gestures and pictographs, in which the left hand is used as a supposed drafting surface, upon which the index draws lines, is exhibited in the Dialogue between Alaskan Indians in the First Annual Report of the Bureau of Ethnology (a). This device is common among deaf-mutes, without equal archeologic importance, as it may have been suggested by the art of writing, with which, even when not instructed in it, they are generally acquainted.

The execution of the drawings, of which the several forms of picture-writing are composed, often exhibits the first crude efforts of graphic art, and their study in that relation is of value.

When pictures are employed for the same purpose as writing, the conception intended to be presented is generally analyzed and only its most essential points are indicated, with the result that the characters when frequently repeated become conventional, and in their later form cease to be recognizable as objective portraitures. This exhibition of conventionalizing has its own historic import.

It is not probable that much valuable information will ever be obtained from ancient rock carvings or paintings, but they are important as indications of the grades of culture reached by their authors, and of the subjects which interested those authors, as is shown[28] in the appropriate chapters following. Some portions of these pictures can be interpreted. With regard to others, which are not yet interpreted and perhaps never can be, it is nevertheless useful to gather together for synoptic study and comparison a large number of their forms from many parts of the world. The present collection shows the interesting psychologic fact that primitive or at least very ancient man made the same figures in widely separated regions, though it is not established that the same figures had a common significance. Indications of priscan habitat and migrations may sometimes be gained from the general style or type of the drawings and sculptures, which may be divided into groups, although the influence of the environing materials must always be considered.

The more modern specimens of picture-writing displayed on skins, bark, and pottery are far more readily interpreted than those on rocks, and have already afforded information and verification as to points of tribal history, religion, customs, and other ethnologic details.

A criticism has been made on the whole subject of picture-writing by the eminent anthropologist, Dr. Andree, who, in Ethnographische Parallelen und Vergleiche (a), has described and figured a large number of examples of petroglyphs, a name given by him to rock-drawings and now generally adopted. His views are translated as follows:

It appears, therefore, that Dr. Andree carefully excludes the picture-writings of the North American Indians from his general censure, his conclusion being that those found in other parts of the world usually occupy a lower stage. It is possible that significance may yet be ascertained in many of the characters found in other regions, and perhaps this may be aided by the study of those in America; but no doubt should exist that the latter have purpose and meaning. The relegation to a trivial origin of such pictographs as are described and illustrated in the present work will be abandoned after a thorough knowledge of the labor and thought which frequently were necessary for their production. American pictographs are not to be regarded as mere curiosities. In some localities they represent the only intellectual remains of the ancient inhabitants. Wherever found, they bear significantly upon the evolution of the human mind.

Distrust concerning the actual significance of the ancient American petroglyphs may be dispelled by considering the practical use of similar devices by historic and living Indians for purposes as important to them as those of alphabetic writing, these serving to a surprising extent the same ends. This paper presents a large number of conclusive[29] examples. The old devices are substantially the same as the modern, though improved and established in the course of evolution. The ideography and symbolism displayed in these devices present suggestive studies in psychology more interesting than the mere information or text contained in the pictures. It must also be observed that when Indians now make pictographs it is with intention and care—seldom for mere amusement. Even when the labor is undertaken merely to supply the trade demand for painted robes or engraved pipes or bark records, it is a serious manufacture, though sometimes only imitative and not intrinsically significant. In all other known instances in which pictures are made without such specific intent as is indicated under the several headings of this work, they are purely ornamental; but in such cases they are often elaborate and artistic, not idle scrawls.

This paper is limited in its terms to the presentation of the most important known pictographs of the American Indians, but examples from other parts of the world are added for comparison. The proper classification and correlation of the matter collected has required more labor and thought than is apparent. The scheme of the work has been to give in an arrangement of chapters and sections some examples with illustrations in connection with each heading in the classification. This plan has involved a large amount of cross reference, because in many cases a character or a group of characters could be considered with reference to a number of different characteristics, and it was necessary to choose under which one of the headings it should be presented, involving reference to that from the other divisions of the work. Sometimes the decision was determined by taste or judgment, and sometimes required by mechanical considerations.

It may be mentioned that the limitation of the size of the present volume required that the space occupied by the text should be subordinated to the large amount of illustration. It is obvious that a work on picture-writing should be composed largely of pictures, and to allow room for them many pages of the present writer’s views have been omitted. Whatever may be the disadvantage of this omission it leaves to students of the work the opportunity to form their own judgments without bias. Indeed, this writer confesses that although he has examined and studied in their crude shape, as they went to the printer, all the illustrations and descriptions now presented, he expects that after the volume shall be delivered to him in printed form with its synoptic arrangement he will be better able than now to make appropriate remarks on its subject-matter. Therefore he anticipates that careful readers will judiciously correct errors in the details of the work which may have escaped him and that they will extend and expand what is yet limited and partial. It may be proper to note that when the writer’s observation has resulted in agreement with published authorities or contributors, the statements that could have been made on his own personal knowledge have been cited, when possible, from[30] the printed or manuscript works of others. Quotation is still more requisite when there is disagreement with the authorities.

Thanks for valuable assistance are due and rendered to correspondents and to officers of the Bureau of Ethnology and of the United States Geological Survey, whose names are generally mentioned in connection with their several contributions. Acknowledgment is also made now and throughout the work to Dr. W. J. Hoffman, who has officially assisted in its preparation during several years, by researches in the field, in which his familiarity with Indians and his artistic skill have been of great value. Similar recognition is due to Mr. De Lancey W. Gill, in charge of the art department of the Bureau of Ethnology and the U. S. Geological Survey, and to Mr. Wells M. Sawyer, his assistant, specially detailed on the duty, for their work on the illustrations presented. While mentioning the illustrations, it may be noted that the omission to furnish the scale on which some of them are produced is not from neglect, but because it was impossible to ascertain the dimensions of the originals in the few cases where no scale or measurement is stated. This omission is most frequently noticeable in the illustrations of petroglyphs which have not been procured directly by the officers of the Bureau of Ethnology. The rule in that Bureau is to copy petroglyphs on the scale of one-sixteenth actual size. Most of the other classes of pictographs are presented without substantial reduction, and in those cases the scale is of little importance.

It remains to give special notice to the reader regarding the mode adopted to designate the authors and works cited. A decision was formed that no footnotes should appear in the work. A difficulty in observing that rule arose from the fact that in the repeated citation of published works the text would be cumbered with many words and numbers to specify titles, pages and editions. The experiment was tried of printing in the text only the most abbreviated mention, generally by the author’s name alone, of the several works cited, and to present a list of them arranged in alphabetic order with cross references and catch titles. This list appears at the end of the work with further details and examples of its use. It is not a bibliography of the subject of picture-writing, nor even a list of authorities read and studied in the preparation of the work, but it is simply a special list, prepared for the convenience of readers, of the works and authors cited in the text, and gives the page and volume, when there is more than one volume in the edition, from which the quotation is taken.

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CHAPTER I.
PETROGLYPHS.

In the plan of this work a distinction has been made between a petroglyph, as Andree names the class, or rock-writing, as Ewbank called it, and all other descriptions of picture-writing. The criterion for the former is that the picture, whether carved or pecked, or otherwise incised, and whether figured only by coloration or by coloration and incision together, is upon a rock either in situ or sufficiently large for inference that the picture was imposed upon it where it was found. This criterion allows geographic classification. In presenting the geographic distribution, prominence is necessarily (because of the laws authorizing this work) given to the territory occupied by the United States of America, but examples are added from various parts of the globe, not only for comparison of the several designs, but to exhibit the prevalence of the pictographic practice in an ancient form, though probably not the earliest form. The rocks have preserved archaic figures, while designs which probably were made still earlier on less enduring substances are lost.

Throughout the world in places where rocks of a suitable character appear, and notably in South America, markings on them have been found similar to those in North America, though until lately they have seldom been reported with distinct description or with illustration. They are not understood by the inhabitants of their vicinity, who generally hold them in superstitious regard, and many of them appear to have been executed from religious motives. They are now most commonly found remaining where the population has continued to be sparse, or where civilization has not been of recent introduction, with exceptions such as appear in high development on the Nile.

The superstitions concerning petroglyphs are in accord with all other instances where peoples in all ages and climes, when observing some phenomenon which they did not understand, accounted for it by supernatural action. The following examples are selected as of interest in the present connection.

It must be premised with reference to the whole character of the mythology and folk-lore of the Indians that, even when professed converts to Christianity, they seem to have taken little interest in the stories of the Christian church, whether the biblical narratives or the lives and adventures of the saints, which are so constantly dwelt upon[32] throughout the Christian world that they have become folk-lore. The general character of the Christian legends does not seem to have suited the taste of Indians and has not at all impaired their affection for or their belief in the aboriginal traditions.

Among the gods or demigods of the Abnaki are those who particularly preside over the making of petroglyphs. Their name in the plural, for there are several personages, is Oonagamessok. They lived in caves by the shore and were never seen, but manifested their existence by inscriptions on the rocks. The fact that these inscribed rocks are now very seldom found is accounted for by the statement that the Oonagamessok have become angry at the want of attention paid to them since the arrival of the white people and have caused the pictures to disappear. There is no evidence to determine whether this tradition should be explained by the fact that the ingenious shamans of the last century would sometimes produce a miracle, carving the rocks themselves and interpreting the marks in their own way, or by the fact that the rock inscriptions were so old that their origin was not remembered and an explanation was, as usual, made by ascription to a special divinity, perhaps a chieftain famous in the old stage of mythology, or perhaps one invented for the occasion by the class of priests who from immemorial antiquity have explained whatever was inexplicable.

At a rock near the mouth of the Magiguadavic river, at the time immediately before the Passamaquoddy Indians chose their first governor after the manner of the whites, the old Indians say there suddenly appeared a white man’s flag carved on the rocks. The old Indians interpreted this as a prophecy that the people would soon be abandoned to the white man’s methods, and this came to pass shortly after. Formerly they had a “Mayouett” or chief. Many other rock carvings are said to have foretold what has since come to pass. Strange noises have also been heard near them.

The Omaha superstition is mentioned on pages 91-92 infra.

The Mandans had an oracle stone on which figures appeared on the morning after a night of public fasting. They were deciphered by the shaman, who doubtless had made them.

Mr. T. H. Lewis (a) gives the following tradition relating to the incised bowlders in the upper Minnesota valley:

Mr. J. W. Lynd (a) says of the Dakotas:

Mr. Charles Hallock, on the authority of Capt. Ed. Hunter, First Cavalry, U. S. A., furnishes the following information respecting the Assiniboin, Montana, rock pictures, which shows the reverence of these Indians for the petroglyphs even when in ruins:

Marcano (a) gives an account in which superstition is mixed with historic tradition. It is translated as follows:

The remarkable height of some petroglyphs has misled authors of good repute as well as savages. Petroglyphs frequently appear on the face of rocks at heights and under conditions which seemed to render their production impossible without the appliances of advanced civilization, a large outlay, and the exercise of unusual skill. An instance among many of the same general character is in the petroglyphs at Lake Chelan, Washington, where they are about 30 feet above the present water level, on a perpendicular cliff, the base of which is in the lake. On simple examination the execution of the pictographic work would[34] seem to involve details of wharfing, staging, and ladders if operated from the base, and no less elaborate machinery if approached from the summit. Strahlenberg suggests that such elevated drawings were made by the ingenious use of stone wedges driven into the rock, thus affording support for ascent or descent, and reports that he actually saw such stone wedges in position on the Yenesei river. A very rough geological theory has been presented by others to account for the phenomena by the rise of the rocks to a height far above the adjacent surface at a time later than their carving.

But in the many cases observed in America it is not necessary to propose either the hypothesis involving such elaborate work as is suggested or one postulating enormous geological changes. The escarpment of cliffs is from time to time broken down by the action of the elements and the fragments fall to the base, frequently forming a talus of considerable height, on which it is easy to mount and incise or paint on the remaining perpendicular face of the cliff. When the latter adjoins a lake or large stream, the disintegrated débris is almost immediately carried off, leaving the drawings or paintings at an apparently inaccessible altitude. When the cliff is on dry land, the rain, which is driven against the face of the cliff and thereby increased in volume and force at the point in question, also sweeps away the talus, though more slowly. The talus is ephemeral in all cases, and the face of the cliff may change in a week or a century, as it may happen, so its aspect gives but a slight evidence of age. The presence, therefore, of the pictures on the heights described proves neither extraordinary skill in their maker nor the great antiquity which would be indicated by the emergence of the pictured rocks through volcanic or other dynamic agency. The age of the paintings and sculptures must be inferred from other considerations.

Pictures are sometimes found on the parts of rocks which at present are always, or nearly always, covered with water. On the sea shore at Machias bay, Maine, the peckings have been continued below the line of the lowest tides as known during the present generation. In such cases subsidence of the rocky formation may be indicated. At Kejimkoojik lake, Nova Scotia, incisions of the same character as those on the bare surface of the slate rocks can now be seen only by the aid of a water glass, and then only when the lake is at its lowest. This may be caused by subsidence of the rocks or by rise of the water through the substantial damming of the outlet. Some rocks on the shores of rivers, e. g., those on the Kanahwa, in West Virginia, show the same general result of the covering and concealment of petroglyphs by water, except in an unusual drought, which may more reasonably be attributed to the gradual elevation of the river through the rise of the surface near its mouth than to the subsidence of the earth’s crust at the locality of the pictured rocks.

It must be admitted that no hermeneutic key has been discovered[35] applicable to American pictographs, whether ancient on stone or modern on bark, skins, linen, or paper. Nor has any such key been found which unlocks the petroglyphs of any other people. Symbolism was of individual origin and was soon variously obscured by conventionalizing; therefore it requires separate study in every region. No interpreting laws of general application to petroglyphs so far appear, although types and tendencies can be classified. It was hoped that in some lands petroglyphs might tell of the characters and histories of extinct or emigrated peoples, but it now seems that knowledge of the people who were the makers of the petroglyphs is necessary to any clear understanding of their work. The fanciful hypotheses which have been formed without corroboration, wholly from such works as remain, are now generally discarded.

There is a material reason why the interpretation of petroglyphs is attended with special difficulty. They have often become so blurred by the elements and so much defaced where civilized man has penetrated that they cease to have any distinct or at least incontrovertible features. The remarks relating to Dighton rock, infra, Chap. XXII, are in point.

Rock-carving or picture-writing on rocks is so old among the American tribes as to have acquired a nomenclature. The following general remarks of Schoolcraft (a) are of some value, though they apply with any accuracy only to the Ojibwa and are tinctured with a fondness for the mysterious:

In the Oglala Roster mentioned in Chapter XIII, Section 4, infra, one of the heads of families is called Inyanowapi, translated as Painted (or inscribed) rock. A blue object in the shape of a bowlder is connected with the man’s head by the usual line, and characters too minute for useful reproduction appear on the bowlder. The name is interesting as giving the current Dakota term for rock-inscriptions. The designation may have been given to this Indian because he was an authority on the subject and skilled either in the making or interpretation of petroglyphs.

The name “Wikhegan” was and still is used by the Abnaki to signify portable communications made in daily life, as distinct from the rock carvings mentioned above, which are regarded by them as mystic.

[36]

One of the curious facts in connection with petroglyphs is the meager notice taken of them by explorers and even by residents other than the Indians, who are generally reticent concerning them. The present writer has sometimes been annoyed and sometimes amused by this indifference. The resident nearest to the many inscribed rocks at Kejimkoojik Lake, Nova Scotia, described in Chapter II, Section 1, was a middle-aged farmer of respectable intelligence who had lived all his life about 3 miles from those rocks, but had only a vague notion of their character, and with difficulty found them. A learned and industrious priest, who had been working for many years on the shores of Lake Superior preparing not only a dictionary and grammar of the Ojibwa language, but an account of Ojibwa religion and customs, denied the present existence of any objects in the nature of petroglyphs in that region. Yet he had lived for a year within a mile of a very important and conspicuous pictured rock, and, on being convinced of his error by sketches shown him, called in his Ojibwa assistant and for the first time learned the common use of a large group of words which bore upon the system of picture-writing, and which he thereupon inserted in his dictionary, thus gaining from the visitor, who had come from afar to study at the feet of this supposed Gamaliel, much more than the visitor gained from him.

[37]

CHAPTER II.
PETROGLYPHS IN NORTH AMERICA.

SECTION 1.
CANADA.

The information thus far obtained about petroglyphs in Canada is meager. This may be partly due to the fact that through the region of the Dominion now most thoroughly known the tribes have generally resorted for their pictographic work to the bark of birch trees, which material is plentiful and well adapted for the purpose. Indeed the same fact affords an explanation of the paucity of rock-carvings or paintings in the lands immediately south of the boundary line separating the United States from the British possessions. It must also be considered that the country on both sides of that boundary was in general heavily timbered, and that even if petroglyphs are there they may not even yet have been noticed. But that the mere plenty of birch bark does not evince the actual absence of rock-pictures in regions where there was also an abundance of suitable rocks, and where the native inhabitants were known to be pictographers, is shown by the account given below of the multitudes of such pictures lately discovered in a single district of Nova Scotia. It is confidently believed that many petroglyphs will yet be found in the Dominion. Others may be locally known and possibly already described in publications which have escaped the researches of the present writer. In fact, from correspondence and oral narrations, there are indications of petroglyphs in several parts of the Dominion besides those mentioned below, but their descriptions are too vague for presentation here. For instance, Dr. Boas says that he has seen a large number of petroglyphs in British Columbia, of which neither he nor any other traveler has made distinct report.

NOVA SCOTIA.

The only petroglyphs yet found in the peninsula of Nova Scotia are in large numbers within a small district in Queens county, and they comprise objects unique in execution and in interest. They were examined by the present writer in the field seasons of 1887 and 1888, and some were copied by him, but many more copies were taken in the last-mentioned year by Mr. George Creed, of South Rawdon, Nova Scotia, who had guided the writer to the locality. Attention was at first[38] confined to Fairy lake and its rocks. This lake is really a bay of a larger lake which is almost exactly on the boundary line between Annapolis and Queens counties, one of those forming the chain through which the Liverpool river runs, and called Cegemacaga in More’s History of Queens County (a), but according to Dr. Silas Rand in his Reading Book in the Micmac Language (a), Kejimkoojik, translated by him as “swelled parts,” doubtless referring to the expansion of the Maitland river at its confluence with the Liverpool river.

The Fairy rocks, as distinct from others in the lake, are three in number, and are situated on the east side of Kejimkoojik lake and south of the entrance to Fairy lake. The northernmost of the three rocks is immediately at the entrance, the westernmost and central rock showing but a small surface at high water and at the highest stage of the water being entirely submerged. Three other inscribed rocks are about 2 miles south of these, at Piels (a corruption of Pierre’s) point, opposite an island called Glodes or Gload island, so named from a well-known Micmac family. These rocks are virtually a continuation of the same formation with depressions between them. Two other localities in the vicinity where the rocks are engraved, as hereafter described, are at Fort Medway river and Georges lake. As they are all of the same character, on the same material, and were obviously made by the same people, they are all classed together, when referred to in this paper, as at Kejimkoojik lake. All of these rocks are of schistose slate of the Silurian formation, and they lie with so gentle a dip that their magnitudes vary greatly with a slight change in the height of the water. On August 27, 1887, when, according to the reports of the nearest residents, the water was one foot above the average summer level, the unsubmerged portion of the central rock then surrounded by water was an irregular oval, the dimensions of which were 47 by 60 feet. The highest points of the Fairy rocks at that date were no more than three and few were more than two feet above the surface of the water. The inclination near the surface is so small that a falling of the water of one foot would double the extent of that part of the surface which, by its smoothness and softness, is adapted to engraving. The inclination at Piels point is steeper, but still allows a great variation of exposed surface in the manner mentioned.

Mr. Creed first visited the Fairy rocks in July, 1881. His attention was directed exclusively to the northernmost rock, which was then more exposed than it was in September, 1887, and much of the inscribed portion seen by him in 1881 was under water in 1887. The submerged parts of the rocks adjoining those exposed are covered with incisions. Many inscriptions were seen in 1881 by Mr. Creed through the water, and others became visible through a water glass in 1887. His recollection of the inscribed dates seen in 1881 is that some with French names attached were of years near 1700, and that the worn appearance of the figures and names corresponded with the lapse of time indicated by[39] those dates. A number of markings were noticed by him which are not found in the parts now exposed, and were evidently more ancient than most of the engravings on the latter. From other sources of information it is evident that either from a permanent rise in the water of the lake or from the sinking of the rocks, they formerly showed, within the period of the recollection of people now living, a much larger exposed surface than of late years, and that the parts long since permanently submerged were covered with engravings. The inference is that those engravings were made before Europeans had visited the locality.

It is to be specially remarked that the exposed surfaces where the rocks were especially smooth were completely marked over, no space of 3 inches square being unmarked, and over nearly all of those choice parts there were two, and in many cases three, sets of markings, above one another, recognizable by their differing distinctness. It also seemed that the second or third marking was upon plane surfaces where the earlier markings had been nearly obliterated by time. With pains and skill the earlier markings can be traced, and these are the outlines which from intrinsic evidence are Indian, whereas the later and more sharply marked outlines are obviously made by civilized men or boys, the latest being mere initials or full names of persons, with dates attached. Warning must be given that the ancient markings, which doubtless were made by the Micmacs, will probably not only escape the attention of the casual visitor, but even that an intelligent expert observer who travels to the scene with some information on the subject, and for the express purpose of finding the incisions, may fail to see anything but names, ships, houses, and similar figures of obviously modern design. This actually occurred within the week when the present writer was taking copies of the drawings by a mode of printing which left no room for fancy or deception. Indeed, frequently the marks were not distinctly apparent until after they had been examined in the printed copies.

The mode in which the copies were taken was by running over and through their outlines a blue aniline pencil, and then pressing a wetted sheet of ordinary printing paper upon them, so that the impression was actually taken by the process of printing. During the two field seasons mentioned, with the aid of Mr. Creed, three hundred and fifty different engravings and groups of engravings were thus printed. Some of these prints were of large dimensions, and included from ten to fifty separate characters and designs.

On the parts exposed in 1887 there were dates from 1800 to the current year, the number for the last year being much the greatest, which was explained by the fact that the wonderfully beautiful lake had been selected for a Sunday-school excursion. Over the greater part of the surface visible in 1887 there were few levels specially favorable for marking, and when these were found the double or treble use was in some instances noticed.

[40]

After the writer had inspected the rocks and discovered their characteristics, and learned how to distinguish and copy their markings, it seemed that, with the exception of a few designs recently dug or chipped out by lumbermen or visitors, almost always initials, the only interesting or ancient portions were scratchings which could be made on the soft slate by any sharp instrument. The faces of the rocks were immense soft and polished drawing-slates, presenting to any person who had ever drawn or written before an irresistible temptation to draw or write. The writer, happening to have with him an Indian stone arrow which had been picked up in the neighborhood, used its point upon the surface, and it would make as good scratches as any found upon the rocks except the very latest, which were obviously cut by the whites with metal knives.

As is above suggested, the peculiar multiplication of the characters upon the most attractive of the slates affords evidence as to their relative antiquity superior to that generally found in petroglyphs.[41] The existence of two or three different sets of markings, all visible and of different degrees of obliteration or distinctness, is in itself important; but, in addition to that, it is frequently the case that the second and third in the order of time have associated with them dates, from which the relative antiquity of the faintest, the dateless, can be to some extent estimated. Dates of the third and most recent class are attached to English names and are associated with the forms of English letters; those of the second class accompany French names, and in some cases have French designs. Figs. 1 and 2, about one-fourth original size, are presented to give an idea of these peculiar palimpsests.

[42]

Fig. 1.—Palimpsest on Fairy rocks, Nova Scotia.

For examples of other copies printed from the rocks at Kejimkoojik lake, see Figs. 549, 550, 654, 655, 656, 657, 658, 717, 718, 739, 740, 741, 1254, 1255, and 1262. These offer intrinsic evidence of the Micmac origin of the early class of engravings.

Fig. 2.—Palimpsest on Fairy rocks, Nova Scotia.

The presence of French names and styles of art in the drawings is explained by a story which was communicated by Louis Labrador, whose great-grandfather, old Ledore, according to his account, guided a body of French Acadians who, at the time of the expulsion, were not shipped off with the majority. They escaped the English in 1756 and traveled from the valley of Annapolis to Shelbourne, at the extreme southeast of the peninsula. During that passage they halted for a considerable time to recruit in the beautiful valley along the Kejimkoojik lake, on the very ground where these markings appear, which also was on the ancient Indian trail. Another local tradition, told by a resident of the neighborhood, gives a still earlier date for the French work. He says that after the capture of Port Royal, now Annapolis, in 1710, a party of the defeated Frenchmen, with a number of Indians as guides, went with their cattle to the wide meadows upon Kejimkoojik lake and remained there for a long time. It is exceedingly probable that the French would have been attracted to scratch on this fascinating smooth slate surface whether they had observed previous markings or not, but it seems evident that they did scratch over such previous markings. The latter, at least, antedated the beginning of the eighteenth century.

A general remark may be made regarding the Kejimkoojik drawings, that the aboriginal art displayed in them did not differ in any important degree from that shown in other drawings of the Micmacs and the Abnaki in the possession of the Bureau of Ethnology. Also that the rocks there reveal pictographic tendencies and practices which suggest explanations of similar work in other regions where less evidence remains of intent and significance. The attractive material of the slates and their convenient situation tempted past generations of Indians to record upon them the images of their current thoughts and daily actions. Hence the pictographic practice went into operation at this locality with unusual vigor and continuity. Although at Kejimkoojik lake there is an exceptional facility for determining the relative dates of the several horizons of scratchings, the suggestion there evoked may help to ascertain similar data elsewhere.

ONTARIO.

Mr. Charles Hallock kindly communicates information concerning pictographs on Nipigon bay, which is a large lake in the province of Ontario, 30 miles northwest of Lake Superior, with which it is connected by Nipigon river. He says:

[43]

He also, later, incloses a letter received by himself from Mr. Newton Flanagan, of the Hudson Bay Company, an extract from which is as follows:

MANITOBA.

Mr. Hallock also furnishes information regarding a petroglyph, the locality of which he gives as follows: Roche Percée, on the Souris river, in Manitoba, near the international boundary, 270 miles west of Dufferin, and nearly due north from Bismarck. This is an isolated rock in the middle of a plain, covered with pictographs of memorable events. It stands back from the river a half mile.

Mr. A. C. Lawson (a) gives an illustrated account of petroglyphs on the large peninsula extending into the Lake of the Woods and on an island adjacent to it. Strictly speaking this peninsula is in the district of Keewatin, but it is very near the boundary line of Manitoba, to which it is attached for administrative purposes. The account is condensed as follows:

The sketches published as copies of these glyphs show spirals, concentric circles, crosses, horseshoe forms, arrow shapes, and other characters similar to those found on rocks in the southwestern part of the United States, and also to petroglyphs in Brazil, examples from both of which regions are presented in this work, under their appropriate headings.

BRITISH COLUMBIA.

Dr. Franz Boas (a) published an account of a petroglyph on Vancouver island (now presented as Fig. 3) which, slightly condensed, is translated as follows:

Fig. 3.—Petroglyph on Vancouver island.

The accompanying rock picture is found on the eastern shore of Sproat lake, near its southern outlet. Sproat lake lies about 10 kilometers north of the upper end of the Alberni fiord, which cuts deep into the interior of Vancouver island. In former times this region was the territory of the Hōpetschisāth, a tribe of the Nootka or Aht, who even now have a village some miles below the lake, at the entrance of Stamp river into the main river. That tribe, according to the statement of some of its older members, was a branch of the Kowitchin, who occupy the east side of Vancouver island, some kilometers northeast of the upper end of Alberni fiord. At that time the Ts’ēschāáth, another tribe of the Nootka, are said to have ascended the fiord and mixed with the Hōpetschisāth. The present inhabitants of the region know nothing concerning the origin of the rock picture. According to their legend, the rock on which it is carved was once the house of Kwótiath. Kwótiath is the wandering divinity in Nootka mythology, and corresponds approximately to the raven of the Tlinkit and Haida, the Qäls of the Kowitchin. The picture is found on a perpendicular rock wall about 7 meters high, which drops directly into the lake, so that it was necessary to make the copy while standing in the water. The rock is traversed in the middle by a broad cleft, narrowing below, from which blocks have fallen out which bore part of the drawing. To the north and south of the rock wall the shore rises gently, but rocky portions are found everywhere. The lines of the drawing are flat[45] grooves, about two or three fingers’ breadth, and in many places are so weathered as to be hardly recognizable. They have been scraped into the rock probably by the points of sticks rubbing moist sand against it. No marks of blows of any kind are found. The figures are here given in the same relative position in which they are found on the rock, except that the upper one on the right hand is at a distance from all the others, at the southern end of the rock. The objects represented are evidently fishes or marine monsters. The middle figure to the left of the cleft may be a manned boat, the fore part of which is probably destroyed.

Dr. Boas says that the copy as found in the Verhandlungen is incorrect. The design on the right hand is reversed and is now corrected.

Mr. G. M. Sproat (a) mentions this petroglyph:

SECTION 2.
UNITED STATES.

Drawings or paintings on rocks are distributed generally over the greater part of the territory of the United States.

They are found on bowlders formed by the sea waves or polished by ice of glacial epochs; on the faces of rock ledges adjoining lakes and streams; on the high walls of canyons and cliffs; on the sides and roofs of caves; in short, wherever smooth surfaces of rock appear. Yet, while they are so frequent, there are localities to be distinguished in which they are especially abundant and noticeable. They differ markedly in character of execution and apparent subject-matter.

An obvious division can be made between the glyphs bearing characters carved or pecked and those painted without incision. There is also a third, though small, class in which the characters are both incised and painted. This division seems to coincide to a certain extent with geographic areas and is not fully explained by the influence of materials; it may, therefore, have some relation to the idiosyncrasy or development of the several authors, and consequently to tribal habitat and migrations.

In examining a chart of the United States in use by the Bureau of Ethnology, upon which the distribution of the several varieties of petroglyphs is marked, two facts are noticeable: First, the pecked and incised characters are more numerous in the northern and those expressed in colors more numerous in the southern areas. Second, there[46] are two general groupings, distinguished by typical styles, one in the north Atlantic states and the other in the south Pacific states.

The north Atlantic group is in the priscan habitat of the tribes of the Algonquian linguistic family, and extends from Nova Scotia southward to Pennsylvania, where the sculpturings are frequent, especially on the Susquehanna, Monongahela, and Alleghany rivers, and across Ohio from Lake Erie to the Kanawha river, in West Virginia. Isolated localities bearing the same type are found westward on the Mississippi river and a few of its western tributaries, to and including the Wind river mountains, in Wyoming, the former habitat of the Blackfeet Indians. All of these petroglyphs present typical characters, sometimes undefined and complicated. From their presumed authors, they have been termed the Algonquian type. Upon close study and comparison they show many features in common which are absent in extra-limital areas.

Immediately south of the Kanawha river, in West Virginia, and extending southward into Virginia, Tennessee, and North Carolina, the pecked or sculptured petroglyphs are replaced by painted figures of a style differing from the Algonquian. These are in the area usually designated as Cherokee territory, but there is no evidence that they are the work of that tribe; indeed, there is no indication of their authorship. The absence of pecked characters in this area is certainly not due to an absence of convenient material upon which to record them as the country is as well adapted to the mode of incision as is the northern Atlantic area.

Upon the Pacific slope a few pecked as well as colored petroglyphs occur scattered irregularly throughout the extreme northern area west of the Sierra Nevada, but on the eastern side of that range of mountains petroglyphs appear in Idaho, which have analogues extending south to New Mexico and Arizona, with remarkable groups at intervals between these extremes. All of these show sufficient similarity of form to be considered as belonging to a type which is here designated “Shoshonean.” Tribes of that linguistic family still occupy, and for a long time have occupied, that territory. Most of this Shoshonean group consists of pecked or incised characters, though in the southern area unsculptured paintings predominate.

On the western side of the Sierra Nevada, from Visalia southward, at Tulare agency, and thence westward and southward along the Santa Barbara coast, are other groups of colored petroglyphs showing typical features resembling the Shoshonean. This resemblance may be merely accidental, but it is well known that there was intercourse between the tribes on the two sides of the Sierra Nevada, and the Shoshonean family is also represented on the Pacific slope south of the mountain range extending from San Bernardino west to Point Conception. In this manner the artistic delineation of the Santa Barbara tribes may have been influenced by contact with others.

Petroglyphs have seldom been found in the central area of the United[47] States. In the wooded region of the Great lakes characters have been depicted upon birch bark for at least a century, while in the area between the Mississippi river and the Rocky mountains the skins of buffalo and deer have been used. Large rocks and cliffs favorably situated are not common in that country, which to a great extent is prairie.

In the general area of these typical groups characters are frequently found which appear intrusive, i. e., they have a strong resemblance not only to those found in other American groups, but are nearly identical with characters in other parts of the world. This fact, clearly established, prevents the adoption of any theory as to the authorship of many of the petroglyphs and thwarts attempts to ascertain their signification.

ALASKA.

Ensign Albert P. Niblack, U. S. Navy, (a) gives a brief account, with sketches, reproduced here as Fig. 4, of petroglyphs in Alaska, which were taken from rocks from the ancient village of Stikine, near Fort Wrangell. Others were found on rocks just above high-water mark around the sites of ruined and abandoned villages.

Fig. 4.—Petroglyphs in Alaska.

In the upper character the Alaskan typical style of human faces is noticeable. The lower gives a representation of the orca or whale killer, which the Haida believe to be a demon called Skana, about which there are many mythic tales. Mr. Niblack remarks:

[48]

ARIZONA.

Mr. G. K. Gilbert, of the U. S. Geological Survey, gives the following information concerning petroglyphs observed by him in the vicinity of San Francisco mountain, Arizona:

Fig. 5.—Petroglyph in Arizona.

Fig. 6.—Petroglyph in Arizona.

All of these figures partake of the general type designated as the Shoshonean, and it is notable that close repetitions of some of the characters appear in petroglyphs in Tulare valley and Owens valley, California, which are described and illustrated in this section.

The object resembling a centipede, in Fig. 6, is a common form in various localities in Santa Barbara county, California, as will be observed by comparing the illustrations given in connection with that locality. In other of the Arizona and New Mexican petroglyphs similar outlines are sometimes engraved to signify the maize stalk.

Fig. 7.—Petroglyph in Arizona.

Mr. Paul Holman, of the U. S. Geological Survey, reports that eight miles below Powers butte, on a mesa bordering on the Gila river and rising abruptly to the height of 150 feet, are pictographs covering the entire vertical face. Also on the summit of a spur of Oatman mountain, 200 yards from the Gila and 300 feet above it, are numbers of pictographs. Many of them are almost obliterated where they are on exposed surfaces.

Lieut. Col. Emory (a) reports that on a table-land near the Gila bend is a mound of granite bowlders, blackened by augite and covered with unknown characters, the work of human hands. On the ground near by were also traces of some of the figures, showing that some of the pictographs, at least, were the work of modern Indians. Others were of undoubted antiquity. He also reports in the same volume (b) that characters upon rocks of questionable antiquity occur on the Gila river at 32° 38′ 13″ N. lat. and 190° 7′ 30″ long. According to the plate, the figures are found upon bowlders and on the face of the cliff to the height of 30 feet.

[50]

Lieut. Whipple (a) remarks upon petroglyphs at Yampais spring, Williams river, as follows:

Many of the country rocks lying on the Colorado plateau of northern Arizona, east of Peach springs, bear petroglyphs of considerable artistic workmanship. Some figures, observed by Dr. W. J. Hoffman in 1872, were rather elaborate and represented the sun, human beings in various styles approaching the grotesque, and other characters not understood. All of those observed were made by pecking the surface of basalt with a harder variety of stone.

Mr. Gilbert also obtained sketches of etchings in November, 1878, on Partridge creek, northern Arizona, at the point where the Beale wagon road comes to it from the east. He says: “The rock is cross-laminated Aubrey sandstone and the surfaces used are faces of the laminæ. All the work is done by blows with a sharp point. (Obsidian is abundant in the vicinity.) Some inscriptions are so fresh as to indicate that the locality is still resorted to. No Indians live in the immediate vicinity, but the region is a hunting ground of the Wallapais and Avasupais (Cosninos).”

Notwithstanding the occasional visits of the above named tribes, the characters submitted more nearly resemble those of other localities known to have been made by the Moki Pueblos.

Rock drawings are of frequent occurrence along the entire extent of the valley of the Rio Verde, from a short distance below Camp Verde to the Gila river.

Mr. Thomas V. Keam reports drawings on the rocks in Canyon Segy, and in Keam’s canyon, northeastern Arizona. Some forms occurring at the latter locality are found also upon Moki pottery.

[51]

Petroglyphs are reported by Lieut. Theodore Mosher, Twenty-second Infantry, U. S. Army, to have been discovered by Lieut. Casey’s party in December, 1887, on the Chiulee (or Chilalí) creek, 30 or 40 miles from its confluence with San Juan river, Arizona. A photograph made by the officer in charge of the party shows the characters to have been outlined by pecking, the designs resembling the Shoshonean type of pictographs, and those in Owens valley, California, a description of which is given below.

A figure, consisting of two concentric circles with a straight line running out from the larger circle, occurs, among other carvings, on one of the many sculptured bowlders seen by Mr. J. R. Bartlett (a) in the valley of the Gila river in Arizona. His representation of this bowlder is here copied as Fig. 8. His language is as follows:

Fig. 8.—Petroglyph in Arizona.

In the collections of the Bureau of Ethnology is an album or sketch book, which contains many drawings made by Mr. F. S. Dellenbaugh, from which the following sketches of petroglyphs in Arizona are selected, together with the brief references attached to each sheet.

Fig. 9 is a copy of characters appearing in Shinumo canyon, Arizona. They are painted, the middle and right hand figures being red, the human form having a white mark upon the abdomen; the left-hand figure of a man is painted yellow, the two plumes being red.

Fig. 9.—Petroglyph in Shinumo canyon, Arizona.

The petroglyphs in Fig. 10 are rather indistinct and were copied from the vertical wall of Mound canyon. The most conspicuous forms appear to be serpents.

[52]

Fig. 10.—Petroglyph in Mound canyon, Arizona.

CALIFORNIA.

In the foothills of California, wherever overhanging and rain-protected rocks occur, they are covered with paintings of various kinds made by Indians. Those on Rocky hill, some 15 miles east of Visalia, are especially interesting. The sheltered rocks are here covered with images of men, animals, and various inanimate objects, as well as curious figures. The paint used is red, black, and white, and wherever protected it has stood the ravages of time remarkably well. In many places the paintings are as vivid as the day they were laid on. Deer, antelope, coyotes, birds, and turtles are figured quite frequently, and may indicate either names of chiefs or tribes, or animals slain in the hunt. Here are also circles, spirals, crowns or bars, etc., signs the meaning of which is yet doubtful.

Mr. H. W. Turner, in a letter dated June 3, 1891, furnishes sketches (Fig. 11) from this locality, and a description of them as follows:

Fig. 11.—Petroglyphs near Visalia, California.

During the summer of 1882 Dr. Hoffman visited the Tule river agency, California, where he found a large rock painting, of which Fig. 983, infra, is a copy made by him. His description of it is as follows:

“The agency is upon the western side of the Sierra Nevada, in the headwater canyons of the branches of the south fork of Tule river. The[53] country is at present occupied by several tribes of the Mariposan linguistic stock, and the only answer made to inquiries respecting the age or origin of the painting was that it was found there when the ancestors of the present tribes arrived. The local migrations of the various Indian tribes of this part of California are not yet known with sufficient certainty to determine to whom the records may be credited, but all appearances with respect to the weathering and disintegration of the rock upon which the record is engraved, the appearance of the coloring matter subsequently applied, and the condition of the small depressions made at the time for mixing the pigments with a viscous substance, indicate that the work was performed about a century ago.

“The Indians now at Tule river have occupied that part of the state for at least one hundred years, and the oldest now living state that the records were found by their ancestors, though whether more than two generations ago could not be ascertained.

[54]

“The drawings were outlined by pecking with a piece of quartz or other siliceous rock, the depth varying from a mere visible depression to a third of an inch. Having thus satisfactorily depicted the several ideas, colors were applied which appear to have penetrated the slight interstices between the crystalline particles of the rock, which had been bruised and slightly fractured by hammering with a piece of stone. It appears probable, too, that to insure better results the hammering was repeated after application of the colors.

“Upon a small bowlder, under the natural archway formed by the breaking of the large rock, small depressions were found which had been used as mortars for grinding and mixing the colors. These depressions average 2 inches in diameter and about 1 inch in depth. Traces of color still remain, mixed with a thin layer of a shining substance resembling a coating of varnish and of flinty hardness. This coating is so thin that it can not be removed with a steel instrument, and appears to have become a part of the rock itself.

“From the animals depicted upon the ceiling it seems that both beaver and deer were found in the country, and as the beaver tail and the hoofs of deer and antelope are boiled to procure glue, it is probable that the tribe which made these pictographs was as far advanced in respect to the making of glue and preparing of paints as most other tribes throughout the United States.

“Examination shows that the dull red color is red ocher, found in various[55] places in the valley, while the yellow was an ocherous clay, also found there. The white color was probably obtained there, and is evidently earthy, though of what nature can only be surmised, not sufficient being obtainable from the rock picture to make satisfactory analysis with the blow-pipe. The composition of the black is not known, unless it was made by mixing clay and powdered charcoal. The latter is a preparation common at this day among other tribes.

“An immense granite bowlder, about 20 feet in thickness and 30 in length, is so broken that a lower quarter is removed, leaving a large square passageway through its entire diameter almost northwest and southeast. Upon the western wall of this passageway is a collection of the colored sketches of which Fig. 983 is a reduced copy. The entire face of the rock upon which the pictograph occurs measures about 12 or 15 feet in width and 8 in height. The largest human figure measures 6 feet in height, from the end of the toes to the top of the head, the others being in proportion as represented.

Fig. 12.—Petroglyph at Tule river, California.

“Upon the ceiling are a number of well executed drawings of the beaver, bear, centipede (Fig. 12), and bald eagle (Fig. 13). Many of the other forms indicated appear to represent some variety of insects, several of which are drawn with exaggerated antennæ, as in Fig. 14. It is curious to note the gradual blending of forms, as, for instance, that of the bear with those resembling the human figure, often found among the Shoshonean types in Arizona and New Mexico, some of which are described and figured infra.

Fig. 13.—Petroglyph at Tule river, California.

Fig. 14.—Petroglyph at Tule river, California.

“Fig. 15 embraces a number of characters on the ceiling. The left hand upper figure is in black, with a narrow line of red surrounding it. The drawing is executed neatly and measures about 18 inches in length.[56] The remaining characters are in dull red, probably ocher, though the two on the left hand, beneath the one just mentioned, are more yellowish.

Fig. 15.—Petroglyph at Tule river, California.

“The first three forms in Fig. 16 are copies of human-like figures painted on the ceiling. They are each about 12 inches in length. The other form in Fig. 16 is white and is on the southern vertical wall of the passageway facing the north. It resembles some of the human forms occurring elsewhere in the same series of petroglyphs.”

Fig. 16.—Petroglyph at Tule river, California.

OWENS VALLEY.

In the range of mountains forming the northwestern boundary of Owens valley are extensive groups of petroglyphs, apparently dissimilar to those found west of the Sierra Nevada. Dr. Hoffman, of the Bureau of Ethnology, hastily examined them in 1871 and more thoroughly in the autumn of 1884. They are now represented in Pls. I to XI. So large a space is given to these illustrations because of their intrinsic interest, and also because it is desirable to show for one locality what is true of some others, viz, the very large number of petroglyphs still to be found in groups and series. Even with the present illustrations, the petroglyphs in Owens valley are by no means exhaustively shown.

Dr. Hoffman’s report is as follows:

[57]

One of the most important series of groups is that in the northern portion of Owens valley, between the White mountains on the east and the Benton range on the west. On the western slope of the latter, at Watterson’s ranch, is a detached low butte or mesa, upon the blackened basaltic bowlders and cliffs of which are numerous deeply cut characters, the most interesting of which are reproduced in Pls. I and II. The illustrations are, approximately, one-twelfth real size. The designs of footprints, in the lower left-hand corner of Pl. I, vary in depth from half an inch to 1½ inches. They appear to have been pecked and finally worked down to a uniform and smooth surface by rubbing, as if with a piece of stone or with wood and sand.

In almost all, if not all, instances throughout the entire series referred to in this description the sculptured surfaces have assumed the same shining blackened luster as the original and undisturbed surface of the bowlder, caused by gradual oxidation of the iron present. This would seem to indicate considerable antiquity of the petroglyphs.

[58]

On the northeast angle of the mesa referred to were found the remains of an old camp, over which were scattered large quantities of arrowheads, knives, and flakes of obsidian. This in itself would be insignificant, but the fact that many of the specimens of this material have been lying exposed to the elements until the upper surface has undergone change in color, so as to become bleached and friable, in some instances to the depth of from one-tenth to one-fourth of an inch, warrants the inference that the relics may have been made by the same people who made the petroglyphs, as the worked relics generally differ from those of the present Indians by being larger and less elaborately finished.

At the lower end of the southeastern slope of the mesa are a number of flat rocks bearing mortar holes, which have no doubt been used in grinding grass seed and other grains.

In general type these petroglyphs correspond very closely to those of other areas, in which the so-called Shoshonian types occur, the most common, apart from those presented in Pls. I and II, consisting of concentric circles, rings, footprints of the bear and of man, and various outlines of the human form, beside numerous unintelligible forms.

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. I
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. II
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

Southeastward of this locality there is a low divide leading across the Benton range into the broad, arid, sloping sand desert of Owens valley proper, but it is not until a point 12 miles south of Benton, along the line of the old stage road, is reached that petroglyphs of any consequence are met with. From this point southward, for a distance of 6 miles, large exposures and bowlders of basalt are scattered, upon which are great numbers of petroglyphs, pecked into the rock to depths of from half an inch to 1½ inches, and representing circles, footprints, human forms, etc.

The first series of illustrations, selected from numerous closely-connected bowlders, are here presented on Pls. III to VII. The designs marked a on Pl. III resemble serpents, while that at d is obviously such. This device is on the horizontal surface, and is pecked to the depth of about 1 inch. The scale of the drawing is one-thirtieth of the original petroglyph. The characters indicating the human form in e, g, and h resemble the ordinary Shoshonian type, and are like those from various localities in Arizona and southern Utah and Colorado.

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. III
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

The upper characters in A on Pl. IV represent the trail of a grizzly bear—as indicated by the immense claws—followed by a human footprint. The original sculpturings are clearly cut, the toes of the man’s foot being cup-like, as if drilled with a blunt piece of wood and sand. The tracks average 15 inches in length and vary in depth from half an inch to more than an inch. The course of direction of the tracks, which are cut upon a horizontal surface, is from north-northeast to south-southwest.

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. IV
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

In E is the semblance of an apparently two-headed snake, as also in a on Pl. VII. It is possible that this was pecked into the rock to record the finding of such an anomaly. The occurrence of double-headed serpents is not unique, five or six instances having been recorded, one of which is from California, and a specimen may be seen in the collection of the U. S. National Museum.

In Pl. V, c, e, g are characters resembling some from the Canary islands [see Figs. 144 and 145], as well as many of the cupstones and dumb-bell forms from Scotland [see Figs. 149 and 150].

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. V
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

An interesting specimen is presented in d, on Pl. VI, resembling the Ojibwa thunder bird, as well as etchings of Innuit workmanship to denote man [as shown in Fig. 1159]. The figures presented in Pl. III are the northernmost of the series, of which those on Pl. VII form the southernmost examples, the distance between these two points being about 2 miles.

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. VI
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. VII
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

For the space of 4 miles southward there are a few scattered petroglyphs, to which reference will be made below, and the greatest number of characters are not found until the southernmost extremity of the entire series is reached. These are over the surface of immense bowlders lying on the east side of the road where it passes through a little valley known locally as the Chalk grade, probably on account of[59] the whitened appearance of the sand and of some of the embankments. A general view of the faces of the bowlders upon which the chief sculpturings occur is presented in Fig. 17. The petroglyphs are represented in Pls. VIII to XI.

Fig. 17.—View of Chalk grade petroglyphs, Owens valley.

The figures presented in Pl. VIII are, with one exception, each about one-thirtieth the size of the original. The animal character in e is upon the top of the largest bowlder shown on Fig. 17, and is pecked to the depth of from one-fourth to one-half an inch. Portions of it are much defaced through erosion by sand blown by the strong summer winds. The characters in g are only one-tenth of the original size, but of depth similar to the preceding.

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. VIII
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

On Pl. IX, a is one-twentieth the size of the original, while the remaining sculpturings are about one-tenth size. The cross in a is singularly interesting because of the elaborateness of its execution. The surface within the circle is pecked out so as to have the cross stand out bold and level with the original surface. This is true also of f on Pl. VIII. Pl. IX, b, contains some animal forms like those reported from New Mexico and Arizona, and Brazil [and presented in this work], especially that character to the right resembling a guanaco couchant, although, from its relationship to the figure of an antelope, in the same group, it no doubt is intended to represent one of the latter species.

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. IX
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

On Pl. X, as well as on others of this collection, are found many forms of circles with interior decoration, such as lines arranged by pairs, threes, etc., zigzag and cross lines, and other seemingly endless arrangements. They are interesting from the fact of the occurrence of almost identical forms in remote localities, as in the Canary islands and in Brazil. [These are figured and described infra.]

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. X
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

It is probable that they are not meaningless, because the disposition of the Indian, as he is to-day, is such that no time would be spent upon such laborious work without an object, and only motives of a religious or ceremonial nature would induce him to expend the time and labor necessary to accomplish such results as are still presented. On Pl. XI, a, are more footprints and animal forms of the genus cervus or antelocapra. The figures in b and d, having an upright line with two crossing it at right angles, may signify either a lizard or man, the latter signification being probably the true one, as similar forms are drawn in petroglyphs of a Shoshonian type, as in Arizona. [See supra.]

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. XI
PETROGLYPHS IN OWENS VALLEY, CALIFORNIA.

The country over which these records are scattered is arid beyond description and destitute of vegetation. Watterson’s ranch group is more favorably located, there being an abundance of springs and a stream running northward toward Black lake.

[60]

The only Indians found in this vicinity are Pai Utes, but they are unacquainted with the significance of the characters, and declare that they have no knowledge of the authors.

As to the age of the sculpturings nothing can be learned. The external surface of all the bowlders, as well as the surface of the deepest figures, is a glistening brownish black, due, possibly, to the presence of iron. The color of a freshly broken surface becomes lighter in tint as depth is attained, until at about one-half or three-fourths of an inch from the surface the rock is chocolate brown. How long it would take the freshly broken surface of this variety of rock to become thoroughly oxidized and blackened it is impossible even to conjecture, taking into consideration the physical conditions of the region and the almost entire absence of rainfall.

Upon following the most convenient course across the Benton range to reach Owen valley proper drawings are also found, though in limited numbers, and seem to partake of the character of indicators as to course of travel. By this trail the northernmost of the several groups of drawings above mentioned is the nearest and most easily reached.

The pictures upon the bowlders at Watterson’s are somewhat different from those found elsewhere. The number of specific designs is limited, many of them being reproduced from two to six or seven times, thus seeming to partake of the character of personal names.

In a communication dated Saratoga Springs, at the lower part of Death valley, California, February 5, 1891, Mr. E. W. Nelson says that about 200 yards from the springs, and on the side of a hill, he found[61] several petroglyphs. He also furnished a sketch as an example of their general type, now presented as Fig. 18. The locality is in the lower end of Death valley. Mr. Nelson says:

Fig. 18.—Petroglyphs in Death valley, California.

Dr. C. Hart Merriam, of the Department of Agriculture, on his return from the exploration of Death valley, kindly furnished a photograph of a ledge in Emigrant canyon, Panamint mountains, which was received too late for insertion in this work. This is much regretted, as a large number of petroglyphs are represented in groups. The characters are of the Shoshonean type. Among them are “Moki goats,” tridents, the Greek Φ, many crosses, and other figures shown in this chapter as found in the same general region.

In the Mojave desert, about 2 miles north of Daggett station, according to the Mining and Scientific Press (a) is a small porphyritic butte known as “Rattlesnake rock,” “so named by reason of the immense number of these reptiles that find shelter in this mass of rock.” The accompanying Fig. 19 is a reproduction of that given in the paper quoted. The author states that “the implement used in making these characters was evidently a dull-pointed stone, as the lines are not sharp, and the sides of the indentation show marks of striation.”

Fig. 19.—Rattlesnake rock, Mojave desert, California.

Lieut. Whipple reports the discovery of pictographs at Piute creek,[62] about 30 miles west of the Mojave villages. These are carved upon a rock, “are numerous, appear old, and are too confusedly obscured to be easily traceable.” They bear great general resemblance to drawings scattered over northeast Arizona, southern Utah, and western New Mexico.

From information received from Mr. Alphonse Pinart, pictographic records exist in the hills east of San Bernardino, somewhat resembling those at Tule river in the southern spurs of the Sierra Nevada, Kern county.

Mr. Willard J. Whitney, of Elmhurst, Lackawanna county, Pennsylvania, gives information regarding nearly obliterated pecked petroglyphs upon two flat granite rocks, or bowlders, on the summit of a mountain 4 miles directly west of Escondido, San Diego county, California.[63] The designs are not colored, and are not more than one-eighth or one-fourth of an inch in depth. There is a good lookout from the eminence, but there are no indications of either trails or burials in the vicinity.

[64]

This may be the locality mentioned by Mr. Barnes, of San Diego, who furnished information relating to petroglyphs in San Diego county.

Dr. Hoffman reports the following additional localities in Santa Barbara and Los Angeles counties. Fifteen miles west of Santa Barbara, on the northern summit of the Santa Ynez range, and near the San Marcos pass, is a group of paintings in red and black. Fig. 20 resembles a portion of a checker-board in the arrangement of squares.

Fig. 20.—Petroglyph near San Marcos pass, California.

[65]

Serpentine and zigzag lines occur, as also curved lines with serrations on the concave sides; figures of the sun; short lines and groups of short parallel lines, and figures representing types of insect forms also appear, as shown in Figs. 21 and 22.

Fig. 21.—Petroglyphs near San Marcos pass, California.

Fig. 22.—Petroglyphs near San Marcos pass, California.

These paintings are in a cavity near the base of an immense bowlder, over 20 feet in height. A short distance from this is a flat granitic bowlder, containing twenty-one mortar holes, which had evidently been used by visiting Indians during the acorn season. Oaks are very abundant, and their fruit formed one of the sources of subsistence.

Three miles west-northwest of this locality, in the valley near the base of the mountain, are indistinct figures in faded red, painted upon a large rock. The characters appear similar, in general, to those above mentioned.

Forty-three miles west of Santa Barbara, in the Najowe valley, is a[66] promontory, at the base of which is a large shallow cavern, the opening being smaller than the interior, upon the roof and back of which are many designs, some of which are reproduced in Fig. 23, of forms similar to those observed at San Marcos pass. Several characters appear to have been drawn at a later date than others, such as horned cattle, etc. The black used was a manganese compound, while the red pigments[67] consist of ferruginous clays, abundant at numerous localities in the mountain canyons.

Fig. 23.—Petroglyphs in Najowe valley, California.

Some of the human figures are drawn with the hands and arms in the attitude of making the gestures for surprise or astonishment, and negation, as in Fig. 24.

Fig. 24.—Petroglyphs in Najowe valley, California.

The characters in Fig. 25 resemble forms which occur at Tulare valley, and in Owens valley, respectively, and insect forms also occur as in Fig. 26.

[68]

Fig. 25.—Petroglyphs, Najowe valley, California.

Fig. 26.—Petroglyphs in Najowe valley, California.

Other designs abounding at this locality are shown in Figs. 27 and 28.

Fig. 27.—Petroglyphs in Najowe valley, California.

Fig. 28.—Petroglyphs in Najowe valley, California.

One of the most extensive groupings, and probably the most elaborately drawn, is in the Carisa plain, near Mr. Oreña’s ranch, 60 or 70 miles due north of Santa Barbara. The most conspicuous figure is that of the sun, resembling a human face, with ornamental appendages at the cardinal points, and bearing striking resemblance to some Moki masks and pictographic work. Serpentine lines and anomalous forms also abound.

Four miles northeast of Santa Barbara, near the residence of Mr. Stevens, is an isolated sandstone bowlder measuring about 20 feet high and 30 feet in diameter, upon the western side of which is a slight cavity bearing designs shown in Fig. 29, which correspond in general form to others in Santa Barbara county. The gesture for negation appears in the attitude of the human figures.

Fig. 29.—Petroglyphs near Santa Barbara, California.

Half a mile farther east, on Dr. Coe’s farm, is another smaller bowlder, in a cavity of which various engravings appear shown in Fig. 30. Parts of the drawings have disappeared through disintegration of the rock, which is called “Pulpit rock,” on account of the shape of the[69] cavity, its position at the side of the narrow valley, and the echo observed upon speaking a little above the ordinary tone of voice.

Fig. 30.—Petroglyphs near Santa Barbara, California.

Painted rocks also occur in the Azuza canyon, about 30 miles northeast of Los Angeles, of which Fig. 31 gives copies.

Fig. 31.—Petroglyphs in Azuza canyon, California.

Just before his departure from the Santa Barbara region, Dr. Hoffman was informed of the existence of eight or nine painted records in that neighborhood, which up to that time had been observed only by a few sheep-herders and hunters.

Mr. L. L. Frost, of Susanville, California, reports the occurrence of pictographs (undoubtedly petroglyphs) 15 miles south of that town, on Willow creek, and at Milford, in the lower end of the valley. No details were furnished as to their general type and condition.

On Porter creek, 9 miles southwest of Healdsburg, on a large bowlder of hornblende syenite, petroglyphs similar to those found in Arizona and Nevada are to be seen. They are generally oblong circles or ovals, some of which contain crosses.

Figs. 32 and 33 are reduced copies 1/32 of original size of colored petroglyphs found by Dr. Hoffman in September, 1884, 12 miles west-northwest of the city of Santa Barbara, California. The locality is almost at the summit of the Santa Ynez range of mountains; the gray sandstone[70] rock on which they are painted is about 30 feet high and projects from a ridge so as to form a very marked promontory extending into a narrow mountain canyon. At the base of the western side of this bowlder is a rounded cavity, measuring on the inside about 15 feet in width and 8 feet in height. The floor ascends rapidly toward the back of the cave, and the entrance is rather smaller in dimensions than the above measurements of the interior. About 40 yards west of this rock is a fine spring of water. One of the four old Indian trails leading northward across the mountains passes by this locality, and it is probable that this was one of the camping places of the tribe which came south to trade, and that some of its members were the authors of the paintings. The three trails beside the one just mentioned cross the mountains at several points east of this, the most distant being about 15 miles. Other trails were known, but these four were most direct to the immediate vicinity of the Spanish settlement which sprang up shortly after the establishment of the Santa Barbara mission in 1786. The appearance and position of these and other pictographs in the vicinity appear to be connected with the several trails. The colors used in the paintings are red and black.

Fig. 32.—Petroglyph in Santa Barbara county, California.

The circles figured in b and d of Fig. 32, and c, r, and w of Fig. 33, together with other similar circular marks bearing cross lines upon the interior, were at first unintelligible, as their forms among various tribes have very different signification. The character in Fig. 32, above and projecting from d, resembles the human form, with curious lateral bands of black and white, alternately. Two similar characters appear, also, in Fig. 33, a, b. In a the lines from the head would seem to indicate a superior rank or condition of the person depicted.

[71]

At the private ethnologic collection of Mr. A. F. Coronel, of Los Angeles, California, Dr. Hoffman discovered a clue to the general import of the above petroglyphs, as well as the signification of some of their characters. In a collection of colored illustrations of old Mexican costumes he found blankets bearing borders and colors nearly identical with those shown in the circles in Fig. 32, d, and Fig. 33, c, r, w. It is probable that the circles represent bales of blankets which early became articles of trade at the Santa Barbara mission. If this supposition is correct, the cross lines would seem to represent the cords used in tying the blankets into bales, which same cross lines appear as cords in l, Fig. 33. Mr. Coronel also possesses small figures of Mexicans, of various conditions of life, costumes, trades, and professions, one of which, a painted statuette, is a representation of a Mexican lying down flat upon an outspread serape, similar in color and form to the black and white bands shown in the upper figure of d, Fig. 32, and a, b, of Fig. 33, and instantly suggesting the explanation of those figures. Upon the latter the continuity of the black and white bands is broken, as the human figures are probably intended to be in front, or on top, of the drawings of the blankets.

Fig. 33.—Petroglyph in Santa Barbara county, California.

The small statuette above mentioned is that of a Mexican trader, and if the circles in the petroglyphs are considered to represent bales of blankets, the character in Fig. 32, d, is still more interesting, from the union of one of these circles with a character representing the trader, i. e., the man possessing the bales. Bales, or what appear to be bales, are represented to the top and right of the circle in d, in that figure. In Fig. 33, l, a bale is upon the back of what appears to be a horse, led in[72] an upward direction by an Indian whose headdress and ends of the breechcloth are visible. To the right of the bale are three short lines, evidently showing the knot or ends of the cords used in tying a bale of blankets without colors, therefore of less importance, or of other goods. Other human forms appear in the attitude of making gestures, one also in j, Fig. 33, probably carrying a bale of goods. In the same figure u represents a centipede, an insect found occasionally south of the mountains, but reported as extremely rare in the immediate northern regions. For remarks upon x in the same figure see Chapter XX, Section 2, under the heading The Cross.

Mr. Coronel stated that when he first settled in Los Angeles, in 1843, the Indians living north of the San Fernando mountains manufactured blankets of the fur and hair of animals, showing transverse bands of black and white similar to those depicted, which were sold to the inhabitants of the valley of Los Angeles and to Indians who transported them to other tribes.

It is probable that the pictographs are intended to represent the salient features of a trading expedition from the north. The ceiling of the cavity found between the paintings represented in the two figures has disappeared, owing to disintegration, thus leaving a blank about 4 feet long, and 6 feet from the top to the bottom between the paintings as now presented.

COLORADO.

Petroglyphs are reported by Mr. Cyrus F. Newcomb as found upon cliffs on Rock creek, 15 miles from Rio Del Norte, Colorado. Three small photographs, submitted with this statement, indicate the characters to have been pecked; they consist of men on horseback, cross-shaped human figures, animals, and other designs greatly resembling those found in the country of the Shoshonean tribes, examples of which are given infra.

Another notice of the same general locality is made by Capt. E. L. Berthoud (a) as follows:

Mr. Charles D. Wright, of Durango, Colorado, in a communication dated February 20, 1885, gives an account of some “hieroglyphs” on[73] rocks and upon the walls of cliff houses near the boundary line between Colorado and New Mexico. He says:

Mr. Wright further reports characters on rocks near the San Juan river. Four characters represent men as if in the act of taking an obligation, hands extended, and wearing a “kind of monogram on breast, and at their right are some hieroglyphics written in black paint covering a space 3 by 4 feet.”

The best discussed and probably the most interesting of the petroglyphs in the region are described and illustrated by Mr. W. H. Holmes (a), of the Bureau of Ethnology. The illustrations are here reproduced in Figs. 34 to 37, and the remarks of Mr. Holmes, slightly condensed, are as follows:

The forms reproduced in Fig. 34 occur on the Rio Mancos, near the group of cliff houses. They are chipped into the rock evidently by some very hard implement and rudely represent the human figure. They are certainly not attempts to represent nature, but have the appearance rather of arbitrary forms, designed to symbolize some imaginary being.

Fig. 34.—Petroglyphs on the Rio Mancos, Colorado.

The forms shown in Fig. 35 were found in the same locality, not engraved, but painted in red and white clay upon the smooth rocks. These were certainly done by the cliff-builders, and probably while the houses were in process of construction, since the material used is identical with the plaster of the houses. The sketches and[74] notes were made by Mr. Brandegee. The reproduction is approximately one-twelfth the size of the original.

Fig. 35.—Petroglyphs on the Rio Mancos, Colorado.

The examples shown in Fig. 36 occur on the Rio San Juan about 10 miles below the mouth of the Rio La Plata and are actually in New Mexico. A low line of bluffs, composed of light-colored massive sandstones that break down in great smooth-faced blocks, rises from the river level and sweeps around toward the north. Each of these great blocks has offered a very tempting tablet to the graver of the primitive artist, and many of them contain curious and interesting inscriptions. Drawings were made of such of these as the limited time at my disposal would permit. They are all engraved or cut into the face of the rock, and the whole body of each figure has generally been chipped out, frequently to the depth of one-fourth or one-half of an inch.

Fig. 36.—Petroglyphs on the Rio San Juan, New Mexico.

The work on some of the larger groups has been one of immense labor, and must owe its completion to strong and enduring motives. With a very few exceptions the engraving bears undoubted evidence of age. Such new figures as occur are quite easily distinguished both by the freshness of the chipped surfaces and by the designs themselves. The curious designs given in the final group have a very perceptible resemblance to many of the figures used in the embellishment of pottery.

The most striking group observed is given in Fig. 37 A, same locality. It consists of a great procession of men, birds, beasts, and fanciful figures. The whole picture as placed upon a rock is highly spirited and the idea of a general movement toward the right, skillfully portrayed. A pair of winged figures hover about the train as if[75] to watch, or direct its movements; behind these are a number of odd figures, followed by an antlered animal resembling a deer, which seems to be drawing a notched sledge containing two figures of men. The figures forming the main body of the procession appear to be tied together in a continuous line, and in form resemble one living creature about as little as another. Many of the smaller figures above and below are certainly intended to represent dogs, while a number of men are stationed about here and there as if to keep the procession in order.

Fig. 37.—Petroglyphs on the Rio San Juan, New Mexico.

As to the importance of the event recorded in this picture, no conclusions can be drawn; it may represent the migration of a tribe or family or the trophies of a victory. A number of figures are wanting in the drawing at the left, while some of those at the right may not belong properly to the main group. The reduction is, approximately, to one-twelfth.

Designs B and C of the same figure represent only the more distinct portions of two other groups. The complication of figures is so great that a number of hours would have been necessary for their delineation, and an attempt to analyze them here would be fruitless.

It will be noticed that the last two petroglyphs are in New Mexico, but they are so near the border of Colorado and so connected with the series in that state that they are presented under the same heading.

CONNECTICUT.

The following account is extracted from Rafn’s Antiquitates Americanæ (a):

GEORGIA.

Charles C. Jones, jr., (a) describes a petroglyph in Georgia as follows:

The illustration given by him is here reproduced in Fig. 38. It will be noted that the characters in it are chiefly circles, including plain, nucleated, and concentric, sometimes two or more being joined by straight lines, forming what is now known as the “spectacle shaped” figure. The illustrations should be compared with the many others presented in this paper under the heading of Cup Sculptures, see Chapter V, infra.

Fig. 38.—Petroglyphs in Georgia.

Dr. M. F. Stephenson (a) mentions sculptures of human feet, various animals, bear tracks, etc., in Enchanted mountain, Union county, Georgia. The whole number of sculptures is reported as one hundred and forty-six.

Mr. Jones (b) gives a different résumé of the objects depicted, as follows:

[77]

IDAHO.

Mr. G. K. Gilbert, of the U. S. Geological Survey, has furnished a small collection of drawings of Shoshonean petroglyphs from Oneida, Idaho, shown in Fig. 39. Some of them appear to be totemic characters, and possibly were made to record the names of visitors to the locality.

Fig. 39.—Petroglyphs in Idaho (Shoshonean).

Mr. Willard D. Johnson, of the U. S. Geological Survey, reports pictographic remains observed by him near Oneida, Idaho, in 1879. The figures represent human beings and were on a rock of basalt.

A copy of another petroglyph found in Idaho appears in Fig. 1092, infra.

ILLINOIS.

Petroglyphs are reported by Mr. John Criley as occurring near Ava, Jackson county, Illinois. The outlines of the characters observed by him were drawn from memory and submitted to Mr. Charles S. Mason, of Toledo, Ohio, through whom they were furnished to the Bureau of Ethnology. Little reliance can be placed upon the accuracy of such drawing, but from the general appearance of the sketches the originals of which they are copies were probably made by one of the middle Algonquian tribes of Indians.

The “Piasa” rock, as it is generally designated, was referred to by the missionary explorer Marquette in 1675. Its situation was immediately above the city of Alton, Illinois.

[78]

Marquette’s remarks are translated by Dr. Francis Parkman (a) as follows:

Another version, by Davidson and Struvé (a), of the discovery of the petroglyph is as follows:

A footnote connected with the foregoing quotation gives the following description of the same rock:

Mr. McAdams (a), of Alton, Illinois, says “The name Piasa is Indian and signifies, in the Illini, ‘The bird which devours men.’” He furnishes a spirited pen-and-ink sketch, 12 by 15 inches in size and purporting to represent the ancient painting described by Marquette. On the picture is inscribed the following in ink: “Made by Wm. Dennis, April 3d, 1825.” The date is in both letters and figures. On the top of the picture in large letters are the two words, “FLYING DRAGON.” This picture, which has been kept in the old Gilham family of Madison county and bears the evidence of its age, is reproduced as Fig. 40.

Fig. 40.—The Piasa petroglyph.

He also publishes another representation (Fig. 41) with the following remarks:

Fig. 41.—The Piasa petroglyph.

Under Myths and Mythic Animals, Chapter XIV, Section 2, are illustrations and descriptions which should be compared with these accounts, and Chapter XXII gives other examples of errors and discrepancies in the description and copying of petroglyphs.

Mr. A. D. Jones (a) says of the same petroglyph:

Mr. McAdams, loc. cit., also reports regarding Fig. 42:

Fig. 42.—Petroglyph on the Illinois river.

Mr. McAdams suggests that the painted figure of the human form with the bow and arrows was made later than the sculpture.

The same author (b) says, describing Fig. 43:

Fig. 43.—Petroglyph near Alton, Illinois.

Mr. James D. Middleton, formerly of the Bureau of Ethnology, mentions the occurrence of petroglyphs on the bluffs of the Mississippi river, in Jackson county, about 12 miles below Rockwood. Also of others about 4 or 5 miles from Prairie du Rocher, near the Mississippi river.

IOWA.

Mr. P. W. Norris, of the Bureau of Ethnology, found numerous caves on the banks of the Mississippi river, in northeastern Iowa, 4 miles south of New Albion, containing incised petroglyphs. Fifteen miles south of this locality paintings occur on the cliffs. He also discovered painted characters upon the cliffs on the Mississippi river, 19 miles below New Albion.

KANSAS.

Mr. Edward Miller reports in Proceedings of the American Philosophical Society, vol. X, 1869, p. 383, the discovery of a petroglyph near the line of the Union Pacific railroad, 15 miles southeast of Fort Harker, formerly known as Fort Ellsworth, Kansas. The petroglyph is upon a formation belonging to No. 1, Lower Cretaceous group, according to the classification of Meek and Hayden.

[81]

The parts of the two plates VII and VIII of the work cited, which bear the inscriptions, are now presented as Fig. 44, being from two views of the same rock.

Fig. 44.—Petroglyphs in Kansas.

KENTUCKY.

Mr. James D. Middleton, formerly of the Bureau of Ethnology, in a letter dated August 14, 1886, reports that at a point in Union county, Kentucky, nearly opposite Shawneetown, Illinois, petroglyphs are found, and from the description given by him they appear to resemble those in Jackson county, Illinois, mentioned above.

Mr. W. E. Barton, of Wellington, Ohio, in a communication dated October 4, 1890, writes as follows:

MAINE.

A number of inscribed rocks have been found in Maine and information of others has been obtained. The most interesting of them and the largest group series yet discovered in New England is shown in Pl. XII.

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. XII
PETROGLYPHS IN MAINE.

The rock upon which the glyphs appear is in the town of Machiasport, Maine, at Clarks point, on the northwestern side of Machias bay,[82] 2 miles below the mouth of Machias river. The rock or ledge is about 50 feet long from east to west and about fifteen feet in width, nearly horizontal for two-thirds its length, from the bank or western end at high water, thence inclining at an angle of 15° to low-water mark. Its southern face is inclined about 40°. The formation is schistose slate, having a transverse vein of trap dike extending nearly across its section. Nearly the entire ledge is of blue-black color, very dense and hard except at the upper or western end, where the periodical formation of ice has scaled off thin layers of surface and destroyed many figures which are remembered by persons now living. The ebb and flow of tides, the abrasion of moving beach stones or pebble wash and of ice-worn bowlders, have also effaced many figures along the southern side, until now but one or two indentations are discernible. Visitors, in seeking to remove some portion of the rock as a curiosity or in striving to perpetuate their initials, have obscured several of the most interesting, and until recently the best defined figures. It was also evident to the present writer, who carefully examined the rock in 1888, that it lay much deeper in the water than once had been the case. At the lowest tides there were markings seen still lower, which could not readily have been made if that part of the surface had not been continuously exposed. The depression of a rock of such great size, which was so gradual that it had not been observed by the inhabitants of the neighboring settlement, is an evidence of the antiquity of the peckings.

The intaglio carving of all the figures was apparently made by repeated blows of a pointed instrument—doubtless of hard stone; not held as a chisel, but working by a repetition of hammerings or peckings. The deepest now seen is about three-eighths of an inch. The amount of patient labor bestowed upon these figures must have been great, considering the hardness of the rock and the rude implement with which they were wrought.

There is no extrinsic evidence of their age. The place was known to traders early in the seventeenth century, and much earlier was visited by Basque fishermen, and perhaps by the unfortunate Cortereals in 1500 and 1503. The descendants of the Mechises Indians, a tribal branch of the Abnaki, who once occupied the territory between the St. Croix and Narraguagus rivers, when questioned many years ago, would reply in substance that “all their old men knew of them,” either by having seen them or by traditions handed down through many generations.

Several years ago Mr. H. R. Taylor, of Machias, who made the original sketch in 1868 and kindly furnished it to the Bureau of Ethnology, applied to a resident Indian there (Peter Benoit, then nearly 80 years old) for assistance in deciphering the characters. He gave little information, but pointed out that the figures must not all be read “from one side only,” thus, the one near the center of the sketch, which seen from the south was without significance, became from the opposite[83] point a squaw with sea fowl on her head, denoting, as he said, “that squaw had smashed canoe, saved beaver-skin, walked one-half moon all alone toward east, just same as heron wading alongshore.” Also that the three lines below the figure mentioned, which together resemble a bird track or a trident, represent the three rivers, the East, West, and Middle rivers of Machias, which join not far above the locality. The mark having a rough resemblance to a feather, next on the right of this river-sign, is a fissure in the rock. Most of the figures of human beings and other animals are easily recognizable.

Peckings of a character similar to those on the Picture rock at Clarks point, above described, were found and copied 600 feet south of it at high-water mark on a rock near Birch point. Others were discovered and traced on a rock on Hog island, in Holmes bay, a part of Machias bay. All these petroglyphs were without doubt of Abnaki origin, either of the Penobscot or the Passamaquoddy divisions of that body of Indians. The rocks lay on the common line of water communication between those divisions and were convenient as halting places.

MARYLAND.

In the Susquehanna river, about half a mile south of the state line, is a group of rocks, several of the most conspicuous being designated as the “Bald Friars.” Near by are several mound-shaped bowlders of the so-called “nigger-head” rock, which is reported as a dark-greenish chlorite schist. Upon the several bowlders are deep sculpturings, apparently finished by rubbing the depression with stone, or wood and sand, thus leaving sharp and distinct edges to the outlines. Some of these figures are an inch in depth, though the greater number are becoming more and more eroded by the frequent freshets, and by the running ice during the breaking up in early spring of the frozen river.

The following account is given by Prof. P. Frazer (a):

Fig. 45.—Bald Friar rock, Maryland.

Fig. 45 is a reproduction of Prof. Frazer’s illustration.

This region was also referred to by Dr. Charles Rau (a), his cut from the specimen in the collection of the Smithsonian Institution (Mus. No. 39010) being here reproduced as Fig. 46.

Fig. 46.—Slab from Bald Friar rock, Maryland.

During the autumn of the years 1888 and 1889 Dr. Hoffman visited these rocks, securing sketches and measurements, the former of which are reproduced in Figs. 47 and 48. The figures are deeply cut, as if rubbed down with sand and a round stick of green wood. The deepest channels, varying from three-fourths to 1¼ inches across and almost as deep as they are wide, appear as if cut out with a gouge, and for this reason bear a strong resemblance to the petroglyphs in Owens valley, California. In whatever manner these sculpturings were made, it is[85] evident that much time and great labor were expended upon them, as this variety of rock, locally termed “Nigger-head,” is extremely hard.

Fig. 47.—Top of Bald Friar rock, Maryland.

Fig. 45 represents a bird’s-eye view of the top of the rock, bearing the greater amount of workmanship. The petroglyphs cover a surface measuring about 5 feet by 4 feet 6 inches. The extreme ends of the figures extend beyond the irregular horizontal surface and project over the rounded edge of the rock, so that the line, at the left-hand lower part of the illustration, dips at an angle of about 45°. The two short lines at the extreme right are upon the side of the upper edge of the rock, where the surface inclines at an angle of 30°.

Some of the figures are indefinite, which is readily accounted for by the fact that the rock is in the river, a considerable distance from shore, and annually subjected to freshets and to erosion by floating logs and drift material. The characters at the right end of the upper row resemble those near Washington, Lancaster county, Pennsylvania. (See Fig. 73.)

[86]

Fig. 48 presents three characters, selected from other portions of the rock, to illustrate the variety of designs found. They are like some found at Owens valley, California, as will be observed by comparing them with the descriptions and plates under that heading in this section. The left-hand figure is 4 inches in diameter, the middle one 6 inches wide and about 15 inches in height, and the third, or right-hand, is composed of concentric rings, measuring about 10 inches across.

Fig. 48.—Characters from Bald Friar rock, Maryland.

MASSACHUSETTS.

The following description of the much-discussed Dighton rock is taken from Schoolcraft (b), where it is accompanied with a plate, now reproduced as Fig. 49:

Fig. 49.—Dighton rock, Massachusetts.

A number of copies of the inscriptions on this rock, taken at different times by different persons, are given below in Chapter XXII, sec. 2, with remarks upon them.

Dr. Hoffman visited the locality in 1886, and found that the surface was becoming rapidly destroyed from the frequent use of scrubbing with broom and water to remove the film of sand and dirt which is[87] daily deposited by every tide, the rock being situated at a short distance inshore. Visitors are frequent, and the guide or ferryman does not interfere with them so long as he can show his passengers the famous inscription.

The resemblance between the characters on this rock and those found in western Pennsylvania, near Millsboro, Fig. 75, and south of Franklin, on the “Indian God rock,” Fig. 74, will be noted.

In Rafn’s Antiq. Amer. (b) is the following account:

MINNESOTA.

The late Mr. P. W. Norris, who was connected with the Bureau of Ethnology, reported large numbers of pecked totemic characters on the horizontal faces of the ledges of rock at Pipestone quarry in Minnesota, and presented some imitations of the peckings. There is a tradition that it was formerly the custom for each Indian who gathered stone (catlinite) for pipes, to inscribe his totem (whether clan or tribal or personal totem is not specified) upon the rock before venturing to quarry upon this ground. Some of the cliffs in the immediate vicinity were of too hard a nature to admit of pecking or scratching, and upon these the characters were placed in colors. Mr. Norris distinguished bird tracks, the outline of a bird resembling a pelican, deer, turtle, a circle with an interior cross, and a human figure.

Examples of so-called totemic designs from this locality are given in Fig. 50, which are reproduced from the work of R. Cronau (a):

Fig. 50.—Petroglyphs at Pipestone, Minn.

The same petroglyphs and also others at the Pipestone quarry are described and illustrated by Prof. N. H. Winchell (a). A part of his remarks is as follows:

In June, 1892, Mr. W. H. Holmes, of the Bureau of Ethnology, visited the Pipestone quarry and took a number of tracings of the petroglyphs, which unfortunately were received too late for insertion in the present work. Some of his remarks are as follows:

The following description is extracted from the account of Mr. James W. Lynd (b):

Mr. T. H. Lewis (b) gives a description of Fig. 51.

Fig. 51.—Petroglyphs in Brown’s valley, Minnesota.

MONTANA.

Mr. Charles Hallock, of Washington, D. C., reports the occurrence of pictured rocks near Fort Assiniboin, Montana, but does not mention whether they are colored or incised, and also fails to describe the general type of the characters found.

NEBRASKA.

The following (condensed) description of petroglyphs found in Dakota county, Nebraska, is furnished by Mr. J. H. Quick, of Sioux City, Iowa:

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. XIII
PETROGLYPHS IN NEBRASKA.

The most instructive of the petroglyphs, copies of which are kindly furnished by Mr. Quick, is presented as Pl. XIII, and selected sketches from that and the other petroglyphs copied are shown as Figs. 52 and 53.

Fig. 52.—Characters from Nebraska petroglyphs.

Frank La Flèche, of the Bureau of Indian Affairs, in February, 1886, communicated the following:

Fig. 53.—Characters from Nebraska petroglyphs.

Rev. J. Owen Dorsey, of the Bureau of Ethnology, says that the probable rendering of the term when corrected is, “Spirit(s) they-made-themselves the (place where).”

NEVADA.

Petroglyphs have been found by members of the U. S. Geological Survey at the lower extremity of Pyramid lake, Nevada, though no accurate reproductions are available. These characters are mentioned as incised upon the surface of basalt rocks.

Petroglyphs also occur in considerable numbers on the western slope of Lone Butte, in the Carson desert. All of these appear to have been produced on the faces of bowlders and rocks by pecking and scratching with some hard mineral material like quartz.

A communication from Mr. R. L. Fulton, of Reno, Nevada, tells that the drawing now reproduced as Fig. 54 is a pencil sketch of curious petroglyphs on a rock on the Carson river, about 8 miles below old[93] Fort Churchill. It is the largest and most important one of a group of similar characters. It is basaltic, about 4 feet high and equally broad.

Fig. 54.—Petroglyphs on Carson river, Nevada.

Mr. Fulton gives the following description:

Fig. 55 exhibits engravings at Reveillé, Nevada. Great numbers of incised characters of various kinds are also reported from the walls of rocks flanking Walker river, near Walker lake, Nevada. Waving lines, rings, and what appear to be vegetable forms are of frequent occurrence. The human form and footprints are also depicted.

Fig. 55.—Petroglyphs at Reveillé, Nevada.

Fig. 56 is a copy of a drawing made by Lieut. A. G. Tassin, Twelfth U. S. Infantry, in 1877, of an ancient rock-carving at the base and in the recesses of Dead mountain and the abode of dead bad Indians according to the Mohave mythology. This drawing and its description is from a manuscript report on the Mohave Indians, in the library of the Bureau of Ethnology, prepared by Lieut. Tassin.

Fig. 56.—Petroglyphs at Dead mountain, Nevada.

He explains some of the characters as follows:

[96]

The whole of this series of petroglyphs is regarded as being Shinumo or Moki. They show a general resemblance to drawings in Arizona, known to have been made by the Moki Indians. The locality is within the territory of the Shoshonean linguistic division, and the drawings are in all probability the work of one or more of the numerous tribes comprised within that division.

NEW MEXICO.

On the north wall of Canyon de Chelly, one-fourth of a mile east of its mouth, are several groups of petroglyphs, consisting chiefly of various grotesque forms of the human figure, and also numbers of animals, circles, etc. A few of them are painted black, the greater portion consisting of rather shallow lines, which are in some places considerably weathered. Further up the canyon, in the vicinity of the cliff dwellings, are numerous small groups of pictographic characters, consisting of men and animals, waving or zigzag lines, and other odd figures.

Lieut. James H. Simpson (a), in his Journal of a Military Reconnoissance, etc., presents a number of plates bearing copies of inscriptions on rocks in the northwestern part of New Mexico, among which are those on the so-called “Inscription rock” at El Moro, here reproduced as Fig. 57. The petroglyphs are selected from the south face of the rock. Lieut. Simpson states that most of the characters are no higher than a man’s head, and that some of them are undoubtedly of Indian origin.

Fig. 57.—Inscription rock, New Mexico.

Among the many colored etchings and paintings on rock discovered by the Pacific railroad expedition in 1853-’54, Lieut. Whipple (c) notes those at Rocky dell creek, New Mexico, which were found between the edge of the Llano Estacado and the Canadian river. The stream flows through a gorge, upon one side of which a shelving sandstone rock forms a sort of cave. The roof is covered with paintings, some evidently ancient, and beneath are innumerable carvings of footprints, animals, and symmetrical lines. He also remarks (d) that figures cut upon a rock at Arch spring, near Zuñi, present some faint similarity to those at Rocky dell creek.

[97]

Near Ojo Pescado, in the vicinity of the ruins, are petroglyphs, also reported by Lieut. Whipple (d), which are very much weather-worn and have “no trace of a modern hand about them.”

Mr. Edwin A. Hill, of Indianapolis, in a letter, notes petroglyphs on the Denver and Rio Grande railroad, between Antonite and Espanola. Below Tres Piedras and near Espanola are rude sculptures, lining the valley on both sides of the road for a long distance, at least several miles. The canyon has a slope of about 45° and contains many bowlders, and on every available face pictographs are cut. Figures of arrows, hatchets, circles, triangles, bows, spears, turtles, etc., are outlined as if with some cutting-tool. The country had two years before been occupied by Apaches, but far greater age is attributed to the petroglyphs.

Other petroglyphs actually within the geographical area of New Mexico are so near the border that they are treated of in connection with those of Colorado.

Prof. E. D. Cope (a) gives a copy of figures which he found on the side of a ravine near Abiquiu, on the river Chama. They are cut in Jurassic sandstone of medium hardness, and are quite worn and overgrown with the small lichen which is abundant on the face of the rock.

Mr. Gilbert Thompson, of the U. S. Geological Survey, reports his observation of petroglyphs at San Antonio springs, 30 miles east of Fort Wingate, New Mexico. The human figure, in various forms, occurs, as well as numerous other characters, strikingly similar to those frequent in the country farther west occupied by the Moki Indians. The peculiarity of these figures is that the outlines are incised and that the depressions thus formed are filled with red, blue or white pigments. The interior of the figures is simply painted with one or more of the same colors.

Figs. 58 and 59 are reproductions of drawings of petroglyphs from Ojo de Benado, south of Zuñi, New Mexico. The manuscripts which once accompanied them, and which were forwarded to the Bureau of[98] Ethnology in the usual official manner, have become separated from the sketches, and on those there are no indications of the collectors’ names.

Fig. 58.—Petroglyphs at Ojo de Benado, New Mexico.

The characters are very like others from several localities in the territory and in the adjacent region. The type is that of the Pueblos generally.

Mr. Bandelier, in conversation, reported having seen and sketched a petroglyph at Nambe, in a canyon about 2 miles east of the pueblo, also another at Cueva Pintada, about 17 miles by the trail northwest of Cochiti.

Fig. 59.—Petroglyphs at Ojo de Benado, New Mexico.

NEW YORK.

The following is extracted from Schoolcraft (c):

The reproduction here as Fig. 60 is from a rock on the western bank of the Hudson, at Esopus landing. It is presented mainly on account of the frequent allusions to it in literature.

Fig. 60.—Petroglyph at Esopus, New York.

NORTH CAROLINA.

Mr. James Mooney, of the Bureau of Ethnology, reports petroglyphs upon a gray gneissoid rock, a short distance east of Caney river, on the north side of the road from Asheville to Burnsville, North Carolina. The face of the surface is at an angle of 30° toward the south, and the sculptured area covers about 10 feet square. The characters consist chiefly of cup-shaped depressions, some about 2 inches deep, some being also connected. There are a few markings which appear to have been intended to represent footprints. The characters resemble, to some extent, those at Trap Rock gap, Georgia, and at the Juttaculla rock, North Carolina, on a branch of the Tuckasegee river, above Webster.

The above-described sculptured rock is on the property of Ellis Gardner, and is known as Gardner’s, or the “Garden rock.”

Mr. Mooney also reports that at Webster, North Carolina, there is one large rock bearing numerous petroglyphs, rings, cup-shaped depressions, fish-bone patterns, etc. He further states, upon the authority of Dr. J. M. Spainhour, of Lenoir, that upon a light gray rock measuring 4 feet by 30 are numerous cup-shaped petroglyphs, he having counted 215. The rock is on the Yadkin river, 4 miles below Wilkesboro, and is at times partly under water.

Dr. Hoffman, who in 1886 visited western North Carolina, gives the following account of colored pictographs found there by him.

“The locality known as ‘Paint rock’ is situated on the east or right bank of the French Broad river, about 100 yards above the Tennessee and North Carolina state line. The limestone cliff, which terminates abruptly near the river, measures about 100 feet in height and covers[100] an area from side to side of exposure of at least 100 yards. The accompanying view (Fig. 61), taken from across the river, presents the wall of limestone rock and the position of the petroglyph, which is delineated in proper proportion nearly in the center of the illustration.

Fig. 61.—Paint rock, North Carolina.

“The property belongs to Mr. J. W. Chockley, who has been living in the vicinity for about fifteen years. He states that during this time the pictograph has undergone some change on account of gradual disintegration or fracture of the rock. The first knowledge of the pictograph, according to local tradition, dates back about sixty years, and no information as to its import could be learned, either from the white residents, who are few in number, or the straggling Cherokee Indians who visit the railway station at odd intervals.”

The pictograph is peculiar in design, no animal forms being apparent but an indefinite number of short, straight lines at right angles to one another, as shown in Fig. 62. One-thirty-sixth actual size.

Fig. 62.—Petroglyphs on Paint rock, North Carolina.

The characters are in dark red, probably a ferrous oxide, quantities of which are found in the neighborhood. The color appears to have[101] penetrated the softer portions of the limestone, though upon the harder surfaces it has been removed by exposure to the elements. The lowermost figure appears to resemble a rude outline of a human form, with one arm lowered and reaching forward, though this is only a suggestion.

Upon the face of the rock, a few yards to the right of the above, are indistinct outlines of circles, several of which indicate central spots, and one, at least, has a line extending from the center downward for about 8 inches.

OHIO.

A large number of petroglyphs are reported from this state. It is sufficient to present the following examples extracted, with reproduced illustrations and abbreviated descriptions, from the Report of the Committee of the State Archæological Society, published in the Report of the Ohio State Board of Centennial Managers.

Fig. 63 is a copy of the petroglyph on the Newark Track rock.

Fig. 63.—Newark Track rock, Ohio.

It is described in the volume cited, pages 94, 95, as follows:

Fig. 64 is an illustration of the Independence stone, which is described in the same volume, pp. 98, 99, as follows:

Fig. 64.—Independence stone, Ohio.

Fig. 65 is a copy of the drawings on the Track rock, near Barnesville, Belmont county, Ohio, the description of which is in the same volume, pp. 89-93.

Fig. 65.—Barnesville Track rock, Ohio.

The rude cuts of the human faces, part of the human feet, the rings, stars, serpents, and some others, are evidently works of art, as in the best of them the marks of the engraving instrument are to be seen. In all cases, whether single or in groups, the relative dimensions of the figures are preserved. The surface of this block is 8 by 11 feet.

[103]

At the south end of the petroglyphs occurs a figure of several concentric rings, a design by no means confined to Ohio. The third figure right of this resembles others in the same group, and evidently indicates the footprints of the buffalo. Human footprints are generally indicated by the pronounced toe marks, either detached as slight depressions or attached to the foot, and are thus recognized as different from bear tracks, which frequently have but slight indications of toes or perhaps claw marks, and in which also the foot is shorter or rounder. The arrow-shaped figures are no doubt intended for turkey tracks, characters common to many petroglyphs of the middle and eastern Algonquian area.

Fig. 66 gives several of the above characters enlarged from the preceding figure.

Fig. 66.—Characters from Barnesville Track rock.

[104]

In Fig. 67, referring to another block mentioned in the same report, lying 20 feet south of the one first mentioned, there is a duplication of the characters before noted—human footprints, bear and turkey tracks, and the indication of what may be intended to represent a serpent.

Fig. 67.—Barnesville Track rock, No. 2.

Fig. 68, from p. 105 of the same volume, gives copies of sketches from the rocks near Wellsville, Ohio, with remarks as follows:

Fig. 68.—Petroglyphs, Wellsville, Ohio.

It is more probable that the lines from the mouth of the animal indicate magic or supernatural power, of which many examples appear in this paper, as also of the device in the region of the animal’s heart, from which a line extends to the mouth. These characteristics connect the glyph with the Ojibwa drawings on bark.

OREGON.

Many bowlders and rock escarpments at and near the Dalles of the Columbia river, Oregon, are covered with incised or pecked glyphs.[105] Some of them are representations of human figures, but characters of other forms predominate.

Mr. Albert S. Gatschet, of the Bureau of Ethnology, reports the discovery by him, in 1878, of rock etchings 4 miles from Gaston, Oregon, and 2½ miles from the ancient settlement of the Tuálati (or Atfálati) Indians. These etchings are about 100 feet above the valley bottom on six rocks of soft sandstone, projecting from the grassy hillside of Patten’s valley, opposite Darling Smith’s farm, and are surrounded with timber on two sides.

This sandstone ledge extends for one-eighth of a mile horizontally along the hillside, upon the projecting portions of which the inscriptions are found. These rocks differ greatly in size, and slant forward so that the inscribed portions are exposed to the frequent rains of that region. The first rock, or that one nearest the mouth of the canyon, consists of horizontal zigzag lines and a detached straight line, also horizontal. On another side of the same rock is a series of oblique parallel lines. Some of the most striking characters found upon other exposed portions of the rock appear to be human figures, i. e., circles to which radiating lines are attached, and bear indications of eyes and mouth, long vertical lines running downward as if to represent the body, and terminating in a furcation, as if intended for legs, toes, etc. To the right of one figure is an arm and three-fingered hand (similar to some of the Moki characters), bent downward from the elbow, the humerus extending at a right angle from the body. Horizontal rows of short vertical lines are placed below and between some of the figures, probably numerical marks of some kind.

Other characters occur of various forms, the most striking being an arrow pointing upward, with two horizontal lines drawn across the shaft, and with vertical lines having short oblique lines attached thereto.

Mr. Gatschet remarks that the Tuálati tell a trivial story to explain the origin of these pictures, the substance of which is as follows: The Tillamuk warriors living on the Pacific coast were often at variance with the several Kalapuya tribes. One day, passing through Patten’s valley to invade the country of the Tuálati, they inquired of a woman how far they were from their camp. The woman, desirous not to betray her own countrymen, said they were yet at a distance of one (or two?) days’ travel. This made them reflect over the intended invasion, and, holding a council, they decided to withdraw. In commemoration of this the inscription, with its numeration marks, was incised by the Tuálati.

Dr. Charles Rau received from Dr. James S. Denison, physician at the Klamath agency, Lake county, Oregon, a communication relative to the practice of painting figures on rocks in the territory of the Klamath Indians in Oregon. There are in that neighborhood many rocks bearing painted figures; but Dr. Rau’s (b) description refers specially[106] to a single rock, called Ktá-i Tupákshi (standing rock), situated about 50 yards north of Sprague river and 150 yards from the junction of Sprague and Williamson rivers. It is about 10 feet high, 14 feet long, and 12 or 14 feet deep. Fig. 69, drawn one-twelfth of the natural size, illustrates the character of the paintings seen on the smooth southern surface of this rock. The most frequent designs are single or concentric circles, like Fig. 69, a, which consists of a dark red circle surrounded by a white one, the center being formed by a round red spot. Fig. 69, b, painted in dark red and white colors, exhibits a somewhat Mahadeo-like shape; the straight appendage of the circle is provided on each side with short projecting lines, alternately red and white, and almost producing the effect of the so-called herring-bone ornament.

Fig. 69.—Petroglyphs in Lake county, Oregon.

Fig. 69, c and d, executed in dark red, are other designs seen on the standing rock above mentioned. The colors, which, as the informant thinks, are rubbed in with grease, appear quite distinct on the dark surface of the rock.

PENNSYLVANIA.

Along the river courses in northern and western Pennsylvania many rocks are found bearing traces of carvings, though, on account of the character of the geological formations, some of them are nearly obliterated.

In 1875 Mr. P. W. Shafer published in a historical map of Pennsylvania several groups of pictographs. These had before appeared in a rude and crowded form in the Transactions of the Anthropological Institute of New York, 1871-’72, page 66, where the localities are mentioned as “Big” and “Little” Indian rocks, respectively. One of these rocks is in the Susquehanna river, below the dam at Safe harbor, and the drawing clearly shows its Algonquian origin. The characters are nearly all either animals or various forms of the human body. Birds, bird tracks, and serpents also occur. A part of this pictograph is presented below, Fig. 1089.

Dr. W. J. Hoffman visited this place during the autumn of 1889 and made sketches of the petroglyphs. The Algonquian type of delineation of objects is manifest.

[107]

The rock known as “Big Indian rock” is in the Susquehanna river, three-fourths of a mile below the mouth of Conestoga creek and about 400 yards from the eastern bank of the Susquehanna. It is one of many, but larger than any other in the immediate vicinity, measuring about 60 feet in length, 30 feet in width, and an average height of about 20 feet. The upper surface is uneven, though smoothly worn, and upon this are pecked the characters, shown in Fig. 70.

Fig. 70.—Big Indian rock, Pennsylvania.

The characters, through exposure to the elements, are becoming rather indistinct, though a few of them are pecked so deep that they still present a depression of from one-fourth to one-half an inch in depth. The most conspicuous objects consist of human figures, thunder birds, and animals resembling the panther.

“Little Indian rock” is also situated in the Susquehanna river, one-fourth of a mile from the eastern bank and a like distance below the mouth of Conestoga creek. This rock, also of hard micaceous schist, is not so large as the one above mentioned, but bears more interesting characters, the most conspicuous being representations of the thunder bird, serpents, deer and bird tracks, etc.

Fig. 71.—Little Indian rock, Pennsylvania.

Prof. Persifor Frazer, jr., (b) remarks upon the gradual obliteration of these pictographs, and adds:

At McCalls ferry, on the Susquehanna river, in Lancaster county, and on the right shore near the water’s edge, is a gray gneissoid flat rock, bearing petroglyphs that have been pecked upon the surface. It is irregular in shape, measuring about 3½ by 4 feet in superficial area, upon which is a circle covering nearly the entire surface, in the middle of which is a smaller circle with a central point. On one side of the inner space, between the outer and inner circles, are a number of characters resembling human figures and others of unintelligible form. The petroglyph is represented in Fig. 72.

Fig. 72.—Petroglyph at McCalls ferry, Pennsylvania.

The resemblance between these drawings and those on Dighton rock is to be noted, as well as that between both of them and some in Ohio. All those localities are within the area formerly occupied by tribes of the Algonquian stock.

[109]

Near Washington, Lancaster county, Pennsylvania, on “Mill stream,” one-fourth of a mile above its junction with the Susquehanna river, is a large bowlder of gray sandstone (Fig. 73), the exposed portion of which bears several deeply incised lines which appear to have served as topographic indicators, as several others of like kind occur farther downstream. The longest incision is about 28 inches in length, the next one parallel to it, about 14 inches, while the third character is V-shaped, one arm of which is about 10 inches in length and the other 12. The apex of this character points in a southeast direction.

Fig. 73.—Petroglyph near Washington, Pennsylvania.

One-eighth of a mile farther down is another bowlder, also near the water, which bears shorter lines than the preceding, but in general pointing almost southeast and northwest.

The workmanship is similar to that at Conowingo, Maryland, at the site of the Bald Friar rocks. The marks appear to have been chipped to a considerable depth and then rubbed with sand and some hard substance so as to present a smooth and even surface, removing all or nearly all of the pecked surface.

Mr. P. W. Shafer, on the same historical map of Pennsylvania before mentioned, presents also a group of pictures copied from the originals on the Alleghany river, in Venango county, 5 miles south of Franklin, on what is known as the Indian God rock. There are but six characters furnished in his copy, three of which are variations of the human form, while the others are undetermined.

This rock was visited in 1886 by Dr. Hoffman, who made a number of drawings of objects represented, of which only those in Fig. 74 are here reproduced. The face of the bowlder bearing the original petroglyphs has been much disfigured by visitors who, in endeavoring to display their skill by pecking upon the surface names, dates, and other[110] designs, have so injured it that it is difficult to trace the original characters.

Fig. 74.—Petroglyphs on “Indian God rock.”

Fig. 74, a, represents, apparently, a panther. Above and beneath it are markings resembling wolf tracks, while farther down is a turkey track, and in the left-hand lower corner is a human form, such as is usually found upon rocks in the areas represented by Shoshonian tribes.

The design at b is much mutilated and eroded, and may originally have been a character like a, the first of this series.

The characters at c and d are evidently human faces, the former representing that of the sun, the latter being very much like a mask. That at e is found upon other Algonquian rocks, notably those called “Bald Friar,” Maryland, in the Susquehanna river, immediately below the state line of Pennsylvania.

The bowlder upon which these petroglyphs are engraved lies at the water’s edge, and during each freshet the lower half of the surface and sometimes even more is under water. At these times floating logs, impelled according to the curve in the river immediately above, are directed toward this rock, which may explain the worn surface and the eroded condition of the sculpture.

Mr. J. Sutton Wall, of Monongahela city, describes in correspondence a rock bearing pictographs opposite the town of Millsboro, in Fayette county, Pennsylvania. This rock is about 390 feet above the level of the Monongahela river, and belongs to the Waynesburg stratum of sandstone. It is detached and rests somewhat below its true horizon. It is about 6 feet in thickness, and has vertical sides; only two figures are carved on the sides, the principal inscriptions being on the top, and all are now considerably worn. Mr. Wall mentions the outlines of animals and some other figures formed by grooves or channels cut from an inch to a mere trace in depth. No indications of tool marks were[111] discovered. The footprints are carved depressions. The character marked z, near the lower left-hand corner, is a circular cavity 7 inches deep. A copy of the inscription made in 1882 by Mr. Wall and Mr. William Arison is reproduced as Fig. 75.

Fig. 75.—Petroglyph at Millsboro, Pennsylvania.

Again the resemblance between these drawings, those on Dighton rock, and some of those in Ohio, introduced above, is to be noted, and the fact that all these localities are within the area formerly occupied by tribes of the Algonquian stock.

Mr. Wall also contributes a group of glyphs on what is known as the “Geneva Picture rock,” in the Monongahela valley, near Geneva. These are footprints and other characters similar to those from Hamilton farm, West Virginia, which are shown in Fig. 1088.

Mr. L. W. Brown, of Redstone, Fayette county, Pennsylvania, mentions a rock near Layton, in that county, which measures about 15 by 25 feet in area, upon the surface of which occur a number of petroglyphs consisting of the human figure, animals, and footprints, some[112] of which are difficult to trace. From a rough sketch reproduced as Fig. 76, made by Mr. Brown, these appear to be Algonquian in type.

Fig. 76.—Petroglyphs near Layton, Pennsylvania.

Mr. Brown also submitted for examination two pieces of chocolate-colored, smooth, fine grained slate, of hard texture, bearing upon the several sides outlines of incised figures. The specimens were found in Indian graves in Fayette county, Pennsylvania. The outline of the[113] incisions, although they are not strictly petroglyphs, are reproduced in Figs. 77 and 78.

Fig. 77.—Glyphs in Fayette county, Pennsylvania.

The designs are made in delicate lines, as if scratched with a sharply pointed piece of quartz, or possibly metal. The character d on Fig. 78 is the representation of a fish, which has been accentuated by additional cutting since found. The characters resemble the Algonquian type, many of them being frequently found among those tribes living along the Great Lakes.

Fig. 78.—Glyphs in Fayette county, Pennsylvania.

RHODE ISLAND.

In C. C. Rafn’s Antiq. Amer. (c), is the following account:

These two inscriptions are pictured, op. cit., Table XIII.

[114]

SOUTH DAKOTA.

Mr. T. H. Lewis (c), gives a description of Fig. 79 as follows:

The same authority, op. cit., describes Fig. 79, g.

Fig. 79.—Petroglyphs in Roberts county, South Dakota.

TENNESSEE.

Mr. John Haywood (a) gives the following account:

Mr. W. M. Clarke, in Smithsonian Report for 1877, page 275, says:

Haywood (b) says:

He also (c) gives the following account:

TEXAS.

Mr. J. R. Bartlett (b) gives the following account:

Fig. 80.—Petroglyphs near El Paso, Texas.

Mr. Charles Hallock, of Washington, District of Columbia, gives information that there is a locality termed the Painted caves, “on the Rio Grande, near Devil’s river, in Crockett county, Texas, on the line of the ‘Sunset’ railroad. Here the rock is gray limestone and the petroglyphs are for the most part sculptured. They are in great variety, from a manifest antiquity to the most recent date; for these cliff caverns have been from time immemorial the refuge and resort of all sorts of wayfarers, marauders, and adventurers, who have painted, cut, and carved in every geometrical and grotesque form imaginable.”

UTAH.

Carvings and paintings on rocks are found in such numbers in the southern interior of Utah that a locality there has been named Pictograph rocks.

Mr. G. K. Gilbert, of the U. S. Geological Survey, collected in 1875 a number of copies of inscriptions in Temple creek canyon, southeastern Utah, and noted their finding as follows:

In the collection contributed by Mr. Gilbert there are at least fifteen series or groups of figures, most of which consist of the human form (from the simplest to the most complex style of drawing), animals, either singly or in long files—as if driven—bird tracks, human feet and hands, etc. There are also circles, parallel lines, and waving or undulating lines, spots, and other characters.

Mr. Gilbert also reports the discovery, in 1883, of a great number of pictographs, chiefly in color, though some are only incised, in a canyon of the Book cliff containing Thompson’s spring, about 4 miles north of Thompson’s station, on the Denver and Colorado Railroad, Utah. He has also furnished a collection of drawings of pictographs at Black rock spring, on Beaver creek, north of Milford, Utah. A number of fallen blocks of basalt at a low escarpment are filled with etchings upon the vertical faces. The characters generally are of an “unintelligible” nature, though the human figure is drawn in complex forms. Footprints and circles abound.

Mr. I. C. Russell, of the U. S. Geological Survey, furnished rude drawings of pictographs at Black rock spring, Utah (see Fig. 1093). Mr. Gilbert Thompson also discovered pictographs at Fool creek canyon, Utah (see Fig. 1094).

Mr. Vernon Bailey, in a letter dated January 18, 1889, reports that in the vicinity of St. George “all along the sandstone cliffs are strange figures like hieroglyphics and pictures of animals cut in the rocks, but now often worn dim.”

Mr. George Pope, of Provo city, Utah county, in a letter, kindly gives an account of an inscription on a rock in a canyon at the mouth of Provo river, about 7 miles from the city named. There is no paint seen, the inscription being cut. A human hand is conspicuous, being cut (probably pecked) to a depth of at least one-third of an inch, and so with representations of animals.

Dr. Rau (c) gives the design of a portion of a group carved on a cliff in the San Pete valley at the city of Manti, Utah, now reproduced as Fig. 81. He says:

Fig. 81.—Petroglyphs near Manti, Utah.

The following extract is made from The Shinumos by F. S. Dellenbaugh (a).

Some of the least disintegrated ruins are situated on the Colorado river, only a short distance below the mouth of the Dirty Devil river. * * * A level shelf varying from about 6 to 10 feet in width ran along for 150 feet or more. In most places the rocks above protruded as far as the edge of the lower rocks, sometimes farther, thus leaving a sort of gallery, generally 7 or 8 feet high. Walls that extended to the roof had been built along the outer edge of the natural floor, and the inclosed space being subdivided by stone partitions to suit the convenience of the builders, the whole formed a series of rather comfortable rooms or houses. The back walls of the houses—the natural rock—had on them many groups of hieroglyphics, and farther along where there was no roof rock at all the vertical faces had been inscribed with seeming great care. Some of the sheltered groups were painted in various dull colors, but most of them were chiseled.

The figure [82] gives a chiseled group. It is easy to see that these are signs of no low order. Considering their great age, their exposure, many of the delicate touches must be obliterated.

[119]

Fig. 82.—Petroglyphs on Colorado river, Utah.

The inscriptions on this ruin might possibly be the history of the defense of the crossing, the stationing of the garrison, the death of officers of rank, etc.

The following sketches of petroglyphs, with the references attached, are taken from the sketch book of Mr. F. S. Dellenbaugh, before referred to.

The petroglyph, of which Fig. 83 is a copy, appears on a horizontal rock 5 miles below the mouth of the Dirty Devil river, Utah.

Fig. 83.—Petroglyphs on Colorado river, Utah.

The characters in Fig. 84 from rocks near the preceding group are painted red, with the imprint of a hand (on the larger figure) in white.

Fig. 84.—Petroglyphs on Colorado river, Utah.

The petroglyphs reproduced in Fig. 85 are copied from the vertical walls near the two groups immediately before mentioned.

Fig. 85.—Petroglyphs on Colorado river, Utah.

The characters presented in Fig. 86 are copied from a vertical surface 10 by 16 feet in area and halfway up the ascent to the geodetic point west of “Windsor castle,” Pipe Spring. The human forms are similar in general design to the greater number of such representations made by the Shinumo Indians.

Fig. 86.—Petroglyphs at Pipe Spring, Utah.

The human forms represented in Fig. 87 are from the vicinity of Colorado river, 5 miles below the mouth of the Dirty Devil river. Mr.[120] Dellenbaugh notes that the darkest portions of the figures indicate a chiseled surface.

Fig. 87.—Petroglyphs on Colorado river, Utah.

[121]

Fig. 88 represents a number of petroglyphs obtained at the same locality as the one last mentioned. The greater number of the characters appear to represent snakes.

Fig. 88.—Petroglyphs on Colorado river, Utah.

Fig. 89 shows characters from the Shinumo canyon, which, according to the draftsman’s general notes, are painted.

Fig. 89.—Petroglyphs in Shinumo canyon, Utah.

VIRGINIA.

In 1886 Dr. Hoffman visited a local field 9 miles southwest of Tazewell, Tazewell county, Virginia, which can be designated as follows: The range of hills bounding the western side of the valley presents at various points low cliffs and exposures of Silurian sandstone. About 4 miles below the village, known as Knob post-office, there is a narrow ravine leading up toward a depression in the range, forming a pass to the valley beyond, near the summit of which is a large irregular exposure of rock facing west-southwest, upon the eastern extremity of which are a number of pictographs, many of which are still in good preservation. Fig. 90 is a representation. The westernmost object, i. e., the one on the extreme left, appears to be a circle about 16 inches in diameter, from the outer side of which are short radiating lines giving the whole the appearance of a sun. Beneath and to the right of this is the outline of an animal resembling a doe.

Fig. 90.—Petroglyphs in Tazewell county, Virginia.

Other figures, chiefly human, follow in close succession to the eastern edge of the vertical face of the rock, nearly all of which present the arms in various attitudes, i. e., extended or raised as in extreme surprise or adoration. Concentric rings appear at one point, while a thunder-bird is shown not far away. About 12 feet east of this place are several figures resembling the thunder-bird.

All of the characters, with one exception, are drawn in heavy or solid[122] lines of dark red paint, presumably a ferruginous coloring material prepared in the neighborhood, which abounds in iron compounds. The exception is one object which appears to have been black, but is now so faded or eroded as to seem dark gray.

The following account of the Tazewell county, Virginia, pictographs is taken from Coale’s Life, etc., of Waters: (a)

Five miles east of the last-noted locality and 7 west of Tazewell, high up against a vertical cliff of rock, is visible a lozenge-shaped group of red and black squares, known in the locality as the “Handkerchief rock,” because the general appearance of the colored markings suggests the idea of an immense bandana handkerchief spread out. The pictograph is on the same range of hills as the preceding, but neither is visible from any place near the other. The objects can not be viewed upon Handkerchief rock excepting from a point opposite to it and across the valley, as the locality is so overgrown with large trees as to obscure it from any position immediately beneath. The lozenge or diamond-shaped figure appears to cover an area about 3 feet in diameter.

WASHINGTON.

Capt. Charles Bendire, U. S. Army, in a letter dated Fort Walla-walla, Washington, May 18, 1881, mentions a discovery made by Col. Henry C. Merriam, then lieutenant-colonel Second United States Infantry, as thus quoted:

Since the preceding letter was written a notice of the same rock has been published, together with an illustration, by Mr. Alfred Downing, of Seattle, Washington, in “The Northwest,” VII, No. 10, October, 1889, pp. 3, 4. The description, condensed, is as follows:

When referring, in Pacific Railroad Report, vol. I, page 411, to a locality on the Columbia river in Washington, between Yakima and Pisquouse counties, Mr. George Gibbs mentioned pecked and colored petroglyphs which he found there as follows:

For another example of petroglyphs from Washington see Fig. 679.

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WEST VIRGINIA.

Mr. John Haywood (d) gives the following account:

The following notice of the same locality, but perhaps not of the same rock, was published by James Madison (a), bishop of Virginia, in 1804:

Another petroglyph, a copy of which is presented in Fig. 1088, is thus described in a letter from Morgantown, West Virginia:

The late P. W. Norris, of the Bureau of Ethnology, reported that he found petroglyphs in many localities along the Kanawha river, West Virginia. Engravings are numerous upon smooth rocks, covered during high water, at the prominent fords in the river, as well as in the niches or long shallow caves high in the rocky cliffs of this region. Rude representations of men, animals, and some characters deemed symbolic were found, but none were observed superior to, or essentially differing from those of modern Indians.

On the rocky walls of Little Coal river, near the mouth of Big Horse creek, are cliffs which display many carvings. One of the rocks upon which a mass of characters appear, is 8 feet in length and 5 feet in height.

About 2 miles above Mount Pleasant, Mason county, on the north side of the Kanawha river, are numbers of characters, apparently totemic. These are at the foot of the hills flanking the river.

On the cliffs near the mouth of the Kanawha river, opposite Mount Carbon, Nicholas county, are numerous pictographs. These appear to be cut into the sandstone rock.

Pictographs were lately seen at various points on the banks of the Kanawha river, both above and below Charleston, but since the construction of the Chesapeake and Ohio railroad some of the rocks bearing them have been destroyed. About 6 miles above Charleston there was formerly a rock lying near its water’s edge upon which, it is reported by old residents, were depicted the outline of a bear, turkey tracks, and other markings. Tradition told that this was a boat or canoe landing, used by the Indians in their travels when proceeding southward. The tribe was not designated. From an examination of the locality it was learned that this rock had been broken and used in the construction of buildings. It is said that a trail passing there led southward, and at a point 10 miles below the Kanawha river stood several large trees upon which were marks of red ocher or some similar pigment, at which point the trail spread or branched out in two directions, one leading southward into Virginia, the other southwest toward Kentucky.

On a low escarpment of sandstone facing Little Coal river, 6 or 8 miles above its confluence with Coal river and about 18 miles south of the Kanawha river, are depicted the outlines of animals, such as the deer, panther (?), etc., and circles, delineated in dark red, but rather faint from disintegration of the surface. The characters are similar in general appearance to those in Tazewell county, Virginia, and appear as if they might have been made by the same tribe. There are no peculiarities in the topography of the surrounding region that would suggest the idea of their having served as topographic indications,[126] but they rather appear to be a record of a hunting party, and to designate the kinds of game abounding in the region.

Mr. L. V. McWhorter reports pictographs in a cave near Berlin, Lewis county, West Virginia. No details are given.

A petroglyph found in a rock shelter in West Virginia is also presented in Pl. XXXI.

WISCONSIN.

A large number of glyphs are incised on the face of a rock near Odanah, now a village of the Ojibwa Indians, 12 miles northeast from Ashland, on the south shore of lake Superior, near its western extremity. The characters were easily cut on the soft stone, so were also easily worn by the weather, and in 1887 were nearly indistinguishable. Many of them appeared to be figures of birds. An old Ojibwa Indian in the vicinity told the present writer that the site of the rock was formerly a well-known halting place and rendezvous, and that on the arrival of a party, or even of a single individual, the appropriate totemic mark or marks were cut on the rock, much as white men register their names at a hotel.

Fig. 91.—Petroglyphs in Brown’s cave, Wisconsin.

The Pictured cave of La Crosse valley, called Brown’s cave, is described by Rev. Edward Brown (a) as follows:

Dr. Hoffman made a visit to this cave in August, 1888, to compare the pictographic characters with others of apparently similar outline and of known signification. He found but a limited number of the figures distinct, and these only in part, owing to the rapid disintegration of the sandstone upon which they were drawn. Many names and inscriptions had been incised in the soft surface by visitors, who also, by means of the smoke of candles, added grotesque and meaningless figures over and between the original paintings, so as to seriously injure the latter.

Mr. T. H. Lewis (d) describes the petroglyphs, a part of which is reproduced in Fig. 92, as follows:

Fig. 92.—Petroglyphs at Trempealeau, Wisconsin.

[128]

The figures are not mere outlines, but intaglio, varying in depth from a quarter of an inch to fully 1 inch. Although the surface of the rock is rough the intaglios were rubbed perfectly smooth after they had been engraved by pecking or cutting.

WYOMING.

Several pictographs in Wyoming are described by Capt. William A. Jones, U. S. Army (a). They are reproduced here as Figs. 93, 94, and 95.

Fig. 93, found in the Wind river valley, Wyoming, was interpreted by members of a Shoshoni and Banak delegation to Washington in 1880 as “an Indian killed another.” The latter is very roughly delineated in the horizontal figure, but is also represented by the line under the hand of the upright figure, meaning the same dead person. At the right is the scalp taken and the two feathers showing the dead warrior’s rank. The arm nearest the prostrate foe shows the gesture for killed; concept, to put down, flat.

Fig. 93.—Petroglyph in Wind river valley, Wyoming.

The same gesture appears in Fig. 94, from the same authority and locality. The scalp is here held forth, and the numeral (1) is indicated by the lowest stroke.

Fig. 94.—Petroglyph in Wind river valley, Wyoming.

[129]

Fig. 95, from the same locality and authority, was also interpreted by the Shoshoni and Banak. It appears from their description that a Blackfoot had attacked the habitation of some of his own people. The right-hand upper figure represents his horse, with the lance suspended from the side. The lower figure illustrates the log house built against a stream. The dots are the prints of the horse’s hoofs, while the two lines running outward from the upper inclosure show that two thrusts of the lance were made over the wall of the house, thus killing the occupant and securing two bows and five arrows, as represented in the left-hand group. The right-hand figure of that group shows the hand raised in the attitude of making the gesture for kill.

Fig. 95.—Petroglyphs in Wind river valley, Wyoming.

The Blackfeet, according to the interpreters, were the only Indians in the locality mentioned who constructed log houses, and therefore the drawing becomes additionally interesting, as an attempt appears to have been made to illustrate the crossing of the logs at the corners, the gesture for which (log house) is as follows:

Both hands are held edgewise before the body, palms facing, spread the fingers, and place those of one hand into the spaces between those of the other, so that the tips of each protrude about an inch beyond.

Another and more important petroglyph was discovered on Little Popo-Agie, northwestern Wyoming, by members of Capt. Jones’s party in 1873. The glyphs are upon a nearly vertical wall of the yellow sandstone in the rear of Murphy’s ranch, and appear to be of some antiquity. Further remarks, with specimens of the characters, are presented below in this paper. (See Fig. 1091.)

Dr. William H. Corbusier, U. S. Army, in a letter to the writer, mentions the discovery of drawings on a sandstone rock near the headwaters of Sage creek, in the vicinity of Fort Washakie, Wyoming, and gives a copy which is presented as Fig. 96. Dr. Corbusier remarks that neither the Shoshoni nor the Arapaho Indians know who made the drawings. The two chief figures appear to be those of the human form,[130] with the hands and arms partly uplifted the whole being inclosed above and on either side by an irregular line.

Fig. 96.—Petroglyph near Sage creek, Wyoming.

The method of grouping, together with various accompanying appendages, as irregular lines, spirals, etc., observed in Dr. Corbusier’s drawing, show great similarity to the Algonquian type, and resemble some engravings found near the Wind river mountains, which were the work of Blackfeet (Satsika) Indians, who, in comparatively recent times, occupied portions of the country in question, and probably also sketched the designs near Fort Washakie.

Fig. 97 is also reported from the same locality.

[131]

Fig. 97.—Petroglyph near Sage creek, Wyoming.

SECTION 3.
MEXICO.

No adequate attention can be given in the present paper to the distribution and description of the petroglyphs of Mexico. In fact very little accurate information is accessible regarding them. The distinguished explorer, Mr. A. Bandelier, in a conversation mentioned that he had sketched but not published two petroglyphs in Sonora. One, very large and interesting, was at Cara Pintada, 3 miles southwest of Huassavas, and a smaller one was at Las Flechas, 1 mile west of Huassavas. He also sketched one in Chihuahua on the trail from Casas Grandes to the Cerro de Montezuma. From the accounts of persons met in his Mexican travels he gave it as his opinion that a large number of petroglyphs still remained in the region of the Sierra Madre.

The following mention of the paintings of the ancient inhabitants of Lower California is translated from an anonymous account, in Documentos para la Historia de Mexico (a), purporting to have been written in 1790:

Several petroglyphs in Sonora are described and illustrated infra in Chapter XX on Special Comparisons. The following copies of petroglyphs are presented here as specimens and are markedly different from those in the northwestern states of Mexico, which represent the Aztec culture.

[132]

The description of Fig. 98 is extracted from Viages de Guillelmo Dupaix (a):

Fig. 98.—Petroglyphs in Mexico.

Prof. Daniel G. Brinton (a), gives an account of the illustration here produced on Pl. XIV A, which may be thus condensed:

BUREAU OF ETHNOLOGY TENTH ANNUAL REPORT PL. XIV
THE STONE OF THE GIANTS, MEXICO.

Fig. 99.—The Emperor Ahuitzotzin.

The figure so copied is entitled “Extract from the Vatican Codex,” which is a slight error. It is a copy from the Codex Telleriano-Remensis, Kingsborough, I, Pt. 4, p. 23, year 1502, which is here reproduced as Fig. 99. The record in the Vatican Codex, Kingsborough, II, p. 130, differs in some unimportant details. It may also be noted that in the text relating to the Codex Telleriano-Remensis, Kingsborough, VI, p. 141, the word Ahuitzotl is given as “the name of an aquatic animal famous in Mexican mythology.” The present opportunity is embraced to recognize the acumen displayed by Prof. Brinton in his interpretation of the petroglyph. He proceeds as follows:

Mr. Eugène Boban (a) mentions manuscript copies, dating from the beginning of the century, of various sculptured stones in Mexico. These sculpturings represent native ideographic characters, among them the teocalli, the tepetl, the sign ollin, etc.

On several of the plates which compose this collection are notes indicating the place where the monument, fragment, or ruin is found, from which the characters are copied; for example, one of them bears the note: “de la calle R^l de la villa de Cuernabaca.” Several others bear annotations which show that they have been copied in the cemetery, in the streets of that town, or in its environs.

Aside from these notes the plates are not accompanied by any information which could give a trace of the person who drew them, or the purpose for which they were intended.

The same author (b) describes a large sculptured stone of Mexico, the designs on which have been reproduced in paintings on deerskin. After giving a detailed description of the copied MS. he speaks of the stone as follows:

Mexican petroglyphs are also discussed and figured by Chavero (a).

It would seem from these and other descriptions of and allusions to petroglyphs in Mexico, that at the time of the Spanish conquest they were extant in large numbers, though now seldom found. Perhaps the Spaniards destroyed them in the same spirit which led them to burn up many of the Mexican pictographs on paper and other substances.

A number of illustrations of the Mexican pictographic writings are given below under various headings.

SECTION 4.
WEST INDIES.

The valuable paper of A. L. Pinart (a), giving a description of the petroglyphs found by him in the Greater and Lesser Antilles, is received too late for reproduction of the illustrations. He explored a number of the groups of the West Indies with varying success, but found that the island of Puerto Rico was the one which now furnishes the greatest amount of evidence of development in the pictographic art. His marks translated with condensation appear below.

PUERTO RICO.

BAHAMA ISLANDS.

Lady Edith Blake, wife of Sir Henry Arthur Blake, formerly governor of the Bahama islands, has kindly furnished the following information and sketches (Figs. 100, 101, and 102), relating to petroglyphs in the Bahama islands. Lady Blake says:

The carvings are on the walls of an “Indian hole,” also called Hartford cave, in the northern shore of a small island in Rum Cay, one of the Bahama group. Rum Cay measures 5 miles from north to south and about 8 or 9 from east to west. It lies 20 miles northwest of Watlings island, the San Salvador of Columbus.

The cave is situated on the seashore about a mile and a half from the western point of the island to the eastward of a bluff, close to which is a “puffing hole,” through which the waves blow when the seas roll in from the north. The cave is[138] semicircular in shape and about 20 yards in depth, and is partially filled with debris of rocks, earth, and sand.

Fig. 100.—Petroglyphs in the Bahamas.

Like all rocks of which the Bahamas are formed, those in Hartford cave are a mixture of coral, detritus, and shell, very rough and full of cracks and indentations, and in this cave, from the constant damp of filtration and spray, the walls were coated with a deposit of lime and salt, so that it would be impossible to say if the carvings had been colored. If ever they had been, any traces of coloring must long have disappeared. Besides the markings copied there were others scattered over the walls of the cave, most of which were circles apparently resembling human faces. Unfortunately, we neglected to measure the carvings, but I should judge the circles or faces to be 10 inches or more across, while others of the figures must have been a foot and a half in length, and the markings must have been nearly half an inch in depth, cut into the face of the rock, and seemed to us such as might have been made with a sharp stone implement. Although we visited numerous caves in the various islands of the Bahamas, in no other did we find any appearance of markings or carvings on the walls, nor could we hear of any reported to have such markings.

[139]

Fig. 101.—Petroglyphs in the Bahamas.

The absence of any traces of carvings in other caves whose situation was better adapted for the preservation of markings, had such ever existed, and the proof that their contents afforded that most of those caves had been known to the Lucayans and used by them as burying places or otherwise, and the close proximity of Hartford cave to the sea, taken in connection with the great number of markings on its walls, led me to think that possibly this cave had been the resort of the marauding tribes whom the Lucayans gave Columbus to understand were their enemies, and who were in the habit of making war upon them; and if so, the Caribs, or whatever tribe it may have been, had left these rock markings as mementos of their various expeditions and guides to succeeding ones.

Fig. 102.—Petroglyphs in the Bahamas.

The above-mentioned petroglyphs bear a remarkable similarity to those in British Guiana figured and described below, and the authorship would seem to relate to the same group of natives, the Caribs.

GUADELOUPE.

In the Guesde collection of antiquities, described in the Smithsonian report for 1884, p. 834, Fig. 208, here reproduced as Fig. 103, is an inscribed slab found in Guadeloupe. It weighs several tons and it is impossible to remove it. In the vicinity are to be seen many other rocks bearing inscriptions, but this is the most elaborate of the group.

The inscriptions may be compared with those from Guiana presented in this work.

Fig. 103.—Petroglyph in Guadeloupe.

ARUBA.

Pinart (b) gives the following account, translated and condensed:

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CHAPTER III.
PETROGLYPHS IN CENTRAL AND SOUTH AMERICA.

Some writers have endeavored to draw definite ethnic distinctions between the pre-Columbian inhabitants of North America and those farther south. The opinions and theories which have favored such discriminations have originated in error and ignorance. Until lately there has been but scanty scientific investigation of the peoples of Central and South America and but a limited exploration of the regions now or formerly occupied by them. The latest opinion of the best ethnologists is that no sufficient reason can be shown for separate racial classification of the aborigines of the three Americas. The examples of petroglyphs now presented from Central and South America, all of which are selected as typical, show remarkable similarity to some of those above illustrated and described, especially to those in California, New Mexico, and Arizona. This topic is further discussed under the heading of Special Comparison, Chapter XX, infra.

SECTION I.
PETROGLYPHS IN CENTRAL AMERICA.

NICARAGUA.

Dr. J. F. Bransford (a) gives the following account:

Several illustrations from these rocks are presented, infra, in Figs. 1102 and 1103, and one is reproduced in this connection as Fig. 104.

Fig. 104.—Petroglyphs in Nicaragua.

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GUATEMALA.

The following extract is taken from the work of Dr. S. Habel (a):

Several illustrations of these rock sculptures are presented, infra, as Figs. 1235 and 1236. It is evident that these very large slabs received their markings when they were in the locality in which they are now found so can be classed geographically.

SECTION 2.
SOUTH AMERICA.

Alexander von Humboldt (a) gives general remarks, now condensed, upon petroglyphs in South America:

UNITED STATES OF COLOMBIA.

Mr. W. H. Holmes (b), of the Bureau of Ethnology, gives this account of petroglyphs in the province of Chiriqui, state of Panama:

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In Fig. 105 Mr. McNiel’s sketch of the southwest face of the rock is presented.

Fig. 105.—Petroglyphs in Colombia.

Other illustrations from Colombia appear as Figs. 151 and 1166, infra.

GUIANA.

The name of Guiana has been applied to the territory between the rivers Amazon, Orinoco, Negro, and Cassiquiare. It was once divided into the French, British, Dutch, Portuguese, and Spanish Guianas. The Portuguese Guiana now belongs to Brazil and Spanish Guiana is part of Venezuela. Many petroglyphs have been found in the several Guianas. They appear throughout the whole of the part belonging to Venezuela, but they are more thickly grouped in parts of the valley of the Orinoco.

The subject is well discussed in the following extract from Among the Indians of Guiana, by im Thurn (a):

Fig. 106 is a typical example of the shallow carvings.

Fig. 106.—Shallow carvings in Guiana.

Fig. 1104, infra, is a similar example of the deep carvings.

The same author (pp. 368, 369) gives the following account of the superstitious reverence entertained for the petroglyphs by the living Indians of Guiana:

The same author (b) adds:

The following extract from a paper on the Indian picture-writing in[147] British Guiana, by Mr. Charles B. Brown (a), gives views and details somewhat different from the foregoing:

VENEZUELA.

Prof. R. Hartmann (a) presented a pencil drawing of a South American rock, covered with sculptures, sketched by Mr. Anton Goering, a painter in Leipzig, which is here reproduced as Fig. 107. The rock is situated not far from San Esteban, a village in the vicinity of Puerto Cabello, in Venezuela. C. F. Appun, in Unter den Tropen, I, p. 82, remarks as follows in reference to this “Piedra de los Indios” (Indians’ stone), a large granite block lying by the side of the road:

Fig. 107.—Sculptured rock in Venezuela.

Dr. G. Marcano (a) gives an account translated as follows, which is connected with Fig. 108:

Fig. 108.—Rock near Caïcara, Venezuela.

The same author (p. 205) gives a description of the petroglyphs of the rapids of Chicagua, here presented as Fig. 109.

Fig. 109.—Petroglyphs of Chicagua rapids, Venezuela.

Other illustrations of pictographs in Venezuela are presented as Figs. 152, 153, 1105 and 1106, infra.

BRAZIL.

Remarks of general applicability to this region are made by Mr. J. Whitfield (a), an abstract of which follows:

Mr. Franz Keller (a) narrates as follows regarding Fig. 110:

Fig. 110.—Petroglyphs on the Cachoeira do Ribeirão, Brazil.

Dr. Ladisláu Netto (a) gives the illustration, reproduced as Fig. 111, of an inscription discovered by Domingos S. Ferreira Penna on the rock called Itamaraca, on the Rio Xingu. Dr. Netto’s description is translated as follows:

Fig. 111.—The rock Itamaraca, Brazil.

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The same author, on p. 552, furnishes copies of inscriptions carved on stones in the valley of the Rio Negro, and remarks: “In this series there are notable the two crowned personages [represented here in Fig. 112], one of whom holds a staff in the right hand, and below and under them there are two figures of capibars (sea-hogs) facing each other, and whose representation in black color resembles some figures from the inscriptions of North America.”

Fig. 112.—Petroglyphs on the Rio Negro, Brazil.

The following account is in Dr. E. R. Heath’s (a) Exploration of the River Beni:

Fig. 113 is a reproduction of the illustration given.

Fig. 113.—Petroglyphs at the Caldierão do Inferno, Brazil.

Fig. 114 is a reproduction of the illustration.

Fig. 114.—Petroglyphs at the falls of Girão, Brazil.

At Pederneira all the rocks on the right side at the foot of the rapids are literally covered with figures. Fig. 115 a is on a large bowlder facing the south; b has joined to its right side, c; d, e, and f are on the same stone. Most of these rocks are only a few feet above low water and are covered at least eight months each year.

Fig. 115.—Petroglyphs at Pederneira, Brazil.

At Araras rapids the river is very wide, [containing] two islands and a rocky ledge crossing the river from the rapid. Nearly all the rocks on the right bank are covered with figures.

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These are reproduced in Fig. 116.

Fig. 116.—Petroglyphs at Araras rapids, Brazil.

The copy mentioned is given here as Fig. 117.

Fig. 117.—Petroglyphs at Ribeiráo, Brazil.

Fig. 118.—Character at Madeira rapid, Brazil.

Fig. 119 is a reproduction of the copy published.

Fig. 119.—Petroglyphs at Pao Grande, Brazil.

Senhor Tristão de Alencar Araripe (a) gives a large number of descriptions with illustrations, a selection of which, with translations, is as follows:

In the province of Ceará district of Inhamun, on the plantation of Carrapateira, is a small hill (or mound). On the face of one of its rocks, on the eastern side, near the edge of the road, is the inscription given in Fig. 120 painted in red.

Fig. 120.—Petroglyph in Ceará, Brazil.

In the district of Inhamun, on the plantation of Carrapateira, in Morcego, on the top of a mound, is a semicircular stone bearing on the face toward the mound the four characters which appear in Fig. 121.

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Fig. 121.—Petroglyph in Morcego, Brazil.

In Inhamun, on the plantation of Carrapateira, in Morcego, is a large stone mound, the stones being piled up in a form of a tower; and in the inside of this tower, on the south or southwest side, are the characters given in Fig. 122 painted in bright, cochineal color.

Fig. 122.—Petroglyphs in Morcego, Brazil.

Near the road from Cracará to Favelas, Inhamun, is a large rock, on the face of which, at the top of the western side, is the inscription [given on the upper part of Fig. 123,] all in red paint, as is also that following.

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Fig. 123.—Petroglyphs in Inhamun, Brazil.

The under part of this rock forms a shelter, and on the roof of this shelter are all the remaining characters of the figure.

To the right or south of the shelter containing the inscription is a stone, with the form of the figure represented in the third place in the lower row of characters, counting from left to right, on a small heap, with the rear end raised up and the sharp point toward the east, its side inclining toward the west, in such a way that it can be climbed to the end which is erect.

On the same side, at the south, but beyond this, on the top of a rise, is a mound in sight, which is represented by the figure [delineated in the lower part of Fig. 123 at the extreme right,] resembling an inclosure (corral) with the 21 small lines before it.

Fig. 124 is a copy of an inscription at Pedra Lavrada, Province of Parahiba, published loc. cit., but the description by Senhor de Alencar Araripe is very meager, amounting in substance to the following:

Fig. 124.—Petroglyphs at Pedra Lavrada, Brazil.

Other petroglyphs in Brazil are copied in Figs. 1107, 1108, 1109, 1110, 1111, 1113, 1114, and also under the heading of Cup Sculptures, Chapter V, infra.

ARGENTINE REPUBLIC.

F. P. Moreno (a), Museo de La Plata, Catamarca, gives an illustration of an inscribed rock at Bajo de Canota, Mendoza, reproduced as Fig. 125.

Fig. 125.—Inscribed rock at Bajo de Canota, Argentine Republic.

PERU.

The following account is furnished by Messrs. de Rivero and Von Tschudi (a):

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The illustration presented is copied here as Fig. 126.

Fig. 126.—Petroglyphs near Arequipa, Peru.

The account is continued as follows:

The illustration is copied here as Fig. 127.

Fig. 127.—Petroglyph in Huaytara, Peru.

Charles Wiener (a), in Pérou et Bolivie, gives another statement, viz:

A number of pictographs from Peru are described and illustrated infra (see Figs. 688, 720, and 1167).

CHILE.

Prof. Edwyn C. Reed, of Valparaiso, Chile, presented through A. P. Niblack, ensign U. S. Navy, a photograph of a large bowlder bearing numerous sculpturings. No information pertaining to the locality at which the rock is situated or details respecting the characters upon it were furnished. The photograph is reproduced in Fig. 128.

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Fig. 128.—Sculptured bowlder in Chile.

Mr. R. A. Philippi, of Santiago, a corresponding member, made a communication to the Berliner Gesellschaft für Anthropologie, session of January 19, 1876, page 38, from which the following is extracted and translated:

The figure mentioned is here reproduced as Fig. 129.

Fig. 129.—Petroglyph in Cajon de los Cipreses, Chile.

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CHAPTER IV.
EXTRA-LIMITAL PETROGLYPHS.

The term “extra-limital,” familiar to naturalists, refers in its present connection to the sculptures, paintings, and drawings on rocks beyond the continents of North and South America, which are now introduced for comparison and as evidence of the occurrence throughout the world of similar forms in the department of work now under examination.

SECTION 1.
AUSTRALIA.

Mr. Edward G. Porter (a), in “The Aborigines of Australia,” says: “Their rock carvings are only outline sketches of men, fish, animals, etc., sometimes seen on the top of large flat rocks. Two localities are mentioned, one on Sydney common and another on a rock between Brisbane water and Hawkesbury river.”

Much more detailed information is given by Thomas Worsnop, viz:

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The same author, page 20, describes the petroglyph copied in Fig. 130 as follows:

Fig. 130.—Petroglyph on Finke river, Australia.

The same author, page 14, gives the following description of some pictures discovered between 1831 and 1840 by Capt. Stokes on Depuch island, one of the Forestier group in Dampier archipelago, on the western coast of Australia:

Fig. 131.—Petroglyphs in Depuch island, Australia.

Fig. 131 shows a number of the characters drawn on these rocks. They are supposed to represent objects as follows:

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The same author, page 5, describes another locality as follows:

The figure last mentioned was probably the god Daramūlŭn, see Howitt, Australian Customs of Initiation (a).

A special account of the aboriginal rock carvings at the head of Bantry bay is furnished by R. Etheridge, jr. (a), as follows, the illustration referred to being presented here as Fig. 132:

Fig. 132.—Petroglyphs at Bantry bay, Australia.

SECTION 2.
OCEANICA.

The term “Oceanica” is used here without geographic precision, to include several islands not mentioned in other sections of the present work, in different parts of the globe, where specially interesting petroglyphs have been found and made known in publications. Although more such localities are known than are now mentioned, the pictographs from them are not of sufficient importance to justify description or illustration, but it may be remarked that they show the universality of the pictographic practice.

NEW ZEALAND.

Dr. Julius von Haast (a) published notes, condensed as follows, descriptive of the illustration produced here as Fig. 133:

The most remarkable petroglyphs found in New Zealand are situated about 1 mile on the western side of the Weka Pass road in a rock shelter, which is washed out of a vertical wall of rock lining a small valley for about 300 feet on its right or southern side. The whole length of the rock below the shelter has been used for painting, and it is evident that some order has been followed in the arrangement of the subjects and figures. The paint consists of kokowai (red oxide of iron), of which the present aborigines of New Zealand make still extensive use, and of some fatty substance, such as fish oil, or perhaps some oily bird fat. It has been well fixed upon the somewhat porous rock and no amount of rubbing will get it off.

Some of the principal objects evidently belong to the animal kingdom, and represent animals which either do not occur in New Zealand or are only of a mythical or fabulous character. The paintings occur over a face of about 65 feet, and the upper end of some reaches 8 feet above the floor, the average height, however, being 4 to 5 feet. They are all of considerable size, most of them measuring several feet, and one of them even having a length of 15 feet.

Beginning at the eastern end in the left-hand corner is the representation a of what might be taken for a sperm whale with its mouth wide open diving downward. This figure is 3 feet long. Five feet from it is another figure c, which might also represent a whale or some fabulous two-headed marine monster. This painting is 3 feet 4 inches long. Below it, a little to the right in d, we have the representation of a large snake possessing a swollen head and a long protruding tongue. This figure is nearly 3 feet long, and shows numerous windings.

It is difficult to conceive how the natives in a country without snakes could not only have traditions about them but actually be able to picture them, unless they had received amongst them immigrants from tropical countries who had landed on the coasts of New Zealand.

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Between the two fishes or whales is b, which might represent a fishhook, and below the snake d a sword e with a curved blade.

Advancing toward the right is a group which is of special interest, the figure i, which is nearly a foot long, having all the appearance of a long-necked bird carrying the head as the cassowary and emu do, and as the moa has done. If this design should represent the moa, I might suggest that it was either a conventional way of drawing that bird or that it was already extinct when this representation was painted according to tradition; in which latter case k might represent the taniwha or gigantic fabulous lizard which is said to have watched the moa. h is doubtless a quadruped, probably a dog, which was a contemporary of the moa and was used also as food by the moa hunters. j is evidently a weapon, probably an adz or tomahawk, and might, being close to the supposed bird, indicate the manner in which the latter was killed during the chase. The post, with the two branches near the top l, finds a counterpart in the remnant of a similar figure g between the figures c and i. They might represent some of the means by which the moa was caught or indicate that it existed in open country between the forest. m, under which the rock in the central portion has scaled off, is like f, one of the designs which resemble ancient oriental writing.

Fig. 133.—Petroglyph in New Zealand.

Approaching the middle portion of the wall we find here a well-shaped group of paintings, the center of which n has all the appearance of a hat ornamented on the crown. The rim of this broad-brimmed relic measures 2 feet across. The expert of ancient customs and habits of the Malayan and South Indian countries might perhaps be able to throw some light upon this and the surrounding figures, o to r.

From q, which is altogether 3 feet high, evidently issues fire or smoke; it therefore might represent a tree on fire, a lamp or an altar with incense offering. * * * The figure o is particularly well painted, and the outlines are clearly defined, but I[167] can make no suggestion as to its meaning. In s we have, doubtless, the picture of a human being who is running away from q, the object from the top of which issues fire or smoke. I am strengthened in my conviction that it is meant for a man by observing a similar figure running away from the monster aa. p, which has been placed below that group, might be compared to a pair of spectacles, but is probably a letter or an imitation of such a sign.

A little more to the right a figure 6 feet long is very prominent. It is probably the representation of a right whale in the act of spouting. Above it, in v, the figure of a mantis is easily recognizable, whilst u and the characters to the right below the supposed right whale again resemble cyphers or letters. w and y, although in many respects different, belong doubtless to the same group, and represent large lizards or crocodiles. * * * w is 4 feet long; it is unfortunately deficient in its lower portion, but it is still sufficiently preserved to show that besides four legs it possesses two other lower appendages, of which one is forked and the other has the appearance of a trident. I wish also to draw attention to the unusual form of the head. y is a similar animal 3 feet long, but it has eight legs, and head and tail are well defined. The head is well rounded off, and both animals represent, without doubt, some fabulous animal, such as the taniwha, which is generally described as a huge crocodile, of which the ancient legends give so many accounts.

aa, a huge snake-like animal 15 feet long, is probably a representation of the tuna tuoro, a mythical monster. It is evident that the tuna tuoro is in the act of swallowing a man, who tries to save himself by running away from it.

KEI ISLANDS.

Mr. A. Langen (a) made a report on the Kei islands and their Ghost grottoes, with a plate now reproduced as Fig. 134. He says:

The group of the small Kei islands, more correctly Arue islands [southwest from New Guinea], is a sea bottom raised by volcanic forces and covered with corals and shells. The corals appear but at a few points. They are in the main covered with a layer of shells cemented together, whose cement is so hard and firm that it offers resistance to the influence of time even after the shell has been weathered away.

Fig. 134.—Petroglyphs in Kei islands.

On the whole, all the figures in similar genre are represented in thousands of specimens. [They may be divided into three series, the first including letters a to k; the second, letters l to t; the third, letters u to cc.] Many are effaced and unrecognizable, only letter k, series 1; letters n, o, s, t, series 2; and letters cc, series 3, stand isolated and seem to have a peculiar meaning. The popular legend ascribes the greatest age to the characters of series 1 and series 2, and it is said that the signs record a terrible fight in which the islanders lost many dead, but yet remained victors. It is stated that the signs were produced by the ghosts of the fallen. The signs of series 3 are said to be the work of a woman named Tewaheru, who was able to converse with ghosts as well as with the living. But, when on one occasion she helped a living man to recover his dead wife by betraying to him the secret of making the spirit return to the body, she is said to have been destroyed by the ghosts and changed into a blackbird, whose call even at this day indicates death. Since that time no medium is said to exist between the living and the dead, nor do any new signs appear on the rock.

Investigation in place showed me that the color of series 3 consists of ocher made up with water. The very oldest drawings seem to have been made with water color, as the color has nowhere penetrated into the rock. Most of the figures are painted on overhanging rocks in such a way as to be protected as much as possible against wind and weather; whether they bear any relation to the signs on the rocks of Papua, and what that relation may be, I am not yet able to judge.

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It may safely be assumed that the caves as abodes of spirits were sacred, but did not serve as places of burial. The lead rings and pieces of copper gongs found in small number before some of the caves seem to be derived from sacrifices offered to the spirits. At the present day no more sacrifices are offered there, and the islanders knew nothing of the existence of these things.

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EASTER ISLAND.

In this island carved human figures of colossal size have been frequently noticed in various publications, with and without illustrations, but apart from those statues ancient stone houses remain in which have been found large stone slabs bearing painted figures. Paymaster William J. Thompson, U. S. Navy (a) says of the Orongo houses, that the “smooth slabs lining the walls and ceilings were ornamented with mythological figures and rude designs painted in white, red, and black pigments.” The figures partake of the form of fish and bird-like animals, the exaggerated outlines clearly indicating mythologic beings, the type of which does not exist in nature. Fig. 135 is presented here, extracted by permission from the work above cited, and it may be of interest to know that nearly all, if not all, of the original specimens are now deposited in the U. S. National Museum.

Fig. 135.—Petroglyphs in Easter island.

While the curious carvings on the wooden tablets which are discussed in the work of Paymaster Thompson are not petroglyphs, it seems proper to mention them in this connection. Fig. 136 is taken from Mittheilungen der Anthropologischen Gesellschaft, in Wien (a), and shows one of the tablets, which does not appear to be presented in this exact form in the work before mentioned.

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Fig. 136.—Tablet from Easter island.

The following remarks by Prof. de Lacouperie (b) are quoted on account of the eminence of his authority, though the subject is still under discussion:

SECTION 3.
EUROPE.

In the more settled and civilized parts of Europe petroglyphs are now rarely found. This is, perhaps, accounted for in part by the many occasions for use of the inscribed rocks or by their demolition during the long period after the glyphs upon them had ceased to have their original interest and significance and before their value as now understood had become recognized. Yet from time to time such glyphs have been noticed, and they have been copied and described in publications.

But few of the petroglyphs in the civilized portions of Europe not familiar by publication have that kind of interest which requires their reproduction in the present paper. It may be sufficient to state in general terms that Europe is no exception to the rest of the world in the presence of petroglyphs.

A number of these extant in the British islands and in the Scandinavian peninsula, besides the few examples presented in this chapter, are described and illustrated in other parts of this work, and brief accounts of others recently noted in France, Spain, and Italy are also furnished.

GREAT BRITAIN AND IRELAND.

Nearly all of the petroglyphs found in the British islands, accounts of which have been published, belong to the class of cup sculptures discussed in Chapter V, infra, but several inscriptions showing characters not limited to that category are mentioned in “Archaic Rock Inscriptions,” (a) from which the following condensed extract referring to a cairn in county Meath, Ireland, is taken:

Some of the ancient “Turf-Monuments” of England are to be classed as petroglyphs. The following extracts from the work of Rev. W. A. Plenderleath (b) give sufficient information on these curious pictures:

The author then describes the White Horse on Bratton Hill, near Westbury, Wilts, now obliterated, the dimensions of which were, extreme length, 100 feet; height, nearly the same; from toe to chest, 54 feet, and gives accounts of several other White Horses, the antiquity[173] of which is not so well established. He then (c) treats of the Red Horse in the lordship of Tysoe, in Warwickshire, as follows:

The best known of Turf-Monuments other than horses is the Giant, on Trendle Hill, near Cerne Abbas, in Dorsetshire. This the same author (d) describes as follows:

SWEDEN.

Mr. Paul B. Du Chaillu (a) gives the following (condensed) account describing, among many more “rock tracings,” as he calls them, those reproduced as Figs. 137 and 138:

Fig. 137.—Petroglyph in Bohuslän, Sweden.

Fig. 137 is a copy of a petroglyph in Tanum parish, Bohuslän, Sweden. The large figure is doubtless a champion or commander, the exaggerated size of which is to be noted in connection with that of the Zulu chiefs in Fig. 142, infra, from South Africa, and Fig. 1024, infra, from North America. There are numerous small holes and footprints between the chief and the attacking force. Height, 20 feet; width, 15 feet.

Fig. 138 is from the same author (b) and locality. Height, 29 feet; width, 17 feet. The large birds and footprints and a chief designated by his size will be noticed, and also a character in the middle of the extreme upper part of the illustration which may be compared with the largest human form in Fig. 983, infra, from Tule valley, California.

Fig. 138.—Petroglyph in Bohuslän, Sweden.

FRANCE.

Perrier du Carne (a), gives the following account (translated and condensed) of signs carved on the dolmen of Trou-aux-Anglais, in Épone:

This dolmen, situated in the commune of Épone, in a place called Le Bois de la Garenne, was constructed beneath the ground; it was concealed from view and it is to this circumstance, no doubt, that its preservation is due. Nothing indicates that it has been surmounted by a tumulus; in any case this tumulus had long since disappeared,[176] and the ground was entirely leveled when the digging was commenced some years ago. * * *

The characters (Fig. 139) are carved in intaglio on the farthest stone of the entrance, on the left side. The whole of the inscription measures 1^m, 10 in height and 82 centimeters in width, and may be divided into two groups, an upper and a lower one.

Fig. 139.—Petroglyph in Épone, France.

The upper character represents a rectangular figure divided into three transverse sections; in the third section and almost in the center is a cupule.

The lower character is more complicated and more difficult to describe. The first, or left-hand portion, represents a stone hatchet with a shaft; there is no doubt as to this, in my mind, as the outlines are perfectly clear, the design of the hatchet being very distinct. This hatchet measures 0^m, 108 in length and 38^mm in width to the edge of the blade. These are precisely the most common dimensions of the hatchets of our country. As to the remainder of the character, I think an interpretation of it difficult and premature.

On the whole, the result of an examination of these inscriptions leaves the impression that the author did not seek to cover a stone with ornamentation, for these outlines have nothing whatever of the ornamental, but that he wished to represent to his people, by intelligible symbols, some particular idea.

É. Cartailhac (a) begins an account of petroglyphs in the Department of Morbihan, in the old province of Brittany, translated and condensed as follows:

The sculpturing of hands and feet is to be remarked in connection with similar characters on the rocks in America, many illustrations of which appear in the present work.

B. Souché (a) in 1879 described and illustrated curious characters on the walls of the crypt of the tumulus of Lisières (Deux-Sèvres), France, some of which in execution markedly resemble several found in the United States and figured in this work.

SPAIN.

Mr. T. Jagor (a) communicated a brochure in reference to the Cueva de Altamira, transmitted to him by Prof. Vilanova in Madrid: “Short notes on some prehistoric objects of the province of Santander,” in which Don Marcelino de Sautuola describes the wall pictures and other finds in the cave discovered by him at Altamira. Mr. Jagor remarks as follows on the subject:

Don Manuel de Góngora y Martinez (a) gives the account translated as follows:

The inscription on the first triangular face of the second cave is reproduced here as the left-hand group of the upper part of Fig. 1108, infra, and that “on the outer plane to the right, which already turns pyramidally to the north,” is reproduced as the right-hand group of the same figure. They are inserted at that place for convenient comparison with other characters on the figure mentioned and with those in Figs. 1097 and 1107.

ITALY.

Mr. Moggridge (in Jour. Anthrop. Inst. Gr. Br. and I., VIII, p. 65) observes that one of the designs, q, reported by Dr. Von Haast from New Zealand (see Fig. 133), was the same as one which had been seen on rocks 6,900 feet above the sea in the northwest corner of Italy. He adds:

SECTION 4.
AFRICA.

The following examples are selected from the large number of petroglyphs known to have been discovered in Africa apart from those in Egypt, which are more immediately connected with the first use of syllabaries and alphabets, with symbolism and with gesture signs, under which headings some examples of the Egyptian hieroglyphics appear in this work.

ALGERIA.

In the Revue Géographique Internationale (a) is a communication upon the rock inscriptions at Tyout (Fig. 140) and Moghar (Fig. 141) translated, with some condensation, as follows:

Fig. 140.—Petroglyphs at Tyout, Algeria.

Fig. 141.—Petroglyphs at Moghar, Algeria.

EGYPT.

While the picture-writings of Egypt are too voluminous for present discussion and fortunately are thoroughly presented in accessible publications, it seems necessary to mention the work of the late Mrs. A. B. Edwards (a). She gives a good account of the petroglyphs on the rocks bounding the ancient river bed of the Nile below Philæ, which show their employment in a manner similar to that in parts of North America:

SOUTH AFRICA.

Dr. Richard Andree, in Zeichen bei den Naturvölkern (a), presents well-considered remarks, thus translated:

Dr. Emil Holub (a) says:

G. Weitzecker (a) gives a report of a large painting, in a cave at Thaba Phatsoua district of Léribé, here presented as Fig. 142, containing eighteen characters, with the addition of eight boys’ heads. It represents the flight of Bushman women before some Zulu Kaffirs (Matebele). The description, translated, is as follows:

Fig. 142.—Petroglyph in Léribé, South Africa.

The author’s discussion respecting the difference in size between the male human figures mentioned as indicating their respective tribes would have been needless had he considered the frequent expedient of representing chiefs or prominent warriors by figures of much larger stature than that of common soldiers or subjects. This device is common in the Egyptian glyphs, and examples of it also appear in the present work. (See Figs. 138, 139, and 1024.)

The same author, loc. cit., gives a brief account of two petroglyphs found by him near Leribo, in Basutoland, South Africa. They were on a large hollow rock overlooking a plain where the bushmen might spy game. The rock was all covered with pictures to a man’s height. Many of them were entirely or almost entirely spoiled, both by the hands of herdsmen and by water running down the walls in time of rain. Some of them, however, are still very well preserved. They are shown on Fig. 143.

Fig. 143.—Petroglyphs in Basutoland, South Africa.

The left hand character represents a man milking an animal; the latter, judging by the back part, especially by the legs, was at first taken for an elephant; but the fore parts, especially the fore legs, evidently are those of a bovine creature or of an elk (eland). The enormous proportions of the back part are probably due to diffusion of colors,[183] through the action of water running down the rock. The right hand character represents the sketch of an elk (eland), on which and under which are depicted four monkeys, admirable for fidelity of expression. The legs, with one exception, are not finished.

CANARY ISLANDS.

These islands are considered in connection with the continent of Africa.

Fig. 144.—Petroglyphs in the Canary islands.

S. Berthelot (a) gives an account, referring to Figs. 144 and 145, from which the following is extracted and translated:

Fig. 145.—Petroglyphs in Canary Islands.

The same author (b) gives an account of several strange characters found engraved on a rock of the grotto of Belmaco, in the island of La Palma, one of the Canaries. He says:

SECTION 5.
ASIA.

A considerable number of petroglyphs found in Asia are described and illustrated under other headings of this work. The following are presented here for geographic grouping:

CHINA.

Prof. Terrien de Lacouperie (c) says:

JAPAN.

Prof. Edward S. Morse (a) kindly furnishes the illustration, reduced from a drawing made by a Japanese gentleman, Mr. Morishima, which is here reproduced (1/30 original size) as Fig. 145 a:

Fig. 145 a.—Petroglyph in Yezo, Japan.

Prof. Morse in a letter gives further information as follows: “The inscriptions are cut in a rough way on the side of the cliff on the northwestern side of the bay of Otaru. Otaru is a little town on the western coast of Yezo. The cliffs are of soft, white tufa about 100 feet high, and the inscriptions were cut possibly with stone axes, and were 1 inch in width and from ¼ to ½ of an inch in depth. They are about 4 feet from the ground.”

Prof. John Milne (a) remarks upon the same petroglyph, of which he gives a rude copy, as follows:

Another illustration from Japan is presented in Pl. LII.

INDIA.

Mr. Rivett-Carnac, in Archæologic Notes on Ancient Sculpturings on Rocks in Kumaon, India (a), gives a description of the glyphs copied in Fig. 146:

Fig. 146.—Petroglyphs at Chandeshwar, India.

The cups are mostly of the simple types and only exceptionally surrounded by single rings or connected by grooves.

SIBERIA.

N. S. Shtukin (a) referring to certain picture-writings on the cliffs of the Yenesei river, in the Quarterly Isvestia of the Imperial Geographical Society for 1882, says: “These are figured, but are not particularly remarkable, except as being the work of invaders from the far south, perhaps Persians. Camels and pheasants are among the animals represented.”

Philip John von Strahlenberg, in An Historico-Geographical Description of the North and Eastern Parts of Europe and Asia, etc., reported inscriptions relating to the chase, on the banks of the river Yenesei. He says of one: “It takes its characteristic features from the natural history of the region; and we may suppose it to embrace rude representations of the Siberian hare, the cabarda or musk deer and other known quadrupeds.”

He also furnishes a transcript of inscriptions found by him on a precipitous rock on the river Irtish. This rock, which is 36 feet high, is isolated. It has four sides, one of which faces the water and has a number of tombs or sepulchral caves beneath. All of the four faces[187] have rude representations of the human form, and other unintelligible characters are drawn in red colors in a durable kind of pigment, which[188] is found to be almost indestructible and is much used for rock inscriptions.

Prof. Terrien de Lacouperie, op. cit., makes the following remarks:

Figs. 513, 721, 722, and 723, infra, have relation to this geographic region.

It is to be remarked that some of the Siberian and Tartar characters, especially those reproduced by Schoolcraft, I, Pls. 65 and 66, have a strong resemblance to the drawings of the Ojibwa, some of which are figured and described in the present work, and this coincidence is more suggestive from the reason that the totem or dodaim, which often is the subject of those drawings, is a designation which is used by both the Ojibwa and the Tartar with substantially the same sound and significance.

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