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Title: The Wild Irish Girl: A National Tale

Author: Lady Morgan

Release date: May 8, 2017 [eBook #54683]
                Most recently updated: October 23, 2024

Language: English

Credits: Produced by David Widger from page images generously
        provided by the Internet Archive


*** START OF THE PROJECT GUTENBERG EBOOK THE WILD IRISH GIRL: A NATIONAL TALE ***

THE WILD IRISH GIRL

By Lady Sydney Morgan

INTRODUCTORY LETTERS.



THE EARL OF M--------

TO THE HONORABLE HORATIO M--------, KING’S BENCH.

Castle M--------, Leicestershire,

Feb. ----, 17------.

If there are certain circumstances under which a fond father
can address an imprisoned son without suffering the bitterest
heart-rendings of paternal agony, such are not those under which I
now address you. To sustain the loss of the most precious of all human
rights, and forfeit our liberty at the shrine of virtue, in defence of
our country abroad, or of our public integrity and principles at home,
brings to the heart of the sufferer’s dearest sympathising friend a
soothing solace, almost concomitant to the poignancy of his afflictions;
and leaves the decision difficult, whether in the scale of human
feelings, triumphant pride or affectionate regret preponderate.

“I would not,” said the old earl of Ormond, “give up my dead son for
twenty living ones.” Oh! how I envy such a father the possession, and
even the _loss_ of such a child: with what eagerness my heart rushes
back to that period when _I_ too triumphed in my son; when I beheld him
glowing in all the unadulterated virtues of the happiest nature, flushed
with the proud consciousness of superior genius, refined by a taste
intuitively elegant, and warmed by an enthusiasm constitutionally
ardent; his character indeed tinctured with the bright colouring of
romantic eccentricity, but marked by the indelible traces of innate
rectitude, and ennobled by the purest principles of native generosity,
the proudest sense of inviolable honour, I beheld him rush eagerly on
life, enamoured of its seeming good, incredulous of its latent evils,
till fatally fascinated by the magic spell of the former, he fell
an early victim to the successful lures of the latter. The growing
influence of his passions kept pace with the expansion of his mind, and
the moral powers of the _man of genius_, gave way to the overwhelming
propensities of the _man of pleasure_. Yet in the midst of those exotic
vices (for as such even yet I would consider them,) he continued at once
the object of my parental partiality and anxious solicitude; I admired
while I condemned, I pitied while I reproved.

*****

The rights of primogeniture, and the mild and prudent cast of your
brother’s character, left me no cares either for his worldly interest
or moral welfare: born to titled affluence, his destination in life was
ascertained previous to his entrance on its chequered scene; and equally
free from passions to mislead, or talents to stimulate, he promised to
his father that series of temperate satisfaction which, unillumined by
those coruscations, _your_ superior and promising genius flashed on the
parental heart, could not prepare for its sanguine feelings that mortal
disappointment with which _you_ have destroyed all its hopes. On the
recent death of my father I found myself possessed of a very large
but incumbered property: it was requisite I should make the same
establishment for my eldest son, that my father had made for me; while
I was conscious that my youngest was in some degree to stand indebted to
his own exertions, for independence as well as elevation in life.

You may recollect that during your first college vacation, we conversed
on the subject of that liberal profession I had chosen for you, and you
agreed with me, that it was congenial to your powers, and not inimical
to your taste; while the part I was anxious you should take in the
legislation of your country, seemed at once to rouse and gratify your
ambition; but the pure flame of laudable emulation was soon extinguished
in the destructive atmosphere of pleasure, and while I beheld you, in
the visionary hopes of my parental ambition, invested with the crimson
robe of legal dignity, or shining brightly conspicuous in the splendid
galaxy of senatorial luminaries, _you_ were idly presiding as the high
priest of libertinism at the nocturnal orgies of vitiated dissipation,
or indolently lingering out your life in elegant but unprofitable
pursuits.

It were as vain as impossible to trace you through every degree of error
on the scale of folly and imprudence, and such a repetition would be
more heart wounding to me than painful to you, were it even made under
the most extenuating bias of parental fondness.

I have only to add, that though already greatly distressed by the
liquidation of your debts, at a time when I am singularly circumstanced
with respect to pecuniary resources, I will make a struggle to free you
from the chains of this your present _iron_-hearted creditor, through
the retrenchment of my _own_ expenses, and my temporary retreat to the
solitute of my Irish estate must be the result; provided that by this
sacrifice I purchace your acquiescence to my wishes respecting the
destiny of your future life, and an unreserved abjuration of the follies
which have governed your past.

Yours, &c. &c.

M------.



TO THE EARL OF M--------

My Lord,

Suffer me, in the fullness of my heart, and in the language of one
prodigal and penitent as myself, to say, “I have sinned against Heaven
and thee, and am no longer worthy to be called thy son.” Abandon
me then, I beseech you, as such; deliver me up to the destiny, that
involves me to the complicated tissue of errors and follies I have so
industriously woven with my own hands; for though I am equal to sustain
the judgment my own vices have drawn down upon me, I cannot support the
cruel mercy with which your goodness endeavours to avert its weight.

Among the numerous catalogues of my faults, a sordid selfishness finds
no place. Yet I should deservedly incur its imputation, were I to accept
of freedom on such terms as you are so generous to offer. No, my Lord,
continue to adorn that high and polished circle in which you are so
eminently calculated to move; nor think so lowly of one, who, with all
his faults, is _your son_, as to believe him ready to purchase _his_
liberty at the expense of _your_ banishment from your native country.

I am, &c. &c.

_King’s Bench_. H. M.



TO THE HON. HORATIO M--------.

An act to which the exaggeration of _your_ feelings gives the epithet
of banishment, I shall consider as a voluntary sequestration from scenes
of which I am weary, to scenes which, though thrice visited, still
preserve the poignant charms of novelty and interest. Your hasty and
undigested answer to my letter (written in the prompt emotion of the
moment, ere the probable consequence of a romantic rejection to an
offer not unreflectingly made, could be duly weighed or coolly examined)
convinces me experience has contributed little to the modification of
your feelings, or the prudent regulation of your conduct. It is this
promptitude of feeling, this contempt of prudence, that formed the
predisposing cause of your errors and your follies. Dazzled by the
brilliant glare of the splendid virtues, you saw not, you would not see,
that prudence was among the first of moral excellences; the director,
the regulator, the standard of them all; that it is in fact the
corrector of virtue herself; for even _virtue_, like the _sun_, has her
_solstice_, beyond which she ought not to move.

If you would retribute what you seem to lament, and unite restitution
to penitence, leave this country for a short time, and abandon with the
haunts of your former blameable pursuits, those associates who were at
once the cause and punishment of your errors. I myself will become your
partner in exile, for it is to my estate in Ireland I _banish_ you for
the summer. You have already got through the “first rough brakes” of
your profession: as you can now serve the last term of this season, I
see no cause why _Coke upon Lyttleton_ cannot be as well studied amidst
the wild seclusion of Connaught scenery, and on the solitary shores of
the “steep Atlantic,” as in the busy bustling precincts of the Temple.

I have only to add, that I shall expect your undivided attention will
be given up to your professional studies; that you will for a short
interval resign the fascinating pursuits of polite literature and belles
lettres, from which even the syren spell of pleasure could not tear you,
and which snatched from vice many of those hours I believed devoted
to more serious studies. I know you will find it no less difficult to
resign the elegant theories of your favourite _Lavater_, for the dry
facts of law reports, than to exchange your duodecimo editions of
the amatory poets, for heavy tomes of cold legal disquisitions;
but happiness is to be purchased, and labour is the price; fame and
independence are the result of talent united to great exertion, and the
elegant enjoyments of literary leisure are never so keenly relished as
when tasted under the shade of that flourishing laurel which our own
efforts have reared to mature perfection. Farewell! My agent has
orders respecting the arrangement of your affairs. You must excuse the
procrastination of our interview till we meet in Ireland, which I fear
will not be so immediate as my wishes would incline. I shall write to my
banker in Dublin to replenish your purse on your arrival in Ireland,
and to my Connaught steward, to prepare for your reception at M--------
house. Write to me by return.

Once more farewell!

M--------.



TO THE EARL OF M--------

My Lord,

He who agonized on the bed of Procrostus reposed on a couch of down,
compared to the sufferings of him who in the heart he has stabbed,
beholds the pulse of generous affection still beating with an invariable
throb for the being who has inflicted the wound.

I shall offer you no thanks, my Lord, for the generosity of your
conduct, nor any extenuation for the errors of mine.

The gratitude the one has given birth to--the remorse which the other
has awakened, bid equal defiance to expression. I have only (fearfully)
to hope, that you will not deny my almost forfeited claim to the title
of your son.

H. M.



TO J. D., ESQ., M. P.

_Holyhead._

We are told in the splendid Apocrypha of ancient Irish fable, that
when one of the learned was missing on the Continent of Europe, it was
proverbially said,

“_Amandatus est ad disciplinum in Hibernia_”

But I cannot recollect that in its fabulous or veracious history,
Ireland was ever the mart of voluntary exile to the man of pleasure; so
that when you and the rest of my precious associates miss the track of
my footsteps in the oft trod path of dissipation, you will never think
of tracing its pressure to the wildest of the Irish shores, and exclaim,
“_Amandatus est ad, &c. &c. &c._”

However, I am so far advanced in the land of _Druidism_, on my way to
the “Island of Saints,” while you, in the emporium of the world, are
drinking from the cup of conjugal love a temporary oblivion to your
past sins and wickedness, and revelling in the first golden dreams of
matrimonial illusion.

I suppose an account of my high crimes and misdemeanours, banishment,
&c. &c. have already reached your ears; but while my brethren in
transportation are offering up their wishes and their hopes on the
shore, to the unpropitious god of winds, indulge me in the garrulity of
egotism, and suffer me to correct the overcharged picture of that arch
charicature _report_, by giving you a correct _ebauche_ of the recent
circumstances of my useless life.

When I gave you convoy as far as Dover, on your way to France, I
returned to London, to

                   “Surfeit on the same

                   and yawn my joys----”

And was again soon plunged in that dreadful vacillation of mind from
which your society and conversation had so lately redeemed me.

Vibrating between an innate propensity to _rights_ and an habitual
adherence to _wrong_; sick of pursuits I was too indolent to relinqush,
and linked to vice, yet still enamoured of virtue; weary of the useless,
joyless inanity of my existence, yet without energy, without power to
regenerate my worthless being; daily losing ground in the minds of
the inestimable few who were still interested for my welfare; nor
compensating for the loss, by the gratification of any one feeling in
my own heart, and held up as an object of fashionable popularity for
sustaining that character, which of all others I most despised; my taste
impoverished by a vicious indulgence, my senses palled by repletion, my
heart chill and unawakened, every appetite depraved and pampered into
satiety, I fled from myself, as the object of my own utter contempt and
detestation, and found a transient pleasurable inebriety in the well
practised blandishments of Lady C----.

You who alone know me, who alone have _openly_ condemned, and _secretly_
esteemed me, you who have wisely culled the blossom of pleasure, while I
have sucked its poison, know that I am rather a _méchant par air_, than
from any irresistible propensity to indiscriminate libertinism. In fact,
the _original sin_ of my nature militates against the hackneyed modes of
hackneyed licentiousness; for I am too profound a voluptuary to feel
any exquisite gratification from such gross pursuits as the “_swinish
multitude_” of fashion ennoble with that name of little understood,
_pleasure_. Misled in my earliest youth by “passion’s meteor ray,” even
then my heart called (but called in vain,) for a thousand delicious
refinements to give poignancy to the mere transient impulse of sense.

Oh! my dear friend, if in that sunny season of existence when the
ardours of youth nourish in our bosom a thousand indescribable emotions
of tenderness and love, it had been _my_ fortunate destiny to have
met with a being, who--but this is an idle regret, perhaps an idle
supposition;---the moment of ardent susceptibility is over, when woman
becomes the sole spell which lures us to good or ill, and when
her omnipotence, according to the bias of her own nature, and the
organization of those feelings on which it operates, determines, in
a certain degree our destiny through life--leads the mind through the
medium of the heart to the noblest pursuits, or seduces it through the
medium of the passions to the basest career.

That I became the dupe of Lady C----, and her artful predecessor, arose
from the want of that “something still unpossessed,” to fill my life’s
dreadful void. I sensibly felt the want of an object to interest my
feelings, and laboured under that dreadful interregnum of the heart,
reason and ambition; which leaves the craving passions open to every
invader. Lady C---- perceived the situation of my mind, and--but spare
me the detail of a connexion which even in memory, produces a _nausea_
of every sense and feeling. Suffice it to say, that equally the victim
of the husband’s villainy as the wife’s artifice, I stifled on its birth
a threatened prosecution, by giving my bond for a sum I was unable to
liquidate: it was given as for a gambling debt, but my father, who had
long suspected, and endeavoured to break this fatal connexion, guessed
at the truth, and suffered me to become a guest (_mal voluntaire_) in
the King’s Bench. This unusual severity on his part, lessened not on
mine the sense of his indulgence to my former boundless extravagance,
and I determined to remain a prisoner for life, rather than owe my
liberty to a new imposition on his tenderness, by such solicitings as
have hitherto been invariably crowned with success, though answered with
reprehension.

I had been already six weeks a prisoner, deserted by those gay moths
that had fluttered round the beam of my transient prosperity; delivered
up to all the maddening meditation of remorse, when I received a letter
from my father (then with my brother in Leicestershire,) couched in his
usual terms of reprehension, and intervals of tenderness; ascertaining
every error with judicial exactitude, and associating every fault with
some ideal excellence of parental creation, alternately the father and
the judge; and as you once said, when I accused him of partiality to his
eldest born, “talking _best_ of Edward was _most_ of me.”

In a word, he has behaved like an Angel. So well, that by Heavens! I can
scarcely bear to think of it. A spurious half-bred generosity--a little
tincture of illiberality on his side, would have been Balm of Gillead to
my wounded conscience; but with unqualified goodness he has paid all my
debts, supplied my purse beyond my wants, and only asks in return, that
I will retire for a few months to Ireland, and this I believe merely to
wean me from the presence of an object which he falsely believes still
hangs about my heart with no moderate influence.

And yet I wish his mercy had flowed in any other channel, even though
more confined and less liberal.

Had he banished me to the savage desolations of Siberia, my exile would
have had some character; had he even transported me to a South Sea
Island, or threw me into an Esquimaux hut, my new species of being would
have been touched with some interest; for in fact, the present relaxed
state of my intellectual system requires some strong transition of
place, circumstance, and manners, to wind it up to its native tone, to
rouse it to energy, or awaken it to exertion.

But sent to a country against which I have a decided prejudice--which
I suppose semi-barbarous, semi-civilized; has lost the strong and
hardy features of savage life, without acquiring those graces which
distinguish polished society--I shall neither participate in the
poignant pleasure of awakened curiosity and acquired information, nor
taste the least of those enjoyments which courted my acceptance in my
native land. Enjoyments did I say! And were they indeed enjoyments? How
readily the mind adopts the phraseology of habit, when the sentiment it
once clothed no longer exists. Would that my past pursuits were even in
_recollection_, the aspect of enjoyments. But even my memory has lost
its character of energy, and the past, like the present, appears
one unwearied scence of chill and vapid existence. No sweet point of
reflection seizes on the recollective powers. No actual joy woos my
heart’s participation, and no prospect of future felicity glows on
the distant vista of life, or awakens the quick throb of hope and
expectation; all is cold, sullen and dreary.

_Laval_ seems to entertain no less prejudice against this country than
his master, he has therefore begged leave of absence until my father
comes over. Pray have the goodness to send me by him a box of Italian
crayons, and a good thermometer; for I must have something to relieve
the _tedium vitae_ of my exiled days; and in my articles of stipulation
with my father, chemistry and belles lettres are _specially_ prohibited.
It was a useless prohibition, for Heaven knows, chemistry would have
been the last study I should have flown to in my present state of mind.
For how can he look minutely into the intimate structure of things,
and resolve them into their simple and elementary substance, whose own
disordered mind is incapable of analyzing the passions by which it is
agitated, of ascertaining the reciprocal relation of its incoherent
ideas, or combining them in different proportions (from those by which
they were united by chance,) in order to join a new and useful compound
for the benefit of future life? As for belles lettres! so blunted are
all those powers once so

               “Active and strong, and feelingly alive,

               To each fine impulse,”

that not _one “pansee coleur de rose”_ lingers on the surface of my
faded imagination, and I should turn with as much apathy from the
sentimental sorcery of _Rosseau_, as from the volumnious verbosity of
an High German doctor; yawn over “The Pleasures of Memory,” and run the
risk of falling fast asleep with the brilliant _Madame de Sevigne_ in my
hand. So send me a Fahrenheit, that I may bend the few coldly mechanical
powers left me, to ascertain the temperature of my wild western
_territories_, and expect my letters from thence to be only filled with
the summary results of metoric instruments, and synoptical views of
common phenomena.

Adieu.

H. M.



THE WILD IRISH GIRL.



LETTER I.

TO J. D. ESQ., M. P.

_Dublin, March_, ----, 17----

I remember, when I was a boy, meeting somewhere with the quaintly
written travels of _Moryson_ through Ireland, and being particularly
struck with his assertion, that so late as the days of Elizabeth, an
Irish chieftain and his family were frequently seen seated round their
domestic fire in a state of perfect nudity. This singular anecdote (so
illustrative of the barbarity of the Irish, at a period when
civilization had made such a wonderful progress even in its sister
countries,) fastened so strongly on my boyish imagination, that whenever
the _Irish_ were mentioned in my presence, an _Esquimaux_ group circling
round the fire which was to dress a dinner, or broil an enemy, was the
image which presented itself to my mind; and in this trivial source, I
believe, originated that early formed opinion of Irish ferocity, which
has since been nurtured into a _confirmed prejudice_. So true it is,
that almost all the erroneous principles which influence our maturer
being, are to be traced to some fatal association of ideas received and
formed in early life. But whatever maybe the _cause_, I feel the
strongest objection to becoming a resident in the remote part of a
country which is still shaken by the convulsions of an anarchical
spirit; where for a series of ages the olive of peace has not been
suffered to shoot forth _one_ sweet blossom of national concord, which
the sword of civil dissension has not cropt almost in the germ; and the
natural character of whose factious sons, as we are still taught to
believe, is turbulent, faithless, intemperate, and cruel; formerly
destitute of arts, letters, or civilization, and still but slowly
submitting to their salutary and ennobling influence.

To confess the truth, I had so far suffered prejudice to get the start
of unbiassed liberality, that I had almost assigned to these rude
people scenes appropriately barbarous; and never was more pleasantly
astonished, than when the morning’s dawn gave to my view one of the
most splendid spectacles in the scene of picturesque creation I had ever
beheld, or indeed ever conceived--the bay of Dublin.

A foreigner on board the packet compared the view to that which the bay
of Naples affords: I cannot judge of the justness of the comparison,
though I am told one very general and commonplace; but if the scenic
beauties of the Irish bay are exceeded by those of the Neapolitan, my
fancy falls short in a just conception of its charms. The springing up
of a contrary wind kept us for a considerable time beating about this
enchanting coast; the weather suddenly changed, the rain poured in
torrents, a storm arose, and the beautiful prospect which had fascinated
our gaze, vanished in the mists of impenetrable obscurity.

As we had the mail on board, a boat was sent out to receive it, the
oars of which were plied by six men, whose statures, limbs, and features
declared them the lingering progeny of the once formidable race of Irish
giants, Bare headed, they “bided the pelting of the pitiless storm,”
 with no other barrier to its fury, than what tattered check trousers,
and shirts open at neck, and tucked above the elbows afforded; and which
thus disposed, betrayed the sinewy contexture of forms, which might have
individually afforded a model to sculpture, for the colossal statue of
an Hercules, under all the different aspects of strength and exertion. *

     * This little marine sketch is by no means a fancy picture;
     it was actually copied from the life, in the summer of 1806.

A few of the passengers proposing to venture in the boat, I listlessly
followed, and found myself seated by one of these sea monsters, who, in
an accent that made me startle, addressed me in English at least as pure
and correct as a Thames’ boatman would use; and with so much courtesy,
cheerfulness, and respect, that I was at a loss to reconcile such
civilization of manner to such ferocity of appearance; while his
companions as they stemmed the mountainous waves, or plied their heavy
oars, displayed such a vein of low humour and quaint drollery, and in
a language so curiously expressive and original, that no longer able to
suppress my surprise, I betrayed it to a gentleman who sat near me, and
by whom I was assured that this species of colloquial wit was peculiar
to the lower class of the Irish, who borrowed much of their curious
phraseology from the peculiar idiom of their own tongue, and the
cheeriness of manner from the native exility of their temperament; “and
as for their courteousness.” he continued, “you will find them on a
further intercourse, civil even to _adulation_, as long as you treat
them with apparent kindness, but an opposite conduct will prove their
manner proportionably uncivilized.”

“It is very excusable,” said I, “they are of a class in society to which
the modification of the feelings are unknown, and to be sensibly alive
to _kindness or to unkindness_, is, in my opinion, a noble trait in the
national character of an unsophisticated people.”

While we spoke, we landed, and for the something like pleasurable
emotion, which the first on my list of Irish acquaintance produced in my
mind, I distributed among these “sons of the waves,” more silver than I
believe they expected Had I bestowed a principality on an Englishman
of the same rank, he would have been less lavish of the _eloquence_
of gratitude on his benefactor, though he might equally have felt the
_sentiment_.--So much for my voyage _across the Channel!_

This city is to London like a small temple of the Ionic order, whose
proportions are delicate, whose character is elegance, compared to
a vast palace, whose Corinthian pillars at once denote strength and
magnificence.

The wondrous extent of London excites our amazement; the compact
uniformity of Dublin our admiration. But a dispersion is less within the
_coup-d’oil_ of observance, than aggregation, the small, but harmonious
features of Dublin sieze at once on the eye, while the scattered but
splendid traits of London, excite a less immediate and more progressive
admiration, which is often lost in the intervals that occur between
those objects which are calculated to excite it.

In London, the miserable shop of a gin seller, and the magnificent
palace of a Duke, alternately create disgust, or awaken approbation.

In Dublin the buildings are not arranged upon such democratic
principles. The plebian hut offers no foil to the patrician edifice,
while their splendid and beautiful public structures are so closely
connected, as with _some_ degree of policy to strike _at once_ upon the
eye in the happiest combination. *

     * Although in one point of view, there may be a policy in
     this close association of splendid objects, yet it is a
     circumstance of general and just condemnation to all
     strangers who are not confined to a partial survey of the
     city.

In other respects this city appears to me to be the miniature copy of
our imperial original, though minutely imitative in show and
glare. Something less observant of life’s prime luxuries, order and
cleanliness, there are a certain class of wretches who haunt the streets
of Dublin, so emblematic of vice, poverty, idleness, and filth, that
disgust and pity frequently succeed in the minds of the stranger to
sentiments of pleasure, surprise, and admiration. For the origin of this
evil, I must refer you to the supreme police of the city; but whatever
may be the cause, the effects (to an Englishman especially) are dreadful
and disgusting beyond all expression.

Although my father has a large connexion here, yet he only gave me a
letter to his banker, who has forced me to make his house my home for
the few days I shall remain in Dublin, and whose cordiality and kindness
sanctions all that has ever been circulated of Irish hospitality.

In the present state of my feelings, however, a party on the banks of
the _Ohio_, with a tribe of Indian hunters, would be more consonant to
my inclinations than the refined pleasures of the most polished circles
in the world. Yet these warm-hearted people, who find in the name of
stranger an irresistible lure to every kind attention, will force me to
be happy in despite of myself, and overwhelm me with invitations, some
of which it is impossible to resist. My prejudices have received some
mortal strokes, when I perceived that the natives of this barbarous
country have got goal for goal with us, in every elegant refinement of
life and manners; the only difference I can perceive between a London
and a Dublin _rout_ is, that here, amongst the first class, there is a
warmth and cordiality of address, which, though perhaps not more
sincere than the cold formality of British ceremony, is certainly more
fascinating. *

     * “Every unprejudiced traveller who visits them [the Irish]
     will be as much pleased with their cheerfulness as obliged
     by their hospitality; and will find them a brave, polite,
     and liberal people.”--Philosophical Survey through Ireland
     by Mr. Young.

It is not, however, in Dublin I shall expect to find the tone of
national character and manner; in the first circles of all great cities
(as in courts) the native features of national character are softened
into general uniformity, and the genuine feelings of nature are
suppressed or exchanged for a political compliance with the reigning
modes and customs, which hold their tenure from the sanction and
example of the seat of government. Before I close this, I must make
one observation, which I think will speak more than volumes for the
refinement of these people.

During my short residence here, I have been forced, in true spirit of
Irish dissipation, into three parties of a night; and I have upon these
occasions observed that the most courted objects of popular attention,
were those whose talents alone endowed them with distinction. Besides
amateurs, I have met with many professional persons, whom I knew in
London as public characters, and who are here incorporated in the first
and most brilliant circles, appearing to feel no other inequality, than
what their own superiority of genius confers.

I leave Dublin to-morrow for M-------- house. It is situated in the
county of ------------, on the northwest coast of Connaught, which I
am told is the classic ground of Ireland. The native Irish, pursued by
religious and political bigotry, made it the asylum of their sufferings,
and were separated by a provincial barrier from an intercourse with the
rest of Ireland, until after the Restoration; so I shall have a fair
opportunity of beholding the Irish character in all its _primeval_
ferocity.

Direct your next to Bally--------, which I find is the nearest post
town to my _Kamskatkan palace_, where with no other society than that
of Black stone and Co. I shall lead such a life of animal existence, as
Prior gives to his Contented Couple--

               “They ate, and drank, and slept--what then?

               Why, slept, and drank, and ate again.”--

Adieu. H. M.



LETTER II.

TO J. D. ESQ., M. P.

_M-------- House_.


In the various modes of penance invented by the various _penance
mongers_ of pious austerity, did you ever hear the travelling in an
_Irish postchaise_ enumerated as a punishment, which by far exceeds
horse-hair shirts and voluntary flagelation?

My first day’s journey from Dublin being as wet a one as this moist
climate and capricious season ever produced, my berlin answered all the
purposes of a _shower bath_, while the ventillating principles on which
the windows were constructed, gave me all the benefit to be derived from
the _breathy_ influence of the four cardinal points.

Unable any longer to sit tamely enduring the “_penalty of Adam,
the season’s change_,” or to sustain any longer the “hair-breadth
’scapes,” which the most dismantled of vehicles afforded me, together
with delays and stoppages of every species to be found in the catalogue
of procrastination and mischance, I took my seat in a mail coach which I
met at my third stage, and which was going to a town within twenty miles
of Bally--------. These twenty miles, by far the most agreeable of
my journey, I performed as we once (in days of boyish errantry)
accomplished a tour to Wales--on foot.

I had previously sent my baggage, and was happily unincumbered with a
servant, for the fastidious delicacy of Monsieur Laval would never have
been adequate to the fatigues of a pedestrian tour through a country
wild and mountainous as his own native _Savoy_. But to me every
difficulty was an effort of some good _genius_ chasing the demon of
lethargy from the usurpations of my mind’s empire. Every obstacle that
called for exertion was a temporary revival of latent energy; and every
unforced effort worth an age of indolent indulgence.

To him who derives gratification from the embellished labours of art,
rather than the simple but sublime operation of nature, _Irish_ scenery
will afford little interest; but the bold features of its varying
landscape, the stupendous attitude of its “cloud capt” mountains, the
impervious gloom of its deep embosomed glens, the savage desolation of
its uncultivated heaths, and boundless bogs, with those rich veins of
a picturesque champaigne, thrown at intervals into gay expansion by the
hand of nature, awaken in the mind of the poetic or pictoral traveller,
all the pleasures of tasteful enjoyment, all the sublime emotions of a
rapt imagination. And if the glowing fancy of Claude Loraine would have
dwelt enraptured on the paradisial charms of English landscape, the
superior genius of Salvator Rosa would have reposed its eagle wing
amidst those scenes of mysterious sublimity, with which the wildly
magnificent landscape of Ireland abounds. But the liberality of nature
appears to me to be here but frugally assisted by the donations of art.
Here _agriculture_ appears in the least felicitous of he! aspects. The
rich treasures of Ceres seldom wave their golden heads over the earth’s
fertile bosom; the verdant drapery of young plantations rarely skreens
out the coarser features of a rigid soil, the cheerless aspect of a
gloomy bog; while the unvaried surface of the perpetual pasturage which
satisfies the eye of the interested grazier, disappoints the glance of
the tasteful spectator.

Within twenty miles of Bally-------- I was literally dropt by the
stage at the foot of a mountain, to which your native _Wrekin_ is but a
hillock. The dawn was just risen, and flung its gray and reserved tints
on a scene of which the mountainous region of Capel Cerig will give you
the most adequate idea.

Mountain rising over mountain, swelled like an amphitheatre to those
clouds which, faintly tinged with the sun’s prelusive beams, and rising
from the earthly summits where they had reposed, incorporated with the
kindling æther of a purer atmosphere.

All was silent and solitary--a tranquility tinged with terror, a sort of
“delightful horror,” breathed on every side.--I was alone, and felt like
the presiding genius of desolation!

As I had previously learned my route, after a minute’s contemplation
of the scene before me, I pursued my solitary ramble along a steep and
trackless path, which wound gradually down towards a great lake, an
almost miniature sea, that lay embosomed amidst those stupendous heights
whose rugged forms, now bare, desolate, and barren, now clothed with
yellow furze and creeping underwood, or crowned with misnic forests,
appeared towering above my head in endless variety. The progress of the
sun convinced me that _mine_ must have been slow, as it was perpetually
interrupted by pauses of curiosity and admiration, and by long and many
lapses of thoughtful reverie; and fearing that I had lost my way (as I
had not yet caught a view of the village, in which, seven miles distant
from the spot where I had left the stage, I was assured I should find an
excellent breakfast,) I ascended that part of the mountain where, on one
of its vivid points, a something like a human habitation hung suspended,
and where I hoped to obtain a _carte du pays_: the exterior of this
_hut_, or _cabin_, as it is called, like the few I had seen which were
not built of mud, resembled in one instance the magic palace of Chaucer,
and was erected with loose stones,

               “Which, cunningly, were without mortar laid.”

thinly thatched with straw; an aperture in the roof served rather to
_admit_ the air than _emit_ the smoke, a circumstance to which the
wretched inhabitants of those wretched hovels seem so perfectly
naturalized, that they live in a constant state of fumigation; and
a fracture in the side wall (meant I suppose as a substitute for a
casement) was stuffed with straw, while the door, off its hinges, was
laid across the threshhold, as a barrier to a little crying boy, who
sitting within, bemoaned his captivity in a tone of voice not quite so
mellifluous as that which Mons. Sanctyon ascribes to the crying children
of a certain district in Persia, but perfectly in unison with the
vocal exertions of the companion of his imprisonment, a large sow.
I approached--removed the barrier: the boy and the animal escaped
together, and I found myself alone in the centre of this miserable
asylum of human wretchedness--the residence of an _Irish peasant_.
To those who have only contemplated this useful order of society in
England, “where every rood of ground maintains its man,” and where the
peasant liberally enjoys the _comforts_ as well as the necessaries
of life, the wretched picture which the interior of an _Irish_ cabin
presents, would be at once an object of compassion and disgust. *

     * Sometimes excavated from a hill, sometimes erected with
     loose stones, but most generally built of mud, the cabin is
     divided into two apartments, the one littered with straw and
     coarse rugs, and sometimes, (but very rarely) furnished with
     the luxury of a chaff bed, serves as a dormitory not only
     to the family of both sexes, but in general to any animal
     they are so fortunate as to possess; the other chamber
     answers for every purpose of domesticity, though almost
     destitute of every domestic implement, except the iron pot
     in which the potatoes are boiled, and the stool on which
     they are flung. From those wretched hovels (which often
     appears amidst scenes that might furnish the richest models
     to poetic imitation) it is common to behold a group of
     children rush forth at the sound of a horse’s foot, or
     carriage wheel, regardless of the season’s rigours, in a
     perfect state of nudity, or covered with the drapery of
     wretchedness, which gives to their appearance a still
     stronger character of poverty; yet even in these miserable
     huts you will seldom find the spirit of urbanity absent--the
     genius of hospitality never. I remember meeting with an
     instance of both, that made a deep impression on my heart;
     in the autumn of 1804, in the course of a morning ramble
     with a charming Englishwoman, in the county of Sligo, I
     stopped to rest myself in a cabin, while she proceeded to
     pay a visit to the respectable family of the O’H------s, of
     Nymph’s Field: when I entered I found it occupied by an old
     woman and her three granddaughters; two of the young women
     were employed scutching flax, the other in some domestic
     employment. I was instantly hailed with the most cordial
     welcome; the hearth was cleared, the old woman’s seat forced
     on me, eggs and potatoes roasted, and an apology for the
     deficiency of bread politely made, while the manners of my
     hostesses betrayed a courtesy that almost amounted to
     adulation. They had all laid by their work on my entrance,
     and when I requested I might not interrupt their avocations,
     one of them replied “I hope we know better--we can work any
     day, but we cannot any day have such a body as you under our
     roof.” Surely this was not the manners of a cabin but a
     court.

Almost suffocated, and not surprised that it was deserted _pro tempo_, I
hastened away, and was attracted towards a ruinous barn by a full chorus
of female voices--where a group of young females were seated round
an old hag who formed the centre of the circle; they were all busily
employed at their _wheels_, which I observed went merrily round in exact
time with their song, and so intently were they engaged by both, that
my proximity was unperceived. At last the song ceased--the wheel stood
still--and every eye was fixed on the old _primum mobile_ of the circle,
who, after a short pause, began a _solo_ that gave much satisfaction to
her young auditors, and taking up the strain, they again turned their
wheels round in unison.--The whole was sung in Irish, and as soon as I
was observed, suddenly ceased; the girls looked down and tittered--and
the old woman addressed me _sans ceremonie_, and in a language I now
heard for the first time.

Supposing that some one among the number must understand English, I
explained with all possible politeness the cause of my intrusion on this
little harmonic society. The old woman looked up in my face and shook
her head; I thought contemptuously--while the young ones, stifling their
smiles, exchanged looks of compassion doubtlessly at my ignorance of
their language.

“So many languages a man knows,” said Charles V., “so many times is he
a man,” and it is certain I never felt myself less invested with the
dignity of one, than while I stood twirling my stick, and “biding the
encounter of the eyes,” and smiles of these “spinners in the sun.” Here
you will say was prejudice opposed to prejudice with a vengeance; but I
comforted myself with the idea that the natives of Greenland, the most
gross and savage of mortals, compliment a stranger by saying, “he is as
well bred as a Greenlander.”

While thus situated, a sturdy looking young fellow with that figure and
openness of countenance so peculiar to the young Irish peasants, and
with his hose and brogues suspended from a stick over his shoulder,
approached and hailed the party in Irish: the girls instantly pointed
his attention towards me; he courteously accosted me in English, and
having learnt the nature of my dilemma, offered to be my guide--“it will
not take me above a mile out of my way, and if it did _two_, it would
make no _odds_,” said he. I accepted his offer, and we proceeded
together over the summit of the mountain.

In the course of our conversation (which was very fluently supported on
his side,) I learnt, that few strangers ever passing through this remote
part of the province, and even very many of the gentry here speaking
Irish, it was a rare thing to meet with any one wholly unacquainted with
the language, which accounted for the surprise, and I believe contempt,
my ignorance had excited.

When I enquired into the nature of those choral strains I had heard, he
replied--“O! as to that, it is according to the old woman’s fancy and
in fact I learnt that Ireland, like Italy, has its _improvisatores_, and
that those who are gifted with the impromptu talent are highly estimated
by their rustic compatriots;” and by what he added, I discovered that
their inspirations are either drawn from the circumstances of the
moment, from one striking excellence or palpable defect in some of
the company present, or from some humourous incident, or local event
generally known.

As soon as we arrived at the little _auberge_ of the little village, I
ordered my courteous guide his breakfast, and having done all due honour
to my own, we parted.

My route from the village to Bally-------- lay partly through a desolate
bog, whose burning surface, heated by a vertical sun, gave me no
inadequate idea of _Arabia Deserta_; and the pangs of an acute headache,
brought on by exercise more violent than my still delicate constitution
was equal to support, determined me to defer my journey until the
meridian ardours were abated; and taking your Horace from my pocket, I
wandered into a shady path, “impervious to the noontide ray.” Throwing
my “listless length” at the foot of a spreading beech, I had already got
to that sweet ode to Lydia, which Scaliger in his enthusiasm declares he
would rather have written than to have possessed the monarchy of Naples,
when somebody accosted me in Irish, and then with a “God save you,
Sir!” I raised my eyes, and beheld a poor peasant, driving, or rather
soliciting, a sorry lame cow to proceed.

“May be,” said he, taking off his hat, “your Honour would be after
telling me what’s the hour?”  “Later than I supposed, my good friend,”
 replied I, rising, “it is past two.” He bowed low, and stroking the face
of his companion, added, “well, the day is yet young, but you and I have
a long journey before us, my poor Driminduath.”

“And how far are you going, my friend?”

“Please your Honour, two miles beyond Bally-------.”

“It is my road exactly, and you, Driminduath, and I, may perform the
journey together.” The poor fellow seemed touched and surprised by my
condescension, and profoundly bowed his sense of it, while the curious
_triumviri_ set off on their pedestrian tour together.

I now cast an eye over the person of my _compagnon de voyage_. It was
a tall, thin, athletic figure, “bony and gaunt,” with an expressive
countenance, marked features, a livid complexion, and a quantity of
coarse black hair hanging about the face; the drapery was perfectly
appropriate to the wearer--an under garment composed of “_shreds_ and
_patches_,” was partially covered with an old great coat of coarse
frieze, fastened on the breast with a large wooden skewer, the sleeves
hanging down on either side unoccupied, * and a pair of yarn hose which
scarcely reached _midleg_, left the ankle and foot naked.

     *  This manner of wearing the coat, so genera, among the
     peasantry, is deemed by the natives of the county of Galway
     a remnant of the Spanish mode.

_Driminduath_ seemed to share in the obvious poverty of her master--she
was almost an anatomy, and scarcely able to crawl. “Poor beast!” said
he, observing I looked at her, “Poor beast! little she dreamed of coming
back the road she went, and little able is she to go it, poor soul; not
that I am _overly_ sorry I could not get nobody to take her off my hands
at all at all; though to-be-sure ’tis better to lose one’s cow than
one’s wife, any day in the year.”

“And had you no alternative?” I asked.

“Anan!” exclaimed he, starting.

“Were you obliged to part with one or the other?” Sorrow is garrulous,
and in the natural selfishness of its suffering, seeks to lessen the
weight of its woe by participation. In a few minutes I was master of
Murtoch O’Shaughnassey’s story: * he was the husband of a sick wife; the
father of six children, and a labourer, or _cotter_, who worked daily
throughout the year for the hut that sheltered the heads, and the little
potatoe rick which was the sole subsistence of his family.

     * Neither the rencontre with, nor the character or story of
     Murtoch, partakes in the least degree of fiction.

He had taken a few acres of ground, he said, from his employer’s
steward, to set grass potatoes in, by which he hoped to make something
handsome; that to enable himself to pay for them he had gone to work in
Leinster during the last harvest, “where, please your Honour,” he added,
“a poor man gets more for his labour than in Connaught; * but there it
was my luck (and bad luck it was) to get the shaking fever upon me, so
that I returned sick and sore to my poor people without a cross to bless
myself with, and then there was an end to my fine grass potatoes, for
devil receive the sort they’d let me dig till I paid for the ground;
and what was worse, the steward was going to turn us out of our cabin,
because I had not worked out the rent with him as usual, and not a
potatoe had I for the children; besides finding my wife and two boys in
a fever: the boys got well, but my poor wife has been decaying away ever
since; so I was fain to sell my poor Driminduath here, which was left
me by my gossip, in order to pay my rent and get some nourishment for my
poor woman, who I believe is just weak at heart for the want of it;
and so, as I was after telling your Honour, I left home yesterday for a
_fair_ twenty-five good miles off, but my poor Driminduath has got such
bad usage of late, and was in such sad plight, that nobody would bid
nothing for her, and so we are both returning home as we went, with full
hearts and empty stomachs.”

     * It is well known that within these last thirty years the
     Connaught peasant laboured for _threepence_ a day and two
     meals of potatoes and milk, and four pence when he
     maintained himself; while in Leinster the harvest hire rose
     from eight pence to a shilling. Riding out one day near the
     village of Castletown Delvin, in Westmeath, in company with
     the younger branches of the respectable family of the F----ns,
     of that county, we observed two young men lying at a
     little distance from each other in a dry ditch, with some
     lighted turf burning near them; they both seemed on the
     verge of eternity, and we learned from a peasant who was
     passing, that they were Connaught men who had come to
     Leinster to work; that they had been disappointed, and owing
     to want and fatigue, had been first attacked with ague and
     then with fevers of so fatal a nature, that no one would
     suffer them to remain in their cabins: owing to the
     benevolent exertions of my young friends, we however found
     an asylum for these unfortunates, and had the happiness of
     seeing them return comparatively well and happy to their
     native province.

This was uttered with an air of despondency that touched my very soul,
and I involuntarily presented him some sea biscuit I had in my pocket.
He thanked me, and carelessly added, “that it was the first morsel he
had tasted for twenty-four hours; * not,” said he, “but I can fast
with any one, and well it is for me I can.” He continued brushing an
intrusive tear from his eye; and the next moment whistling a lively air,
he advanced to his cow, talking to her in Irish, in a soothing tone, and
presenting her with such wild flowers and blades of grass as the scanty
vegetation of the bog afforded, turned round to me with a smile of
self-satisfaction and said, “One can better suffer themselves a thousand
times over, than see one’s poor dumb beast want: it is next, please your
Honour, to seeing one’s child in want--God help him who has witnessed
both!”

     * The temperance of an Irish peasant in this respect is
     almost incredible; many of them are satisfied with one meal
     a day--none of them exceed two--breakfast and supper; which
     invariably consists of potatoes, sometimes with, sometimes
     without milk. One of the rules observed by the Finian Band,
     an ancient militia of Ireland, was to eat but once in the
     twenty-four hours.--See Keating’s History of Ireland.

“And art thou then (I mentally exclaimed) that intemperate, cruel, idle
savage, an Irish peasant? with a heart thus tenderly alive to the finest
feelings of humanity; patiently labouring with daily exertion for what
can scarcely afford thee a bare subsistence; sustaining the
unsatisfied wants of nature without a murmur; nurtured in the hope (the
_disappointed hope_) of procuring nourishment for _her_, dearer to
thee than thyself, tender of thy animal as thy child, and suffering the
consciousness of _their_ wants to absorb all consideration of thy own;
and resignation smooths the furrow which affliction has traced upon thy
brow, and the national exility of thy character cheers and supports the
natural susceptibility of thy heart.” In fact, he was at this moment
humming an Irish song by my side.

I need not tell you that the first village we arrived at, I furnished
him with the means of procuring him a comfortable dinner for himself and
Driminduath, and advice and medicine from the village apothecary for his
wife. Poor fellow! his surprise and gratitude was expressed in the true
hyperbola of Irish emotion.

Meantime I walked on to examine the ruins of an abbey, where in about
half an hour I was joined by Murtoch and his patient companion, whom he
assured me he had regaled with some hay, as he had himself with a glass
of whisky.--What a dinner for a famishing man!

“It is a dreadful habit, Murtoch,” said I.

“It is so, please your Honour,” replied he, “but then it is meat, drink,
and clothes to us, for we forget we have but little of one and less of
the other, when we get _the drop_ within us; Och, long life to them that
lightened the tax on the whiskey, for by my safe conscience, if they had
left it on another year we should have forgotten how to drink it.”

I shall make no comment on Murtoch’s unconscious phillippic against the
legislature, but surely a government has little right to complain of
those popular disorders to which in a certain degree it may be deemed
accessory, by removing the strongest barrier that confines within moral
bounds the turbulent passions of the lower orders of society.

To my astonishment, I found that Murtoch had only purchased for his sick
wife a little wine and a small piece of bacon: * both, he assured me,
were universal and sovereign remedies, and better than any thing the
_phisicianers_ could prescribe, to keep the disorder _from the heart_ **
The spirits of Murtoch were now quite afloat, and during the rest of
our journey the vehemence, pliancy, and ardour of the Irish character
strongly betrayed itself in the manners of this poor unmodified
Irishman; while the natural facetiousness of a temperament
“complexionably pleasant,” was frequently succeeded by such heartrending
accounts of poverty and distress, as shed involuntary tears on those
cheeks which but a moment before were distended by the exertions of a
boisterous laugh.

     * It is common to see them come to gentlemen’s houses with a
     little vial bottle to beg a table spoonful of wine (for a
     sick relative,) which they esteem the elixir of life.

     ** To be able to keep any disorder from the heart, is
     supposed, (by the lower orders of the Irish,) to be the
     secret of longevity.

Nothing could be more wildly sweet than the whistle or song of the
ploughman or labourer as we passed along; it was of so singular a
nature, that I frequently paused to catch it; it is a species of
voluntary recitative, and so melancholy, that every plaintive note
breathes on the heart of the auditor a tale of hopeless despondency or
incurable woe. By heavens! I could have wept as I listened, and found a
luxury in tears. *

     * Mr. Walker, in his Historical Memoir of the Irish Bards,
     has given a specimen of the Irish plough-tune? and adds,
     “While the Irish ploughman drives his team, and the female
     peasant milks her cow, they warble a succession of wild
     notes which bids defiance to the rules of composition, yet
     are inexpressibly sweet.”

The evening was closing in fast, and we were within a mile of
Bally--------, when, to a day singularly fine, succeeded one of the
most violent storms of rain and wind I had ever witnessed. Murtoch, who
seemed only to regard it on my account, insisted on throwing his great
coat over me, and pointed to a cabin at a little distance, where, he
said, “if my Honour would demean myself so far, I could get good shelter
for the night.”

“Are you sure of that, Murtoch?” said I.

Murtoch shook his head, and looking full in my face, said something in
Irish; which at my request he translated--the words were--“Happy are
_they_ whose roof shelters the head of the traveller.

“And is it indeed a source of happiness to you, Murtoch?”

Murtoch endeavoured to convince me it _was_, even upon a _selfish_
principle: “For (said he) it is thought right lucky to have a stranger
sleep beneath one’s roof.”

If superstition was ever thus on the side of benevolence, even reason
herself would hesitate to depose her. We had now reached the door of the
cabin, which Murtoch opened without ceremony, saying as he entered--“May
God and the Virgin Mary pour a blessing on this house!” The family,
who were all circled round a fine turf fire that blazed on the earthen
hearth, replied, “Come in, and a thousand welcomes”--for Murtoch served
as interpreter, and translated as they were spoken these warm effusions
of Irish cordiality. The master of the house, a venerable old man,
perceiving me, made a low bow, and added, “You are welcome, and ten
thousand welcomes, _gentleman._” *

     * “Failte augus cead ro ag duine nasal.” The term gentleman,
     however, is a very inadequate version of the Irish nasal,
     which is an epitthet of superiority that indicates more than
     mere gentility of birth can bestow, although that requisite
     is also included. In a curious dialogue between Ossian and
     St. Patrick, in an old Irish poem, in which the former
     relates the combat between Oscar and Ilian, St, Patrick
     solicits him to the detail, addressing him as “Ossian uasal,
     a mhic Fionne”, “Ossian the Noble--the son of Fingal.”

So you see I hold my letter patent of nobility in my countenance, for I
had not yet divested myself of Murtoch’s costume--while in the act, the
best stool was wiped for me, the best seat at the fire forced on me, and
on being admitted into the social circle, I found its central point was
a round oaken stool heaped with smoking potatoes thrown promiscuously
over it.

To partake of this national diet I was strongly and courteously
solicited, while as an incentive to an appetite that needed none,
the old dame produced what she called a _madder_ of sweet milk, in
contradistinction to the sour milk of which the rest partook; while the
cow that sup plied the luxury slumbered most amicably with a large pig
at no great distance from where I sat, and Murtoch glancing an eye at
_both_, and then looking at me, seemed to say, “You see into what snug
quarters we have got.” While I (as I sat with my damp clothes smoking
by the turf fire, my madder of milk in one hand, and hot potatoe in the
other) assured him by a responsible glance, that I was fully sensible of
the comforts of our situation.

As soon as supper was finished the old man said grace, the family
piously blessed themselves, and the stool being removed, the hearth
swept, and the fire replenished from the bog, Murtoch threw himself
on his back along a bench, * and unasked began a song, the wild and
plaintive melody of which went at once to the soul.

When he had concluded, I was told it was the lamentation of the poor
Irish for the loss of their _glibbs_ or long tresses, of which they were
deprived by the arbitrary will of Henry VIII.--The song (composed in his
reign) is called the _Coulin_ ** which I am told is literally, the fair
ringlet.

     * This curious vocal position is of very ancient origin in
     Connaught, though by no means prevalent. Formerly the
     songster not only lay on his back, but had a weight pressed
     on his chest. The author’s father recollects having seen a
     man in the county of Mayo, of the name of O’Melvill, who
     sung for him in this position some years back.

     **  The Cualin is one of the most popular and beautiful
     Irish airs estant.

When the English had drawn a pale round their conquests in this country,
such of the inhabitants as were compelled to drag on their existence
beyond the barrier, could no longer afford to cover their heads with
metal, and were necessitated to rely on the resistance of their matted
locks. At length this necessity became “the fashion of their choice.”

The partiality of the ancient Irish to long hair is still to be traced
in their descendants of both sexes, the women in particular; for
I observed that the young ones only wore their “native ornament of
_hair_,” which sometimes flows over their shoulders, sometimes is
fastened up in tresses, with a pin or bodkin. A fashion more in unison
with grace and nature, though less in point of formal neatness, than the
round-eared caps and large hats of our rustic fair of England.

Almost every word of Murtoch’s lamentation was accompanied by the sighs
and mournful lamentations of his auditors, who seemed to sympathize
as tenderly in the sufferings of their progenitors, as though they had
themselves been the victims of the tyranny which had caused them. The
arch policy of “the ruthless king,” who destroyed at once the records of
a nation’s woes, by extirpating “the tuneful race,” whose art would have
perpetuated them to posterity, never appeared to me in greater force
than at that moment.

In the midst, however, of the melancholy which involved the mourning
auditors of Murtoch, a piper entered and seated himself by the fire,
_sans façon_, drew his pipes from under his coat, and struck up an Irish
lilt of such inspiring animation, as might have served St. Basil of
Limoges, the merry patron of dancing, for a jubilate.

In a moment, in the true pliability of Irish temperament, the whole
pensive group cheered up, flung away their stools, and as if bit to
merry madness by a tarantula, set to dancing jigs with all their hearts,
and all their _strength_ into the bargain. Murtoch appeared not less
skilled in the dance than song; and every one (according to the just
description of Goldsmith, who was a native of this province,) seemed

                        “To seek renown,

               By holding out to tire each other down.”

Although much amused by this novel style of devotion at the shrine
of Terpsichore, yet as the night was now calm, and an unclouded moon
dispersed the gloom of twilight obscurity, I arose to pursue my journey.
Murtoch would accompany me, though our hospitable friends did their
utmost to prevail on both to remain for the night.

When I insisted on my host receiving a trifle, I observed poverty
struggling with pride, and gratitude superior to both: he at last
reluctantly consented to be prevailed on, by my assurance of forgetting
to call on them again when I passed that way, if I were now denied. I
was followed for several paces by the whole family, who parted _with_,
as they _received_ me, with blessings,--for their courtesy upon all
occasions, seems interwoven with their religion, and not to be pious in
their forms of etiquette, is not to be polite.

Benevolent and generous beings! whose hard labour

               “Just gives what life requires, but gives no more,”

yet who, with the ever ready smile of heart-felt welcome, are willing
to share that hard earned little, with the weary traveller whom chance
conducts to your threshold, or the solitary wanderer whom necessity
throws upon your bounty. How did my heart smite me, while I received the
cordial rites of hospitality from your hands, for the prejudices I had
hitherto nurtured against your characters. But your smiling welcome, and
parting benediction, retributed my error--in the feeling of remorse they
awakened.

It was late when I reached Bally--------, a large, ugly, irregular
town, near the sea coast; but fortunately meeting with a chaise, I
threw myself into it, gave Murtoch my address, (who was all amazement
at discovering I was son to the Lord of the Manor,) and arrived without
further adventure at this antique _chateau_, more gratified by the
result of my little pedestrian tour, than if (at least in the present
state of my feelings,) I had performed it Sesostris-like, in a triumphal
chariot, drawn by kings; for “so weary, stale, flat, and unprofitable,”
 appear to me the tasteless pleasures of the world I have left, that
every sense, every feeling, is in a state of revolt against its
sickening joys, and their concomitant sufferings.

Adieu! I am sending this off by a courier extraordinary, to the next
post-town, in the hope of receiving one from you by the same hand.

H. M.



LETTER III.

TO J. D. ESQ., M. P.

I perceive my father emulates the policy of the British Legislature,
and delegates English ministers to govern his Irish domains. Who do
you think is his _fac totum_ here? The rascally son of his cunning
Leicestershire steward, who unites all his father’s artifice to a
proportionable share of roguery of his own, I have had some reason
to know the fellow; but his servility of manner, and apparent rigid
discharge of his duties, has imposed on my father; who, with all his
superior mind, is to be imposed on, by those who know how to find out
the clew to his fallibility: his noble soul can never stoop to dive into
the minute vices of a rascal of this description.

Mr. Clendinning was absent from M-------- house when I arrived, but
attended me the next morning at breakfast, with that fawning civility of
manner I abhor, and which, contrasted with the manly courteousness of my
late companion, never appeared more grossly obvious. He endeavoured to
amuse me with a detail of the ferocity, cruelty, and uncivilized state
of those among whom (as he hinted,) I was banished for my sins. He had
now, he said, been near five years among them, and had never met an
individual of the lower order, who did not deserve a halter at least:
for his part, he had kept a tight hand over them, and he was justified
in so doing, or his lord would be the sufferer; for few of them would
pay their rents till their cattle were driven, or some such measure was
taken with them. And as for the labourers and workmen, a slave-driver
was the only man fit to deal with them; they were all rebellious, idle,
cruel, and treacherous; and for his part, he never expected to leave the
country with his life.

It is not possible a better defence for the imputed turbulence of the
Irish peasantry could be made, than that which lurked in the unprovoked
accusations of this narrow-minded sordid steward, who, it is evident,
wished to forestall the complaints of those on whom he had exercised the
native tyranny of his disposition (even according to his own account,)
by every species of harrassing oppression within the compass of his
ability. For if power is a dangerous gift even in the regulated mind
of elevated rank, what does it be come in the delegated authority of
ignorance, meanness, and illiberality? *

     * A horde of tyrants exist in Ireland, in a class of men
     that are unknown in England, in the multitude of agents of
     absentees, small proprietors, who are the pure Irish
     squires, middle men, who take large farms, and squeeze out a
     forced kind of profit by letting them in small parcels;
     lastly, the little farmers themselves, who exercise the same
     insolence they receive from their superiors, on those
     unfortunate beings who are placed at the extremity of the
     scale of degradation--the Irish peasantry.--An Enquiry into
     the Causes of Popular Discontents in Ireland.

My father, however, by frequent visitations to his Irish estates (within
these few years at least,) must afford to his suffering tenantry an
opportunity of redress; for who that ever approached him with a _tear_
of suffering, but left his presence with a tear of gratitude! But many,
very many of the English nobility who hold immense tracts of land
in this country, and draw from hence in part the suppliance of their
luxuries, have never visited their estates, since conquest first put
them in the possession of their ancestors. Ours, you know, fell to us
in the Cromwellian wars, but since the time of General M--------, who
earned them by the sword, my father, his lineal descendant, is the first
of the family who ever visited them. And certainly, a wish to conciliate
the affections of his tenantry, could alone induce him to spend so much
of his time here as he has done; for the situation of this place is
bleak and solitary, and the old mansion, like the old manor houses
of England, has neither the architectural character of an antique
structure, nor the accommodation of a modern one.

               “_Ayant l’air delabri, sans l’air antique_.”

On enquiring for the key of the library, Mr. Clendinning informed me
his lord always took it with him, but that a box of books had come from
England a few days before my arrival.

As I suspected, they were all law books--well, be it so; there are few
sufferings more acute than those which forbid complaint, because they
are self-created.

Four days have elapsed since I began this letter, and I have been
prevented from continuing it merely for want of something to say.

I cannot now sit down, as I once did, and give you a history of my
ideas or sensations, in the deficiency of fact or incident; for I have
survived my sensations, and my ideas are dry and exhausted.

I cannot now trace my joys to their source, or my sorrows to their
spring, for I am destitute of their present, and insensible to their
former existence. The energy of youthful feeling is subdued, and the
vivacity of warm emotion worn out by its own violence. I have lived too
fast in a moral as well as a physical sense, and the principles of
my intellectual, as well as my natural constitution are, I fear, fast
hastening to decay I live the tomb of my expiring mind, and preserve
only the consciousness of my wretched state, without the power, and
almost without the wish to be otherwise than what I am. And yet, God
knows, I am nothing less than contented.

Would you hear my journal? I rise late to my solitary breakfast, because
it is solitary; then to study, or rather to yawn over _Giles_ versus
_Haystack_, until (to check the creeping effects of lethargy) I rise
from my reading desk, and lounge to a window, which commands a boundless
view of a boundless bog; then, “with what appetite I may,” sit down to a
joyless dinner. Sometimes, when seduced by the blandishments of an even
ing singularly beautiful, I quit my _den_ and _prowl_ down to the sea
shore where, throwing myself at the foot of some cliff that “battles
o’er the deep,” I fix my vacant eye on the stealing waves that

               “Idly swell against the rocky coast,

               And break--as break those glittering shadows,

               Human joys.”

Then wet with the ocean spray and evening dew, return to my bed, merely
to avoid the intrusive civilities of Mr. Clendinning. Thus wear the
hours away.”

I had heard that the neighbourhood about M-------- house was good: I
can answer for its being populous. Although I took every precaution to
prevent my arrival being known, yet the natives have come down on me in
hordes, and this in all the form of _haut ton_, as the innumerable
cards of the clans of Os and Macs evince. I have, however, neither
been visible to the visitants, nor accepted their invitations: for “man
delights me not, nor woman either.” Nor woman either! Oh! uncertainty
of all human propensities! Yet so it is, that every letter that composes
the word _woman!_ seems cabalistical, and rouses every principle of
aversion and disgust within me; while I often ask myself with Tasso,

               “Se pur ve nelle amor alcun dileito.”

It is certain, that the diminutive body of our worthy steward, is the
abode of the transmigrated soul of some _West Indian_ planter. I have
been engaged these two days in listening to, and retributing those
injuries his tyranny has inflicted, in spite of his rage, eloquence, and
threats, none of which have been spared. The victims of his oppression
haunt me in my walks, fearful lest their complaints should come to the
knowledge of this puissant _major domo_.

“But why,” said I to one of the sufferers, after a detail of seized
geese, pounded cows, extra labour cruelly extorted, ejectments, &c.
&c.. given in all the tedious circumlocution of Irish oratory,--“why not
complain to my father when he comes among you?”

“Becaise, please your Honour, my Lord stays but a few days at a time
here together, nor that same neither; besides, we be loth to trouble his
Lordship, for feard it would be after coming to Measther Clendinning’s
ears, which would be the ruination of us all; and then when my Lord is
at the Lodge, which he mostly is, he is always out amongst the quality,
so he is.”

“What Lodge?” said I.

“Why, please your Honour, where my Lord mostly takes up when he comes
here, the place that belonged to Measther Clendinning, who call ed it
the _Lodge_, becaise the good old Irish name that was upon it did not
suit his fancy.”

In the evening I asked Mr. Clendinning if my father did not sometimes
reside at the Lodge? He seemed surprised at my information, and said,
that was the name he had given to a ruinous old place which, with a
few acres of indifferent land, he had purchased of his hard labour, and
which his Lord having taken an unaccountable liking to, rented from him,
and was actually the tenant of his own steward.

O! what arms of recrimination I should be furnished with against my
rigidly moral father, should I discover this remote _Cassino_, (for
remote I understand it is) to be the _harem_ of some wild Irish
_Sultana_; for I strongly suspect “that metal more attractive” than the
cause he assigns, induces him to pay an annual visit to a country
to which, till within these few years, he nurtured the strongest
prejudices. You know there are but nineteen years between him and my
brother; and his feelings are so unblunted by vicious pursuits, his life
has been guided by such epicurian principles of enjoyment, that he still
retains much of the first warm flush of juvenile existence, and has
only sacrificed to time, its follies and its ignorance. I swear, at this
moment he is a younger man than either of his sons; the one chilled
by the coldness of an icy temperament into premature old age, and the
other!!!------Murtoch has been to see me. I have procured him a little
farm, and am answerable for the rent. I sent his wife some rich wine;
she is recovering very fast. Murtoch is all gratitude for the wine, but
I perceive his faith still lies in the _bacon!_



LETTER IV.

TO J. D. ESQ., M. P.

I can support this wretched state of non-existence, this _articula
mortis_, no longer. I cannot read--I cannot think--nothing touches,
nothing interests me; neither is it permitted me to indulge my
sufferings in solitude. These hospitable people still weary me
with their attentions, though they must consider me as a sullen
misanthropist, for I persist in my invisibility. I can escape them no
longer but by flight--professional study is out of the question, for
a time at least. I mean, therefore, to “take the wings of” some
fine morning, and seek a change of being in a change of place; for
a perpetual state of evaga-tion alone, keeps up the flow and ebb of
existence in my languid frame. My father’s last letter informs me he is
obliged by business to postpone his journey for a month; this leaves me
so much the longer master of myself. By the time we meet, my mind may
have regained its native tone. _Laval_ too, writes for a longer leave
of absence, which I most willingly grant. It is a weight removed off my
shoulders; I would be savagely free.

I thank you for your welcome letters, and will do what I can to satisfy
your antiquarian taste; and I would take your advice and study the Irish
language, were my powers of comprehension equal to the least of the
philological excellences of _Tom Thumb_ or _Goody Two Shoes_,--but
alas!

               “Se perchetto a me Stesso quale acquisto,

               Firo mai che me piaccia.” *

     * “Torquatto Tasso.”



_Villa di Marino, Atlantic Ocean_

Having told Mr. Clendinning, that I should spend a few days in
wandering about the country, I mounted my horse. So I determined to roam
free and unrestrained by the presence of a servant, to Mr. Clendinning’s
utter amazement, I ordered a few changes of linen, my drawing-book,
and pocket escritoire, to be put in a small valice, which, with all due
humility, I had strapped on the back of my steed, whom, by the bye, I
expect will be as celebrated as the _Rozinante_ of Don Quixote, or
the _Beltenbros L’Amadis de Gaul_; and thus accoutred set off on my
peregrination, the most listless knight that ever entered on the lists
of errantry.

You will smile, when I tell you my first point of attraction was the
_Lodge_; to which (though with some difficulty) I found my way; for
it lies in a most wild and unfrequented direction, but so infinitely
superior in situation to M------ house, that I no longer wonder at my
father’s preference. Every feature that constitutes either the beauty
or sublime of landscape, is here finely combined. Groves druidically
venerable--mountains of Alpine elevation--expansive lakes, and the
boldest and most romantic sea-coast I ever beheld, alternately diversify
and enrich its scenery; while a number of young and flourishing
plantations evince the exertion of taste in my father, he certainly has
not betrayed in the disposition of his hereditary domains. I found this
_Tusculum_ inhabited only by a decent old man and his superannuated
wife. Without informing them who I was, I made a feigning wish to make
the place a pretext for visiting it. The old man smiled at the idea,
and shook his head, presuming that I must be indeed a stranger in the
country, as my accent denoted, for that this spot belonged to a great
_English Lord_, whom he verily believed would not resign it for his own
fine place some miles off; but when, with some jesuitical artifice I
endeavoured to trace the cause of this attachment, he said it was his
Lordship’s fancy, and that there was no accounting for people’s fancies.

“That is all very true,” said I, “but is it the house only that seized
on your Lord’s fancy?”

“Nay, for the matter of that,” said he, “the lands are far more finer;
the house, though large, being no great things.” I begged in this
instance to judge for myself, and a few shillings procured me not only
free egress, but the confidence of the ancient _Cicerone_.

This fancied _harem_, however, I found not only divested of its expected
fair inhabitant, but wholly destitute of furniture, except what filled a
bedroom occupied by my father, and an apartment which was _locked_.
The old man with some tardiness produced the key, and I found this
mysterious chamber was only a study; but closer inspection discovered
that almost all the books related to the language, history, and
antiquities of Ireland.

So you see, in fact, my father’s _Sultana_ is no other than the _Irish
Muse_; and never was son so tempted to become the rival of his father,
since the days of Antiochus and Stratonice. For, at a moment when
my taste, like my senses, is flat and palled, nothing can operate so
strongly as an incentive, as novelty. I strongly suspect that my father
was aware of this, and that he had despoiled the temple, to prevent me
becoming a worshipper at the same shrine. For the old man said he had
received a letter from his Lord, ordering away all the furniture (except
that of his own bed-room and study) to the manor house; the study and
bed-room, however, will suffice me, and here I shall certainly pitch my
head-quarters until my father’s arrival.

I have already had some occasions to remark, that the warm susceptible
character of the Irish is open to the least indication of courtesy and
kindness.

My _politesse_ to this old man, opened every sluice of confidence in his
breast, and, as we walked down the avenue together, having thrown the
bridle over my horse’s neck, and offered him my arm, for he was lame, I
enquired how this beautiful farm fell into the hands of Lord M--------,
still concealing from him that it was his son who demanded the question.

“Why, your Honour,” said he, “the farm, though beautiful is small;
however, it made the best part of what remained of the patrimony of the
Prince, when--------”

“What Prince?” interrupted I, amazed.

“Why, the Prince of Inismore, to be sure, jewel, whose great forefathers
once owned the half of the barony, from the Red Bog to the sea-coast.
Och! it is a long story, but I heard my grandfather tell it a thousand
times, how a great Prince of Inismore in the wars of Queen Elizabeth,
had here a castle and a great tract of land on the _borders_, of which
he was deprived, as the story runs, becaise he would neither cut his
_glibbs_, shave his upper lip, nor shorten his shirt; * and so he was
driven, with the rest of us beyond the _pale_. The family, however,
after a while, flourished greater nor ever. Och, and it is themselves
that might, for they were true Milesians bread and born, every mother’s
soul of them. O not a drop of _Strongbonean_ flowed in their Irish
veins, agrah!

     * From the earliest settlement of the English in this
     country, an inquisitorial persecution had been carried on
     against the national costume. In the reign of Henry V. there
     was an act passed against even the English colonists wearing
     a whisker on the upper lip, like the Irish; and in 1616, the
     Lord Deputy, in his instructions to the Lord President and
     Council, directed, that such as appeared in the Irish robes
     or mantles, should be punished by fine and imprisonment.

“Well, as I was after telling your Honour, the family flourished, and
beat all before them, for they had an army of _galloglasses_ at
their back, * until the Cromwellian wars broke out, and those same
cold-hearted Presbyterians, battered the fine _old ancient_ castle of
Inismore, and left in the condition it now stands; and what was worse
nor that, the poor old Prince was put to death in the arms of his fine
young son, who tried to save him, and that by one of Cromwell’s English
Generals, who received the town lands of Inismore, which lie near
Bally--------, as his reward. Now this English General who murdered the
Prince, was no other than the ancestor of my Lord, to whom these estates
descended from father to son. Ay, you may well start, Sir, it was a
woful piece of business; for of all their fine estates, nothing was left
to the Princes of Inismore, but the ruins of their old castle, and the
rocks that surround it; except this tight little bit of an estate here,
on which the father of the present Prince built this house; becaise his
Lady, with whom he got a handsome fortune, and who was descended from
the Kings of Connaught, took a dislike to the castle; the story going
that it was haunted by the murdered Prince; and what with building of
this house, and living like an Irish Prince, as he was every inch of
him, and spending 3000 l. a year out of 300 l., when he died (and the
sun never shone on such a funeral; the whiskey ran about like _ditch
water_, and the country was stocked with pipes and tobacco for many a
long year after. For the present Prince, his son, would not be a bit
behind his father in any thing, and so signs on him, for he is not worth
one guinea this blessed day, Christ save him;)--well, as I was saying,
when he died, he left things in a sad way, which his son is not the man
to mend, for he was the spirit of a king, and lives in as much state as
one to this day.”

     *  The second order of military in Ireland.

“But where, where does he live?” interrupted I, with breathless
impatience.

“Why,” continued this living chronicle, in the true spirit of Irish
replication, “he did live there in that Lodge, as they call it now, and
in that room where my Lord keeps his books, was our young Princess born;
her father never had but her, and loves her better than his own heart’s
blood, and well he may, the blessing of the Virgin Mary and the Twelve
Apostles light on her sweet head. Well, the Prince would never let it
come near him, that things were not going on well, and continued to take
at great rents, farms that brought him in little; for being a Prince and
a Milesian, it did not become him to look after such matters, and every
thing was left to stewards and the like, until things coming to the
worst, a rich English gentleman, as it was said, come over here and
offered the Prince, through his steward, a good round sum of money
on this place, which the Prince, being harrassed by his _spalpeen_
creditors, and wanting a little ready money more than any other earthly
thing, consented to receive; the gentleman sending him word he should
have his own time; but scarcely was the mortgage a year old, when
this same Englishman, (Oh, my curse lie about him, Christ pardon me,)
foreclosed it, and the fine old Prince not having as much as a shed
to shelter his gray hairs under, was forced to fit up part of the old
ruined castle, and open those rooms which it had been said were haunted.
Discharging many of his old servants, he was accompanied to the castle
by the family steward, the _fosterers_, the _nurse_ * the harper, and
Father John, the chaplain.

     *  The custom of retaining the nurse who reared the
     children, has ever been, and is still in force among the
     most respectable families in Ireland, as it is still in
     modern, and was formerly in ancient Greece, and they are
     probably both derived from the same origin. We read, that
     when Rebecca left her father’s house to marry Isaac at
     Beersheba, the nurse was sent to accompany her. But in
     Ireland, not only the nurse herself, but her husband and
     children are objects of peculiar regard and attention, and
     are called fosterers. The claims of these fosterers
     frequently descend from generation to generation, and the
     tie which unite? them is indissoluble.

“Och, it was a piteous sight the day he left this: he was leaning on the
Lady Glorvina’s arm as he walked out to the chaise, ‘James Tyral,’ says
he to me in Irish, for I caught his eye; ‘James Tyral,’ but he could
say no more, for the old tenants kept crying about him, and he put
his mantle to his eyes and hurried into the chaise; the Lady Glorvina
kissing her hand to us all, and crying bitterly till she was out of
sight. But then, Sir, what would you have of it; the Prince shortly
after found out that this same Mr. _Mortgagee_, was no other than a
spalpeen steward of Lord M--------‘s. It was thought he would have run
mad when he found that almost the last acre of his hereditary lands was
in the possession of the servant of his hereditary enemy; for so deadly
is the hatred he bears to my Lord, that upon my conscience, I believe
the young Prince who held the bleeding body of his murdered father in
his arms, felt not greater for the murderer, than our Prince does for
that murder’s descendant.

“Now my Lord is just such a man as God never made better, and wishing
with all the veins in his heart to serve the old Prince, and do away all
difference between them, what does he do, jewel, but writes him a mighty
pretty letter, offering this house and a part of the lands a present.
O! divil a word of lie I’m after telling you; but what would you have
of it, but this offer sets the Prince madder than all; for you know that
this was an insult on his honour, which warmed every drop of Milesian
blood in his body for he would rather starve to death all his life,
than have it thought he would be obligated to any body at all at all for
wherewithal to support him; so with that the Prince writes him a letter:
it was brought by the old steward, who knew every line of the contents
of it, though divil a line in it but two, and that same was but one and
a half, as one may say, and this it was, as the old steward told me:

“The son of the son of the son’s son of Bryan, Prince of Inismore, can
receive no favour from the descendant of his ancestor’s murderer.”

“Now it was plain enough to be seen, that my Lord took this to heart,
as well he might, faith; however, he considered that it came from a
misfortunate Prince, he let it drop, and so this was all that ever
passed between them; however, he was angry enough with his steward, but
Measther Clendinning put his _comehither_ on him, and convinced him that
the biggest rogue alive was an honest man.”

“And the Prince!” I interrupted eagerly.

“Och, jewel, the prince lives away in the old Irish fashion, only he has
not a Christian soul now at all at all, most of the old Milesian gentry
having quit the country; besides, the Prince being in a bad state of
health, and having nearly lost the use of his limbs, and his heart
being heavy, and his purse light; for all that he keeps up the old
Irish customs and dress, letting nobody eat at the same table but his
daughter, * not even his Lady when she was alive.”

     * M’Dermot, Prince of Coolavin, never suffered his wife to
     sit at table with him; although his daughter-in-law was
     permitted to that honour, as she was the descendant from the
     royal family of the O’Connor.

“And do you think the son of Lord M-------- would have no chance of
obtaining an audience from the Prince?”

“What the young gentleman that they say is come to M-------- house? why
about as much chance as his father, but by my conscience, that’s a bad
one.”

“And your young Princess, is she as implacable as her father?”

“Why, faith! I cannot well tell you what the Lady Glorvina is, for she
is like nothing upon the face of God’s creation but herself. I do not
know how it comes to pass, that every mother’s soul of us loves her
better nor the Prince; ay, by my conscience, and fear her too; for well
may they fear her, on the score of her great learning, being brought up
by Father John, the chaplain, and spouting Latin faster nor the priest
of the parish: and we may well love her, for she is a saint upon earth,
and a great _physicianer_ to boot; curing all the sick and maimed for
twenty miles round. Then she is so proud, that divil a one soul of the
quality will she visit in the whole barony, though she will sit in a
smoky cabin for hours together, to talk to the poor: besides all this,
she will sit for hours at her Latin and Greek, after the family are gone
to bed, and yet you will see her up with the dawn, running like a doe
about the rocks; her fine yellow hair streaming in the wind, for all the
world like a mermaid.

“Och! my blessing light on her every day she sees the light, for she is
the jewel of a child.”

“A child! say you!”

“Why, to be sure I think her one; for many a time I carried her in these
arms, and taught her to bless herself in Irish; but she is no child
either, for as one of our old Irish songs says, ‘Upon her cheek we see
love’s letter sealed with a damask rose.’ * But if your Honour has
any curiosity you may judge for yourself; for matins and vespers are
celebrated every day in the year, in the old chapel belonging to the
castle, and the whole family attend.”

     * This is a line of a song of one Dignum, who composed in
     his native language, but could neither read nor write nor
     spoke any language but his own. “I have seen,” said the
     celebrated Edmund Burke (who in his boyish days had known
     him) “some of his effusions translated into English, but was
     assured, by judges, that they fell far short of the
     originals; yet they contained some graces, ‘snatched beyond
     the reach of ark’ “--Vide Life of Burke.

“And are strangers also permitted?”

“Faith and it’s themselves that are; but few indeed trouble them, though
none are denied. I used to get to mass myself sometimes, but it is now
too far to walk for me.”

This was sufficient, I waited to hear no more, but repaid my
communicative companion for his information, and rode off, having
inquired the road to Inismore from the first man I met.

It would be vain, it would be impossible to describe the emotion which
the simple tale of this old man awakened. The descendant of a murderer!
The very scoundrel steward of my father revelling in the property of a
man who shelters his aged head beneath the ruins of those walls where
his ancestors bled under the uplifted sword of mine.

Why this, you will say, is the romance of a novel-read schoolboy. Are we
not all, the little and the great, descended from assassins; was not
the first born man a fratricide? and still, on the field of unappeased
contention, does not “man the murderer, meet the murderer, man?”

Yes, yes, ‘tis all true; humanity acknowledges it and shudders. But
still I wish _my_ family had never possessed an acre of ground in this
country, or possessed it on other terms. I always knew the estate fell
into our family in the civil wars of Cromwell, and, in the world’s
language, was the well-earned meed of my progenitor’s valour; but I
seemed to hear it now for the first time.

I am glad, however, that this old Irish chieftain is such a ferocious
savage; that the pity his fate awakens is qualified by aversion for
his implacable, irascible disposition. I am glad his daughter is _red
headed_, a pedant, and a romp; that she spouts Latin like the priest
of the parish, and cures sore fingers; that she avoids genteel society,
where her ideal rank would procure her no respect, and her unpolished
ignorance, by force of contrast, make her feel her real inferiority;
that she gossips among the poor peasants, over whom she can reign liege
Lady; and, that she has been brought up by a jesuitical priest, who has
doubtlessly rendered her as bigoted and illiberal as himself. All this
soothes my conscientous throes of feeling and compassion; for oh! if
this savage chief was generous and benevolent, as he is independent and
spirited; if this daughter was amiable and intelligent, as she must
be simple and unvitiated! But I dare not pursue the supposition, It is
better as it is.

You would certainly never guess that the _Villa di Marino_, from whence
I date the continuation of my letter, was simply a _fisherman’s hut_ on
the seacoast, half way between the Lodge and Castle of Inismore, that
is, seven miles distant from each. Determined on attending vespers at
Inismore, I was puzzling my brain to think where or how I should pass
the night, when this hut caught my eye, and I rode up to it to inquire
if there was any inn in the neighbourhood, where a _chevalier errant_
could shelter his adventurous head for a night; but I was informed
the nearest inn was fifteen miles distant, so I bespoke a little fresh
straw, and a clean blanket which hung airing on some fishing tackle
outside the door of this _marine hotel_, in preference to riding so
far for a bed, at so late an hour as that in which the vespers would be
concluded.

This mine host of the Atlantic promised me, pointing to a little board
suspended over the door, on which was written:

“Good Dry Lodging.”

My landlord, however, convinced me his hotel afforded something better
than good dry lodging; for entreating me to alight, till a shower passed
over which was beginning to fall, I entered the hut, and found his wife,
a sturdy lad their eldest son, and two naked little ones, seated at
their dinner, and enjoying such a feast, as Apicius, who sailed to
Africa from Rome to eat good oysters, would gladly have voyaged from
Rome to Ireland to have partaken of; for they were absolutely dining
on an immense turbot (whose fellow-sufferers were floundering in a boat
that lay anchored near the door.) A most cordial invitation on their
part, and a most willing compliance on mine, was the ceremony of a
moment; and never did an English alderman on turtle day, or Roman
emperor on lampreys and peacocks’ livers, make a more delicious repast,
than the chance guest of these good people, on their boiled turbot and
roasted potatoes, which was quaffed down by the pure phalernian of a
neighbouring spring.

Having learnt that the son was going with the compeers of the demolished
turbot to Bally--------,

I took out my little escritoire to write you an account of the first
adventure of my chivalrous tour; while one of spring’s most grateful
sunny show ers, is pattering on the leaves of the only tree that shades
this simple dwelling, and my _Rosinante_ is nibbling a scanty dinner
from the patches of vegetation that sprinkle the surrounding cliffs.
Adieu! the vesper hour arrives. In all “my orisons thy sins shall be
remembered.” The spirit of adventure wholly possesses me, and on the
dusky horizon of life, some little glimmering of light begins to dawn.

Encore adieu.

H. M.



LETTER V.

TO J. D. ESQ., M. P.

_Castle of Inismore, Barony of --------_.

Ay, ‘tis even so--point your glasses--and rub your eyes, ‘tis all one;
here I am, and here I am likely to remain for some time, but whether a
prisoner of war, taken up on a suspicion of espionage, or to be offered
as an appeasing sacrifice to the _manes_ of the old Prince of Inismore,
you must for a while suspend your patience to learn.

According to the _carte du pays_ laid out for me by the fisherman, I
left the shore and crossed the summit of a mountain that “battled o’er
the deep,” and which after an hour’s ascension, I found sloped almost
perpendicularly down to a bold and rocky coast, its base terminating in
a peninsula, that advanced for near half a mile into the ocean. Towards
the extreme western point of this peninsula, which was wildly romantic
beyond all description, arose a vast and grotesque pile of rocks, which
at once formed the site and fortifications of the noblest mass of ruins
on which my eye ever rested. Grand even in desolation, and magnificent
in decay--it was the Castle of Inismore. The setting sun shone brightly
on its mouldering turrets, and the waves which bathed its rocky basis,
reflected on their swelling bosoms the dark outlines of its awful ruins. *

     * Those who have visited the Castle of Dunluce, near the
     Giant’s Causeway, may, perhaps, have some idea of its
     striking features in this rude draught of the Castle of
     Inismore.

As I descended the mountain’s brow I observed that the little isthmus
which joined the peninsula to the main land had been cut away, and
a curious danger-threatening bridge was rudely thrown across the
intervening gulf, flung from the rocks on one side to an angle of the
mountain on the other, leaving a yawning chasm of some fathoms deep
beneath the foot of the wary passenger. This must have been a very
perilous pass in the days of civil warfare; and in the intrepidity of
my daring ancestor, I almost forgot his crime. Amidst the interstices
of the rocks which skirted the shores of this interesting peninsula,
patches of the richest vegetation were to be seen, and the trees which
sprung wildly among its venerable ruins, were bursting into all the
vernal luxuriancy of spring. In the course of my descent, several cabins
of a better description than I had yet seen, appeared scattered beneath
the shelter of the mountain’s innumerable projections; while in the air
and dress of the inhabitants (which the sound of my horse’s feet brought
to their respective doors,) I evidently perceived a something original
and primitive, I had never noticed before in this class of persons here.

They appeared to me, I know not why, to be in their holiday garb,
and their dress, though grotesque and coarse, was cleanly and
characteristic. I observed that round the heads of the elderly dames
were folded several wreaths of white or coloured linen, * and others
had hand kerchiefs ** lightly folded round their brows, and curiously
fastened under the chin; while the young wore their hair fastened up
with wooden bodkins. They were all enveloped in large shapeless mantles
of blue frieze, and most of them had a rosary hanging on their arm, from
whence I inferred they were on the point of attending vespers at the
chapel of Inismore.

     * “The women’s ancient headdress so perfectly resembles that
     of the Egyptian Isis, that it cannot be doubted but that the
     modes of Egypt were preserved among the Irish.”--Walker on
     the Ancient Irish dress, p. 62.

     **  These handkerchiefs they call “Binnogues,” it is a remnant
     of a very ancient mode.

I alighted at the door of a cabin a few paces distant from the Alpine
bridge, and entreated a shed for my horse, while I performed my
devotions. The man to whom I addressed myself, seemed the only one of
several who surrounded me that understood English, and appeared much
edified by my pious intention, saying, “that God would prosper my
Honour’s journey, and that I was welcome to a shed for my horse, and a
night’s lodging for myself into the bargain.” He then offered to be my
guide, and as we crossed the drawbridge, he told me I was out of luck by
not coming earlier, for that high mass had been celebrated that morning
for the repose of the soul of a Prince of Inismore, who had been
murdered on this very day of the month. “And when this day comes
round,” he added, “we all attend dressed in our best; for my part, I
never wear my poor old grandfather’s _berrad_ but on the like occasion,”
 taking off a curious cap of a conical form, which he twirled round his
hand and regarded with much satisfaction. *

     * A few years back, Hugh Dugan, a peasant of the county of
     Kilkenny, who affected the ancient Irish dress, seldom
     appeared without his berrad.

By heavens! as I breathed this region of superstition, so strongly was
I infected, that my usual scepticism was scarcely proof against my
inclination to mount my horse and gallop off, as I shudderingly
pronounced, “I am then entering the castle of Inismore on the
anniversary of that day on which my ancestors took the life of its
venerable Prince!”

You see, my good friend, how much we are the creatures of situation and
circumstance, and with what pliant servility the mind resigns itself to
the impressions of the senses, or the illusions of the imagination.

We had now reached the ruined cloisters of the chapel, I paused to
examine their curious but dilapidated architecture when my guide,
hurrying me on, said, “if I did not quicken my pace, I should miss
getting a good view of the Prince,” who was just entering by a door
opposite to that we had passed through. Behold me then mingling among
a group of peasantry, and, like them, straining my eyes to that magnet
which fascinated every glance.

And sure, fancy, in her boldest flight, never gave to the fairy vision
of poetic dreams, a combination of images more poetically fine, more
strikingly picturesque, or more impressively touching. Nearly one half
of the chapel of Inismore has fallen into decay, and the ocean breeze
as it rushed through the fractured roof, wafted the torn banners of
the family which hung along its dismantled walls. The red beams of the
sinking sun shone on the glittering tabernacle which stood on the altar,
and touched with their golden light the sacerdotal vestments of the two
officiating priests, who ascended its broken steps at the moment that
the Prince and his family entered.

The first of this most singular and interesting group, was the venerable
Father John, the chaplain. Religious enthusiasm never gave to the
fancied form of the first of the patriarchs, a countenance of more
holy expression or divine resignation; a figure more touching by its
dignified simplicity, or an air more beneficently mild, more meekly
good. He was dressed in his pontificals, and, with his eyes bent to the
earth, his hands spread upon his breast, he joined his coadjutors.

What a contrast to this saintly being now struck my view; a form almost
gigantic in stature, yet gently thrown forward by evident infirmity;
limbs of herculean mould, and a countenance rather furrowed by the
inroads of vehement passions, than the deep trace of years. Eyes still
emanating the ferocity of an unsubdued spirit, yet tempered by a strong
trait of benevolence; which, like a glory, irradiated a broad expansive
brow, a mouth on which even yet the spirit of convivial enjoyment seemed
to hover, though shaded by two large whiskers on the upper lip, * which
still preserved their ebon hue; while time or grief had bleached the
scattered hairs which hung their snows upon the manly temple. The
drapery which covered this striking figure was singularly appropriate,
and, as I have since been told, strictly conformable to the ancient
costume of the Irish nobles.

     * “I have been confidently assured, that the granfather of
     the present Rt. Hon. John O’Neal, (great grandfather to the
     present Lord O’Neal) the elegant and accomplished owner of
     Shane’s Castle, wore his beard after the prohibited Irish
     mode.”--Walker, p. 62.

The only part of the under garment visible, was the ancient Irish
_truis_, which closely adhering to the limbs from the waist to the
ancle, includes the pantaloon and hose, and terminates in a buskin not
dissimilar to the Roman _perones_. A triangular mantle of bright scarlet
cloth, embroidered and fringed round the edges, fell from his shoulders
to the ground, and was fastened at the breast with a large circular
golden brooch, of a workmanship most curiously beautiful; round his neck
hung a golden collar, which seemed to denote the wearer of some order
of knighthood, probably hereditary in his family; a dagger, called a
_skiene_ (for my guide explained every article of the dress to me,) was
sheathed in his girdle, and was discerned by the sunbeam that played on
its brilliant haft. And as he entered the chapel, he removed from his
venerable head a cap or berrad, of the same form as that I had noticed
with my guide, but made of velvet, richly embroidered.

The chieftain moved with dignity--yet with difficulty--and his colossal,
but infirm frame, seemed to claim support from a form so almost
impalpably delicate, that as it floated on the gaze, it seemed like
the incarnation of some pure ethereal spirit, which a sigh, too roughly
breathed, would dissolve into its kindred air; yet to this sylphid
elegance of spheral beauty was united all that symmetrical _contour_
which constitutes the luxury of human loveliness. This scarcely “mortal
mixture of earth’s mould,” was vested in a robe of vestal white, which
was enfolded beneath the bosom with a narrow girdle embossed with
precious stones.

From the shoulder fell a mantle of scarlet silk, fastened at the neck
with a silver bodkin, while the fine turned head was enveloped in a veil
of point lace, bound round the brow with a band or diadem, ornamented
with the same description of jewels as encircled her arms. *

     * This was, with a little variation, the general costume of
     the female noblesse of Ireland from a very early period. In
     the fifteenth century the veil was very prevalent, and was
     termed fillag, or scarf; the Irish ladies, like those of
     ancient and modern Greece, seldom appearing. As the veil
     made no part of the Celtic costume, its origin was probably
     merely oriental.

     The great love of ornaments betrayed by the Irish ladies of
     other times, “the beauties of the heroes of old,” art thus
     described by a quaint and ancient author:--“Their necks are
     hung with chains and carkanets--their arms wreathed with
     many bracelets.”

Such was the _figure_ of the Princess of Inis-more! But oh! not once
was the face turned round towards that side where I stood. And when
I shifted my position, the envious veil intercepted the ardent glance
which eagerly sought the fancied charms it concealed: for was it
possible to doubt the face would not “keep the promise that the form had
made.”

The group that followed was grotesque beyond all powers of description.
The ancient bard, whose long white beard

                   “Descending, swept his aged breast,”

the incongruous costume--half modern, half antique, of the bare footed
domestics, the ostensible steward, who closed the procession--and above
all, the dignified importance of the _nurse_, who took the lead in it
immediately after her young lady; her air, form, countenance, and dress,
were indeed so singularly fantastic and _outre_, that the genius
of masquerade might have adopted her figure as the finest model of
grotesque caricature.

Conceive for a moment a form whose longitude bore no degree of
proportion to her latitude; dressed in a short jacket of brown cloth,
with loose sleeves from the elbow to the wrist, made of red camblet
striped with green, and turned up with a broad cuff--a petticoat of
scarlet frieze, covered by an apron of green serge, longitudinally
striped with scarlet tape, and sufficiently short to betray an ancle
that sanctioned all the libels ever uttered against the ancles of the
Irish fair--true national brogues set off her blue worsted stockings,
and her yellow hair, dragged over a high roll, was covered on the summit
with a little coiff, over which was flung a scarlet handkerchief, which
fastened in a large bow under her rubicund chin.

As this singular and interesting group advanced up the central aisle of
the chapel, reverence and affection were evidently blended in the looks
of the multitude which hung upon their steps; and though the Prince and
his daughter seeked to lose in the meekness of true religion all sense
of temporal inequality, and promiscuously mingled with the congregation,
yet that distinction they humbly avoided, was reverently forced on
them by the affectionate crowd, which drew back on either side as they
advanced, until the chieftain and his child stood alone in the centre
of the ruined choir, the winds of heaven playing freely amidst their
garments, the sun’s setting beam enriching their beautiful figures with
its orient tints, while he, like Milton’s ruined angel,

                        “Above the rest,

               In shape and feature proudly eminent,

               Stood like a tower;”

and she, like the personified spirit of Mercy hovered round him, or
supported more by tenderness than her strength, him from whom she could
no longer claim support.

Those gray headed domestics, too, those faith ful though but nominal
vassals, who offered that voluntary reverence with their looks, which
his repaid with fatherly affection, while the anguish of a suffering
heart hung on his pensive smile, sustained by the firmness of that
indignant pride which lowered on his ample brow!

What a picture!

As soon as the first flush of interest, curiosity, and amazement had
subsided, my attention was carried towards the altar; and then I thought
as I watched the impressive avocation of Father John, that had I been
the Prince, I would have been the _Caiphas_ too.

What a religion is this! How finely does it harmonize with the weakness
of our nature, how seducingly it speaks to the senses; how forcibly it
works on the passions; how strongly it seizes on the imagination; how
interesting its forms; how graceful its ceremonies; how awful its rites.
What a captivating, what a _picturesque_ faith! Who would not become
its proselyte, were it not for the stern opposition of reason, the cold
suggestions of philosophy!

The last strain of the vesper hymn died on the air as the sun’s last
beam faded on the casements of the chapel; and the Prince and his
daughter., to avoid the intrusion of the crowd, withdrew through a
private door, which communicated by a ruinous arcade with the castle.

I was the first to leave the chapel, and followed them at a distance as
they moved slowly along, their fine figures, sometimes concealed behind
a pillar, and again emerging from the transient shade, flushed with the
deep suffusion of the crimsoned firmament.

Once they paused, as if to admire the beautiful effect of the retreating
light, as it faded on the ocean’s swelling bosom; and once the Princess
raised her hand and pointed to the evening star, which rose brilliantly
on the deep cerulean blue of a cloudless atmosphere, and shed its fairy
beam on the mossy summit of a mouldering turret.

Such were the sublime objects which seemed to engage their attention,
and added their _sensible_ inspiration to the fervour of those more
abstracted devotions in which they were so recently engaged. At last
they reached the portals of the castle, and I lost sight of them. Yet
still spellbound, I stood transfixed to the spot from whence I had
caught a last view of their receding figures.

While I felt like the victim of superstitious terror when the spectre of
its distempered fancy vanishes from its strained and eager gaze, all I
had lately seen revolved in my mind like some pictured story of romantic
fiction. I cast round my eyes; all still seemed the vision of awakened
imagination. Surrounded by a scenery grand even to the boldest majesty
of nature, and wild even to desolation--the day’s dying splendours
Awfully involving in the gloomy haze of deepening twilight--the gray
mists of stealing night gathering on the still faintly illumined surface
of the ocean, which, awfully spreading to infinitude, seemed to the
limited gaze of human vision to incorporate with the heaven whose last
glow it reflected--the rocks, which on every side rose to Alpine
elevation, exhibiting, amidst the soft obscurity, forms savagely bold or
grotesquely wild; and those finely interesting ruins which spread
grandly desolate in the rear, and added a moral interest to the emotions
excited by this view of nature in her most awful, most touching aspect.

Thus suddenly withdrawn from the world’s busiest haunts, its hackneyed
modes, its vicious pursuits, and unimportant avocations--dropped as
it were amidst scenes and mysterious sublimity--alone--on the wildest
shores of the greatest ocean of the universe; immersed amidst the
decaying monuments of past ages; still viewing in recollection such
forms, such manners, such habits (as I had lately beheld,) which to the
worldly mind may be well supposed to belong to a race long passed beyond
the barrier of existence, with “the years beyond the flood,” I felt like
the being of some other sphere newly alighted on a distant orb. While
the novel train of thought which stole on my mind, seemed to seize
its tone from the awful tranquillity by which I was surrounded, and I
remained leaning on the fragment of a rock, as the waves dashed idly
against its base, until their dark heads were silvered by the rising
moon, and while my eyes dwelt on her silent progress, the castle clock
struck nine. Thus warned, I arose to depart, yet not without reluctance.
My soul, for the first time, had here held commune with herself; the
“lying vanities” of life no longer intoxicating my senses, appeared to
me for the first time in their genuine aspect, and my heart still fondly
loitered over those scenes of solemn interest, where some of its best
feelings had been called into existence.

Slowly departing, I raised my eyes to the Castle of Inismore and sighed,
and almost wished I had been born the Lord of these beautiful ruins, the
Prince of this isolated little territory, and adored chieftain of these
affectionate and natural people. At that moment a strain of music stole
by me, as if the breeze of midnight stillness had expired in a manner on
the Eolian lyre. Emotion, undefinable emotion, thrilled on every nerve.
I listened. I trembled. A breathless silence gave me every note. Was it
the illusion of my now all-awakened fancy, or the professional exertions
of the bard of Inismore? Oh, no! for the voice it symphonized, the low,
wild, tremulous voice which sweetly sighed its soul of melody o’er the
harp’s responsive chords, was the voice of _a woman!_

Directed by the witching strain, I approached an angle of the building
from whence it seemed to proceed; and perceiving a light which streamed
through an open casement, I climbed with some difficulty the ruins of a
parapet wall which encircled this wing of the castle, and which rose
so immediately under the casement as to give me, when I stood on it, a
perfect view of the interior of that apartment to which it belonged.

Two tapers, which burned on a marble slab at the remotest extremity of
this vast and gloomy chamber, shed their dim blue light on the saintly
countenance of Father John, who, with a large folio open before him,
seemed wholly wrapped in studious meditation; while the Prince, reclined
on an immense Gothic couch, with his robe thrown over the arm that
supported his head, betrayed by the expression of his countenance those
emotions, which agitated his soul, while he listened to those strains
which spoke at once to the heart of the father, the patriot, and the
man--breathed from the chords of his country’s emblem--breathed in the
pathos of his country’s music--breathed from the lips of his apparently
inspired daughter! The white rising of her hands upon the harp the
half-drawn veil that imperfectly discovered the countenance of a seraph;
the moonlight that played round her fine form, and partially touched her
drapery with its silver beam--her attitude! her air! But how cold--how
inanimate--how imperfect this description! Oh! could I but seize
the touching features--could I but realize the vivid tints of this
enchanting picture, as they then glowed on my fancy! By heavens! you
would think the mimic copy fabulous; “the celestial visitant” of an
overheated imagination. Yet, as if the independent witchery of the
lovely minstrel was not in itself all, all-sufficient, at the back of
her chair stood the grotesque figure of her antiquated nurse. O! the
precious contrast. And yet it heightened, it finished the picture.

While thus entranced in breathless observation, endeavouring to support
my precarious tenement, and to prolong this rich feast of the senses and
the soul, the loose stones on which I tottered gave way under my feet,
and impulsively clinging to the wood work of the casement, it mouldered
in my grasp. I fell--but before I reached the earth I was bereft of
sense. With its return I found myself in a large apartment, stretched on
a bed, and supported in the arms of the Prince of Inismore! his hand was
pressed to my bleeding temple, while the priest applied a styptic to the
wound it had received; and the nurse was engaged in binding up my arm,
which had been dreadfully bruised and fractured a little above the
wrist. Some domestics, with an air of mingled concern and curiosity,
surrounded my couch; and at her father’s side stood the Lady Glorvina,
her looks pale and disordered--her trembling hands busily employed in
preparing bandages, for which my skilful doctress impatiently called.

While my mind almost doubted the evidence of my senses, and a physical
conviction alone _painfully_ proved to me the reality of all I beheld,
my wandering, wondering eyes met those of the Prince of Inismore! A
volume of pity and benevolence was registered in their glance; nor were
mine, I suppose, inexpressive of my feelings, for he thus replied to
them:

“Be of good cheer, young stranger; you are in no danger; be composed;
be confident; conceive yourself in the midst of friends; for you are
surrounded by those who would wish to be considered as such.”

I attempted to speak, but my voice faltered; my tongue was nerveless; my
mouth dry and parched. A trembling hand presented a cordial to my lips.
I quaffed the philtre, and fixed my eyes on the face of my ministering
angel. That angel was Glorvina! I closed them, and sunk on the bosom of
her father.

“Oh, he faints again!” cried a sweet and plaintive voice.

“On the contrary,” replied the priest, “the weariness of acute pain
something subsided, is lulling him into a soft repose; for see, the
colour reanimates his cheek, and his pulse quickens.”

“It indeed beats most wildly,” returned the sweet physician; for the
pulse which responded to her finger’s thrilling pressure moved with no
languid throb.

“Let us retire,” added the priest, “all danger is now, thank heaven,
over; and repose and quiet the most salutary requisites for our
patient.”

At these words he arose from my bedside, and the Prince, gently
withdrawing his supporting arms, laid my head upon the pillow. In a
moment all was deathlike stillness, and stealing a glance from under
my half closed eyes, I found myself alone with my skilful doctress,
the nurse, who, shading the taper’s light from the bed, had taken her
distaff and seated herself on a stool at some distance.

This was a golden respite to feelings wound up to that vehement excess
which forbade all expression, which left my tongue powerless, while my
heart overflowed with emotion the most powerful.

Good God! I, the son of Lord M--------, the hereditary object of
hereditary detestation, beneath the roof of my implacable enemy!
Supported in his arms; relieved from anguish by his charitable
attention; honoured by the solicitude of his lovely daughter;
overwhelmed by the charitable exertions of his whole family; and reduced
to that bodily infirmity that would of necessity oblige me to continue
for some time the object of their beneficent attentions.

What a series of emotions did this conviction awaken in my heart!
Emotions of a character, an energy, long unknown to my apathized
feelings; while gratitude to those who had drawn them into existence,
combined with the interest, the curiosity, the admiration they had
awakened, tended to confirm my irresistible desire of perpetuating the
immunities I enjoyed, as the guest and patient of the Prince and his
daughter. And, while the touch of this Wild Irish Girl’s hand thrilled
on every sense, while her voice of tenderest pity murmured on my ear,
and I secretly triumphed over the prejudices of her father, I would not
have exchanged my broken arm and wounded temple for the strongest limb
and soundest head in the kingdom; but the same chance which threw me in
the supporting arms of the irascible Prince, might betray to him in the
person of his patient, the son of his hereditary enemy: it was at least
probable he would make some inquiries relative to the object of his
benevolence, and the singular cause which rendered him such; it was
therefore a necessary policy in me to be provided against this scrutiny.

Already deep in adventure, a thousand seducing reasons were suggested by
my newly-awakened heart to go on with the romance, and to secure for my
farther residence in the castle, that interest, which, if known to be
the son of Lord M--------, I must eventually have forfeited, for the
cold version of irreclaimable prejudice. The imposition was at least
innocent, and might tend to future and mutual advantage; and after the
ideal assumption of a thousand fictitious characters, I at last fixed on
that of an itinerant artist, as consonant to my most cultivated talent,
and to the testimony of those witnesses which I had fortunately brought
with me, namely my drawing-book, pencils, &c., &c., self-nominated
_Henry Mortimer_, to answer the initials on my linen, the only proofs
against me, for I had not even a letter with me.

I was now armed at all points for inspection; and as the Prince lived
in a perfect state of isolation, and I was unknown in the country,
I entertained no apprehensions of discovery during the time I should
remain at the castle; and full of hope, strong in confidence, but
wearied by incessant cogitation, and something exhausted by pain, I fell
into that profound slumber I did before but feign.

The mid-day beams shone brightly through the faded tints of my bed
curtains before I awakened the following morning, after a night of such
fairy charms as only float round the couch of

                   “Fancy trained in bliss.”

The nurse, and the two other domestics, relieved the watch at my
bedside during the night; and when I drew back the curtain, the former
complimented me on my somniferous powers, and in the usual mode of
inquiry, but in a very unusual accent and dialect, addressed me with
much kindness and goodnatured solicitude. While I was endeavouring
to express my gratitude for her attentions, and, what seemed most
acceptable to her, my high opinion of her skill, the Father Director
entered.

To the benevolent mind, distress or misfortune is ever a sufficient
claim on all the privileges of intimacy; and when Father John seated
himself by my bedside, affectionately took my hand, lamented my
accident, and assured me of my improved looks, it was with an air so
kindly familiar, so tenderly intimate, that it was impossible to suspect
the sound of his voice was yet a stranger to my ear.

Prepared and collected, as soon as I had expressed my sense of his and
the Prince’s benevolence, I briefly related my feigned story; and in
a few minutes I was a young Englishman, by birth a gentleman, by
inevitable misfortunes reduced to a dependence on my talents for a
livelihood, and by profession an artist. I added, that I came to Ireland
to take views, and seize some of the finest features of its landscapes;
that, having heard much of the wildly picturesque charms of the
northwest coasts, I had penetrated thus far into this remote corner
of the province of Connaught; that the uncommon beauty of the views
surrounding the castle, and the awful magnificence of its ruins, had
arrested my wanderings, and determined me to spend some days in its
vicinity; that, having attended divine service the preceding evening in
the chapel, I continued to wander along the romantic shores of Inismore,
and, in the adventuring spirit of my art, had climbed part of the
mouldering ruins of the castle to catch a fine effect of light and
shade, produced by the partially veiled beams of the moon, and had
then met with the accident which now threw me on the benevolence of the
Prince of Innisinore; an unknown, in a strange country, with a fractured
limb, a wounded head, and a heart oppressed with the sense of gratitude
under which it laboured.

“That you were a stranger and a traveller, who had been led by curiosity
or devotion to visit the chapel of Inismore,” said the priest, “we were
already apprised of, by the peasant who brought to the castle last night
the horse and valise left at his cabin, and who feared, from the length
of your absence, some accident had befallen you. What you have yourself
been kind enough to detail, is precisely what will prove your best
letter of recommendation to the Prince. Trust me, young gentleman, that
your standing in need of his attention is the best claim you could
make on it; and your admiration of his native scenes, of that ancient
edifice, the monument of that decayed ancestral splendour still dear to
his pride; and your having so severely suffered through an anxiety by
which he must be flattered, will induce him to consider himself as
even _bound_ to administer every attention that can meliorate the
unpleasantness of your present situation.”

What an idea did this give me of the character of him whose heart I once
believed divested of all the tender feelings of humanity. Everything
that mine could dictate on the subject I endeavoured to express, and,
borne away by the vehemence of my feelings, did it in a manner that more
than once fastened the eyes of Father John on my face, with that look
of surprise and admiration which, to a delicate mind, is more gratifying
than the most finished verbal eulogium.

Stimulated by this silent approbation, I insensibly stole the
conversation from myself to a more general theme: one thought was the
link to an-other--the chain of discussion gradually extended, and before
the nurse brought up my breakfast we had ranged through the whole circle
of _sciences_. I found that this intelligent and amiable being had
trifled a good deal in his young days with chemistry, of which he still
spoke like a lover who, in maturer life, fondly dwells on the charms of
that object who first awakened the youthful raptures of his heart. He is
even still an enthusiast in botany, and as free from monastic pedantry
as he is rich in the treasures of classical literature and the
elegancies of belles lettres. His feelings even yet preserve something
of the ardour of youth, and in his mild character evidently appears
blended a philosophical knowledge of human nature, with the most perfect
worldly inexperience, and the manly intelligence of a highly gifted
mind, with the sentiments of a recluse and the simplicity of a child.
His still ardent mind seemed to dilate to the correspondence of a
kindred intellect, and two hours’ bedside chit chat, with all the
unrestrained freedom such a situation sanctions, produced a more perfect
intimacy than an age would probably have effected under different
circumstances.

After having examined and dressed the wounded temple, which he declared
to be a mere scratch, and congratulated me on the apparent convalescence
of my looks, he withdrew, politely excusing the length of his visit by
pleading the charms of my conversation as the cause of his detention.
There is, indeed, an evident vein of French suavity flowing through his
manners, that convinced me he had spent some years of his life in that
region of the graces. I have since learned that he was partly educated
in France; so that, to my astonishment, I have discovered the manners
of a gentleman, the conversation of a scholar, and the sentiment of a
philanthropist, united in the character of an Irish priest.

While my heart throbbed with the natural satisfaction arising from the
consciousness of having awakened an interest in those whom it was my
ambition to interest, my female Esculapius came and seated herself by
me; and while she talked of fevers, inflammations, and the Lord knows
what, insisted on my not speaking another word for the rest of the
day. Though by no means appearing to labour under the same Pythagorean
restraint she had imposed on me; and after having extolled her own
surgical powers, her celebrity as the best bone-setter in the barony,
and communicated the long list of patients her skill had saved, her
tongue at last rested on the only theme I was inclined to hear.

“Arrah! now, jewel,” she continued, “there is our Lady Glorvina now, who
with all her skill, and knowing every leaf that grows, why she could
no more set your arm than she could break it. Och! it was herself that
turned white when she saw the blood upon your face, for she was the
first to hear you fall, and hasten down to have you picked up; at first,
faith, we thought you were a robber; but it was all one to her, into the
castle you must be brought, and when she saw the blood spout from your
temple, Holy Virgin! she looked for all the world as if she was kilt
dead herself.”

“And is she,” said I, in the selfishness of my heart, “is she always
thus humanely interested for the unfortunate?”

“Och! it is she that is tender hearted for man or beast,” replied my
companion. “I shall never forget till the day of my death, _nor then_
either, faith, the day that Kitty Mulrooney’s cow was bogged: you must
know, honey, that a bogged cow--”

Unfortunately, however, the episode of Kitty Mulrooney’s cow was cut
short, for the Prince now entered, leaning on the arm of the priest.

Dull indeed must be every feeling, and blunted every recollective
faculty, when the look, the air, the smile with which this venerable and
benevolent chieftain, approaching my bed, and kindly taking me by the
hand, addressed me in the singular idiom of his expressive language.

“Young man,” said he, “the stranger’s best gift is upon you, for the eye
that sees you for the first time, wishes it may not be the last; and the
ear that drinks your words, grows thirsty as it quaffs them. So says our
good Father John here, for you have made him your friend ere you are his
acquaintance; and as the _friend of my friend_, my heart opens to you;
you are welcome to my house as long as it is pleasant to you; when
it ceases to be so, we will part with you with regret, and speed your
journey with our wishes and our prayers.”

Could my heart have lent its eloquence to my lip--but that was
impossible; very imperfect indeed was the justice I did to my feelings;
but as my peroration was a eulogium on these romantic scenes and
interesting ruins, the contemplation of which I had nearly purchased
with my life, the Prince seemed as much pleased as if my gratitude had
poured forth with _Ciceronean_ eloquence, and he replied:

“When your health will permit, you can pursue here uninterrupted your
charming art. Once the domains of Inismore could have supplied the
painter’s pencil with scenes of smiling felicity, and the song of the
bard--with many a theme of joy and triumph; but the harp can only mourn
over the fallen greatness of its sons; and the pencil has nothing left
to delineate but the ruins which shelter the gray head of the last of
their descendants.”

These words were pronounced with an emotion that shook the dilapidated
frame of the Prince, and the tear which dimmed the spirit of his eye,
formed an associate in that of his auditor. He gazed on me for a moment
with a look that seemed to say, “you feel for me, then--yet you are an
Englishman and taking the arm of Father John, he walked towards a window
which commanded a view of the ocean, whose troubled bosom beat wildly
against the castle cliffs.

“The day is sad,” said he, “and makes the soul gloomy: we will summon
O’Gallagher to the hall, and drive away sorrow with music.” Then turning
to me, he added, with a faint smile “the tones of the Irish harp
have still the power to breathe a spirit over the drooping soul of an
Irishman; but if its strains disturb your repose, command its silence:
the pleasure of the host always rests in that of his guest.”

With these words, and leaning on the arm of his chaplain, he retired;
while the nurse, looking affectionately after him, raised her hands and
exclaimed:

“Och! there you go, and may the blessing of the Holy Virgin go with you,
for it’s yourself that’s the jewel of a Prince!”

The impression made on me by this brief but interesting interview, is
not to be expressed. You should see the figure, the countenance, the
dress of the Prince; the appropriate scenery of the old Gothic chamber,
the characteristic appearance of the priest and the nurse, to understand
the combined and forcible effect the whole produced.

Yet, though experiencing a pleasurable emotion, strong as it was novel,
there was still one little wakeful wish throbbing vaguely at my heart.

Was it possible that my chilled, my sated misanthropic feelings,
still sent forth one sigh of wishful solicitude for woman’s dangerous
presence? No, the sentiment the daughter of the Prince inspired, only
made a _part_ in that general feeling of curiosity, which every thing in
this new region of wonders continued to nourish into existence. What had
I to expect from the unpolished manners, the confined ideas of this Wild
Irish Girl? Deprived of all those touching allurements which society
only gives; reared in wilds and solitudes, with no other associates than
her nurse, her confessor, and her father; endowed indeed by nature
with some personal gifts, set off by the advantage of a singular and
characteristic dress, for which she is indebted to whim and natural
prejudice, rather than native taste:--I, who had fled in disgust even
from those to whose natural attraction the bewitching blandishments of
education, the brilliant polish of fashion, and the dazzling splendour
of _real_ rank, contributed their potent spells.

And yet, the roses of Florida, though the fair est in the universe, and
springing from the richest soil, emit no fragrance; while the mountain
violet, rearing its timid form from a steril bed, flings on the morning
breeze the most delicious perfume.

While given up to such reflections as these--while the sound of the
Irish harp arose from the hall below, and the nurse muttered her prayers
in Irish over her beads by my side, I fell into a gentle slumber, in
which I dreamed that the Princess of Inismore approached my bed, drew
aside the curtains, and raising her veil, discovered a face I had
hitherto rather guessed at than seen. Imagine my horror--it was the
face, the head of a _Gorgon!_

Awakened by the sudden and terrific emotion it excited, though still
almost motionless, as if from the effects of a nightmare (which in
fact, from the position I lay in, had oppressed me in the form of the
Princess) I cast my eyes through a fracture in the old damask drapery of
my bed, and beheld--not the horrid spectre of my recent dream, but
the form of a cherub hovering near my pillow--it was the Lady Glorvina
herself! Oh! how I trembled lest the fair image should only be the
vision of my slumber: I scarcely dared to breathe, lest it should
dissolve.

She was seated on the nurse’s little stool, her elbow resting on her
knee, her cheek reclined upon her hand: for once the wish of Romeo
appeared no hyperbela.

Some snowdrops lay scattered in her lap, on which her downcast eyes shed
their beams; as though she moralized over the modest blossoms, which, in
fate a delecacy, resembled herself. Changing her pensive attitude, she
collected them into a bunch, and sighed, and waved her head as she gazed
on them. The dew that trembled on their leaves seemed to have flowed
from a richer source than the exhalation of the morning’s vapour--for
the flowers are faded---but the drops that gem’d them are fresh.

At that moment the possession of a little kingdom would have been less
desirable to me, than the knowledge of that association of ideas and
feelings which the contemplation of these honoured flowers awakened. At
last, with a tender smile, she raised them to her lip and sighed, and
placed them in her bosom; then softly drew aside my curtain. I feigned
the stillness of death--yet the curtain remained unclosed--many minutes
elapsed--I ventured to unseal my eyes, and met the soul dissolving
glance of my sweet attendant spirit, who seemed to gaze intently on her
charge. Emotion on my part the most delicious, on hers the most modestly
confused, for a moment prevented all presence of mind; the beautiful arm
still supported the curtain--my ardent gaze was still riveted on a face
alternately suffused with the electric flashes of red and white. At
last the curtain fell, the priest entered, and the vision, the sweetest,
brightest vision of my life, dissolved!

Glorvina sprung towards her tutor, and told him aloud, that the nurse
had entreated her to take her place, while she descended to dinner.

“And no place can become thee better, my child,” said the priest, “than
that which fixes thee by the couch of suffering and sickness.”

“However,” said Glorvina, smiling, “I will gratify you by resigning for
the present in your favour,” and away she flew speaking in Irish to the
nurse, who passed her at the door.

The benevolent confessor then approached, and seated himself beside my
bed, with that premeditated air of chit-chat sociality, that it went to
my soul to disappoint him. But the thing was impossible, to have tamely
conversed in mortal language on mortal subjects, after having held “high
communion” with an etherial spirit; when a sigh, a tear, a glance, were
the delicious vehicles of our souls’ secret intercourse--to stoop from
this “colloquy sublime!” I could as soon have delivered a logical essay
on identity and adversity, or any other subject equally interesting to
the heart and imagination.

I therefore closed my eyes, and breathed most sonorously: the good
priest drew the curtain and retired on tip-toe, and the nurse once more
took her distaff, and, for her sins, was silent.

These good people must certainly think me a second Epimenides, for I
have done nothing but sleep, or feign to sleep, since I have been thrown
amongst them.



LETTER VI.

TO J. D. ESQ., M. P.

I have already passed four days beneath this hospitable roof. On the
third, a slight fever with which I had been threatened passed off, my
head was disincumbered, and on the fourth I was able to leave my bed,
and to scribble thus far of my journal. Yet these kind solicitous beings
will not suffer me to leave my room, and still the nurse at intervals
gives me the pleasure of her society, and hums old _cronans_, or amuses
me with what she calls a little _shanaos_, * as she plies her distaff;
while the priest frequently indulges me with his interesting and
intelligent conversation. The good man is a great logician, and fond
of displaying his metaphysical prowess, where he feels that he is
understood, and we diurnally go over _infinity, space_, and _duration_,
with innate, simple, and complex idea, until our own are exhausted in
the discussion; and then we generally relax with Ovid, or trifle with
Horace and Tibullus, for nothing can be less austerely pious than this
cheerful gentle being: nothing can be more innocent than his life;
nothing more liberal than his sentiments.

     * A term in very general use in Ireland, and is applied to a
     kind of genealogical chit chat, or talking over family
     antiquity, family anecdotes, descent, alliances, &c., to
     which the lower, as well as the higher order of Irish in the
     provincial parts are much addicted.

The Prince, too, has thrice honoured me with a visit. Although
he possesses nothing of the erudition which distinguishes his
all-intelligent chaplain, yet there is a peculiar charm, a spell in his
conversation, that is irresistibly fascinating; and chiefly arising, I
believe, from the curious felicity of his expressions, the originality
of the ideas they clothe, the strength and energy of his delivery, and
the enthusiasm and simplicity of his manners.

He seems not so much to speak the English language, as literally to
translate the Irish; and he borrows so much and so happily from the
peculiar idiom of his vernacular tongue, that though his conversation
was deficient in matter, it would still possess a singular interest from
its manner. But it is far otherwise, there is indeed in the uncultivated
mind of this man, much of the _vivida vis anima_ of native genius, which
neither time nor misfortune has wholly damped, and which frequently
flings the brightest coruscations of thought over the generally pensive
tone that pervades his conversation. The extent of his knowledge on
subjects of national interest is indeed wonderful; his memory is rich in
oral tradition, and most happily faithful to the history and antiquities
of his country, which notwithstanding peevish complaints of its
degeneracy, he still loves with idolatrous fondness. On these subjects
he is always borne away, but upon no subject does he speak with coolness
or moderation; he is always in extremes, and the vehemence of his
gestures and looks ever corresponds to the energy of his expressions or
sentiments. Yet he possesses an infinite deal of that _suavito in modo_,
so prevailing and insinuating even among the lower classes of
this country; and his natural, or I should rather say his national
politeness, frequently induces him to make the art in which he supposes
me to excel, the topic of our conversation. While he speaks in rapture
of the many fine views this country affords to the genius of the
painter, he dwells with melancholy pleasure on the innumerable ruined
palaces and abbeys which lay scattered amidst the richest scenes of
this romantic province: he generally thus concludes with a melancholy
apostrophe:

“But the splendid dwelling of princely grandeur, the awful asylum of
monastic piety, are just mouldering into oblivion with the memory of
those they once sheltered. The sons of little men triumph over those
whose arm was strong in war, and whose voice breathed no impotent
command; and the descendant of the mighty chieftain has nothing left to
distinguish him from the son of the peasant, but the decaying ruins
of his ancestor’s castle; while the blasts of a few storms, and the
pressure of a few years, shall even of them leave scarce a wreck to tell
the traveller the mournful tale of fallen greatness.”

When I showed him a sketch I had made of the castle of Inismore, on the
evening I had first seen it from the mountain’s summit, he seemed much
gratified, and warmly commended its fidelity, shaking his head as he
contemplated it, and impressively exclaiming.

“Many a morning’s sun has seen me climb that mountain in my boyish
days, to contemplate these ruins, accompanied by an old follower of the
family, who possessed many strange stories of the feats of my ancestors,
with which I was then greatly delighted. And then I dreamed of my arm
wielding the spear in war, and my hall resounding to the song of the
bard, and the mirth of the feast; but it was only a dream!”

As the injury sustained by my left arm (which is in a state of rapid
convalescence) is no impediment to the exertions of my right, we have
already talked over the various views I am to take, and he enters into
every little plan with that enthusiasm, which childhood betrays in the
pursuit of some novel object, and seems wonderfully gratified in the
idea of thus perpetuating the fast decaying features of this “time
honoured” edifice.

The priest assures me, I am distinguished in a particular manner by the
partiality and condescension of the Prince.

“As a man of genius,” said he this morning, “you have awakened a
stronger interest in his breast, than if you had presented him with
letters patent of your nobility, except, indeed, you had derived them
from _Milesius_ himself.”

“An enthusiastic love of talent is one of the distinguishing features
of the true ancient Irish character; and independent of your general
acquirements, your professional abilities, coinciding with his ruling
passion, secures you a larger portion of his esteem and regard than he
generally lavishes upon any stranger, and almost incredible, considering
you are an Englishman. But national prejudice ceases to operate when
individual worth calls for approbation; and an Irishman seldom asks or
considers the country of him whose sufferings appeal to his humanity,
whose genius makes a claim on his applause.”

But, my good friend, while I am thus ingratiating myself with the
father, the daughter (either self-wrapped in proud reserve, or
determined to do away that temerity she may have falsely supposed her
condescension and pity awakened) has not appeared even at the door of my
chamber with a charitable inquiry for my health, since our last silent,
but eloquent interview; and I have lived for these three days on the
recollection of those precious moments which gave her to my view, as
I last beheld her, like the angel of pity hovering round the pillow of
mortal suffering.

Ah! you will say, this is not the language of an apathist, of one “whom
man delighteth not, nor _woman_ either.”

But let not your vivid imagination thus hurry over at once the scale
of my feelings from one extreme to the other, forgetting the many
intermediate degrees that lie between the deadly chill of the coldest,
and the burning ardour of the most vehement of all human sentiments.

If I am less an apathist, which I am willing to confess, trust me, I am
not a whit more the lover.--Lover!--Preposterous! I am merely interested
for this girl on a philosophical principle, I long to study the purely
national, natural character of an Irish woman: In fine, I long to behold
any woman in such lights and shades of mind, temper, and disposition, as
nature has originally formed her in. Hitherto I have only met servile
copies, sketched by the finger of art and finished off by the polished
touch of fashion I fear, however, that this girl is already spoiled by
the species of education she has received. The priest has more than once
spoke of her erudition! _Erudition!_ the pedantry of a school-boy of the
third class, I suppose. How much must a woman lose, and how little can
she gain, by that commutation which gives her our acquirements for her
own graces! For my part, you know, I have always kept clear of the
_basbleus_; and would prefer one playful charm of a _Ninon_ to all the
classic lore of a _Dacier_.

But you will say, I could scarcely come off worse with the pedants
than I did with the dunces; and you will say right. And, to confess the
truth, I believe I should have been easily led to desert the standard
of the pretty _fools_, had female pedantry ever stole on my heart under
such a form as the little _soi-disant_ Princess of Inis-more. ’Tis
indeed, impossible to look _less_ like one who spouts Latin with
the priest of the parish than this same Glorvina. There is something
beautifully wild about her air and look, that is indescribable; and,
without a very perfect regularity of feature, she possesses that
effulgency of countenance, that bright _lumine purpureo_, which poetry
assigns to the dazzling emanations of divine beauty. In short, there
are a thousand little fugitive graces playing around her, which are not
beauty, but the cause of it; and were I to personify the word _spell_,
she should sit for the picture........ A thousand times she swims before
my sight, as I last beheld her; her locks of living gold parting on
her brow of snow, yet seeming to separate with reluctance, as they were
lightly shaken off with that motion of the head, at once so infantile
and graceful; a motion twice put into play, as her recumbent attitude
poured the luxuriancy of her tresses over her face and neck, for she was
unveiled, and a small gold bodkin was unequal to support the redundancy
of that beautiful hair, which I more than once apostrophized in the
words of Petrarch:

               “Onde totse amor l’oro e di qual vena

               Per far due treccie bionde, &c.

I understand a servant is dispatched once a week to the next post town,
with and for letters; and this intelligence absolutely amazed me; for I
am astonished that these beings, who

               “Look not like the inhabitants of the earth,

               And yet are on it,”

should hold an intercourse with the world.

This is post day, and this packet is at last destined to be finished
and dispatched. On looking it over, the title of princes and princess
so often occur, that I could almost fancy myself at the court of some
foreign potentate, basking in the warm sunshine of regal favour, instead
of being the chance guest of a poor Irish gentleman, who lives on the
produce of a few rented farms, and, infected with a species of pleasant
mania, believes himself as much a prince as the heir apparent of
boundless empire and exhaustless treasures.

Adieu! Direct as usual: for though I certainly mean to accept the
invitation of a Prince, yet I intend, in a few days, to return home,
to obviate suspicion, and to have my books and wardrobe removed to the
Lodge, which now possesses a stronger magnet of attraction than when I
first fixed on it as my headquarters.



LETTER VII.

TO J. D. ESQ., M. P.

This is the sixth day of my convalescence, and the first of my descent
from my western tower; for I find it is literally in a tower, or turret,
which terminates a wing of these ruins, I have been lodged. These good
people, however, would have persuaded me into the possession of a slow
fever, and confined me to my room another day, had not the harp of
Glorvina, with “supernatural solicitings,” spoken more irresistibly to
my heart than all their eloquence.

I have just made my _toilette_, for the first time since my arrival at
the castle; and with a black ribbon of the nurse’s across my forehead,
and a silk handkerchief of the priest’s supporting my arm, with my
own “customary suit of solemn black,” tintless cheek, languid eye, and
pensive air, I looked indeed as though “melancholy had marked me for
her own or an excellent personification of pining atrophy” in its last
stage of decline.

While I contemplated my _memento mori_ of a figure in the glass, I heard
a harp tuning in an underneath apartment. The Prince I knew had not yet
left his bed, for his infirmities seldom permit him to rise early; the
priest had rode out; and the venerable figure of the old harper at that
moment gave a fine effect to a ruined arch under which he was passing,
led by a boy, just opposite my window. “It is Glorwna then,” said I,
“and alone!” and down I sallied; but not with half the intrepidity that
Sir Bertram followed the mysterious blue flame along the corridors of
the enchanted castle.

A thousand times since my arrival in this transmundane region, I have
had reason to feel how much we are the creatures of situation; how
insensibly our minds and our feelings take their tone from the influence
of existing circumstances. You have seen me frequently the very
prototype of _nonchalence_, in the midst of a circle of birthday
beauties, that might have put the fabled charms of the _Mount Ida
triumviri_ to the blush of inferiority. Yet here I am, groping my way
down the dismantled stone stairs of a ruined castle in the wilds of
Connaught, with my heart fluttering like the pulse of green eighteen, in
the presence of its first love, merely because on the point of appearing
before a simple rusticated girl, whose father calls himself _a prince_,
with a _potatoe ridge for his dominions!_ O! with what indifference
I should have met her in the drawingroom, or at the opera!--there she
would have been merely a woman!--here she is the fairy vision of my
heated fancy.

Well, having finished the same circuitous journey that a squirrel
diurnally performs in his cage, I found myself landed in a stone
passage, which was terminated by the identical chamber of fatal memory
already mentioned, and through the vista of a huge folding door, partly
thrown back, beheld the form of Glorvina! She was alone, and bending
over her harp; one arm was gracefully thrown over the instrument, which
she was tuning; with the other she was lightly modulating on its chords.

Too timid to proceed, yet unwilling to retreat, I was still hovering
near the door, when turning round, she observed me, and I advanced.
She blushed to the eyes, and returned my profound bow with a slight
inclination of the head, as if I were unworthy a more marked obeisance.

Nothing in the theory of sentiment could be more diametrically opposite,
than the bashful indication of that crimson blush, and the haughty
spirit of that graceful bow. What a logical analysis would it have
afforded to Father John on innate and acquired ideas! Her blush was the
effusion of nature; her bow the result of inculcation--the one spoke the
native woman; the other the _ideal_ princess.

I endeavoured to apologize for my intrusion; and she, in a manner
that amazed me, congratulated me on my recovery; then drawing her harp
towards her, she seated herself on the great Gothic couch, with a motion
of the hand, and a look, that seemed to say, “there is room for you
too.” I bowed my acceptance of the silent welcome invitation.

Behold me then seated _tete-a-tete_ with this Irish Princess!--my right
arm thrown over her harp, and her eyes riveted on my left.

“Do you still feel any pain from it?” said she, so naturally, as though
we had actually been discussing the accident it had sustained.

Would you believe it! I never thought of making her an answer; but
fastened my eyes on her face. For a moment she raised her glance to
mine, and we both coloured, as if she read there--I know not what!

“I beg your pardon,” said I, recovering from the spell of this magic
glance--“you made some observation, Madam?”

“Not that I recollect,” she replied, with a slight confusion of manner,
and running her finger carelessly over the chords of the harp, till it
came in contact with my own, which hung over it. The touch circulated
like electricity through every vein. I impulsively arose, and walked to
the window from whence I had first heard the tones of that instrument
which had been the innocent accessory to my present unaccountable
emotion. As if I were measuring the altitude of my fall, I hung half
my body out of the window, thinking, Heaven knows, of nothing less than
_that_ fall, of nothing more than its fair cause, until abruptly drawing
in my dizzy head, I perceived her’s (such a cherub head you never
beheld!) leaning against her harp, and her eye directed towards me.
I know not why, yet I felt at once confused and gratified by this
observation.

“My fall,” said I, glad of something to say, to relieve my school-boy
bashfulness, “was greater than I suspected.”

“It was dreadful!” she replied shuddering “What could have led you to so
perilous a situation?”------

“That,” I returned, “which has led to more certain destruction, senses
more strongly fortified than mine--the voice of a syren!”

I then briefly related to her the rise, decline, and fall of my physical
empire; obliged, however, to qualify the gallantry of my _debut_ by the
subsequent plainness of my narration, for the delicate reserve of her
air made me tremble, lest I had gone too far.

By heavens I cannot divest myself of a feeling of inferiority in her
presence, as though I were actually that poor, wandering, unconnected
being I have feigned myself.

My compliment was received with a smile and a blush; and to the eulogium
which rounded my detail on the benevolence and hospitality of the family
of Inismore, she replied, that “had the accident been of less material
consequence to myself, the family of Inismore must have rejoiced at
the event which enriched its social circle with so desirable an
acquisition.”

The _matter_ of this little _politesse_ was nothing; but the _manner_,
the air, with which it was delivered! Where can she have acquired this
elegance of manner?--reared amidst rocks, and woods, and mountains!
deprived of all those graceful advantages which society confers--a
manner too that is at perpetual variance with her looks, which are so
_naif_---I had almost said so wildly simple--that while she speaks in
the language of a court, she looks like the artless inhabitant of a
cottage:--a smile, and a blush, rushing to her cheek, and her lip, as
the impulse of fancy or feeling directs, even when smiles and blushes
are irrevalent to the etiquette of the moment.

This elegance of manner, then, must be the pure result of elegance of
soul; and if there is a charm in woman, I have hitherto vainly sought,
and prized beyond all I have discovered, it is this refined, celestial,
native elegance of soul, which effusing its spell through every thought,
word, and motion, of its enviable possessor, resembles the peculiar
property of gold, which subtilely insinuates itself through the most
minute and various particles, without losing any thing of its own
intrinsic nature by the amalgamation.

In answer to the flattering observation which had elicited this
digression I replied:

That far from regretting the consequences, I was emamoured of an
accident that had procured me such happiness as I now enjoyed (even with
the risk of life itself;) and that I believed there were few who, like
me, would not prefer peril to security, were the former always the
purchase of such felicity as the latter, at least on me, had never
bestowed.

Whether this reply savoured too much of the world’s commonplace
gallantry, or that she thought there was more of the head than the
heart in it, I know not; but, by my soul, in spite of a certain haughty
motion of the head not unfrequent with her, I thought she looked
wonderfully inclined to laugh in my face, though she primed up her
mouth, and fancied she looked like a nun, when her lip pouted with the
smiling archness of a Hebe.

In short, I never felt more in all its luxury the comfort of looking
like a fool; and to do away the no very agreeable sensation which the
conviction of being laughed at awakens, as a _pis-aller_, I began to
examine the harp, and expressed the surprise I felt at its singular
construction.

“Are you fond of music?” she asked with _naivette_.

“Sufficiently so,” said I, “to risk my life for it.”

She smiled, and cast a look at the window, as much as to say, “I
understand you.”

As I now was engaged in examining her harp, I observed that it resembled
less any instrument of that kind I had seen, than the drawing of the
Davidic lyre in Montfaucon.

“Then,” said she, with animation, “this is another collateral proof of
the antiquity of its origin, which I never before heard adduced, and
which sanctions that universally received tradition among us, by which
we learn, that we are indebted to the first Milesian colony that settled
here for this charming instrument, although some modern historians
suppose that we obtained it from Scandinavia.” *

     * It is reserved for the national Lyre of Erin only, to
     claim a title independent of a Gothic origin. For “Clar-
     seach,” is the only Irish epithet for the harp, a name more
     in unison with the cithera of the Greeks, and even the
     chinor of the Hebrew, than the Anglo-Saxon harp. “I cannot
     but think the clarseach, or Irish harp, one of the most
     ancient instruments we have among us, and had perhaps its
     origin in remote periods of antiquity.”--Dr. Bedford’s Essay
     on the construction, &c. of the Irish Harp.

“And is this, Madam,” said I, “the original ancient Irish harp?”

“Not exactly, for I have strung it with gut instead of wire, merely for
the gratification of my own ear; but it is, however, precisely the same
form as that preserved in the Irish university, which belonged to one of
the most celebrated of our heroes, Brian Boni; for the warrior and
the bard often united in the character of our kings, and they sung the
triumphs of those departed chiefs whose feats they emulated.”

“You see,” she added with a smile, while my eager glance pursued the
kindling animation of her countenance as she spoke,--“you see, that in
all which concerns my national music, I speak with national enthusiasm;
and much indeed do we stand indebted to the most charming of all the
sciences for the eminence it has obtained us; for in _music only_, do
_you_ English allow us poor Irish any superiority; and therefore your
King, who made the _harp_ the armorial bearing of Ireland, perpetuated
our former musical celebrity beyond the power of time or prejudice to
destroy it.”

Not for the world would I have annihilated the triumph which this
fancied superiority seemed to give to this patriotic little being, by
telling her, that we thought as little of the music of her country,
as of every thing else that related to it; and that all we knew of the
style of its melodies, reached us through the false medium of comic
airs, sung by some popular actor, who in coincidence with his author,
caricatures those national traits he attempts to delineate.

I therefore simply told her, that though I doubted not the former
musical celebrity of her country, yet that I perceived the _Bardic_
order in Wales seemed to have survived the tuneful race of _Erin_; for
that though every little Cambrian village had its harper, I had not yet
met with one of the profession in Ireland.

She waved her head with a melancholy air, and replied--“the rapid
decline of the Sons of Song, once the pride of our country, is indeed
very evident; and the tones of that tender and expressive instrument
which gave birth to those which now survive them in happier countries,
no longer vibrates in our own; for of course you are not ignorant that
the importation of Irish bards and Irish instruments into Wales, * by
_Griffith ap Conan_, formed an epocha in Welch music, and awakened there
a genius of style in composition, which still breathes a kindred spirit
to that from whence it derived its being, and that even the invention of
Scottish music is given to Ireland.”! **

“Indeed,” said I, “I must plead ignorance to this singular fact, and
almost to every other connected with this _now_ to me most interesting
country.”

“Then suffer me,” said she, with a most insinuating smile, “to indulge
another little national triumph over you, by informing you, that we
learn from musical record, that the first piece of music ever seen
in _score_, in Great Britain, is an air sung time immemmorial in this
country on the opening of summer--an air, which though animated in its
measure, yet still, like all the Irish melodies, breathes the very soul
of melancholy.” ***

     * Cardoc (of Lhancarvan) without any of that illiberal
     partiality so common with national writers, assures us that
     the Irish devised all the instruments, tunes, and measures,
     in use among the Welsh. Cambrensis is even more copious in
     its praise, when he peremptorily declares that the Irish,
     above any other nation, is incomparably skilled in symphonal
     music.--Walker’s Hist. Mem. of the Irish Bards

     **  See Doctor Campbell’s Phil Surv. L. 44; and Walker’s
     Hist. Irish Bards, p. 131,32.

     *** Called in Irish, “Ta an Samradth teacht,” or, “We
     brought Summer along with us.”

“And do your melodies then, Madam, breathe the soul of melancholy?” said
I.

“Our national music,” she returned, “like our national character, admits
of no medium in sentiment: it either sinks our spirit to despondency, by
its heartbreaking pathos, or elevates it to wildness by its exhilarating
animation.

“For my own part, I confess myself the victim of its magic--an Irish
planxty cheers me into maddening vivacity; an Irish lamentation
depresses me into a sadness of melancholy emotion, to which the energy
of despair might be deemed comparative felicity.”

Imagine how I felt while she spoke--but you cannot conceive the feelings
unless you beheld and heard the object who inspired them--unless you
watched the kindling lumination of her countenance, and the varying hue
of that mutable complexion, which seemed to ebb and flow to the impulse
of every sentiment she expressed; while her round and sighing voice
modulated in unison with each expression it harmonized.

After a moment’s pause she continued:

“This susceptibility to the influence of my country’s music, discovered
itself in a period of existence when no associating sentiment of
the heart could have called it into being; for I have often wept in
convulsive emotion at an air, before the sad story it accompanied was
understood: but now--now--that feeling is matured, and understanding
awakened. Oh! you cannot judge--cannot feel--for you have no national
music; and your country is the happiest under heaven!”

Her voice faltered as she spoke--her fingers seemed impulsively to
thrill on the chords of the harp--her eyes, her tear swollen, beautiful
eyes, were thrown up to heaven, and her voice, “low and mournful as the
song of the tomb,” sighed over the chords of her national lyre, as she
faintly murmured Campbell’s beautiful poem to the ancient Irish air of
_Erin go brack!_

Oh! is there on earth a being so cold, so icy, so insensible, as to have
made a comment, even an _encomiastic_ one, when this song of the soul
ceased to breathe! God knows how little I was inclined or empowered
to make the faintest eulogium, or disturb the sacred silence which
succeeded to her music’s dying murmur. On the contrary, I sat silent and
motionless, with my head unconsciously leaning on my broken arm, and my
handkerchief to my eyes: when at last I withdrew it, I found her hurried
glance fixed on me with a smile of such expression! Oh! I could weep
my heart’s most vital drop for such another glance--such another
smile!--they seemed to say, but who dares to translate the language of
the soul, which the eye only can express?

In (I believe) equal emotion, we both arose at the same moment and
walked to the window. Beyond the mass of ruins which spread in desolate
confusion below, the ocean, calm and unruffled, expanded its awful bosom
almost to infinitude; while a body of dark, sullen clouds, tinged with
the partial beam of a meridian sun, floated above the summits of those
savage cliffs which skirt this bold and rocky coast; and the tall
spectral figure of Father John, leaning on a broken pediment, appeared
like the embodied spirit of philosophy moralizing amidst the ruins of
empires, on the instability of all human greatness.

What a sublime assemblage of images.

“How consonant,” thought I, gazing at Glorvina, “to the sublimated tone
of our present feelings.” Glorvina waved her head in accidence to the
idea, as though my lips had given it birth.

How think you I felt, on this sweet involuntary acknowledgment of a
mutual intelligence?

Be that as it may, my eyes, too faithful I fear to my feelings, covered
the face on which they were passionately riveted with blushes.

At that moment Glorvina was summoned to dinner by a servant, for she
only is permitted to dine with the Prince, as being of royal descent.
The vision dissolved--she was again the proud Milesian Princess, and I
the poor wandering _artist_--the eleemosynary guest of her hospitable
mansion.

The priest and I dined _tete-a-tete_; and, for the first time, he had
all the conversation to himself; and got deep in Locke and Malbranche,
in solving quidities, and starting hypothesis, to which I assented with
great gravity, and thought only of Glorvina.

I again beheld her gracefully drooping over her harp--I again caught
the melody of her song, and the sentiment it conveyed to the soul; and
I entered fully into the idea of the Greek painter, who drew _Love_, not
with a bow and arrow, but a lyre.

I could not avoid mentioning with admiration her great musical powers.

“Yes,” said he, “she inherits them from her mother, who obtained the
appellation of _Glorvina_, from the sweetness of her voice, by which
name our little friend was baptized at her mother’s request.”

Adieu! Glorvina has been confined in her father’s room during the whole
of the evening--to this circumstance you are indebted for this long
letter.

H. M.



LETTER VIII.

TO J. D. ESQ., M. P.

The invitation I received from the hospitable Lord of these ruins, was
so unequivocal, so cordial, that it would have been folly, not
delicacy to think of turning out of his house the moment my health was
re-established. But then, I scarcely felt it warranted that length of
residence here, which, for a thousand reasons, I am now anxious to make.

To prolong my visit till the arrival of my father in this country was
my object; and how to effect the desired purpose, was the theme of my
cogitation during the whole of the restless night which succeeded
my interview with Glorvina; and to confess the truth, I believe
this interview was not the least potent spell which fascinated me to
Inismore.

Wearied by my restlessness, rather than refreshed by my transient
slumbers, I arose with the dawn, and carrying my _port-feuille_ and
pencils with me, descended from my tower, and continued to wander
for some time among the wild and romantic scenes which surround these
interesting ruins, while

               “La sainte recueihnent la paisible innocence

               Sembler de ces lieus habiter le silence.”

until almost wearied in the contemplation of the varying sublimities
which the changes of the morning’s seasons shed over the ocean’s
boundless expanse, from the first gray vapour that arose from its
swelling wave, to that splendid refulgence with which the risen sun
crimsoned its bosom, I turned away my dazzled eye, and fixed it on the
ruins of Inismore. Never did it appear in an aspect so picturesquely
felicitous: it was a golden period for the poet’s fancy or the painter’s
art; and in a moment of propitious genius, I made one of the most
interesting sketches my pencil ever produced. I had just finished my
successful _ebauche_, when Father John, returning from matins, observed,
and instantly joined me. When he had looked over and commended the
result of my morning’s avocation, he gave my port-folio to a servant who
passed us, and taking my arm, we walked down together to the seashore.

“This happy specimen of your talent,” said he, as we proceeded, “will
be very grateful to the Prince. In him, who has no others left, it is
a very innocent pride, to wish to perpetuate the fading honours of his
family--for as such the good Prince considers these _ruins_. But, my
young friend, there is another and a surer path to the Prince’s heart,
to which I should be most happy to lead you.”

He paused for a moment, and then added:

“You will, I hope, pardon the liberty I am going to take; but as I boast
the merit of having first made your merit known to your worthy host, I
hold myself in some degree (smiling and pressing my hand) accountable
for your confirming the partiality I have awakened in your favour.

“The daughter of the Prince, and my pupil, of whom you can have yet
formed no opinion, is a creature of such rare endowments, that it should
seem Nature, as if foreseeing her isolated destiny, had opposed her
own liberality to the chariness of fortune; and lavished on her such
intuitive talents, that she almost sets the necessity of education
at defiance. To all that is most excellent in the circle of human
intellect, or human science, her versatile genius is constantly
directed; and it is my real opinion, that nothing more is requisite to
perfect her in any liberal or elegant pursuit, but that method or system
which even the strangest native talent, unassisted, can seldom attain
(without a long series of practical experience) and which is unhappily
denied her; while her doating father incessantly mourns that poverty,
which withholds from him the power of cultivating those shining
abilities that would equally enrich the solitude of their possessor, or
render her an ornament to that society she may yet be destined to grace.
Yet the occasional visits of a strolling dancing-master, and a few
musical lessons received in her early childhood from the family bard,
are all the advantages these native talents have received.

“But who that ever beheld her motions in the dance, or listened to
the exquisite sensibility of her song, but would exclaim--‘here is a
creature for whom Art can do nothing--Nature has done all!’

“To these elegant acquirements, she unites a decided talent for drawing,
arising from powers naturally imitative, and a taste early imbibed (from
the contemplation of her native scenes) for all that is most sublime and
beautiful in nature. But this, of all her talents, has been the least
assisted, and yet is the most prized by her father, who, I believe,
laments his inability to detain you here as her preceptor; or rather, to
make it worth your while to forego your professional pursuits, for such
a period as would be necessary to invest her with such rudiments in the
art, as would form a basis for her future improvement. In a word, can
you, consistently with your present plans, make the castle of Inismore
your headquarters for two or three months, from whence you can take
frequent excursions amidst the neighbouring scenery, which will afford
to your pencil subjects rich and various as almost any other part of the
country?”

Now, in the course of my life, I have had more than one occasion to
remark certain desirable events brought about by means diametrically
opposite to the supposition of all human probability;--but that this
worthy man should (as if infected with the intriguing spirit of a French
Abbe reared in the purlieus of the _Louvre_) thus forward my views, and
effect the realization of my wishes, excited so strong an emotion of
pleasurable surprise, that I with difficulty repressed my smiles, or
concealed my triumph.

After, however, a short pause, I replied with great gravity, that I
always conceived with Pliny, that the dignity we possess by the good
offices of a friend, is a kind of sacred trust, wherein we have his
judgment as well as our own character to maintain, and therefore to be
guarded with peculiar attention; that consequently, on his account, I
was as anxious as on my own, to confirm the good opinion conceived in
my favour through the medium of his partiality; and with very great
sincerity I assured him, that I knew of no one event so coincident to
my present views of happiness, as the power of making the Prince some
return for his benevolent attentions, and of becoming his (the priest’s)
coadjutor in the tuition of his highly gifted pupil.

“Add then, my dear Sir,” said I, “to all the obligations you have forced
on me, by presenting my respectful compliments to the Prince, with
the offer of my little services, and an earnest request that he will
condescend to accept of them; and if you think it will add to the
delicacy of the offer, let him suppose that it voluntarily comes from
the heart deeply impressed with a sense of his kindness.”

“That is precisely what I was going to propose,” returned this excellent
and unsuspecting being. “I would even wish him to think you conceive the
obligation all on your own side; for the pride of fallen greatness is of
all others the most sensitive.”

“And God knows so I do,” said I, fervently,--then carelessly added, “do
you think your pupil has a decided talent for the art?”

“It may be partiality,” he replied; “but I think she has a decided
talent for every elegant acquirement. If I recollect right, somebody has
defined _genius_ to be ‘the various powers of a strong mind directed to
one point:’ making it the _result_ of combined force, not the vital
source, whence all intellectual powers flow; in which light, the genius
of Glorvina has ever appeared to me as a beam from heaven, an emanation
of divine intelligence, whose nutritive warmth cherishes into existence
that richness and variety of talent which wants only a little care to
rear it to perfection.

“When I first offered to become the preceptor to this charming child,
her father, I believe, never formed an idea that my tuition would have
extended beyond a little reading and writing; but I soon found that
my interesting pupil possessed a genius that bore all before it--that
almost anticipated instruction by force of its tuitive powers, and
prized each task assigned it, only in proportion to the difficulty by
which it was to be accomplished.

“Her young ambitious mind even emulated rivalry with mine, and that
study in which she beheld me engaged seldom failed to become the object
of her desires and her assiduity. Availing myself, therefore, of this
innate spirit of emulation--this boundless thirst of knowledge, I left
her mind free in the election of its studies, while I only threw
within its power of acquisition, that which could tend to render her
a rational, and consequently a benevolent being; for I have always
conceived an informed, intelligent, and enlightened mind, to be the
best security for a good heart; although the many who mistake talent for
intellect, and unfortunately too often find the former united to vice,
and led to suppose that the heart loses in goodness what the mind
acquires in strength, as if (as a certain paradoxical writer has
asserted) there was something in the natural mechanism of the human
frame necessary to constitute a fine genius that is not altogether
favourable to the heart.

“But here comes the unconscious theme of our conversation.”

And at that moment Glorvina appeared, springing lightly forward, like
Gresset’s beautiful personification of health:

                   “As Hebe swift, as Venus fair,

                   Youthful, lovely, light as air.”

As soon as she perceived me she stopt abruptly, blushed, and returning
my salutation, advanced to the priest, and twining her arm familiarly in
his, said, with an air of playful tenderness,

“O! I have brought you something you will be glad to see--here is the
spring’s first violet, which the unusual chilliness of the season has
suffered to steal into existence: this morning as I gathered herbs
at the foot of the mountain, I inhaled its odour ere I discovered its
purple head, as solitary and unassociated it was drooping beneath the
heavy foliage of a neighbouring plant.

“It is but just you should have the first violet as my father has
already had the first snowdrop. Receive, then, my offering,” she added
with a smile; and while she fondly placed it in his breast with an air
of exquisite _naivette_, to my astonishment she repeated from B. Tasso,
those lines so consonant to the tender simplicity of the act in which
she was engaged:

                   “Poiche d’altro honorate

                   Non dosso, prendi lieta

                   Queste negre viole

                   Dall umor rugiadose.”

The priest gazed at her with looks of parental affection, and said,

“Your offering, my dear, is indeed the

                   ‘Incense to the heart;’

and more precious to the receiver, than the richest donation that ever
decked the shrine of Loretto. How fragrant it is!” he added, presenting
it to me.

I took it in silence, but raised it no higher than my lip--the eye of
Glorvina met mine, as my kiss breathed upon her flower: Good God! what
an undefinable, what a delicious emotion thrilled through my heart at
that moment! and the next--yet I know not how it was, or whether
the motion was made by her, or by me, or by the priest--but somehow,
Glorvina had got between us, and while I gazed at her beautiful flower,
I personified the blossom, and addressed to her the happiest lines that
form “_La Guirlande de Julie_” while, as I repeated.

                   “Mais si sur votre front je peux briller un jour,

                   La plus humble des fleurs sera la plus superbe

I reposed it for a moment on her brow in passing it over to the priest.

“Oh!” said she, with an arch smile, “I perceive you too will expect
a tributary flower for these charming lines; and the summer’s first
rose”--she paused abruptly; but her eloquent eye continued, “should be
thine, but that thou mayst be far from hence when the summer’s first
rose appears.” I thought too--but it might be only the fancy of my
wishes, that a sigh floated on the lip, when recollection checked the
effusion of the heart.

“The _rose_,” (said the priest, with simplicity, and more engaged with
the classicality of the idea, than the inference to be drawn from it,)
“the rose is the flower of Love.”

I stole a look at Glorvina, whose cheek now emulated the tint of the
theme of our conversation; and plucking a thistle that sprung from a
broken pediment, she blew away its down with her balmy breath, merely to
hide her confusion.

Surely she is the most sentient of all created beings!

“I remember,” continued the priest, “being severely censured by a rigid
old priest, at my college in St. Omer’s, who found me reading the
Idylium of Ausonius, in which he so beautifully celebrates the rose,
when the good father believed me deep in St. Augustin.”

“The rose,” said I, “has always been the poet’s darling theme. The
impassioned lyre of Sappho has breathed upon its leaves. Anacreon has
wooed it in the happiest effusions of his genius; and poesy seems
to have exhausted her powers in celebrating the charms of the most
beautiful and transient of flowers.

“Among its modern panegyrists, few have been more happily successful
than Monsieur de Barnard, in that charming little ode beginning:

               “Tendre fruits des pleurs d’aurore,

               Objets des baisers du zephyrs,

               Reine de l’empire de Flore,

               Hate toi d’epanoir.”

“O! I beseech you go on,” exclaimed Glor-vina; and at her request, I
finished the poem.

“Beautiful, beautiful!” said she, with enthusiasm. “O! there is a
certain delicacy of genius in elegant trifles of this description, which
I think the French possess almost exclusively: it is a language formed
almost by its very construction _a’eterniser la bagatelle_, and to
clothe the fairy effusions of fancy in the most appropriate drapery.

“I thank you for this beautiful ode; the rose was always my idol flower;
in all its different stages of existence, it speaks a language my heart
understands; from its young bud’s first crimson glow, to the last sickly
blush of its faded blossom. It is the flower of sentiment in all
its sweet transitions; it breathes a moral, and seems to preserve an
undecaying soul in that fragrant essence which still survives the bloom
and symmetry of the fragile form which every beam too ardent, every gale
too chill, injures and destroys.”

“And is there,” said I, “no parallel in the moral world for this lovely
offspring of the natural?”----

Glorvina raised her humid eyes to mine, and I read the parallel there.

“I vow,” said the priest, with affected pettishness, “I am half tempted
to fling away my violet, since this _idol_ flower has been decreed to
Mr. Mortimer; and to revenge myself, I will show him your ode on the
rose.”

At these words, he took out his pocket-book, laughing at his gratified
vengeance, while Glorvina coaxed, blushed, and threatened; until
snatching the book out of his hand, as he was endeavouring to put
it into mine, away she flew like lightning, laughing heartily at her
triumph, in all the exility and playfulness of a youthful spirit.

“What a _Hebe!_” said I, as she kissed her hand to us in her airy
flight.

“Yes,” said he, “she at least illustrates the possibility of a woman
uniting in her character the extremes of intelligence and simplicity:
you see, with all her information and talent, she is a mere child.”

When we reached the castle, we found her waiting for us at the breakfast
table, flushed with her race--all animation, all spirits! her reserve
seemed gradually to vanish, and nothing could be more interesting, yet
more _enjouee_, than her manner and conversation. While the fertility
of her imagination supplied incessant topic of conversation, always new,
always original, I could not help reverting in idea to those languid
_tete-a-tetes_, even in the hey-dey of our intercourse, when Lady
C.------ and I have sat yawning at each other, or biting our fingers,
merely for want of something to say, in those intervals of passion,
which every connexion even of the tenderest nature, must sustain--she in
the native dearth of her mind, and I in the habitual apathy of mine.

But here is a creature who talks of a violet or a rose with the artless
air of infancy, and yet fascinates you in the simple discussion, as
though the whole force of intellect was roused to support it.

By Heaven! if I know my own heart, I would not love this being for a
thousand worlds; at least as I have hitherto loved. As it is, I feel a
certain commerce of the soul--a mutual intelligence of mind and feeling
with her, which a look, a sigh, a word is sufficient to betray--a sacred
communion of spirit, which raises me in the scale of existence almost
above mortality; and though we had been known to each other by
looks only, still would this amalgamation of soul (if I may use the
expression) have existed.

What a nausea of every sense does the turbulent agitation of gross
commonplace passion bring with it. But the sentiment which this seraph
awakens, “brings with it no satiety.” There is something so pure, so
refreshing about her, that in the present state of my heart, feelings,
and constitution, she produces the same effect on me as does the
health-giving breeze of returning spring to the drooping spirit of slow
convalescence!

After breakfast she left us, and I was permitted to kiss his Highness’s
hand, on my instalment in my new and enviable office. He did not speak
much on the subject, but with his usual energy. However, I understood I
was not to waste my time, as he termed it, for nothing.

When I endeavoured to argue the point (as if the whole business was not
a _farce,_) the Prince would not hear me; so behold to all intents
and purposes a hireling tutor. Faith, to confess the truth, I know not
whether to be pleased or angry with this wild romance: this too, in a
man whose whole life has been a laugh at romancers of every description.

What if my father learns the extent of my folly, in the first era too
of my probation! Oh! what a spirit of _bizarte_ ever drives me from the
central point of common sense, and common prudence! With what tyranny
does impulse rule my wayward fate! and how imperiously my heart still
takes the lead of my head! yet if I could ever consider the “meteor ray”
 that has hitherto mis led my wanderings, as a “light from heaven,” it
is now, when virtue leads me to the shrine of innocent pleasure; and the
mind becomes the better for the wanderings of the heart.

“But what,” you will say, with your usual foreseeing prudence--“what is
the aim, the object of your present romantic pursuit?”

Faith, none; save the simple enjoyment of present felicity, after an age
of cold, morbid apathy; and a self resignation to an agreeable illusion,
after having sustained the actual burthen of real sufferings (sufferings
the more acute as they were self created,) succeeded by that dearth of
feeling and sensation which in permitting my heart to lie _fallow_ for
an interval, only rendered it the more genial to those exotic seeds of
happiness which the vagrant gale of chance has flung on its surface.
But whether they will take deep root, or only wear “the perfume and
suppliance of a moment,” is an unthought of “circumstance still hanging
in the stars,” to whose decision I commit it.

Would you know my plans of meditated operation, they run thus:--In a
few days I shall avail myself of my professional vocation, and fly
home, merely to obviate suspicion in Mr. Clendinning, receive and answer
letters, and get my books and wardrobe sent to the Lodge, previous to my
own removal there, which I shall effect under the plausible plea of the
dissipated neighbourhood of M-------- house being equally inimical to
the present state of my constitution and my studious pursuits; and, in
fact, I must either associate with, or offend these hospitable
Milesians--an alternative by no means consonant to my inclinations.

From Inismore to the Lodge, I can make constant sallies, and be in the
way to receive my father, whose arrival I think I may still date at some
weeks’ distance; besides, should it be necessary, I think I should find
no difficulty in bribing the old steward of the Lodge to my interest.
His evident aversion to Clendinning, and attachment to the Prince,
renders him ripe for any scheme by which the latter could be served,
or the former outwitted: and I hope in the end to effect both: for, to
unite this old chieftain in bonds of amity with my father, and to punish
the rascality of the worthy Mr. Clendinning, is a double “consummation
devoutly to be wished.” In short, when the heart is interested in
a project, the stratagems of the imagination to forward it are
inexhaustible.

It should seem that the name of M-------- is interdicted at Inismore: I
have more than once endeavoured (though remotely) to make the residence
of our family in this country a topic of conversation; but every one
seemed to shrink from the subject, as though some fatality was connected
with its discussion. To avoid speaking ill of those of whom we have but
little reason, speak well, is the temperance of aversion, and seldom
found but in great minds.

I must mention to you another instance of liberality in the sentiments
of these isolated beings:--I have only once attended the celebration of
divine service here since my arrival; but my absence seemed not to be
observed, or my attendance noticed; and though, as an Englishman, I may
be naturally supposed to be of the most popular faith, yet, for all they
know to the contrary, I may be Jew, Mussulman, or Infidel; for, before
me at least, religion is a topic never discussed.

Adieu,

H. M



LETTER IX.

TO J. D. ESQ., M. P.

I have already given two lessons to my pupil, in an art in which, with
all due deference to the judgment of her quondam tutor, she was never
destined to excel.

Not, however, that she is deficient in talent--very far from it; but it
is too progressive, too tame a pursuit for the vivacity of her genius.
It is not sufficiently connected with those lively and vehement emotions
of the soul she is so calculated to feel and to awaken. She was created
for a musician--there she is borne away by the magic of the art in which
she excels, and the natural enthusiasm of her impassioned character: she
can sigh, she can weep, she can smile over her harp. The sensibility
of her soul trembles in her song, and the expression of her rapt
countenance harmonizes with her voice. But at her drawing-desk, her
features lose their animated character--the smile of rapture ceases
to play, and the glance of inspiration to beam. And with the transient
extinction of those feelings from which each touching charm is derived,
fades that all pervading interest, that energy of admiration which she
usually excites.

Notwithstanding, however, the pencil is never out of her hand; her
harp lies silent, and her drawing-book is scarcely ever closed. Yet
she limits my attendance to the first hour after breakfast, and then
I generally lose sight of her the whole day, until we all meet
_en-famille_ in the evening. Her improvement is rapid--her father
delighted, and she quite fascinated by the novelty of her avocation; the
priest congratulates me, and I alone am dissatisfied.

But from the natural impatience and volatility of her character, (both
very obvious,) this, thank Heaven! will soon be over. Besides, even
in the hour of tuition, from which I promised myself so much, I do not
enjoy her society--the priest always devotes that time to reading out to
her; and this too at her own request:--not that I think her innocent and
unsuspicious nature cherishes the least reserve at her being left
_tete-a-tete_ with her less venerable preceptor; but that her ever
active mind requires incessant exercise; and in fact, while I am hanging
over her in uncontrolled emotion, she is drawing, as if her livelihood
depended on the exertions of her pencil, or commenting on the subjects
of the priest’s perusal, with as much ease as judgment; while she minds
me no more than if I were a well organized piece of mechanism, by whose
motions her pencil was to be guided.

What if, with all her mind, all her genius, this creature had no
heart!--And what were it to me, though she had?------

The Prince fancies his domestic government to be purely patriarchal,
and that he is at once the “Law and the Prophet” to his family; never
suspecting that he is all the time governed by a girl of nineteen, whose
soul, notwithstanding the playful softness of her manner, contains
a latent ambition, which sometimes breathing in the grandeur of her
sentiment, and sometimes sparkling in the haughtiness of her eye, seems
to say, “I was born for empire!”

It is evident that the tone of her mind is naturally stronger than her
father’s, though to a common observe, _he_ would appeal a man of
nervous and masculine understanding; but the difference between them is
this--his energies are the energies of the passions--hers of the mind!

Like most other Princes, _mine_ is governed much by _favoritism_; and it
is evident I already rank high on the list of partiality.

I perceive, however, that much of his predilection in my favour,
arises from the coincidence of my present curiosity and taste with his
favourite pursuits and national prejudices. Newly awakened, (perhaps
by mere force of novelty,) to a lively interest for every thing that
concerns a country I once thought so little worthy of consideration;
in short, convinced by the analogy of existing habits, with recorded
customs, of the truth of those circumstances so generally ranked in
the apocryphal tales of the history of this vilified country; I have
determined to resort to the witness of time, the light of truth, and the
corroboration of living testimony, in the study of a country which I am
beginning to think would afford to the mind of philosophy a rich subject
of analysis, and to the powers of poetic fancy a splendid series of
romantic detail.

“Sir William Temple,” says Dr. Johnson, “complains that Ireland is
less known than any other country, as to its ancient state, because the
natives have little leisure, and less encouragement for enquiry; and
that a stranger, not knowing its language, has no ability.”

This impediment, however, shall not stand in the way of _one_ stranger,
who is willing to offer up his national prejudices at the Altar of
Truth, and expiate the crime of an unfounded but habitual antipathy,
by an impartial examination, and an unbiassed inquiry. In short, I have
actually began to study the language; and though I recollect to have
read the opinion of Temple, “that the Celtic dialect used by the native
Irish is the purest and most original language that now remains yet I
never suspected that a language spoken _par routine_, and chiefly by the
lower classes of society, could be acquired upon _principle_, until the
other day, when I observed in the Prince’s truly national library some
philological works, which were shown me by Father John, who has offered
to be my preceptor in this wreck of ancient dialect, and who assures me
he will render me master of it in a short time--provided I study _con
amore_.

“And I will assist you,” said Glorvina.

“We will _all_ assist him,” said the Prince.

“Then I shall study _con amore_ indeed!” returned I.

Behold me then, buried amidst the monuments of past ages!--deep in
the study of the language, history, and antiquities of this
ancient nation--talking of the invasion of Henry II, as a recent
circumstance--of the Phoenician migration hither from Spain, as though
my grandfather had been delegated by Firbalgs to receive the Milesians
on their landing--and of those transactions passed through

                   “The dark posterns of time long elapsed,”

as though their existence was but freshly registered in the annate of
recollection.

In short, infected by my antiquarian conversation with the Prince, and
having fallen in with some of those monkish histories which, on the
strength of Druidical tradition, trace a series of wise and learned
Irish monarchs before the flood, I am beginning to have as much faith
in antediluvian records as Dr. Parsons himself, who accuses _Adam of_
authorship, or Thomas Bangius, who almost gives _fac similies_ of the
hand-writing of Noah’s progenitors.

Seriously, however, I enter on my new studies with avidity, and read
from the morning’s first dawn till the usual hour of breakfast, which is
become to me as much the banquet of the heart, as the Roman supper was
to the Agustan wits “the feast of reason and the flow of soul,”--for it
is the only meal at which Glorvina presides.

Two hours each day does the kind priest devote to my philological
pursuits, while Glorvina, who is frequently present on these occasions
makes me repeat some short poem or song after her, that I may catch the
pronunciation, (which is almost unattainable,) then translates them into
English, which I word for word write down. Here then is a specimen
of Irish poetry, which is almost always the effusion of some blind
itinerent bard, or some rustic minstrel, into whose breast the genius of
his country has breathed inspiration, as he patiently drove the plough,
or laboriously worked in the bog. *

CATHBEIN NOLAN.

I.

“My love, when she floats on the mountain’s brow, is like the dewy cloud
of the summer’s loveliest evening. Her forehead is asa pearl; her spiral
locks are of gold; and I grieve that I cannot banish her from my memory.”

II.

“When she enters the forest like the bounding doe, dispersing the dew
with her airy steps, her mantle on her arm, the axe in her hand to cut
the branches of flame; I know not which is the most noble--the King of
the Saxons, ** or Cathbein Nolan.”

     * Miss Brooks, in her elegant version of the works of some
     of the Irish Bards, says, “’Tis scarcely possible that any
     language can be more adapted to lyric poetry than the Irish;
     so great is the smoothness and harmony of its numbers; it is
     also possessed of a refined delicacy, a descriptive power,
     and an exquisite tender simplicity of expression: two or
     three little artless words, or perhaps a single epithet,
     will sometimes convey such an image of sentiment or
     suffering to the mind, that one lays down the book to look
     at the picture.”

     ** The King of England is called by the common Irish “Riagh
     Sasseanach.”

This little song is of so ancient a date, that Glorvina assures
me, neither the name of the composer (for the melody is exquisitely
beautiful) nor the poet, have escaped the oblivion of time. But if we
may judge of the rank of the poet by that of his mistress, it must have
been of a very humble degree; for it is evident that the fair Cathbein,
whose form is compared, in splendour, to that of the Saxon monarch, is
represented as cutting wood for the fire.

The following songs, however, are by the most celebrated of the modern
Irish bards, Turloch Carolan, * and the airs to which he has composed
them, possess the _arioso_ elegance of Italian music, united to the
heartfelt pathos of Irish melody.

     * He was born in the village of Nobber, county of Westmeath,
     in 1670, and died in 1739. He never regretted the loss of
     sight, but used gaily to say, “my eyes are only transplanted
     into my ears.” Of his poetry, the reader may form some
     judgment from these examples. Of his music, it has been said
     by O’Connor, the celebrated historian, who knew him
     intimately, “so happy, so elevated was he in some of his
     compositions, that he excited the wonder, and obtained the
     approbation of a great master who never saw him, I mean
     Geminiani.” His execution on the harp was rapid and
     expressive--far beyond that of all the professional
     competitors of the age in which he lived. The charms of
     women, the pleasures of conviviality, and the power of poesy
     and music, were at once his theme and inspiration; and his
     life was an illustration of his theory, for until his last
     ardour was chilled by death, he loved, drank and sung. He
     was a welcome guest to every house, from the peasant to the
     prince; but in the true wandering spirit of his profession,
     he never staid to exhaust that welcome.

I.

“I must sing of the youthful plant of gentlest mien--Fanny, the
beautiful and warm soul’d--the maid of the amber twisted ringlets;
the air lifted and light footed virgin--the elegant pearl and heart’s
treasure of Eriu; then waste not the fleeting hour--let us enjoy it in
drinking to the health of Fanny, the daughter of David.”

II.

“It is the maid of the magic lock I sing, the fair swan of the
shore--for whose love a multitude expires: Fanny, the beautiful,
whose tresses are like the evening sun beam; whose voice is like the
blackbird’s morning song: O, may I never leave the world until dancing
in the air (this expression in the Irish is beyond the power of
translation) at her wedding, I shall send away the hours in drinking to
Fanny, the daughter of David.” *

     *  She was daughter to David Power, Esq., of the county
     Galway, and mother to the late Lord Cloncarty. The epithet
     bestowed on her of “Swan of the shore,” arose from her
     father’s mansion being situated on the edge of Lough Leah,
     or the grey lake, of which many curious legends are told.

GRACY NUGENT.

I.

“I delight to talk of thee! blossom of fairness! Gracy, the most
frolicsome of the young and lovely--who from the fairest of the province
bore away the palm of excellence--happy is he who is near her, for
morning nor evening grief, nor fatigue, cannot come near him; her
mien is like the mildness of a beautiful dawn; and her tresses flow in
twisted folds--she is the daughter of the branches.--Her neck has the
whiteness of alabaster--the softness of the cygnet’s bosom is hers; and
the glow of the summer’s sunbeam is on her countenance. Oh! blessed is
he who shall obtain thee, fair daughter of the blossoms--maid of the
spiry locks!”

II.

“Sweet is the word of her lip, and sparkling the beam of her blue
rolling eye; and close round her neck cling the golden tresses of her
head: and her teeth are arranged in beautiful order. I say to the maid
of youthful mildness, thy voice is sweeter than the song of birds;
every grace, every charm play round thee; and though my soul delights to
sing thy praise, yet I must quit the theme--to drink with a sincere
heart to thy health, Gracy of the soft waving ringlets.”

Does not this poetical effusion, awakened by the charms of the fair
Gracy, recal to your memory the description of Helen by Theocritus, in
his beautiful epithalamium on her marriage?--

“She is like the rising of the golden morning, when the night departeth,
and when the winter is over and gone--she resembleth the cypress in the
garden, the horse in the chariot of Thessaly.”

While the invocation to the enjoyment of convivial pleasure which
breathes over the termination of every verse, glows with the festive
spirit of the Tean bard.

When I remarked the coincidence of style, which existed between the
early Greek writers and the bards of Erin, Glorvina replied, with a
smile, “In drawing this analogy, you think, perhaps, to flatter my
national vanity; but the truth is, we trace the spirit of Milesian
poetry to a higher source than the spring of Grecian genius; for many
figures in Irish song are of Oriental origin; and the bards who ennobled
the train of our Milesian founders, and who awakened the soul of song
here, seem, in common with the Greek poets, ‘to have kindled their
poetic fires at those unextinguished lamps which burn within the tomb of
oriental genius.’ Let me, however, assure you, that no adequate version
of an Irish poem can be given; for the peculiar construction of the
Irish language, the felicity of its epithets, and force of its
expressions, bid defiance to all translation.”

“But while your days and nights are thus devoted to Milesian
literature,” you will say, “what becomes of Blackstone and Coke?”

Faith, e’en what may for me--the mind, the mind, like the heart, is not
to be forced in its pursuits; and, I believe, in an intellectual, as
in a physical sense, there are certain antipathies which reason may
condemn, but not vanish. Coke is to me a dose of ipecacuhana; and my
present studies, like those poignant incentives which stimulate the
appetite without causing repletion. It is in vain to force me to a
profession, against which my taste, my habits, my very nature revolts;
and if my father persists in his determination, why, as a _dernier
resort_, I must turn historiographer to the prince of Inismore.------
Like the spirit of Milton, I feel myself, in this new world, “vital in
every part:”

                   “All heart I live, all head, all eye, all ear.

                   All intellect, all sense.”



LETTER X.

TO J. D. ESQ., M. P.

The more I know of this singular girl, the more the happy _discordia
consors_ of her character awakens my curiosity and surprise. I
never beheld such a union of intelligence and simplicity, infantine
playfulness and profound reflection as her character exhibits. Sometimes
when I think I am trifling with a child, I find I am conversing with
a philosopher; and sometimes in the midst of the most serious and
interesting conversation, some impulse of the moment seizes on her
imagination, and a vein of frolic humour and playful sarcasm is indulged
at the expense of my most sagacious arguments or philosophic gravity.
Her reserve (unknown to herself) is gradually giving way to the most
bewitching familiarity.

When the priest is engaged, I am suffered to tread with her the
“pathless grass,” climb the mountain’s steep, or ramble along the
sea-beat coast, sometimes followed by her nurse, and sometimes by a
favourite little dog only.

Of nothing which concerns her country is she ignorant; and when a more
interesting, a more soul-felt conversation, cannot be obtained, I love
to draw her into a little national chit-chat.

Yesterday, as we were walking along the base of that mountain from which
I first beheld her dear residence, (and sure I may say with Petrarch,
“Benedetto sia il giorno e’l mese e’lanno,”) several groups of peasants
(mostly females,) passed us, with their usual courteous salutations, and
apparently dressed in their holiday garbs.

“Poor souls!” said Glorvina--“this is a day of jubilee to them, for a
great annual fair is held in the neighbourhood.”

“But from whence,” said I “do they draw the brightness of those tints
which adorn their coarse garments; those gowns and ribbons, that rival
the gay colouring of that heath hedge; those bright blue and scarlet
mantles? Are they, too, vestiges of ancient modes and ancient taste?”

“Certainly they are,” she replied, “and the colours which the Irish were
celebrated for wearing and dyeing a thousand years back, are now most
prevalent. In short, the ancient Irish, like the Israelites, were so
attached to this many coloured _costume_, that it became the mark by
which the different classes of the people were distinguished. Kings were
limited to seven colours in their royal robes; and six were allowed the
bards. What an idea does this give of the reverence paid to superior
talent in other times by our forefathers! But that bright yellow you now
behold so universally worn, has been in all ages their favourite hue.
Spenser thinks this custom came from the East; and Lord Bacon accounts
for the propensity of the Irish to it, by supposing it contributes to
longevity.”

“But where,” said I, “do these poor people procure so expensive an
article as saffron, to gratify their prevailing taste?”

“I have heard Father John say,” she returned, “that saffron, as an
article of importation, could never have been at any time cheap enough
for general use. And I believe formerly, as _now_, they communicated
this bright yellow tinge with indigenous plants, with which this country
abounds.

“See,” she added, springing lightly forward, and culling a plant which
grew from the mountain’s side--“see this little blossom, which they
call here, ‘yellow lady’s bed straw,’ and which you, as a botanist, will
better recognize as the _Galieens borum_; it communicates a beautiful
yellow; as does the _Lichen juniperinus_, or ‘cypress moss,’ which you
brought me yesterday; and I think the _résida Leuteola_, or ‘yellow
weed,’ surpasses them all.” *

     * Purple, blue, and green dyes, were introduced by Tighwmas
     the Great, in the year of the world 2814. The Irish also
     possessed the art of dyeing a fine scarlet; so early as the
     day of St. Bennia, a disciple of St. Patrick, scarlet
     clothes and robes high embroidered, are mentioned in the
     baok of Glandelogh.

“In short, the botanical treasures of our country, though I dare say
little known, are inexhaustible.

“Nay,” she continued, observing, I believe, the admiration that
sparkled in my eyes, “give me no credit, I beseech you, for this local
information, for there is not a peasant girl in the neighbourhood, but
will tell you more on the subject.”

While she was thus dispensing knowledge with the most unaffected
simplicity of look and manner, a group of boys advanced towards us, with
a car laden with stones, and fastened to the back of an unfortunate
dog, which they were endeavouring to train to this new species of
canine avocation, by such unmerciful treatment as must have procured the
wretched animal a speedy release from all his sufferings.

Glorvina no sooner perceived this, than she flew to the dog, and while
the boys looked all amaze, effected his liberation, and by her caresses,
endeavoured to soothe him into forgetfulness of his late sufferings;
then, turning to the ringleader, she said:

“Dermot, I have so often heard you praised for your humanity to animals,
that I can scarcely believe it possible that you have been accessory
to the sufferings of this useful and affectionate animal; he is just as
serviceable to society in his way, as you are in yours, and you are just
as well able to drag a loaded cart as he is to draw that little car.
Come now, I am not so heavy as the load you have destined him to bear,
and you are much stronger than your dog, and now you shall draw me home
to the castle; and then give me your opinion on the subject.”

In one moment his companions, laughing vociferously at the idea, had the
stones flung out of the little vehicle, and fastened its harness on the
broad shoulders of the half pouting, half smiling Dermot; and the next
moment this little agile sylph was seated in the car.

Away went Dermot, dragged on by the rest of the boys, while Glorvina,
delighted as a child with her new mode of conveyance, laughed with
all her heart, and kissed her hand to me as she flew along; while I,
trembling for her safety, endeavoured to keep pace with her triumphal
chariot, till her wearied, breathless Phaeton, unable to run any further
with his lovely, laughing burthen, begged a respite.

“How!” said she, “weary of this amusement, and yet you have not at every
step been cruelly lashed like your poor dog.”

The panting Dermot hung his head, and said in Irish, “the like should
not happen again.”

“It is enough,” said Glorvina, in the same language--“we are all liable
to commit a fault, but let us never forget it is in our power to correct
it. And now go to the castle where you shall have a good dinner, in
return for the good and pleasant exercise you have procured me.”

The boys were as happy as kings. Dermot was unyoked, and the poor dog,
wagging his tail in token of his felicity, accompanied the gratified
group to the castle.

When Glorvina had translated to me the subject of her short dialogue
with Dermot, she added, laughing, “Oh! how I should like to be dragged
about this way for two or three hours every day: never do I enter into
any little folly of this kind, that I do not sigh for those sweet hours
of my childhood when I could play the fool with impunity.”

“Play the fool!” said I--“and do you call this playing the fool--this
dispensation of humanity, this culture of benevolence in the youthful
mind, these lessons of truth and goodness, so sweetly, so simply given?”

“Nay,” she returned, “you always seem inclined to flatter me into
approbation of myself! but the truth is, I was glad to seize on the
opportunity of lecturing that urchin Dermot, who, though I praised
his humanity, is the very beadle to all the unfortunate animals in the
neighbourhood. But I have often had occasion to remark, that, by giving
a virtue to these neglected children which they do not possess, I have
awakened their emulation to attain it.”

“To say that you are an angel,” said I, “is to say a very commonplace
thing, which every man says to the woman he either does, or affects to
admire; and yet”----

“Nay,”--interrupted she, laying her hand on my arm, and looking up full
in my face with that arch glance I have so often caught revelling in
her eloquent eye--“I am not emulous of a place in the angelic choir;
canonization is more consonant to my _papistical_ ambition; then let me
be your saint--your tutelar saint, and”--

“And let me,” interrupted I, impassionately, “let me, like the members
of the Greek church, adore my saint, not by prostration, but by a
kiss;”--and, for the first time in my life, I pressed my lips to the
beautiful hand which still rested on my arm, and from which I first drew
a glove that has not since left my bosom, nor been re-demanded by its
charming owner.

This little freedom (which, to another, would have appeared nothing) was
received with a degree of blushing confusion, that assured me it was the
first of the kind ever offered; even the fair hand blushed its sense of
my boldness, and enhanced the pleasure of the theft by the difficulty it
promised of again obtaining a similar favour.

By heaven there is infection in the sensitive delicacy of this creature,
which even my hardened confidence cannot resist.

No _prieux Chevalier_, on being permitted to kiss the tip of his liege
lady’s finger, after a seven years’ seige, could feel more pleasantly
embarrassed than I did, as we walked on in silence, until we were
happily relieved by the presence of the old garrulous nurse, who came
out in search of her young lady--for, like the princesses in the Greek
tragedies, _my_ Princess seldom appears without the attendance of this
faithful representative of fond maternity.

For the rest of the walk she talked mostly to the nurse in Irish, and at
the castle gate we parted--she to attend a patient, and I to retire
to my own apartment, to ruminate on my morning’s ram ble with this
fascinating _lusus naturo_.

Adieu,

H. M.



LETTER XI.

TO J. D. ESQ., M. P.

The drawing which I made of the castle is finished--the Prince is
charmed with it, and Glorvina insisted on copying it. This was as I
expected--as I wished; and I took care to finish it so minutely, that
her patience (of which she has no great store) should soon be exhausted
in the imitation, and I should have something more of her attention than
she generally affords me at my drawing-desk.

Yesterday, in the absence of the priest, I read to her as she drew.
After a thousand little symptoms of impatience and weariness--“here,”
 said she, yawning--“here is a straight line I can make nothing of--do
you know, Mr. Mortimer, I never could draw a perpendicular line in my
life. See now my pencil _will_ go into a curve or an angle; so you must
guide my hand, or I shall----”

I “guide her hand to draw a straight line!”

“Nay then,” said I, with the ostentatious gravity of a pedagogue master,
“I may as well do the drawing myself.”

“Well then,” said she, playfully, “_do_ it yourself.”

Away she flew to her harp; while I, half lamenting, half triumphing, in
my forbearance, took her pencil and her seat. I perceived, however, that
she had not even drawn a single line of the picture, and yet her paper
was not a mere _carte-blanche_--for close to the margin was written in a
fairy hand, ‘_Henry Mortimer_, April 2d, 10 o’clock,’--the very day and
hour of my entrance into the castle; and in several places, the half
defaced features of a face evidently a copy of my own, were still
visible.

If any thing could have rendered this little circumstance more
deliciously gratifying to my heart, it was, that I had been just reading
to her the anecdote of “the _Maid of Corinth_.”

I raised my eyes from the paper to her with a look that must have spoken
my feelings; but she, unconscious of my observation began a favourite
air of her favourite Carolan’s, and supposed me to be busy at the
_perpendicular line_.

Wrapt in her charming avocation, she seemed borne away by the magic
of her own numbers, and thus inspired and inspiring as she appeared,
faithful, as the picture formed was interesting, I took her likeness.
Conceive for a moment a form full of character, and full of grace,
bending over an instrument singularly picturesque--a profusion of auburn
hair fastened up to the top of the finest formed head I ever beheld,
with a golden bodkin--an armlet of curious workmanship glittering above
a finely turned elbow, and the loose sleeves of a flowing robe drawn up
unusually high, to prevent this drapery from sweeping the chords of the
instrument. The expression of the divinely touching countenance breathed
all the fervour of genius under the influence of inspiration, and the
contours of the face, from the peculiar uplifted position of the head,
were precisely such, as lends to painting the happiest line of feature,
and shade of colouring. Before I had near finished the lovely picture,
her song ceased; and turning towards me, who sat opposite her, she
blushed to observe how intensely my eyes were fixed on _her_.

“I am admiring,” said I, carelessly, “the singular elegance of your
costume: it is indeed to me a never failing source of wonder and
admiration.”

“I am not sorry,” she replied, “to avail myself of my father’s
prejudices in favour of our ancient national costume, which, with the
exception of the drapery being made of modern materials (on the antique
models,) is absolutely drawn from the wardrobes of my great grand dames.
This armlet, I have heard my father say, is near four hundred years old,
and many of the ornaments and jewels you have seen me wear, are of a
date no less ancient.”

“But how,” said I, while she continued to tune her harp, and I to ply
the pencil, “how comes it that in so remote a period, we find the riches
of Peru and Golconda contributing their splendour to the magnificence of
Irish dress?”

“No!” she replied, smiling, “we too had our Peru and Golconda in the bosom
of our country--for it was once thought rich not only in gold and silver
mines, but abounded in pearls, * amethysts, and other precious stones:
even a few years back, Father John saw some fine pearls taken out of
the river Ban; ** and Mr. O’Halloran, the celebrated Irish historian,
declares that within his memory, amethysts of immense value were found
in Ireland.”! ***

     * “It should seem.” says Mr. Walker, in his ingenious and
     elegant essay on Ancient Irish Dress--“that Ireland teemed
     with gold and silver, for as well as in the laws recited, we
     find an act ordained 34th, Henry VIII, ‘that merchant
     strangers should pay 40 pence custom for every pound of
     silver they carried out of Ireland; and Lord Stratford, in
     one of his letters from Dublin to his royal master, says,
     ‘with this I land you an ingot of silver of 300 oz.’”

     ** Pearls abounded, and still are found in this country and
     were of such repute in the 11th century, that a present of
     them was sent to the famous Bishop Anselm, by a Bishop of
     Limerick.

     *** The author is indebted to Mr. Knox, barrister at law,
     Dublin, for the sight of some beautiful amethysts, which
     belonged to his female ancestors, and which many of the
     lapidaries of London, after a diligent search, found it
     impossible to match.

“I remember reading in the life of St. Bridget, that the King of
Leinster presented to her father a sword set with precious stones, which
the pious saint, more charitable than honest, devoutly stole, and sold
for the benefit of the poor; but it should seem that the sources of our
national treasures are now shut up like the gold mines of La Valais,
for the public weal, I suppose; for we now hear not of amethysts found,
pearls discovered, or gold mines worked; and it is to the caskets of
my female ancestors that I stand indebted that my dress or hair is not
fastened or adorned like those of my humbler countrywomen, with a wooden
bodkin.”

“That, indeed,” said I, “is a species of ornament I have observed very
prevalent with your fair ‘_paysannes_; and of whatever materials it is
made, when employed in such a happy service as I _now_ behold it, has
an air of simple, useful elegance, which in my opinion constitutes the
great art of female dress.”

“It is at least,” replied she, “the most ancient ornament we know
here--for we are told that the celebrated palace of Emania, * erected
previous to the Christian era, was sketched by the famous Irish Empress
Macha, with the bodkin.

     * The resident palace of the Kings of Ulster, of which
     Colgan speaks as “rendolens splendorum.”

“I remember a passage from a curious and ancient romance in the Irish
language, that fastened wonderfully upon my imagination when I read it
to my father in my childhood, and which gives to the bodkin a very
early origin:--it ran thus, and is called the ‘_Interview between Fionn
M’Cnmhal and Cannan_.’

“‘Cannan, when he said this, was seated at table; on his right hand
was seated his wife, and upon his left his beautiful daughter, so
exceedingly fair, that the snow driven by the winter storms surpassed
not her in fairness, and her cheeks wore the blood of a young calf; her
hair hung in curling ringlets, and her teeth were like pearl--a spacious
veil hung from her lovely head down her delicate form, and the veil was
fastened by a goldenbodkin.’” “The bodkin, you know, is also an ancient
Greek ornament, and mentioned by Vulcan, as among the trinkets he was
obliged to forge.” *

     *  See Iliad, 13, 17.

By the time she had finished this curious quotation in favour of the
antiquity of her dress, her harp was tuned, and she began another
exquisite old Irish air called the “Dream of the Young Man,” which she
accompanied rather by a plaintive _murmur_, than with her voice’s full
melodious powers. It is thus this creature winds round the heart, while
she enlightens the mind, and entrances the senses.

I had finished the sketch in the meantime, and just beneath the figure,
and above her flattering inscription of my name, I wrote with my
pencil,

               “’Twas thus Apelles bask’d in beauty’s blaze,

               Nor felt the danger of the steadfast gaze;”

while she, a few minutes after, with that restlessness that seemed to
govern all her actions to-day arose, put her harp aside and approached
me with, “Well, Mr. Mortimer, you are very indulgent to my insufferable
indolence--let me see what you have done for me;” and looking over my
shoulder, she beheld not the ruins of her castle, but a striking likeness
of her blooming self; and sending her head close to the paper, read the
lines, and that name honoured by the inscription of her own fair hand.

For the world I would not have looked her full in the face; but from
beneath my downcast eye I stole a transient glance: the colour did
not rush to her cheek, (as it usually does under the influence of any
powerful emotion) but rather deserted its beautiful standard, as she
stood with her eyes riveted on the picture, as though she dreaded by
their removal she should encounter those of the artist.

After about three minutes endurance of this mutual confusion, (could you
believe me such a blockhead?) the priest, to our great relief, entered
the room.

Glorvina ran and shook hands with him, as though she had not seen him in
an age, and flew out of the room; while I effacing the quotation but not
the honoured inscription, asked Father John’s opinion of my effort at
portrait painting. He acknowledged it was a most striking resemblance,
and added, “Now you will indeed give a _coup de grace_ to the partiality
of the Prince in your favour, and you will rank so much the higher in
his estimation, in proportion as his daughter is dearer to him than his
_ruins_.”

Thus encouraged, I devoted the rest of the day to copying out this
sketch: and I have finished the picture in that light tinting, so
effective in this kind of characteristic drawings. That beautifully
pensive expression which touches the countenance of Glorvina, when
breathing her native strains, I have most happily caught; and her
costume, attitude, and harp, form as happy a combination of traits, as a
single portrait perhaps ever presented.

When it was shown to the Prince, he gazed on it in silence, till tears
obscured his glance; then laying it down he embraced me, but said
nothing. Had he detailed the merits of the picture in all the technical
farago of _cognoscenti_ phrase, his comments would not have been half
so eloquent as this simple action, and the silence which accompanied it.
Adieu,

H. M.



LETTER XI.

TO J. D. ESQ., M. P.

Here is a _bonne bouche_ for your antiquarian taste, and _Ossianic_
palate! Almost every evening after vesper, we all assemble in a spacious
hall, * which had been shut up for near a century and first opened by
the present prince when he was driven for shelter to his paternal ruins.

     * “Amidst the ruins of Buan Ratha, near Limerick, is a
     princely hall and spacious chambers; the fine stucco in many
     of which is yet visible, though uninhabitable for near a
     century.”--O’Halloran’s Introduction to the Study of the
     History and Antiquities of Ireland, p 8.

     In every town, every village, every considerable tract of
     land, the spacious ruins of princely residence or religious
     edifices, the palace, the castle, or the abbey, are to be
     seen.

This _Vengolf_, this _Valkhalla_, where the very spirit of Woden seems
to preside, runs the full length of the castle as it now stands (for the
centre of the building only, has escaped the delapidations of time,)
and its beautifully arched roof is enriched with numerous devices which
mark the spirit of that day in which it was erected. This very curious
roof is supported by two rows of pillars of that elegant spiral
lightness which characterises the Gothic order in a certain stage of its
progress. The floor is a finely tessellated pavement; and the ample but
ungrated hearths which terminate it at either extremity, blaze every
evening with the cheering contributions of a neighbouring bog. The
windows which are high, narrow, and arched, command on one side a noble
view of the ocean, on the other they are closed up.

When I enquired of Father John the cause of this singular exclusion of a
very beautiful landview, he replied, “that from those windows were to be
seen the greater part of that rich tract of land which once formed
the territory of the Princes of Inismore; * and since,” said he, “the
possessions of the present Prince are limited to a few hereditary acres
and a few rented farms, he cannot bear to look on the domains of his
ancestors nor ever goes beyond the confines of this little peninsula.”

     * I understand that it is only a few years back, since the
     present respectable representatives of the M’Dermot family
     opened those windows which the Prince of Coolavin closed up,
     upon a principle similar to that by which the Prince of
     Inismore was actuated.

This very curious apartment is still called the banquetting hall--where

                   “Stately the feast, and high the cheer.

                   Girt with many a valiant peer,”

was once celebrated in all the boundless extravagance and convivial
spirit of ancient Irish hospitality. But it now serves as an armory, a
museum, a cabinet of national antiquities and national curiosities.
In short, it is the receptacle of all those precious relics, which the
Prince has been able to rescue from the wreck of his family splendour.

Here, when he is seated by a blazing hearth in an immense arm-chair,
made, as he assured me, of the famous wood of _Shilelah_, his daughter
by his side, his harper behind him, and his _domestic altar_ not
destitute of that national libation which is no disparagement to
princely taste, since it has received the sanction of imperial
approbation; * his gratified eye wandering over the scattered insignia
of the former prowess of his family; his gratified heart expanding
to the reception of life’s sweetest ties--domestic joys and social
endearments;--he forgets the derangement of his circumstances--he
forgets that he is the ruined possessor of a visionary title; he feels
only that he is a man--and an Irishman! While the transient happiness
that lights up the vehement feelings of his benevolent breast, effuses
its warmth over all who come within its sphere.

     * Peter the Great, of Russia was fond of whiskey, and used
     to say, “Of all wine, Irish wine is the best.”

Nothing can be more delightful than the evenings passed in this
_vengolf_---this hall of Woden; where my sweet Glorvina hovers round us,
like one of the beautiful _valkyries_ of the Gothic paradise, who bestow
on the spirit of the departed warrior that heaven he eagerly rushes on
death to obtain. Sometimes she accompanies the old bard on her harp,
or with her voice; and frequently as she sits at her wheel (for she is
often engaged in this simple and primitive avocation,) endeavours to
lure, her father to speak on those subjects most interesting to him or
to me; or, joining the general conversation, by the playfulness of
her humour, or the original whimsicality of her sallies, materially
contributes to the “_molle at que facetum!_” of the moment.

On the evening of the day of the picture-scene, the absence of Glorvina
(for she was attending a sick servant) threw a gloom over our little
circle. The Prince, for the first time, dismissed the harper, and taking
me by the arm, walked up and down the hall in silence, while the priest
yawned over a book.

I have already told you that this curious hall is the _emporium_ of
the antiquities of Inismore, which are arranged along its walls, and
suspended from its pillars.--As much to draw the Prince from the gloomy
reverie into which he seemed plunged, as to satisfy my own curiosity and
yours, I requested his highness to explain some characters on a collar
which hung from a pillar, and appeared to be plated with gold.

Having explained the motto, he told me that this collar had belonged to
an order of knighthood hereditary in his family--of an institution more
ancient than any in England, by some centuries.

“How,” said I, “was chivalry so early known in Ireland? and rather, did
it ever exist here?”

“Did it!” said the Prince, impatiently, “I believe, young gentleman, the
origin of knighthood may be traced in Ireland upon surer ground than in
any other country whatever.” *

     * Mr. O’Halloran, with a great deal of spirit and ingenuity,
     endeavours to prove that the German Knighthood (the earliest
     we read of in chivalry) was of Irish origin; with what
     success we leave it to the impartial reader to judge. It is,
     however, certain, that the German ritter or knight, bears a
     very close analogy to the Irish riddaire. In 1394, Richard
     II, in his tour through Ireland, offered to knight the four
     provincial kings who came to receive him in Dublin. But they
     excused themselves, as having received that honour from
     their parents at seven years old--that being the age in
     which the kings of Ireland knighted their eldest sons.--See
     Froissart.

Long before the birth of Christ, we had an hereditary order of
knighthood in Ulster, called the Knights of the _Red Branch_. They
possessed, near the royal palace of Ulster, a seat, called the _Academy
of the Red Branch_; and an adjoining hospital, expressively termed the
_House of the Sorrowful Soldier_.

“There was also an order of chivalry hereditary in the royal families
of Munster, named the _Sons of Deagha_, from a celebrated hero of that
name, probably their founder. The Connaught knights were called the
_Guardians of Jorus_, and those of Leinster, _the Clan of Boisgna_. So
famous, indeed, were the knights of Iceland, for the elegance, strength,
and beauty of their forms, that they were distinguished, by way of
pre-eminence, by the name of _the Heroes of the Western Isle_.

“Our annals teem with instances of this romantic bravery and scrupulous
honour. My memory, though much impaired, is still faithful to some
anecdotes of both. During a war between the Connaught and Munster
monarchs, in 192, both parties met in the plains of Lena, in this
province; and it was proposed to Goll M’Morni, chief of the Connaught
Knights, to attack the Munstei army at midnight, which would have
secured him victory. He nobly and indignantly replied: ‘On the day the
arms of a knight were put into my hands, I swore never to attack my
enemy at night, by surprise, or under _any kind of disadvantage_; nor
shall that vow now be broken.’

“Besides those orders of knighthood which I have already named, there
are several others * still hereditary in noble families, and the
honorable titles of which are still preserved: such as the _White
Knights of Kerry_, and the _Knights of Glynn_: that hereditary in my
family was the _Knights of the Valley_; and this collar, ** an ornament
never dispensed with, was found about fifty years back in a neighbouring
bog, and worn by my father till his death.

“This gorget,” he continued, taking down one which hung on the wall, and
apparently gratified by the obvious pleasure evinced in the countenance
of his auditor,--“This gorget was found some years after in the same
bog.” ***

     * The respectable families of the Fitzgeralds still bear the
     title of their ancestors, and are never named but as the
     Knights of Kerry and of Glynn.

     ** One of these collars was in the possession of Mr.
     O’Halloran.

     *** In the Bog of Cullen, in the county of Tipperary, some
     golden gorgets were discovered, as were also some corslets
     of pure gold in the lands of Clonties, county of Kerry---See
     Smith’s History of Ireland.

“And this helmet?” said I--

“It is called in Irish,” he replied, “_salet_ and belonged, with this
coat of mail, to my ancestor who was murdered in this castle.”

I coloured at this observation, as though I had been myself the
murderer.

“As you refer, Sir,” said the priest, who had flung by his book and
joined us, “to the ancient Irish for the origin of knighthood, * you
will perhaps send us to the Irish _Mala_, for the derivation of the word
mail.”

     *  At a time when the footstep of an English invader had not
     been impressed upon the Irish coast, the celebrity of the
     Irish knights was sung by the British minstrels. Thus in the
     old romantic tale of Sir Cauline:

               In Ireland, ferr over the sea,

               There dwelleth a bonnye kinge,

               And with him a young and comlye knight,

               Men call him Syr Cauline.

“Undoubtedly,” said the national Prince, “I should; but pray, Mr.
Mortimer, observe this shield. It is of great antiquity. You perceive it
is made of wicker, as were the Irish shields in general; although I have
also heard they were formed of silver, and one was found near Slimore,
in the county of Cork, plated with gold, which sold for seventy
guineas.”

“But here,” said I, “is a sword of curious workmanship, the hilt of
which seems of gold.”

Sir Cauline’s antagonist, the Eldridge knight, is described as being “a
foul paymin” which places the events, the romantic tale delineates, in
the earliest era of Christianity in Ireland.

“It is in fact so,” said the priest--“Golden hilted swords have been
in great abundance through Ireland; and it is a circumstance singularly
curious, that a sword found in the bog of Cullen, should be of the exact
construction and form of those found upon the plains of Canæ. You may
suppose that the advocates of our Milesian origin gladly seize on
this circumstance, as affording new arms against the sceptics to the
antiquity of our nation.”

“Here too is a very curious haubergeon, once perhaps impregnable! And
this curious battle-axe,” said I--

“Was originally called,” returned the Prince, “_Tuath Catha_, or axe of
war, and was put into the hands of our Galloglasses, or second rank of
military.”

“But how much more elegant,” I continued, “the form of this beautiful
spear; it is of course of a more modern date.”

“On the contrary,” said the Prince, “this is the exact form of the
cranuil or lance, with which Oscar is described to have struck Art to
the earth.”

“Oscar!” I repeated, almost starting--but added--“O, true, Mr.
Macpherson tells us the Irish have some wild improbable tales of
Fingal’s heroes among them, on which they found some claim to their
being natives of this country.”

“Some claim!” repeated the Prince, and by one of those motions which
speak more than volumes, he let go my arm, and took his usual station by
the fireside, repeating, _some claim!_

While I was thinking how I should repair my involuntary fault, the good
natured priest said, with a smile, “You know, my dear Sir, that by one
half of his English readers, Ossian is supposed to be a Scottish bard of
ancient days; by the other he is esteemed the legitimate offspring of
Macpherson’s own muse. But here,” he added, turning to me, “we are
certain of his Irish origin, from the testimony of tradition, from
proofs of historic fact, and above all, from the internal evidences of
the poems themselves, even as they are given us by Mr. Macpherson.

“We, who are from our infancy taught to recite them, who bear the
appellations of their heroes to this day, and who reside amidst those
very scenes of which the poems, even according to their _ingenious_, but
not always _ingenuous_ translator, are descriptive--_we_ know, believe,
and assert them to be translated from the fragments of the Irish bards,
or seanachies, whose surviving works were almost equally diffused
through the Highlands as through this country. Mr. Macpherson combined
them in such forms as his judgment (too classically correct in this
instance) most approved; retaining the old names and events, and
altering the dates in his originals as well as their matter and form,
in order to give them a higher antiquity than they really possess;
suppressing many proofs which they contain of their Irish origin, and
studiously avoiding all mention of St Patrick, whose name frequently
occurs in the original poems; only occasionally alluding to him under
the character of a _Culdee_; conscious that any mention of the
_Saint_ would introduce a suspicion that these poems were not the true
compositions of Ossian, but those of _Fileas_ who, in an after day,
committed to verse the traditional details of one equally renowned in
song and arms.” *

     * Samuir, daughter of Fingal, having married Cormac Cas,
     their son (says Keating) Modk Corb, retained as his friend
     and confidant his uncle Ossian, contrary to the orders of
     Cairbre Liffeachair, the then monarch, against whom the
     Irish militia had taken up arms. Ossian was consequently
     among the number of rebellious chiefs.

Here, you will allow, was a blow furiously aimed at all my opinions
respecting these poems, so long the objects of my enthusiastic
admiration: you may well suppose I was for a moment quite stunned.
However, when I had a little recovered, I went over the arguments used
by Macpherson, Blair, &c., &c., &c., to prove that Ossian was a Highland
bard, whose works were handed down to us by _oral_ tradition, through a
lapse of fifteen hundred years.

“And yet,” said the priest, having patiently heard me out--“Mr.
Macpherson confesses that the ancient language and traditional history
of the Scottish nation became confined to the natives of the Highlands,
who falling, from several concurring circumstances, into the last degree
of ignorance and barbarism, left the Scots so destitute of historic
facts, that they were reduced to the necessity of sending Fordun to
Ireland for their history, from whence he took the entire first part of
his book. For Ireland, owing to its being colonized from Phoenicia,
and consequent early introduction of letters there, was at that
period esteemed the most enlightened country in Europe: and indeed Mr.
Macpherson himself avers, that the Irish, for ages antecedent to the
Conquest, possessed a competent share of that kind of learning which
prevailed in Europe; and from their superiority over the Scots, found
no difficulty in imposing on the ignorant Highland seanachies, and
establishing that historic system which afterwards, for want of any
other, was universally received.

“Now, my dear friend, if historic fact and tradition did not attest the
poems of Ossian to be Irish, probability would establish it. For if
the Scotch were obliged to Ireland, according to Mr. Macpherson’s own
account, not only for their history but their tradition, so remote a one
as Ossian must have come from the Irish; for Scotland, as Dr. Johnson
asserts, when he called on Mr. Macpherson to show his originals, had
not an Erse manuscript two hundred years old. And Sir George M’Kenzie,
though himself a Scotchman, declares, “that he had in his possession, an
Irish manuscript written by Cairbre Lifteachair, * monarch of Ireland,
who flourished before St Patrick’s mission.

     * Mr O’Halloran, in his Introduction to the study of Irish
     History, &c.. quotes some lines from a poem still extant,
     composed by Torna Ligis, chief poet to Niai the Great, who
     flourished in the fourth century.

“But,” said I, “even granting these beautiful poems to be the effusions
of Irish genius, it is strange that the feats of your own heroes could
not supply your bards with subjects for their epic verse.”

“Strange indeed it would have been,” said the priest, “and therefore
they have chosen the most renowned chiefs in their annals of national
heroism, as their Achilleses, their Hectors, and Agamemnons.”

“How!” exclaimed I, “Is not Fingal a Caledonian chief? Is he not
expressly called King of Morven?”

“Allowing he were in the originals, which he is not,” returned the
priest, “give me leave to ask you where Morven lies?”

“Why, I suppose of course in Scotland,” said I, a little unprepared for
the question.

“Mr. Macpherson supposes so too,” replied he, smiling, “though certainly
he is at no little pains to discover where in Scotland. The fact is,
however, that the epithet of _Riagh Mor Fhionne_, which Mr. Macpherson
translates King of Morven, is literally King or Chief of the Fhians, or
Fians, a body of men of whom Mr. Macpherson makes no mention, and which,
indeed, either in the annals of Scottish history or Scottish poetry,
would be vainly sought. Take then their history as extracted from the
book of Howth into the Transactions of the Royal Irish Academy,
in 1786. *

     * Fionn, the son of Cumhal, [from whom, says Keating, the
     established militia of the kingdom were called Fion Erinne,]
     was first married to Graine, daguhter to Cormac, king of
     Ireland, and afterwards to her sister, and descended in a
     sixth degree from Nuagadh Neacht, king of Leinster. The
     history, laws, requisites, &c., of the Fionna Erin, are to
     be found in Keating’s History of Ireland, p. 269.

     Cormac, at the head of the Fion, and attended by Fingal,
     sailed to that part of Scotland opposite Ireland, where he
     planted a colony as an establishment for Carbry Riada, his
     cousin-german. This colony was often protected from the
     power of the Romans by the Fion, under the command of
     Fingal, occasionally stationed in the circumjacent country
     “Hence,” says Walker, “the claims of the Scots to Fin.” In
     process of time this colony gave monarchs to Scotland, and
     their posterity at this day reign over the British empire.
     Fingal fell in an engagement at Rathbree, on the banks of
     the Boyne, A. D. 294; from whence the name of Rathbree was
     changed to Killeen, or Cill-Fhin, the tomb of Fin.

“In Ireland there were soldiers called _Fynne Erin_, appointed to keep
the sea-coast, fearing foreign invasion, or foreign princes to enter
the realm; the names of these soldiers were Fin M’Cuil, Coloilon, Keilt,
Oscar, M’Ossyn, Dermot, O’Doyne, Collemagh, Morna, and divers others.
These soldiers waxed bold, as shall appear hereafter, and so strong,
that they did contrary to the orders and institutions of the Kings of
Ireland, their chiefs and governors, and became very strong and stout,
and at length would do thing without license of the King of Ireland,
&c., &c--It is added, that one of these heroes was alive till the coming
of St. Patrick, who recited the actions of his compeers to the Saint.
This hero was Ossian, or, as we pronounce it, _Ossyn_; whose dialogues
with the Christian missionary is in the mouth of every peasant, and
several of them preserved in old Irish manuscripts. Now the Fingal of
Mr. Macpherson (for it is thus he translates _Fin M’Cuil_, sometimes
pronounced and spelled Fionne M’Cumhal, or _Fion_ the son of Cumhal) and
his followers appear like the earth-born myrmidons of Deucalion, for
they certainly have no human origin; bear no connexion with the history
of their country; are neither to be found in the poetic legend or
historic record * of Scotland, and are even furnished with appellations
which the Caledonians neither previously possessed nor have since
adopted. They are therefore abruptly introduced to our knowledge as
living in a barbarous age, yet endowed with every perfection that
renders them the most refined, heroic, and virtuous of men. So that
while we grant to the interesting poet and his heroes our boundless
admiration, we cannot help considering them as solecisms in the theory
of human nature.

     *  I know but of one instance that contradicts the assertion
     of Father Johu, and that I borrow from the allegorical
     Palace of Honour of Gavvin Douglass, Bishop of Dunkeld, who
     places Gaul, son of Morni, and Fingal, among the
     distinguished characters in the annals of legendary romance;
     yet even _he_ mentions them not as the heroes of Scottish
     celebrity, but as the almost fabled demi-gods of Ireland.

                   “And now the wran cam out of Ailsay,

               And Piers Plowhman, that made his workmen few

               Great Gow Mac Morne and Fin M’Cowl, and how

               They suld be goddis in Ireland, as they say.”

     It is remarkable, that the genius of Ossianic style still
     prevails over the wild effusions of the modern and
     unlettered bards of Ireland; while even the remotest lay of
     Scottish minstrelsy respires nothing of that soul which
     breathes in “the voice of Cona;” and the metrical flippancy
     which betrays its existence, seems neither to rival, or cope
     with that touching sublimity of measure through whose
     impressive medium the genius of Ossian effuses its
     inspiration, and which, had it been known to ihe early bards
     of Scotland, had probably been imitated and adopted. In
     Ireland, it has ever been and is still the measure in which
     the Sons of Song breathe “their wood notes wild.”

“But with _us_, Fingal and his chiefs are beings of real existence,
their names, professions, rank, characters, and feats, attested
by historic fact as well as by poetic eulogium. Fingal is indeed
romantically brave, benevolent, and generous, but he is turbulent,
restless, ambitious: he is a man as well as a hero; and both his virtues
and his vices bear the stamp of the age and country in which he lived.
His name and feats, as well as those of his chief officers, bear an
intimate connexion with our national history.

“Fionne, or Finnius, was the grandsire of Mile-sius; and it is not only
a name to be met with through every period of our history, but there
are few old families even at this day in Ireland, who have not the
appellative of Finnius in some one or other of its branches; and a
large tract of the province of Leinster is called _Fingal_; a title in
possession of one of our most noble and ancient families.

“Nay, if you please, you shall hear our old nurse run through the whole
genealogy of Macpherson’s hero, which is frequently given as a theme to
exercise the memory of the peasant children.” *

“Nay,” said I, nearly overpowered, “Macpher-son assures us the
Highlanders also repeat many of Ossian’s poems in the original Erse:
nay, that even in the Isle of Sky, they still show a stone which bears
the form and name of Cuchullin’s dog.” **

     * They run it over thus: Oscar Mac Ossyn, Mac Fion, MacCuil,
     Mac Cormic, Mac Arte, Mac Fiervin, &c., &c. That is, Oscar
     the son of Ossian, the son of Fion, &c.

     ** There is an old tradition current in Connaught, of which
     Bran, the favourite dog of Ossian is the hero. In a war
     between the king of Lochlin and the Fians, a battle
     continued to be fought on equal terms for so long a period,
     that it was at last mutually agreed that it should be
     decided in a combat between Ossian’s Bran and the famous
     Cudubh, or dark greyhound, of the Danish monarch. This
     greyhound had already performed incredible feats, and was
     never to be conquered until his name was found out. The
     warrior dogs fought in a space between the two armies, and
     with such fury, says the legend, in a language absolutely
     untranslatable, that they tore up the stony bosom of the
     earth, until they rendered it perfectly soft, and again
     trampled on it with such force, that they made it of a rocky
     substance. The Cudubh had nearly gained the victory, when
     the baldheaded Conal, turning his face to the east, and
     biting his thumb, a ceremony difficult to induce him to
     perform, and which always endowed him with the gift of
     divination, made a sudden exclamation of encouragement to
     Bran, the first word of which found the name of the
     greyhound, who lost at once his prowess and the victory.

“This is the most flagrant error of all,” exclaimed the Prince, abruptly
breaking his sullen silence--“for he has scynchronized heroes who
flourished in two distant periods; both Cuchullin and Conal Cearneath
are historical characters with us; they were Knights of the _Red
Branch_, and flourished about the birth of Christ. Whereas Fingal, with
whom he has united them, did not flourish till near three centuries
after. It is indeed Macpherson’s pleasure to inform us that by the Isle
of Mist is meant the Isle of Sky, and on that circumstance alone to rest
his claim on _Cuchullin’s_ being a Caledonian; although, through the
whole poems of Fingal and Temora, he is not once mentioned as such; it
is by the translator’s notes only we are informed of it.”

“It is certain,” said the priest--“that in the first mention made of
_Cuchullin_ in the poem of Fingal, he is simply denominated ‘the son of
Se-mo,’ ‘the Ruler of High Temora,’ ‘Mossy Tura’s Chief.’” * So called,
says Macpherson, from his castle on the coast of Ulster, where he dwelt
before he took the management of the affairs of Ireland into his hands;
though the singular cause which could induce the lord of the Isle of Sky
to reside in Ireland previous to his political engagements in the Irish
state, he does not mention.

     * The groves of Tura, or Tuar, are often noticed in Irish
     song. Emunh Acnuic, or Ned of the Hill, has mentioned it in
     one of his happiest and most popular poems. It was supposed
     to be in the county of Armagh, province of Ulster.

“In the same manner we are told, that his _three_ nephews came from
Streamy Etha, one of whom married an Irish lady; but there is no mention
made of the real name of the place of their nativity, although the
translator assures us in another note, that they also were Caledonians.
But, in fact, it is from the internal evidences of the poems themselves,
not from the notes of Mr. Macpherson, nor indeed altogether from his
beautiful but unfaithful translation, that we are to decide on the
nation to which these poems belong. In Fingal, the first and most
perfect of the collection, that hero is first mentioned by Cuchullin as
Fingal, _King of Desarts_--in the original---_Inis na bf hiodhuide_, or
_Woody Island_; without any allusion whatever to his being a Caledonian.
And afterwards he is called King of Selma, by Swaran, a name, with
little variation given to several castles in Ireland. Darthula’s castle
is named Selma; and another, whose owner I do not remember, is termed
Selemath. _Slimora_, to whose fir the spear of Foldath is compared, is a
mountain in the province of Munster, and through out the whole, even
of Mr. Macpherson’s translation, the characters, names, allusions,
incidents and scenery are all Irish. And in fact, _our Irish spurious
ballads_, as Mr. Macpherson calls them, are the very originals out of
which he has spun the materials for his version of Ossian. *

“Dr. Johnson, who strenuously opposed the idea of _Ossian_ being the
work of a Scotch bard of the third century, asserts that the ‘Erse never
was a written language, and that there is not in the world a written
Erse manuscript a hundred years old.’ He adds, ‘The Welsh and Irish are
cultivated tongues, and two hundred years back insulted their English
neighbours for the instability of their orthography.’ Even the ancient
Irish _letter_ was unknown in the Highlands in 1690, for an Irish
version of the Bible being given there by Mr. Kirk, was printed in the
Roman character.

“When Dr. Young, ** led by tasteful enterprize,

     * “Some of the remaining footsteps of these old warriors are
     known by their first names at this time [says Keating] as
     for instance, Suidhe Finn, or the, Palace of Fin, at Sliabh
     na Mann, &c., &c.” There is a mountain in Donegal still
     called Alt Ossoin, surrounded by all that wild sublimity of
     scenery so exquisitely deliniated through the elegant medium
     of Macpherson’s translation of Ossian; and in its environs
     many Ossianic tales are still extant.

     In an extract given by Camden from an account of the manners
     of the native Irish in the sixteenth century--“they think,
     [says the author] the souls of the deceased are in communion
     with the famous men of those places, of whom they retain
     many stories and sonnets--as of the giants Fin, Mac Huyle,
     Osker, Mac Osshin, &c., &c., and they say, through illusion,
     they often see them.”

     ** Dr. Young, and Bishop of Clonfert, who united in his
     character the extremes of human perfection; the most
     unblemished virtue to the most exalted genius.

visited the Highlands (on an Ossianic research) in 1784, he collected a
number of Gællic poems respecting the race of the Fiens, so renowned in
the annals of Irish heroism, * and found, that the orthography was less
pure than that among us; for, he says, “the Erse being only a written
language within these few years, no means were yet afforded of forming
a decided orthographic standard.” But he augurs, from the improvement
which had lately taken place, that we soon may expect to see the Erse
restored to the original purity which it possesses in the _mother_
country. And these very poems, whence Mr. Macpherson has chiefly
constructed his Ossian, bear such strong internal proof of their Irish
origin, as to contain in themselves the best arguments that can be
adduced against the Scottish claimants on the poems of the bard. But in
their translation, ** many passages are perverted, in order to deprive
Ireland of being the residence of Fingal’s heroes.”

     * See Transactions of the Royal Irish Academy, 1786.

     ** “From the remotest antiquity we have seen the military
     order distinguished in Ireland, codes of military laws and
     discipline established, and their dress and rank in the
     state ascertained. The learned Keating and others, tell us
     that these militia were called Fine, from Fion Mac Cum-hal;
     but it is certainly a great error; the word fine, strictly
     implying a military corps. Many places in the island retain
     to this day the names of some of the leaders of this body of
     men, and whole volumes of poetical fictions have been
     grafted upon their exploits. The manuscripts which I have,
     after giving a particular account of Finn’s descent, his
     inheritance, his acquisitions from the king of Leinster and
     his great military command, immediately adds, ‘but the
     reader must not expect to meet here with such stories of him
     and his heroes as the vulgar Irish have.’”--Dr. Warner.

“I remember,” said the Prince, “when you read to me a description of a
sea fight between Fingal and Swaran, in Macpherson’s translation, that I
repeated to you, in Irish, the very poem whence it was taken, and which
is still very current here, under the title of _Laoid Mhanuis M’hoir_.”

“True,” returned the priest, “a copy of which is deposited in the
University of Dublin, with another Irish MS. entitled, ‘_Oran cadas
Ailte agus do Maronnan_’ whence the battle of Lora is taken.”

The Prince then, desiring Father John to give him down a bundle of
old manuscripts which lay on a shelf in the hall dedicated to national
tracts, after some trouble produced a copy of a poem, called “The
Conversation of Ossian and St. Patrick,” the original of which, Father
John assured me, was deposited in the library of the Irish University.

It is to this poem that Mr. Macpherson alludes, when he speaks of the
dispute reported to have taken place between Ossian and a Culdee.

At my request he translated this curious controversial tract. The
dispute was managed on both sides with a great deal of polemic ardour.
St.

Patrick, with apostolic zeal, shuts the gates of mercy on all whose
faith differs from his own, and, with an unsaintly vehemence extends
the exclusion in a pointed manner, to the ancestors of Ossian, who, he
declares, are suffering in the _limbo_ of tortured spirits. *

     * Notwithstanding the sceptical obstinacy that Ossian here
     displays, there is a current tradition of his having been
     present at a baptismal ceremony performed by the Saint, who
     accidentally struck the sharp point of his crozier through
     the bard’s foot, who, supposing it part of the ceremony,
     remained transfixed to the earth without a murmer.

The bard tenderly replies, “It is hard to believe thy tale, O man of the
white book! that Fion, _or one so generous_, should be in captivity with
God or man.”

When, however, the saint persists in the assurance, that not even
the generosity of the departed hero could save him from the house of
torture, the failing spirit of “the King of Harps” suddenly sends forth
a lingering flash of its wonted fire; and he indignantly declares, “that
if the Clan of Boisgno were still in being, they would liberate their
beloved general from this threatened hell.”

The Saint, however, growing warm in the argument, expatiates on the
great difficulty of _any_ soul entering the court of God: to which the
infidel bard beautifully replies:--“Then he is not like _Fionn M’Cuil_,
or chief of the Fians; for every man upon the earth might enter _his_
court without asking his permission.”

Thus, as you perceive, fairly routed, I however artfully proposed terms
of capitulation, as though my defeat was yet dubious.

“Were I a Scotchman,” said I, “I should be furnished with more effectual
arms against you; but as an Englishman, I claim an armed neutrality,
which I shall endeavour to preserve between the two nations. At the
same time that I feel the highest satisfaction in witnessing the just
pretentions of that country (which now ranks in my estimation next to my
own) to a work which would do honour to _any_ country so fortunate as to
claim its author as her son.”

The Prince, who seemed highly gratified by this avowal, shook me
heartily by the hand, apparently flattered by his triumph; and at that
moment Glorvina entered.

“O, my dear!” said the Prince, “you are just come in time to witness an
amnesty between Mr. Mortimer and me.”

“I should much rather witness the amnesty than the breach,” returned
she, smiling.

“We have been battling about the country of Ossian,” said the priest,
“with as much vehemence as the claimants on the birthplace of Homer.”

“O! I know of old,” cried Glorvina, “that you and my father are natural
allies on that point of contention; and I must confess, it was
ungenerous in both to oppose your united strength against Mr. Mortimer’s
single force.”

“What, then,” said the Prince, good humouredly, “I suppose you would
have deserted your national standard, and have joined Mr. Mortimer,
merely from motives of compassion.”

“Not so, my dear sir,” said Glorvina, faintly blushing, “but I should
have endeavoured to have compromised between you. To you I would have
accorded that Ossian was an Irishman, of which I am as well convinced
as of any other self-evident truth whatever, and to Mr. Mortimer I would
have acknowledged the superior merits of Mr. Macpherson’s poems, as
compositions, over those wild effusions of our Irish bards, whence he
compiled them.

“Long before I could read, I learned on the bosom of my nurse, and in
my father’s arms, to recite the songs of our national bards, and almost
since I could read, the Ossian of Macpherson has been the object of my
enthusiastic admiration.

“In the original Irish poems, if my fancy is sometimes dazzled by
the brilliant flashes of native genius, if my heart is touched by the
strokes of nature, or my soul elevated by sublimity of sentiment, yet
my interest is often destroyed, and my admiration often checked, by
relations so wildly improbable, by details so ridiculously grotesque,
that though these stand forth as the most undeniable proofs of their
authenticity and the remoteness of the day in which they were composed,
yet I reluctantly suffer my mind to be convinced at the expense of my
feeling and my taste. But in the soul-stealing strains of ‘the Voice of
Cona,’ as breathed through the refined medium of Macpherson’s genius,
no incongruity of style, character, or manner disturbs the profound
interest they awaken. For my own part, when my heart is coldly void,
when my spirits are sunk and drooping, I fly to my English Ossian, and
then my sufferings are soothed, and every desponding spirit softens into
a sweet melancholy, more delicious than joy itself; while I experience
in its perusal a similar sensation as when, in the stillness of an
autumnal evening, I expose my harp to the influence of the passing
breeze, which faintly breathing on the chords, seems to call forth its
own requiem as it expires.”

“Oh, Macpherson!” I exclaimed, “be thy spirit appeased, for thou hast
received that apotheosis thy talents have nearly deserved, in the
eulogium of beauty and genius, and from the lip of an Irishwoman.”

This involuntary and impassioned exclamation extorted from the Prince
a smile of gratified parental pride, and overwhelmed Glorvina with
confusion. She could, I believe, have spared it before her father, and
received it with a bow and a blush. Shortly after she left the room.

Adieu! I thought to have returned to M--------house, but I know not how
it is----

                   “Mais un invincible contraint

                   Maigre, moi fixe ici mes pas,

                   Et tu sais que pour aller a Corinth,

                   Le désir seul ne suffit pas.”

Adieu, H. M.



LETTER XIII.

TO J. D. ESQ., M. P.

The conduct of this girl is inexplicable. Since the unfortunate picture
scene three days back, she has excused herself twice from the drawing
desk; and to-day appeared at it with the priest by her side. Her playful
familiarity is vanished, and a chill reserve, uncongenial to the native
ardour of her manner has succeeded. Surely she cannot be so vain, so
weak, as to mistake my attentions to her as a young and lovely woman,
my admiration of her talents, and my surprise at the originality of her
character, for a serious passion. And supposing me to be a wanderer and
a hireling, affect to reprove my temerity by haughtiness and disdain.

Would you credit it! by Heavens, I am sometimes weak enough to be on
the very point of telling her who and what I am, when she plays off her
little airs of Milesian pride and female superciliousness. You perceive,
therefore, by the conduct of this little Irish recluse, that on
the subject of love and vanity, woman is everywhere, and in
all situations the same. For what coquette reared in the purlieus of
St. James’s, could be more a _portée_ to those effects which denote the
passion, or more apt to suspect she had awakened it into existence, than
this inexperienced, unsophisticated being! who I suppose never spoke to
ten men in her life, save the superanuated inhabitants of her paternal
ruins. Perhaps, however, she only means to check the growing familiarity
of my manner, and to teach me the disparity of rank which exists
between us; for, with all her native strength of mind, the influence of
invariable example and precept has been too strong for her, and she
has unconsciously imbibed many of her father’s prejudices respecting
antiquity of descent and nobility of birth. She will frequently say,
“O! such a one is a true Milesian!”--or, “he is a descendant of the
_English_ Irish;” or, “they are new people--we hear nothing of them till
the wars of Cromwell,” and so on. Yet at other times, when reason
lords it over prejudice, she will laugh at that weakness in others, she
sometimes betrays in herself.

The other day, as we stood chatting at a window together, pointing to
an elderly man who passed by, she said, “there goes a poor Connaught
gentleman, who would rather starve than work--he is a _follower_ of the
family and has been just entertaining my father with an account of our
ancient splendour. We have too many instances of this species of _mania_
among us.

“The celebrated Bishop of Cloyne relates an anecdote of a kitchen-maid,
who refused to carry out cinders, because she was of Milesian descent.
And Father John tells a story of a young gentleman in Limerick, who,
being received under the patronage of a nobleman going out as governor
general of India, sacrificed his interest to his _national pride_; for
having accompanied his lordship on board of the vessel which was to
convey them to the East, and finding himself placed at the foot of the
dining table, he instantly arose, and went on shore, declaring that ‘as
a _true Milesian_, he would not submit to any indignity, to purchase the
riches of the East India Company.

“All this,” continued Glorvina, “is ridiculous, nay, it is worse, for
it is highly dangerous and fatal to the community at large. It is the
source of innumerable disorders, by promoting idleness, and consequently
vice. It frequently checks the industry of the poor, and limits the
exertions of the rich, and perhaps is not among the least of those
sources whence our national miseries flow. At the same time, I must own,
I have a very high idea of the virtues which exalted birth does or ought
to bring with it. Marmontel elegantly observes, ‘nobility of birth is
a letter of credit given us on our country, upon the security of our
ancestors, in the conviction that at a proper period of life we shall
acquit ourselves with honour to those who stand engaged for us.’”

Observe, that this passage was quoted in the first person, but not, as
in the original, in the second, and with an air of dignity that elevated
her pretty little head some inches.

“Since,” she continued, “we are all the beings of education, and that
its most material branch, example, lies vested in our parents, it is
natural to suppose that those superior talents or virtues which in
early stages of society are the purchase of worldly elevation, become
hereditary, and that the noble principles of our ancestors should
descend to us with their titles and estates.”

“Ah,” said I, smiling, “these are the ideas of an Irish Princess, reared
in the palace of her ancestors on the shores of the Atlantic ocean.”

“They may be,” she returned, “the ideas of an inexperienced recluse,
but I think they are not less the result of rational supposition,
strengthened by the evidence of internal feeling; for though I possessed
not that innate dignity of mind which instinctively spurned at the low
suggestion of vicious dictates, yet the consciousness of the virtues
of those from whom I am descended, would prevent me from sullying by an
unworthy action of mine, the unpolluted name I had the honour to bear.”

She then repeated several anecdotes of the heroism, rectitude, and
virtue of her ancestors of both sexes, adding, “this was once the
business of our Bards, Fileas, and Seanachps; but we are now obliged to
have recourse to our own memories, in order to support our own dignity.
But do not suppose I am so weak as to be dazzled by a _sound_, or to
consider mere title in any other light than as a golden toy judiciously
worn to secure the respect of the vulgar, who are incapable of
appreciating that ‘which surpassed show,’ * which, as my father says,
is sometimes given to him who saves, and sometimes bestowed on him who
betrays his country. O! no; for I would rather possess _one_ beam of
that genius which elevates _your_ mind above all worldly distinction,
and those principles of integrity which breathe in your sentiments and
ennoble your soul, than----”

     * “He feels no ennobling principles in his own heart, who
     wishes to level all the artificial institutes which have
     been adopted for giving body to opinion, and per manence to
     future esteem.”--Burke.

Thus hurried away by the usual impetuosity of her feelings, she abruptly
stopped, fearful, perhaps, that she had gone too far. And then, after
a moment added--“but who will dare to bring the soul’s nobility in
competition with the shortlived elevation which man bestows on man!”

This was the first direct compliment she ever paid me; and I received it
with a silent bow, a throbbing heart, and a colouring cheek.

Is she not an extraordinary creature! I meant to have given you an
unfavourable opinion of her prejudices; and in transcribing my documents
of accusation, I have actually confirmed myself in a better opinion of
her heart and understanding than I ever before indulged in. For to think
well of _her_, is a positive indulgence to my philanthropy, after having
thought so ill of all her sex.

But her virtues and her genius have nothing to do with the ice which
crystalizes round her heart; and which renders her as coldly indifferent
to the talents and virtues with which her fancy has invested me, as
though they were in possession of a hermit of fourscore. Yet, God knows,
nothing less than cold does her character appear. That mutability of
complexion which seems to flow perpetually to the influence of her
evident feelings and vivid imagination, that ethereal warmth which
animates her manners; the force and energy of her expressions, the
enthusiasm of her disposition, the uncontrollable smile, the involuntary
tear, the spontaneous sigh!--Are these indications of an icy heart? And
yet, shut up as we are together, thus closely associated, the sympathy
of our tastes, our pursuits! But the fact is, I begin to fear that I
have imported into the shades of Inismore some of my London presumption:
and that, after all, I know as little of this charming _sport of
Nature_, as when I first beheld her--possibly my perceptions have
become as sophisticated as the objects to whom they have hitherto
been directed; and want refinement and subtilty to enter into all the
delicate _minutiae_ of her superior and original character, which is at
once both _natural_ and _national_. Adieu!

H. M.



LETTER XIV.

TO J. D. ESQ., M. P.

To day I was present at an interview granted by the Prince to two
contending parties, who came to _ask law of him_, as they term it.
This, I am told, the Irish peasantry are ready to do upon every slight
difference; so that they are the most litigious, or have the nicest
sense of _right_ and _justice_ of any people in the world.

Although the language held by this little judicial meeting was Irish, it
was by no means necessary it should be understood to comprehend, in some
degree, the subject of discussion; for the gestures and countenances
both of the judge and the clients were expressive beyond all conception:
and I plainly understood, that almost every other word on both sides was
accompanied by a species of _local oath_, sworn on the first object that
presented itself to their hands, and strongly marked the vehemence of
the national character.

When I took notice of this to Father John, he replied,

“It is certain, that the habit of confirming every assertion with an
oath, is as prevalent among the Irish as it _was_ among the ancient, and
_is_ among the modern Greeks. And it is remarkable, that even at this
day, in both countries, the nature and form of their adjurations and
oaths are perfectly similar: a Greek will still swear by his parents,
or his children; an Irishman frequently swears ‘by my father, who is no
more!’ ‘by my mother in the grave!’ Virgil makes his pious Æneas
swear by his head. The Irish constantly swear ‘by my hand,’--‘by this
hand,’--or, ‘by the hand of my gossip!’ * There is one who has just
sworn by _the Cross_; another by the blessed stick he holds in his
hand. In short, no intercourse passes between them where confidence is
required, in which oaths are not called in to confirm the transaction.”

     * The mention of this oath recalls to my mind an * anecdote
     of the bard Carolan, as related by Mr. Walker, in his
     inimitable Memoir of the Irish Bards. “He (Carolan) went
     once on a pilgrimage to St. Patrick’s Purgatory, a cave in
     an island in Lough Dergh, (county of Donegal) of which more
     wonders are told than even the Cave of Triphonius. On his
     return to shore, he found several pilgrims waiting the
     arrival of the boat, which had conveyed him to the object of
     his devotion. In assisting some of those devout travellers
     to get on board, he chanced to take a lady’s hand, and
     instantly exclaimed ‘dar lamh mo Chardais Criost, [i. e. by
     the hand of my gossip] this is the hand of Bridget Cruise.’
     His sense of feeling did not deceive him--it was the hand of
     her who he once adored.”

*****

I am at this moment returned from my _Vengolf,_ after having declared
the necessity of my absence for some time, leaving the term, however,
indefinite; so that in this instance, I can be governed by my
inclination and convenience, without any violation of promise. The
good old Prince looked as much amazed at my determination, as though
he expected I were never to depart; and I really believe, in the old
fashioned hospitality of his Irish heart, he would be better satisfied
I never should. He said many kind and cordial things in his own curious
way; and concluded by pressing my speedy return, and declaring that my
presence had created a little jubilee among them.

The priest was absent; and Glorvina, who sat at her little wheel by her
father’s side, snapped her thread, and drooped her head close to her
work, until I casually observed, that I had already passed above three
weeks at the castle--then she shook back the golden tresses from her
brow, and raised her eyes to mine with a look that seemed to say, “can
that be possible!” Not even by a glance did I reply to the flattering
question; but I felt it not the less.

When we arose to retire to our respective apartments, and I mentioned
that I should be off at dawn, the Prince shook me cordially by the hand,
and bid me farewell with an almost paternal kindness.

Glorvina, on whose arm he was leaning, did not follow his example--she
simply wished me “a pleasant journey.”

“But where,” said the Prince, “do you sojourn to?”

“To the town of Bally--------,” said I, “which has been hitherto my head
quarters, and where I have left my clothes, books, and drawing utensils.
I have also some friends in the neighbourhood, procured me by letters of
introduction with which I was furnished in England.”

You know that a great part of this neighbourhood is my father’s
property, and once belonged to the ancestors of the Prince. He changed
colour as I spoke, and hurried on in silence.

Adieu! the castle clock strikes twelve! What creatures we are! when
the tinkling of a bit of metal can affect our spirits. Mine, however,
(though why, I know not,) were prepared for the reception of sombre
images. This night may be, in all human probability, the last I shall
sleep in the castle of Inismore; and what then--it were perhaps as well
I had never entered it. A generous mind can never reconcile itself
to the practices of deception; yet to prejudices so inveterate, I had
nothing but deception to oppose. And yet, when in some happy moment of
parental favour, when all my past sins are forgotten, and my present
state of regeneration only remembered--I shall find courage to disclose
my romantic adventure to my father, and through the medium of that
strong partiality the son has awakened in the heart of the Prince, unite
in bonds of friendship these two worthy men but _unknown_ enemies--then
I shall triumph in my impositions, and, for the first time, adopt the
maxim, that good consequences may be effected by means not strictly
conformable to the rigid laws of truth.

I have just been at my window, and never beheld so gloomy a night--not a
star twinkles through the massy clouds that are driven impetuously along
by the sudden gusts of a rising storm--not a ray of light partially
dissipates the profound obscurity, save what falls on a fragment of an
opposite tower, and seems to issue from the window of a closet which
joins the apartment of Glorvina. She has not yet then retired to rest,
and yet ’tis unusual for her to sit up so late. For I have often
watched that little casement--its position exactly corresponds with the
angle of the castle where I am lodged.

If I should have any share in the vigils of Glorvina!!!

I know not whether to be most gratified or hurt at the manner in which
she took leave of me. Was it indifference, or resentment, that marked
her manner? She certainly was surprised, and her surprise was not of the
most pleasing nature--for where was the magic smile, the sentient blush,
that ever ushers in and betrays every emotion of her ardent soul!
Sweet being! whatever may be the sentiments which the departure of the
supposed unfortunate wanderer awakens in thy bosom, may that bosom still
continue the hallowed asylum of the dove of peace! May the pure heart it
enshrines still throb to the best impulses of the happiest nature,
and beat with the soft palpitation of innocent pleasure and guileless
transport, veiled from the rude intercourse of that world to which thy
elevated and sublime nature is so eminently superior; long amidst the
shade of the venerable ruins of thy forefathers mayest thou bloom and
flourish in undisturbed felicity! the ministering angel of thy poor
compatriots, who look up to thee for example and support--thy country’s
muse, and the bright model of the genuine character of her daughters,
when unvitiated by erroneous education and by those fatal prejudices
which lead them to seek in foreign refinements for those talents, those
graces, those virtues which are no where to be found more flourishing,
more attractive than in their native land.

H. M.



LETTER XV.

TO J. D. ESQ., M. P.

M-------- House.

It certainly requires less nicety of perception to distinguish
differences in kind than differences in degree; but though my present,
like my past situation, is solitudinous in the extreme, it demands
no very great discernment to discover that my late life was a life of
solitude--my present, of desolation.

In the castle of Inismore I was estranged from the world: here I am
estranged from myself. Yet so much more sequestered did that sweet
interesting spot appear to me, that I felt, on arriving at this vast
and solitary place (after having passed by a few gentlemen’s seats, and
caught a distant view of the little town of Bally----,) as though I
were returning to the world--but felt as if that world had no longer any
attraction for me.

What a dream was the last three weeks of my life! But it was a dream
from which I wished not to be awakened. It seemed to me as if I had
lived in an age of primeval virtue. My senses at rest, my passions
soothed to philosophic repose, my prejudices vanquished, all the powers
of my mind gently breathed into motion, yet calm and unagitated--all
the faculties of my taste called into exertion, yet unsated even by
boundless gratification.--My fancy restored to its pristine warmth, my
heart to its native sensibility. The past given to oblivion, the future
unanticipated, and the present enjoyed with the full consciousness of
its pleasurable existence. Wearied, exhausted, satiated by a boundless
indulgence of hackneyed pleasures, hackneyed occupations, hackneyed
pursuits, at a moment when I was sinking beneath the lethargic influence
of apathy, or hovering on the brink of despair, a new light broke upon
my clouded mind, and discovered to my inquiring heart, something yet
worth living for. What that mystic something is, I can scarcely yet
define myself; but a magic spell now irresistibly binds me to that life
which but lately,

                   “Like a foul and ugly witch, did limp

                   So tediously away.”

The reserved tints of a gray dawn had not yet received the illuminating
beams of the east, when I departed from the castle of Inismore. None of
the family were risen, but the hind who prepared my _rosinante_, and the
nurse, who made my breakfast.

I rode twice round that wing of the castle where Glorvina sleeps: the
curtain of her bedroom casement was closely drawn: but as I passed by it
a second time, I thought I perceived a shadowy form at the window of
the adjoining casement. As I approached it seemed to retreat; the whole,
however, might have only been the vision of my wishes--my _wishes!!_ But
this girl piques me into something of interest for her.

About three miles from the castle, on the summit of a wild and desolate
heath, I met the good Father Director of Inismore. He appeared quite
amazed at the rencontre. He expressed great regret at my absence from
the castle, insisting that he should accompany me a mile or two of my
journey, though he was only then returning after having passed the night
in ministering temporal as well as spiritual comfort to an unfortunate
family at some miles distance.

“These poor people,” said he “were tenants on the skirts of Lord M’s
estate, who, though by all accounts a most excellent and benevolent man,
employs a steward of a very opposite character. This unworthy delegate
having considerably raised the rent on a little farm held by these
unfortunate people, they soon became deeply in arrears, were ejected,
and obliged to take shelter in an almost roofless hut, where the
inclemency of the season, and the hardships they endured, brought on
disorders by which the mother and two chil dren are now nearly reduced
to the point of death; and yesterday, in their last extremity, they sent
for me.”

While I commiserated the sufferings of these unfortunates (and cursed
the villain Clendinning in my heart,) I could not avoid adverting to the
humanity of this benevolent priest.

“These offices of true charity, which you so frequently perform,”
 said I, “are purely the result of your benevolence, rather than a mere
observance of your duty.”

“It is true,” he replied, “I have no parish; but the incumbent of that
in which these poor people reside is so old and infirm, as to be totally
incapacitated from performing such duties of his-calling as require the
least exertion. The duty of one who professes himself the minister of
religion, whose essence is charity, should not be confined within the
narrow limitation of prescribed rules; and I should consider myself as
unworthy of the sacred habit I wear, should my exertions be confined to
the suggestions of my interest and my duty only.

“The faith of the lower order of Catholics here in their priest,”
 he continued, “is astonishing: even his presence they conceive is an
antidote to every evil.--When he appears at the door of their huts, and
blends his cordial salutation with a blessing, the spirit of consolation
seems to hover at its threshhold--pain is alleviated, sorrow soothed;
and hope, rising from the bosom of strengthening faith, triumphs
over the ruins of despair. To the wicked he prescribes penitence and
confession, and the sinner is forgiven; to the wretched he asserts,
that suffering here, is the purchase of felicity hereafter, and he is
resigned; and to the sick he gives a consecrated charm, and by the force
of faith and imagination he is made well.--Guess then the influence
which this order of men hold over the aggregate of the people; for while
the Irish peasant, degraded, neglected, despised, * vainly seeks
one beam of conciliation in the eye of overbearing superiority;
condescension, familiarity and kindness win his gratitude to him whose
spiritual elevation is in his mind above all temporal rank.”

     * “The common people of Ireland have no rank in society--
     they may be treated with contempt, and consequently are with
     inhumanity.”--An Enquiry into the Causes, &c.

“You shed,” said I, “a patriarchal interest over the character of
priesthood among you here; which gives that order to my view in a very
different aspect from that in which I have hitherto considered it. To
what an excellent purpose might, this boundless influence be turned!”

“If,” interrupted he, “priests _were not men_--men too, generally
speaking, without education, (which is in fact, character, principle,
everything) except such as tends rather to narrow than enlarge the
mind--men in a certain degree shut out from society, except of the lower
class; and men who, from their very mode of existence (which forces
them to depend on the eleemosynary contributions of their flock,) must
eventually in many instances imbibe a degradation of spirit which is
certainly not the parent of the liberal virtues.”

“Good God!” said I, surprised, “and this from one of their own order!”

“These are sentiments I never should have hazarded,” returned the
priest, “could I not have opposed to those natural conclusions, drawn
from well known facts, innumerable instances of benevolence, piety, and
learning among the order. While to the whole body let it be allowed as
_priests_, whatever may be their failings as _men_, that the activity of
their lives, * the punctilious discharge of their duty, and their ever
ready attention to their flock, under every moral and even under
every physical suffering, renders them deserving of that reverence and
affection which, above the ministers of any other religion, they receive
from those over whom they are placed.”

     *  “A Roman Catholic clergyman is the minister of a very
     ritual religion; and by his profession, subject to many
     restraints; his life is full of strict observances, and his
     duties are of a laborious nature towards himself, and of the
     highest possible trust towards others.”--Letter on the
     Penal Laws against the Irish Catholics, by the Right
     Honourable Edmund Burke.

“And which,” said I, “if opposed to the languid performance of
periodical duties, neglect of the moral functions of their calling,
and the habitual indolence of the ministers of other sects, they may
certainly be deemed zealots in the cause of the faith they profess, and
the charity they inculcate!”

While I spoke, a young lad, almost in a state of nudity, approached us;
yet in the crown of his leafless hat were stuck a few pens, and over his
shoulder hung a leathern satchel full of books.

“This is an apposite rencontre,” said the priest--“behold the first
stage of _one_ class of Catholic priesthood among us; a class however no
longer very prevalent.”

The boy approached, and, to my amazement, addressed us in Latin, begging
with all the vehement eloquence of an Irish mendicant, for some money to
buy ink and paper. We gave him a trifle, and the priest desired him to
go on to the castle, where he would get his breakfast, and that on his
return he would give him some books into the bargain.

The boy, who solicited in Latin, expressed his gratitude in Irish; and
we trotted on.

“Such,” said Father John, “formerly was the frequent origin of our Roman
Catholic priests This is a character unknown to you in England, and is
called here ‘_a poor scholar_.’ If a boy is too indolent to work and his
parents too poor to support him, or, which is more frequently the case,
if he discovers some natural talents, or, as they call it, _takes to his
learning_, and that they have not the means to forward his improvement,
he then becomes by profession a _poor scholar_, and continues to receive
both his mental and bodily food at the expense of the community at
large.

“With a leathern satchel on his back, containing his portable library,
he sometimes travels not only through his own province, but frequently
over the greater part of the kingdom. * No door is shut against the poor
scholar, who, it is supposed, at a future day may be invested with the
apostolic key of Heaven. The priest or schoolmaster of every parish
through which he passes, receives him for a few days into his barefooted
seminary, and teaches him bad Latin and worse English; while the most
opulent of his schoolfellows eagerly seize on the young peripatetic
philosopher and provide him with maintenance and lodging; and if he is
a boy of talent or _humour_ (a gift always prized by the naturally
laughter-loving Milesians) they will struggle for the pleasure of his
society.

     * It has been justly said, that, “nature is invariable in
     her operations; and that the principles of a polished people
     will influence even their latest posterity.” And the ancient
     state of letters in Ireland, may be traced in the love of
     learning and talent even still existing among the inferior
     class of the Irish to this day. On this point it is observed
     by Mr. Smith, in his History of Kerry, “that it is well
     known that classical reading extends itself even to a fault,
     among the lower and poorer kind of people in this country,
     [Munster,] many of whom have greater knowledge in this way
     than some of the better sort in other places. He elsewhere
     observes, that Greek is taught in the mountainous parts of
     the province. And Mr. O’Halloran asserts, that classical
     reading has most adherents in those retired parts of the
     kingdom where strangers had least access, and that as good
     classical scholars were found in most parts of Connaught, as
     in any part of Europe.

“Having thus had the seeds of dependence sown _irradically_ in his mind,
and furnished his perisatetic studies, he returns to his native home,
and with an empty satchel to his back, goes about raising contributions
on the pious charity of his poor compatriots: each contributes some
necessary article of dress, and assists to fill a little purse, until
completely equipped; and, for the first time in his life, covered from
head to foot, the divine embryo sets out for some sea-port, where he
embarks for the colleges of Douay or St. Omer’s; and having begged
himself, _in forma pauperis_, through all the necessary rules and
discipline of the seminary, he returns to his own country, and becomes
the minister of salvation to those whose generous contributions enable
him to assume the sacred profession. *

     * The French Revolution, and the foundation of the Catholic
     college at Maynooth, has put a stop to these pious
     emigrations.

“Such is the man by whom the minds opinions, and even actions of the
people are often influenced; and, if man is but a creature of education
and habit, I leave you to draw the inference. But this is but _one_
class of priesthood, and its description rather applicable to twenty or
thirty years back than to the present day. The other two may be divided
into the sons of tradesmen and farmers, and the younger sons of Catholic
gentry.

“Of the latter order am I; and the interest of my friends on my return
from the continent procured me what was deemed the best parish in the
diocese. But the good and the evil attendant on every situation in life,
is rather to be estimated by the feelings and sensibility of the objects
whom they affect, than by their own intrinsic nature. It was in vain I
endeavoured to accommodate my mind to the mode of life into which I had
been forced by my friends. It was in vain I endeavoured to assimilate
my spirit to that species of exertion necessary to be made for my
livelihood.

“To owe my subsistence to the precarious generosity of those wretches,
whose every gift to me must be the result of a sensible deprivation to
themselves; be obliged to extort (even from the altar where I presided
as the minister of the Most High) the trivial contributions for my
support, in a language which, however appropriate to the understandings
of my auditors, sunk me in my own esteem to the last degree of
self-degradation; or to receive from the religious affection of my
flock such voluntary benefactions as, under the pressure of scarcity
and want, their rigid economy to themselves enabled them to make to
the pastor whom they revered. * In a word, after three years miserable
dependence on those for whose poverty and wretchedness my heart bled, I
threw up my situation, and became chaplain to the Prince of Inismore,
on a stipend sufficient for my little wants, and have lived with him for
thirty years, on such terms as you have witnessed for these three weeks
back.

     * “Are these men supposed to have no sense of justice that,
     in addition to the burthen of supporting their own
     establishment exclusively, they should be called on to pay
     ours; that, where they pay sixpence to their own priest,
     they should pay a pound to our clergymen; that, while they
     can scarce afford their own a horse, they should place ours
     in his carriage; and that when they cannot build a mass-
     house to cover their multitudes, they should be forced to
     contribute to build sumptuous churches for half a dozen
     Protestants to pray under a shed--Inquiry into the Causes of
     Popular Discontents, &c. page 27.

“While my heart felt compassion, my tenderest sympathy is given to those
of my brethren who are by birth and education divested of that scale
of thought, and obtuseness of feeling, which distinguish those of the
order, who, reared from the lowest origin upon principles the most
servilizing, are callous to the innumerable humiliations of their
dependent state----”

Here an old man mounted on a mule, rode up to the priest, and with tears
in his eyes informed him that he was just going to the castle to humbly
entreat his reverence would visit a poor child of his, who had been
looked on with “_an evil eye_,” a few days back, * and who had ever
since been pining away.

     * It is supposed among the lower order of Irish, as among
     the Greeks, that some people are born with an evil eye,
     which injures every object on which it falls, and they will
     frequently go many miles out of their direct road, rather
     than pass by the house of one who has “an evil eye.” To
     frustrate its effects, the priest hangs a consecrated charm
     around the necks of their children, called “a gospel;” and
     the fears of the parents are quieted by their faith.

“It was our misfortune,” said he, “never to have tied a gospel about her
neck, as we did round the other children’s, or this heavy sorrow would
never have befallen us. But we know if your reverence would only be
pleased to say a prayer over her, all would go well enough!”

The priest gave me a significant look, and shaking me cordially by
the hand, and pressing my speedy return to Inismore, rode off with the
suppliant.

Thus, in his duty, “prompt at every call,” after having passed the night
in acts of religious benevolence, his humanity willingly obeyed the
voice of superstitious prejudice which endowed him with the fancied
power of alleviating fancied evils.

As I rode along, reflecting on the wondrous influence of superstition,
and the nature of its effects, I could not help dwelling on the strong
analogy which in so many instances appears between the vulgar errors of
this country and that of the ancient as well as modern Greeks.

St. Chrysostom, * relating the bigotry of his own times, particularly
mentions the superstitious horror which the Greeks entertained against
“_the evil eye_.” And an elegant modern traveller assures us, that even
in the present day they “combine cloves of garlic, talismans, and other
charms, which they hang about the necks of their infants, with the same
intention of keeping away _the evil eye_.”

     * “Some write on the hand the names of several rivers, while
     others make use of ashes, tallow, salt for the like
     purposes--all this being to divert the ‘evil eye.’”

Adieu.

H. M.

END OF VOL. 1.

WILD IRISH GIRL,

A National Tale.

By Lady Morgan,

Author Of St. Clair, The Novice Of St. Dominic, etc.

                   “Questa gente benche mostra selvagea

                   E pur gli monte la con trad a accierba

                   Nondimeno l’e dolce ad cui l’assagia.”


               This race of men, though s&vage they may seem,

               The country, too, with many a mountain rough,

               Yet are they sweet to him who tries and tastes them.”

                   _Uberties Travels thro’ Ireland, 14th Century_


In Two Volumes, Vol. II

New York: P. M. Haverty.

1879.



LETTER XVI.

TO J. D. ESQ., M. P.

I wish you were to have seen the look with which the worthy Mr.
Clendinning met me, as I rode up the avenue to M-------- house.

To put an end at once to his impertinent surmises, curiosity, and
suspicion, which I evidently saw lurking in his keen eye, I made
a display of my fractured arm, which I still wore in a sling; and
naturally enough accounted for my absence, by alleging that a fall
from my horse, and a fractured limb had obliged me to accept the humane
attentions of a gentleman, near whose house the accident had happened,
and whose guest and patient I had since been. Mr. Clendinning affected
the tone of regret and condolence, with some appropriate suppositions of
what his lord would feel when he learnt the unfortunate circumstance.

“In a word, Mr. Clendinning,” said I, “I do not choose my father’s
feelings should be called in question on a matter which is now of no
ill consequence; and as there is not the least occasion to render him
unhappy to no purpose, I must insist that you neither write nor mention
the circumstance to him on any account.”

Mr. Clendinning bowed obedience, and I contrived to ratify his promise
by certain inuendoes; for, as he is well aware many of his villanies
have reached my ear, he hates and fears me with all his soul.

My first inquiry was for letters. I found two from my father, and one,
only one, from you.

My father writes in his usual style. His first is merely an epistle
admonitory; full of prudent axioms, and fatherly solicitudes. The second
informs me that his journey to Ireland is deferred for a month or six
weeks, on account of my brother’s marriage with the heiress of the
richest banker in the city. It is written in his best style, and a
brilliant flow of spirit pervades every line. In the plenitude of his
joy all _my_ sins are forgiven; he even talks of terminating my exile
sooner than I had any reason to suspect: and he playfully adds, “of
changing my banishment into slavery”--“knowing from experience that
provided my shackles are woven by the rosy fingers of beauty, I can wear
them patiently and pleasurably enough. In short,” he adds, “I have a
connexion in my eye, for you, not less brilliant in point of fortune
than that your brother has made; and which will enable you to forswear
your Coke, and burn your Blackstone.”

In fact, the spirit of matrimonial establishment seems to have taken
such complete possession of my speculating _dad_, that it would by no
means surprise me though he were on the point of sacrificing at the
Hymenial altar himself. You know he has more than once, in a frolic,
passed for my elder brother; and certainly has more sensibility than
should belong to _forty-five_. Nor should I at all wonder if some
insinuating coquette should one day or other _sentimentalize_ him into
a Platonic passion, which would terminate _in the old way_. I have,
however, indulged in a little triumph at his expense, and have answered
him in a strain of apathetic content--that habit and reason have
perfectly reconciled me to my present mode of life, which leaves me
without a wish to change it.

Now for your letter. With respect to the advice you demand, I have only
to repeat the opinion already advanced that------ But with respect to
that you give me--

               “Go bid physicians preach our veins to health,

               And with an argument new set a pulse.”

And as for your prediction--of this be certain, that I am too hackneyed
in _les affaires du cour_, ever to fall in love beyond all redemption
with any woman in existence. And even this little Irish girl, with all
her witcheries, is to me a subject of philosophical analysis, rather
than amatory discussion.

You ask me if I am not disgusted with her brogue? If she had one, I
doubt not but I should? but the accent to which we English apply that
term, is here generally confined to the lower orders of society; and
I certainly believe, that purer and more grammatical English is spoken
generally through Ireland than in any part of England whatever; for here
you are never shocked by the barbarous unintelligible dialect peculiar
to each shire in England. As to Glorvina, an aptitude to learn languages
is, you know, peculiar to her country; but in her it is a decided and
striking talent: even her Italian is, “_la lingua Toscana nel bocca
Romana,”_ and her English, grammatically correct, and elegantly pure, is
spoken with an accent that could never denote her country. But it
is certain, that in _that_ accent there is a species of langour very
distinct from the brevity of ours. Yet (to me at least) it only renders
the lovely speaker more interesting. A simple question from her lip
seems rather tenderly to solicit, than abruptly to demand. Her every
request is a soft supplication; and when she stoops to entreaty, there
is in her voice and manner such an energy of supplication, that while
she places _your_ power to grant in the most ostensible light to
yourself, you are insensibly vanquished by that soft persuasion whose
melting meekness bestows your fancied exaltation. Her sweet-toned
mellifluous voice, is always sighed forth rather below than above its
natural pitch, and her mellowed, softened, mode of articulation is but
imperfectly expressed by the _susaro susingando_, or _coaxy murmurs_ of
Italian persuasion.

To Father John, who is the first and most general linguist I ever met,
she stands highly indebted; but to Nature, and her own ambition to
excel, still more.

I am now but six hours in this solitary and deserted mansion, where I
feel as though I reigned the very king of desolation. Let me hear from
you by return.

Adieu.

H. M



LETTER XVII.

TO J. D. ESQ., M. P.

I forgot to mention to you in my last, that to my utter joy and
surprise, our _premier_ here has been recalled. On the day of my return,
he received a letter from his lord, desiring his immediate attendance in
London, with all the rents he could collect; for I suppose the necessary
expenditure requisite for my brother’s matrimonial establishment, will
draw pretty largely on our family treasury.

This change of things in our domestic politics has changed all my plans
of operation. This arch spy being removed, obviates the necessity of
my retreat to the Lodge. My establishment here consists only of two
females, who scarcely speak a word of English; an old gardener, who
possesses not one _entire sense_, and a groom, who, having nothing to
do, I shall discharge: so that if I should find it my pleasure to return
and remain any time at the castle of Inismore, I shall have no one here
to watch my actions, or report them to my father.

There is something Boeotian in this air. I can neither read, write,
or think. Does not Locke assert, that the soul sometimes dozes? I
frequently think I have been bit by a torpedo, or that I partake in
some degree of the nature of the seven sleepers, and suffer a transient
suspension of existence. What if this Glorvina has an _evil eye_, and
has overlooked me? The witch haunts me, not only in my dreams, but when
_I fancy myself_ at least, awake. A thousand times I think I hear the
tones of her voice and harp. Does she feel my absence at the accustomed
hour of tuition, the fire-side circle in the _Vengolf_ the twilight
conversation, the noontide ramble?--Has my presence become a want to
her? Am I missed, and missed with regret? It is scarcely vanity to
say, _I am--I must be_. In a life of so much sameness, the most trivial
incident, the most inconsequent character obtains in interest in a
certain degree.

One day I caught her weeping over a pet robin, which died on her bosom.
She smiled, and endeavoured to hide her tears. “This is very silly I
know,” said she, “but one must feel even the loss of a _bird_ that has
been the _companion of one’s solitude!_”

To-day I flung down my book in downright deficiency of comprehension to
understand a word in it, though it was a simple case in the Reports of
-------; and so, in the most _nonchalante_ mood possible, I mounted
my _rosinante_, and throwing the bridle over her neck, said, “please
thyself;” and it was her pious pleasure to tread on consecrated ground:
in short, after a ride of half an hour, I found myself within a few
paces of the parish mass-house, and recollected that it was the Sabbath
day; so that you see my mare reproved me, though in an oblique manner,
with little less gravity than the ass of Balaam did his obstinate rider.

The mass-house was of the same order of architecture as the generality
of Irish cabins, with no other visible mark to ascertain its sacred
designation than a stone cross, roughly hewn, over its entrance. I will
not say that it was merely a sentiment of piety which induced me to
enter it; but it certainly required, at first, an effort of energy to
obtain admittance, as for several yards round this simple tabernacle
a crowd of _devotees_ were prostrated on the earth, praying over their
beads with as much fervour as though they were offering up their orisins
in the golden-roofed temple of Soliman.

When I had fastened my horse’s bridle to a branch of a hawthorn, I
endeavoured to make my way through the pious crowd, who all arose the
moment I appeared--for the _last mass_, I learned, was over, and those
who had prayed _par hazard_, without hearing a word the priest said
within, departed. While I pressed my way into the body of the chapel, it
was so crowded that with great difficulty I found means to fix myself
by a large triangular stone vessel filled with holy water, where I
fortunately remained (during the sermon) unnoticed.

This sermon was delivered by a little old mendicant, in the Irish
language. Beside him stood the parish priest in pontifiealibus, and with
as much self-invested dignity as the _dalai lama_ of Little Thibet could
assume before his votarists. When the shrivelled little mendicant had
harangued them some time on the subject of Christian charity, for so his
countenance and action indicated, a general _secula seculorum_ concluded
his discourse; and while he meekly retreated a few paces, the priest
mounted the steps of the little altar; and after preparing his lungs, he
delivered an oration, to which it would be impossible to do any justice.
It was partly in Irish, partly in English; and intended to inculcate the
necessity of contributing to the relief of the mendicant preacher, if
they hoped to have the benefit of his prayers; addressing each of
his flock by their name and profession, and exposing their faults and
extolling their virtues, according to the nature of their contributions
While the friar, who stood with his face to the wall, was with all human
diligence piously turning his beads to two accounts--with one half he
was making intercession for the souls of his good subscribers, and
with the other diligently keeping count of the sum total of their
benefactions. As soon as I had sent in mine, almost stifled with heat, I
effected my escape.

In contrasting this parish priest with the chaplain of Inismore, I could
not help exclaiming with Epaminondas--“It is the _man_ who must give
dignity to the situation--not the situation to the man.” Adieu.

H. M.



LETTER XVIII.

TO J. D. ESQ., M. P.

“La solitude est certainement une belle chose, mais il-y-a plaisir
d’avoir quelqu’une qui en sache repondre, a qui on puis dire, la
solitude est une belle chose.”

So says Monsieur de Balsac, and so repeats my heart a thousand times a
day. In short, I am devoured by _ennui_, by apathy, by discontent! What
should I do here? Nothing. I have spent but four days here, and all
the symptoms of my old disease begin to re-appear: in short, like other
impatient invalids, I believed my cure was effected when my disease was
only on the decline.

I must again fly to sip from the fountain of intellectual health at
Inismore, and receive the vivifying drops from the hand of the presiding
priestess, or stay here, and fall into an incurable atrophy of the heart
and mind!

Having packed up a part of my wardrobe, and a few books, I sent them
by a young rustic to the little _Villa di Marino_, and in about an
hour after I followed myself. The old fisherman and his dame seemed
absolutely rejoiced to see me, and having laid my valise in their cabin,
and dismissed my attendant, I requested they would permit their son to
carry my luggage as far as the next _cabaret_, where I expected a man
and horse to meet me. They cheerfully complied, and I proceeded with
my _compagnon de voyage_ to a hut which lies half way between the
fisherman’s and the castle. This hut they call a _Sheebin House_, and is
something inferior to a certain description of Spanish inn.

Although a little board informs the weary traveller he is only to expect
“good dry lodgings,” yet the landlord contrives to let you know in an
_entre nous_ manner, that he keeps some real _Inishone_, (or spirits,
smuggled from a tract of country so called) for his particular friends.
So having dismissed my second courier, and paid for the whiskey I did
not taste, and the potatoes I did not eat, I sent my host forward,
mounted on a sorry mule, with my travelling equipage, to the cabin at
the foot of the drawbridge; and by these precautions obviated all
possibility of discovery.

As I now proceeded on my route, every progressive step awakened some
new emotion; while my heart was agitated by those unspeakable little
flutterings which are alternately excited and governed by the ardour of
hope, or the timidity of fear. “And shall I, or shall I not be welcome?”
 was the problem which engaged my thoughts during the rest of my little
journey.

As I descended the mountain, at whose base the peninsula of Inismore
reposes, I perceived a form at some distance, whose drapery (“_ne
bulam lineam_”) seemed light as the breeze on which it floated. It is
impossible to mistake the figure of Glorvina, when its graces are called
forth by motion. I instantly alighted, and flew to meet her. She too
sprang eagerly forward. We were almost within a few paces of each other,
when she suddenly turned back and flew down the hill with the bounding
step of a fawn. This would have mortified another--I was charmed. And
the bashful consciousness which repelled her advances, was almost as
grateful to my heart as the warm impulse which had nearly hurried
her into my arms.--How freshly does she still wear the first gloss of
nature!

In a few minutes, however, I perceived her return, leaning on the arm of
the Father Director. You cannot conceive what a festival of the feelings
my few days absence had purchased me. Oh! he knows nothing of the
doctrine of enjoyment, who does not purchase his pleasure at the expense
of temporary restraint. The good priest, who still retains something of
the etiquette of his foreign education, embraced me _a la Française_.
Glorvina, however, who _malhereusement_, was not reared in France,
only offered me her _hand_, which I had not the courage to raise to my
unworthy lip, although the cordial _cead mille a falta_ of her country
revelled in her shining eyes, and and her effulgent countenance was lit
up with an unusual blaze of animation.

When we reached the castle the Prince sent for me to his room, and
told me, as he pressed my hand, that “his heart warmed at my sight.” In
short, my return seems to have produced a carnival in the whole family.

You who know, that notwithstanding my late vitiated life, the simple
pleasures of the heart were never dead to mine, may guess how highly
gratifying to my feelings is this interest, which, independent of all
adventitious circumstances of rank and fortune, I have awakened in the
bosoms of these cordial, ingenuous beings.

The late insufferable reserve of Glorvina has given way to the most
bewitching (I had almost said _tender_) softness of manner.

As I descended from paying my visit to the Prince, I found her and the
priest in the hall.

“We are waiting for you,” said she--“there is no resisting the fineness
of the evening.”

And as we left the door, she pointed towards the west and added--

“See--

               “The weary sun hath made a golden set,

               And by yon ruddy brightness of the clouds,

               Gives tokens of a goodly day to-morrow.”

“O! apropos, Mr. Mortimer, you are returned in most excellent time--for
to-morrow is the _first of May_.”

“And is the arrival of a guest,” said I, “on the _eve_ of that day a
favourable omen?”

“The arrival of such a guest,” said she, “must be at least ominous of
happiness. But the first of May is our great national festival; and you,
who love to trace modern customs to ancient origins, will perhaps feel
some curiosity and interest to behold some of the rites of our heathen
superstitions still lingering among our present ceremonies.”

“What then,” said I, “have you, like the Greeks, the festivals of the
spring among you?”

“It is certain,” said the priest, “that the ancient Irish sacrificed
on the _first of May to Beal_, or the _Sun_; and that day, even at this
period, is called _Beal_.”

“By this idolatry to the god of Light and Song,” said I, “one would
almost suppose that Apollo was the tutelar deity of your island.”

“Why,” returned he, “Hecatæus tells us that the Hyperborean Island
was dedicated to Apollo, and that most of its inhabitants were either
priests or bards, and I suppose you are not ignorant that we claim the
honour of being those happy Hyperboreans, which were believed by many to
be a fabulous nation.

“And if the peculiar favour of the god of Poetry and Song may be
esteemed a sufficient proof, it is certain that our claims are not
weak. For surely no nation under heaven was ever more enthusiastically
attached to poetry and music than the Irish. Formerly every family had
its poet or bard, called Filea Crotaire; and, indeed, the very language
itself, seems most felicitously adapted to be the vehicle of poetic
images; for its energy, strength, expression, and luxuriancy, never
leave the bard at a loss for apposite terms to realize ‘the thick coming
fancies of his genius.’” *

     * Mr. O’Halloran informs us, that in a work entitled
     “Uiraceacht na Neaigios,” or Poetic Tales, above an hundred
     different species of Irish verse is exhibited. O’Molloy, in
     his Irish and Latin Grammar, has also given rules and
     specimens of our modes of versification, which may be seen
     in Dr. Linud’s Achaeologia.

“But,” said Glorvina, “the first of May was not the only festival held
sacred by the Irish to their tutelar deity; on the 24th of June they
sacrificed to the Sun, to propitiate his influence in bringing the fruit
to perfection; and to this day those lingering remains of heathen rites
are performed with something of their ancient forms. ‘_Midsummer’s
Night_,’ as it is called, is with us a night of universal
lumination--the whole country olazes: from the summit of every mountain,
every hill, ascends the flame of the bonfire, while the unconscious
perpetuators of the heathen ceremony dance round the fire in circles, or
holding torches to it made of straw, run with the burning brands wildly
through the country with all the gay frenzy of so many Bacchantes. But
though I adore our aspiring _Beal_ with all my soul, I worship our
popular deity _Samhuin_ with all my heart--he is the god of the heart’s
close knitting socialities, for the domesticating month of November is
sacred to him.”

“And on its eve,” said the priest, “the great fire of _Samhuin_
was illuminated, all the culinary fires in the kingdom being first
extinguished, as it was deemed sacrilege to awaken the winter’s social
flame, except by a spark snatched from this sacred fire, * and so deep
rooted are the customs of our forefathers among us, that the present
Irish have no other name for the month of November than _Samhuin_.

     * To this day, the inferior Irish look upon bonfires as
     sacred; they say their prayers walking round them; the young
     dream upon their ashes, and the old steal away the fire to
     light up their domestic hearths with.

“Over our mythological accounts of this _winter god_, an almost
impenetrable obscurity seems to hover; but if _Samhuin_ is derived from
_Samhfhuin_, as it is generally supposed, the term literally means the
gathering or closing of summer; and, in fact, on the eve of the first of
November we make our offerings round the domestic altar, (the fireside)
of such fruits as the lingering season affords, besides playing a number
of curious gambols, and performing many superstitious ceremonies, in
which our young folk find great pleasure, and put great faith.”

“For my part,” said Glorvina, “I love all those old ceremonies which
force us to be periodically happy, and look forward with no little
impatience to the gay-hearted pleasures which to-morrow will bring in
its train.”

The little post-boy has this moment tapped at my door for my letter, for
he tells me he sets off before dawn, that he may be back in time for the
sport. It is now past eleven o’clock, but I could not resist giving you
this little scrap of Irish mythology, before I wished you good night.

H. M.



LETTER XIX.

TO J. D. ESQ., M. P.

All the life-giving spirit of spring, mellowed by the genial glow of
summer, shed its choicest treasures on the smiling hours which yesterday
ushered in the most delightful of the seasons.

I arose earlier than usual; the exility of my mind would not suffer me
to rest, and the scented air, as it breathed its odours through my open
casement, seduced me abroad. I walked as though I scarcely touched the
earth, and my spirit seemed to ascend like the lark which soared over
my head to hail the splendour of the dewy dawn. There is a fairy vale in
the little territories of Inismore, which is almost a miniature _Tempe_,
and which is indeed the only spot on the peninsula where the luxuriant
charms of the most bounteous nature are evidently improved by taste
and cultivation. In a word, it is a spot sacred to the wanderings of
Glorvina. It was there our theological discourse was held on the evening
of my return, and thither my steps were now with an irresistible impulse
directed.

I had scarcely entered this Eden, when the form of the Eve, to whose
picturesque fancy it owes so many charms presented itself. She was
standing at a little distance _en profile_--with one hand she supported
a part of her drapery filled with wild flowers, gathered ere the sun
had kissed off the tears which night had shed upon their bosom; with
the other she seemed carefully to remove some branches that entwined
themselves through the sprays of a little hawthorn hedge richly embossed
with the firstborn blossoms of May.

As I stole towards her, I exclaimed, as Adam did when he first saw
Eve--

                        “---Behold her,

               Such as I saw her in my dream adorned,

               With all that earth or heaven could bestow.

She started and turned round, and in her surprise let fall her flowers,
yet she smiled, and seemed confused--but pleasure, pure, animated,
life-breathing pleasure, was the predominant expression of her
countenance. The Deity of Health was never personified in more glowing
colours--her eye’s rich blue, her cheek’s crimson blush, her lip’s dewy
freshness, the wanton wildness of her golden tresses, the delicious
langour that mellowed the fire of her beamy glance--I gazed, and
worshipped! but neither apologized for my intrusion, nor had the
politeness to collect her scattered flowers.

“If Nature,” said I, “had always such a priestess to preside at her
altar, who would worship at the shrine of Art?”

“I am her votarist only,” she replied, smiling, and, pointing to a wild
rose which had just begun to unfold its blushing breast amidst the snowy
blossoms of the hedge--added, “see how beautiful! how orient its hue
appears through the pure crystal of the morning dew-drop! It is nearly
three weeks since I first discovered it in the germ, since when I have
screened it from the noonday ardours, and the evening’s frost, and now
it is just bursting into perfection to reward my cares.”

At these words, she plucked it from the stem. Its crimson head drooped
with the weight of the gems that spangled it. Glorvina did not shake
them off, but imbibed the liquid fragrance with her lip; then held the
flower to me!

“Am I to pledge you?” said I.

She smiled, and I quaffed off the fairy nectar, which still trembled on
the leaves her lip had consecrated.

“We have now,” said I, “_both_ drank from the same cup; and if the
delicious draught which Nature has prepared for us, circulates with
mutual effect through our veins--If”--I paused, and cast down my eyes.
The hand which still sustained the rose, and was still clasped in
mine, seemed to tremble with an emotion scarcely inferior to that which
thrilled through my whole frame.

After a minute’s pause--“Take the rose,” said Glorvina, endeavouring
to extricate the precious hand which presented it--“Take it; it is the
first of the season! My father has had his snowdrop--the confessor his
violet--and it is but just you should have your _rose_.”

At that moment the classical remark of the priest rushed, I believe,
with mutual influence, to both our hearts. I, at least, was borne
away by the rapturous feelings of the moment, and knelt to receive the
offering of my lovely votarist.

I kissed the sweet and simple tribute with pious ardour; but with a
devotion more fervid, kissed the hand that presented it. I would not
have exchanged that moment for the most pleasurable era of my existence.
The blushing radiance that glowed on her cheek, sent its warm suffusion
even to the hand I had violated with my unhallowed lip; while the
sparkling fluid of her eyes, turned on mine in almost dying softness,
beamed on the latent powers of my once-chilled heart, and awakened there
a thousand delicious transports, a thousand infant wishes and chaste
desires, of which I lately thought its worn-out feelings were no longer
susceptible.

As I arose, I plucked off a small branch of that myrtle which here grows
wild, and which, like my rose, was dripping in dew, and putting it into
the hand I still held, said, “This offering is indeed less beautiful,
less fragrant, than that which you have made; but remember, it is also
less _fragile_--for the sentiment of which it is an emblem, carries with
it an eternity of duration.”

Glorvina took it in silence and placed it in her bosom; and in silence
we walked together towards the castle; while our eyes, now timidly
turned on each other, now suddenly averted (O, the insidious danger of
the abruptly downcast eye!) met no object but what breathed of love,
whose soul seemed

                        “--Sent abroad,

               Warm through the vital air, and on the heart

               Harmonious seiz’d.”

The morning breeze flushed with etherial fervour; the luxury of the
landscape through which we wandered, the sublimity of those stupendous
cliffs which seemed to shelter two hearts from the world, to which their
profound feelings were unknown, while

                        --Every copse

               Deep tangled, but irregular, and bush,

               Bending with dewy moisture o’er the head,

               Of the coy choiristers that lodged within,

               Were prodigal of harmony,”

and crowned imagination’s wildest wish, and realized the fancy’s warmest
vision.

“Oh! my sweet friend!” I exclaimed, “since now I feel myself entitled
thus to call you--well indeed might your nation have held this day
sacred; and while the heart, which now throbs with an emotion to which
it has hitherto been a stranger, beats with the pulse of life, on the
return of this day will it make its offering to that glorious orb, to
whose genial nutritive beams this precious rose owes its existence.”

As I spoke, Father John suddenly appeared. Vexed as I was at this
unseasonable intrusion, yet in such perfect harmony was my spirit with
the whole creation, that, in the true hyperbola of Irish cordiality, I
wished him a thousand happy returns of this season!

“Spoken like a true-born Irishman!” said the priest, laughing, and
shaking me heartily by the hand--“While with something of the phlegm
of an Englishman, I wish you only as many returns of it as shall bring
health and felicity in their train.”

Then looking at the myrtle which reposed on the bosom of Glorvina, and
the rose which I so proudly wore, he added--“So, I perceive you have
both been sacrificing to _Beal_; and like the priests and priestesses
of this country in former times, are adorned with the flowers of the
season. For you must know, Mr. Mortimer, _we_ had our Druidesses as well
as our Druids; and both, like the ministers of Grecian mythology, were
crowned with flowers at the time of sacrifice.”

At this apposite remark of the good priest, I stole a glance at _my_
lovely priestess. Hero, at the altar of the deity she rivalled, never
looked more attractive to the enamoured Leander.

We had now come within a few steps of the portals of the castle, and
I observed that since I passed that way, the path and entrance were
strewed with green flags, rushes, and wild crocuses; * while the heavy
framework of the door was hung with garlands, and bunches of flowers,
tastefully displayed.

     * “Seeing the doors of the Greeks on the first of May,
     profusely ornamented with flowers, would certainly recall to
     your mind the many descriptions of that custom which you
     have met with in the Greek and Latin poets.--Letters on
     Greece, by Moniseur Da Guys, vol i. p. 153.

“This, madam,” said I to Glorvina, “is doubtless the result of your
happy taste.”

“By no means,” she replied--“this is a custom prevalent among the
peasantry time immemorial.”

“And most probably was brought hither,” said the priest, “from Greece by
our Phonician progenitors: for we learn from Athenæus, that the young
Greeks hung garlands on the doors of their favourite mistresses on the
first of May. Nor indeed does the Roman _floralia_ differ in any respect
from ours.”

“Those, however, which you now admire,” said Glorvina, smiling, “are
no offerings of rustic gallantry; for every hut in the country, on this
morning, will bear the same fanciful decorations. The wild crocus, and
indeed every flower of that rich tint, is peculiarly sacred to this
day.”

And, in fact, when, in the course of the day, I rambled out alone,
and looked into the several cabins, I perceived not only their floors
covered with flags and rushes, but a “Maybush,” as they call it, or
small tree, planted before all the doors, covered with every flower the
season affords.

I saw nothing of Glorvina until evening, except for a moment, when I
perceived her lost over a book, (as I passed her closet window) which,
by the Morocco binding, I knew to be the Letters of the impassioned
Heloise. Since her society was denied me, I was best satisfied to resign
her to Rosseau. _Apropos!_ it was among the books I brought hither; and
they were all precisely such books as Glorvina had _not_ yet _should_
read, that she may know herself, and the latent sensibility of her soul.
They have, of course, all been presented to her, and consist of
“_La Nouvelle Hel oise_” de Rosseau--the unrivalled “_Lettres sur la
Mythologie_” de Moustier--the “_Paul et Virginie_” of St. Pierre--the
_Werter_ of Goethe--the _Dolhreuse_ of Lousel, and the _Attilla_ of
Chateaubriand. Let our English novels carry away the prize of morality
from the romantic fictions of every other country; but you will find
they rarely seize on the imagination through the medium of the heart;
and as for their heroines, I confess, that though they are the most
perfect beings, they are also the most stupid. Surely, virtue would not
be the less attractive for being united to genius and the graces.

But to return to the never-to-be-forgotten _first of May!_ Early in the
evening the Prince, his daughter, the priest, the bard, the old nurse,
and indeed all the household of Inismore, adjourned to the vale, which
being the only level ground on the peninsula, is always appropriated to
the sports of the rustic neighbours. It was impossible I should enter
this vale without emotion; and when I beheld it crowded with the vulgar
throng, I felt as if it were profanation for the

                   “Sole of unblest feet!”

to tread that ground sacred to the most refined emotions of the heart.

Glorvina, who walked on before the priest and me, supporting her father,
as we entered the vale stole a glance at me; and a moment after, as
I opened the little wicket through which we passed, I murmured in her
ear--_La val di Rosa!_

We found this charming spot crowded with peasantry of both sexes and all
ages. * Since morning they had planted a Maybush in the centre, which
was hung with flowers, and round the seats appropriated to the
Prince and his family, the flag, crocus, and primrose, were profusely
scattered. Two blind fiddlers, and an excellent piper, ** were seated
under the shelter of the very hedge which had been the nursery of my
precious rose; while the old bard, with true druidical dignity sat under
the shade of a venerable oak, near his master.

     * In the summer of 1802, the author was present at a rural
     festival at the seat of a highly respected friend in
     Tipperary, from which this scene is partly copied.

     ** Although the bagpipe is not an instrument indigenous to
     Ireland, it holds a high antiquity in the country. It was
     the music of the Kearns, in the reign of Edward the Third.
     [See Smith’s History of Cork, page 43.] It is still the
     favourite accompaniment of those mirthful exertions with
     which laborious poverty crowns the temporary cessation of
     its weekly toil, and the cares and solicitudes of the Irish
     peasant ever dissipate to the spell which breathes in the
     humorous drones of the Irish pipes. To Scotland we are
     indebted for this ancient instrument, who received it from
     the Romans; but to the native musical genius of Ireland are
     we indebted for its present form and improved state. ‘That
     at present in use in Ireland,’ says Dr. Burney, in a letter
     to J. C. Walker, Esq., is an improved bagpipe, on which I
     have heard some of the natives play very well in two parts,
     without the drone, which, I believe, is never attempted in
     Scotland The tone of the lower notes resembles that of an
     hautboy or clarionet, and the high notes, that of a German
     flute: and the whole scale of one I heard lately was very
     well in tune, which has never been the case of any Scottish
     bagpipe that I have yet heard.”

The sports began with a wrestling match; * and in the gymnastic
exertions of the youthful combatants there was something, I thought, of
Spartan energy and hardihood.

     * The young Irish peasantry particularly prize themselves on
     this species of exertion: they have almost reduced it to a
     science, by dividing it into two distinct species--the one
     called “sparnaight,” engages the arms only; the other,
     “carriaght,” engages the whole body.

But as “breaking of ribs is no sport for ladies,” Glorvina turned from
the spectacle in disgust; which I wished might have been prolonged, as
it procured me (who leaned over her seat) her undivided attention; but
it was too soon concluded, though without any disagreeable consequences,
for neither of the combatants were hurt, though one was laid prostrate.
The victorious wrestler was elected King of the May; and, with “all his
blushing honours thick upon him,” came timidly forward, and laid his
rural crown at the feet of Glorvina. Yet he evidently seemed intoxicated
with his happiness, and though he scarcely touched the hand of his
blushing, charming nueen, yet I perceived a thousand saucy triumphs
basking in his fine black eyes, as he led her out to dance. The fellow
was handsome too. I know not why, but I could have knocked him down with
all my heart.

“Every village has its Cæsar,” said the priest, “and this is ours. He
has been elected King of the May for these five years successively He is
second son to our old steward, and a very worthy, as well as a very fine
young fellow.”

“I do not doubt his worth,” returned I, peevish ly, “but it certainly
cannot exceed the condescension of his young mistress.”

“There is nothing singular in it, however,” said the priest. “Among
us, over such meetings as these, inequality of rank holds no _obvious_
jurisdiction, though in fact it is not the less regarded; and the
condescension of the master or mistress on these occasions, lessens
nothing of the respect of the servant upon every other; but rather
secures it, through the medium of gratitude and affection.” The piper
had now struck up one of those lilts, whose mirth-inspiring influence it
is almost impossible to resist.* The Irish jig, above every other dance,
leaves most to the genius of the dancer; and Glorvina, above all the
women I have ever seen, seems most formed by nature to exce in the art.
Her little form, pliant as that of an Egyptian _alma_, floats before the
eye in all the swimming langour of the most graceful motion, or all the
gay exility of soul-inspired animation. She even displays an exquisite
degree of comic humour in some of the movements of her national dance:
and her eyes, countenance, and air express the wildest exhilaration of
pleasure, and glow with all the spirit of health, mirth, and exercise.

     * Besides the Irish jig, tradition has rescued from that
     oblivion which time has hung over the ancient Irish dance,
     the _rinceadh fada_, which answers to the festal dance of
     the Greeks; and the _rinceadh_, or war dance, “which seems,”
      says Mr. Walker, “to have been of the nature of the armed
     dance, which is so ancient, and with which the Grecian youth
     amused themselves during the seige of Troy.” Previous to the
     adoption of the French style in dancing, Mr. O’Halloran
     asserts, that both our private and public balls always
     concluded with the “rinceadh-fada.” On the arrival of James
     the Second at Kinsale, his adherents received the
     unfortunate prince on the shore with this dance, with whose
     taste and execution he was infinitely delighted: and even
     still, in the county of Limerick and many other parts of
     Ireland, the “rinceadh-fada” is danced on the eve of May.

I was so struck with the grace and elegance of her movements, the
delicacy of her form, and the play of her drapery gently agitated by the
air, that I involuntarily gave to my admiration an audible existence.

“Yes,” said the priest, who overheard me, “she performs her national
dance with great grace and spirit. But the Irish are all dancers; and,
like the Greeks, we have no idea of any festival here which does not
conclude with a dance; * old and young, rich and poor, all join here in
the sprightly dance.”

     * “The passion of the Greeks for dancing is common to both
     sexes, who neglect every other consideration when they have
     an opportunity of indulging that passion.”

Glorvina, unwearied, still continued to dance with unabated spirit, and
even seemed governed by the general principle which actuates all the
Irish dancers--of not giving way to any competitor in the exertion; for
she actually outdanced her partner, who had been jigging with all his
_strength_, while she had only been dancing with all her _soul_; and
when he retreated, she dropped a simple curtsey (according to the laws
of jig-dancing here) to another young rustic, whose seven league brogues
finally prevailed, and Glorvina at last gave way, while he made a scrape
to a rosy cheeked, barefooted damsel, who out jigged him and his two
successors; and thus the chain went on.

Glorvina, as she came panting and glowing towards me, exclaimed, “I have
done my duty for the evening;” and threw herself on a seat, breathless
and smiling.

“Nay,” said I, “more than your duty; for you even performed a work of
supererogation.” And I cast a pointed look at the young rustic who had
been the object of her election.

“O!” she replied, eagerly--“it is the custom here, and I should be
sorry, for the indulgence of an overstrained delicacy, to violate any of
those established rules to which, however trifling, they are
devotedly attached. Besides, you perceive,” she added, smiling, “this
condescension on the part of the females, who are thus ‘won unsought,’
does not render the men more presumptuous. You see what a distance the
youth of both sexes preserve--a distance which always exists in these
kind of public meetings.”

And, in fact, the lads and lasses were ranged opposite to each other,
with no other intercourse than what the communion of the eyes afforded,
or the transient intimacy of the jig bestowed. *

     * This custom, so prevalent in some parts of Ireland, is of
     a very ancient origin. We read in Keating’s History of
     Ireland, that in the remotest periods, when the Irish
     brought their children to the fair of Tailtean, in order to
     dispose of them in marriage, the strictest order was
     observed; the men and women having distinct places assigned
     them at a certain distance from each other.

“And will you not dance a jig?” asked Glorvina.

“I seldom dance,” said I--“Ill health has for some time back coincided
with my inclination, which seldom led me to try my skill at the _Poetry
of motion?_”

“Poetry of motion!” repeated Glorvina--“What a beautiful idea!”

“It is so,” said I, “and if it had been my own, it must have owed its
existence to you; for your dancing is certainly the true poetry of
motion, and _Epic_ poetry too.”

“I love dancing with all my heart,” she replied: “when I dance I have
not a care on earth--every thing swims gaily before me; and I feel as
swiftly borne away in a vortex of pleasurable sensation.”

“Dancing,” said I, “is the talent of your sex--that pure grace which
must result from a symmetrical form, and that elixity of temperament
which is the effect of woman’s delicate organization, creates you
dancers. And while I beheld your performances this evening, I no longer
wondered that the gravity of Socrates could not resist the spell which
lurked in the graceful motions of Aspasia, but followed her in the mazes
of the dance.”

She bowed, and said, I “flattered too agreeably, not to be listened to
with _pleasure_, if not with _faith_.”

In short, I have had a thousand occasions to observe, that while
she receives a decided compliment with the ease of almost _bon ton
nonchalance_, a look, a broken sentence, a word, has the power of
overwhelming her with confusion, or awakening all the soul of emotion in
her bosom. All this I can understand.

As the dew of the evening now began to fall, the invalid Prince and
his lovely daughter arose to retire. And those who had been rendered
so happy by their condescension, beheld their retreat with regret, and
followed them with blessings. Whiskey, milk, and oaten bread were now
distributed in abundance by the old nurse and the steward; and the
dancing was recommenced with new ardour.

The priest and I remained behind, conversing with the old and jesting
with the young--he in Irish, and I in English, with such as understood
it. The girls received my little gallantries with considerable archness,
and even with some point of repartee; while the priest rallied them in
their own way, for he seems as playful as a child among them, though
evidently worshipped as a sakit. And the moon rose resplendently over
the vale, before it was restored to its wonted solitary silence.

*****

Glorvina has made the plea of a headache these two mornings back, for
playing the truant at her drawing desk; but the fact is, her days
and nights are devoted to the sentimental sorcery of Rosseau, and the
effects of her studies are visible in her eyes. When we meet, her glance
sinks beneath the ardour of mine in soft confusion; her manner is no
longer childishly playful, or carelessly indifferent, and sometimes a
sigh, scarce breathed, is discovered by the blush which glows on her
cheek for the inadvertency of her lip. Does she, then, begin to feel
she has a heart? Does “_Le besoin de l’ame tendre_,” already throb
with vague emotion in her bosom? Her abstracted air, her delicious
melancholy, her unusual softness, betray the nature of the feelings
by which she is overwhelmed--they are new to herself; and sometimes I
fancy, when she turns her melting eyes on me, it is to solicit their
meaning. O! if I dared become the interpreter between her and her
heart--if I dared indulge myself in the hope, the belief that---- and
what then? ’Tis all folly, ’tis madness, ’tis worse! But whoever
yet rejected the blessing for which his soul thirsted?--And in the
scale of human felicities, if there is one in which all others is summed
up--above all others supremely elevated--it is the consciousness of
having awakened the first sentiment of the sweetest, the sublimest of
all passions, in the bosom of youth, genius, and sensibility.

Adieu, H. M.



LETTER XX.

TO J. D. ESQ., M. P.

I had just finished my last by the beams of a gloriously setting sun,
when I was startled by a pebble being thrown in at my window. I looked
out, and perceived Father John in the act of flinging up another, which
the hand of Glorvina (who was leaning on his arm) prevented.

“If you are not engaged in writing to your mistress,” said he, “come
down and join us in a ramble.”

“And though I were,” I replied, “I could not resist your challenge.”
 And down I flew--Glorvina laughing, sent me back for my hat, and we
proceeded on our walk.

“This is an evening,” said I, looking at Glorvina, “worthy of the
morning of the first of May, and we have seized it in that happy moment
so exquisitly described by Collins:

               -“'While now the bright hair’d sun

               Sits on yon western tent, whose cloudy skirts

               With brede etherial wove,

               O’erhang his wavy bed.’” >

“O! that beautiful ode!” exclaimed Glorvina, with all her wildest
enthusiasm--“never can I read--never hear it repeated but with emotion.
The perusal of Ossian’s ‘Song of Other Times,’ the breezy respiration
of my harp at twilight, the last pale rose that outlives its season,
and bears on its faded breast the frozen tears of the wintry dawn, and
Collins’s ‘Ode to Evening,’ awaken in my heart and fancy the same train
of indescribable feeling, of exquisite, yet unspeakable sensation. Alas!
the solitary pleasure of feeling thus alone the utter impossibility of
conveying to the bosom of another those ecstatic emotions by which our
own is sublimed.”

While my very soul followed this brilliant comet to her perihelion of
sentiment and imagination, I fixed my eyes on her “mind-illumin’d face,”
 and said, “And is expression then necessary for the conveyance of such
profound, such exquisite feeling? May not the similarity of a refined
organization exist between souls, and produce that mutual intelligence
which sets the necessity of cold, verbal expression at defiance? May not
the sympathy of a kindred sensibility in the bosom of another, meet and
enjoy those delicious feelings by which yours is warmed, and, sinking
beneath the inadequacy of language to give them birth, feel like you, in
silent and sacred emotion?”

“Perhaps,” said the priest, with his usual simplicity, “this sacred
sympathy, between two refined and elevated souls, in the sublime and
beautiful of the moral and natural world, approaches nearest to the
rapturous and pure emotions which uncreated spirits may be supposed to
feel in their heavenly communion, than any other human sentiment with
which we are acquainted.”

For all the looks of blandishment which ever flung their spell from
beauty’s eye, I would not have exchanged the glance which Glorvina
at that moment cast on me. While the priest, who seemed to have
been following up the train of thought awakened by our preceding
observations, abruptly added, after a silence of some minutes--

“There is a species of metaphorical taste, if I may be allowed the
expression, whose admiration for certain objects is not deducible from
the established rules of beauty, order, or even truth; which _should_ be
the basis of our approbation; yet which ever brings with it a sensation
of more lively pleasure; as for instance, a chromatic passion in
music will awaken a thrill of delight which a simple chord could never
effect.”

“Nor would the most self-evident truth,” said I, “awaken so vivid a
sensation, as when we find some sentiment of the soul illustrated by
some law or principle in science. To an axiom we announce our assent,
but we lavish our most enthusiastic approbation when Rosseau tells us
that ‘Les ames humaines veulent etre accomplies pour valoir toute leurs
prix, et la force unie des ames _comme celles des l’armes d’un aimant
artificiel_, est incomparablement plus grands que la somme de leurs
force particulier.’”

As this quotation was meant _all_ for Glorvina, I looked earnestly
at her as I repeated it. A crimson torrent rushed to her cheek, and
convinced me that she felt the full force of a sentiment so applicable
to us both.

“And why,” said I, addressing her in a low voice, “was Rosseau excluded
from the sacred coalition with Ossian, Collins, your twilight harp, and
winter rose?”

Glorvina made no reply; but turned full on me her “eyes of dewy light.”
 Mine almost sunk beneath the melting ardour of their soul-beaming o o
glance.

Oh! child of Nature! child of genius and of passion! why was I withheld
from throwing myself at thy feet; from offering thee the homage of that
soul thou hast awakened; from covering thy hands with my kisses, and
bathing them with tears of such delicious emotion, as thou only hast
power to inspire?

While we thus “_buvames a longs traits le philtre de l’amour,_” Father
John gradually restored us to commonplace existence, by a commonplace
conversation on the fineness of the weather, promising aspect of the
season, &c., until the moon, as it rose sublimely above the summit of
the mountain, called forth the melting tones of my Glorvina’s syren
voice.

Casting up her eyes to that Heaven whence they seem to have caught their
emanation, she said, “I do not wonder that unenlightened nations should
worship the moon. Our ideas are so intimately connected with our senses,
so ductilely transferable from cause to effect, that the abstract
thought may readily subside in the sensible image which awakens it.
When, in the awful stillness of a calm night, I fix my eyes on the mild
and beautiful orb, the _created_ has become the awakening medium of that
adoration I offered to the _Creator_.”

“Yes,” said the priest, “I remember that even in your childhood, you
used to fix your eyes on the moon, and gaze and wonder. I believe it
would have been no difficult matter to have plunged you back into the
heathenism of your ancestors, and to have made it one of the gods of
your idolatry.”

“And was the chaste Luna in the _album sanctorum_ of your Druidical
mythology?” said I.

“Undoubtedly,” said the priest, “we read in the life of our celebrated
saint, St. Columba, that on the altar-piece of a Druidical temple,
the sun, moon, and stars were curiously depicted; and the form of the
ancient Irish oath of allegiance, was to swear by the sun, moon, and
stars, and other deities, celestial as well as terrestrial.”

“How,” said I, “did your mythology touch so closely on that of the
Greeks? Had you also your Pans and your Daphnes, as well as your Dians
and Apollos?”

“Here is a curious anecdote that evinces it,” returned the priest--“It
is many years since I read it in a black-letter memoir of St. Patrick.
The Saint, says the biographer, attended by three bishops, and some less
dignified of his brethren, being in this very province, arose early one
morning, and with his pious associates, placed himself near a fountain
or well, and began to chant a hymn. In the neighbourhood of this
honoured fountain stood the palace of _Cruachan_, where the two
daughters of the Emperor Laogare were educating in retirement; and as
the saints sung by no means _sotto voce_, * their pious strains caught
the attention of the royal fair ones, who were enjoying an early ramble,
and who immediately sought the sanctified choristers. Full of that
curiosity so natural to the youthful recluses, they were by no means
sparing of interrogations to the Saint, and among other questions
demanded, ‘and who is your God? Where dwells he, in heaven or on the
earth, or beneath the earth, or in the mountain, or in the valley, or
the sea, or the stream?’--And indeed, even to this day, we have Irish
for a river god, which we call _Divona_.--You perceive, therefore, that
our ancient religion was by no means an unpoetical one.”

     * A musical voice was an indispensable quality in an Irish
     Saint, and “lungs of leather” no trivial requisite towards
     obtaining canonization. St. Columbkill, we are told, sung so
     loud, that, according to an old Irish poem, called “Amhra
     Chioluim chille,” or The Vision of Columbkill, “His hallow’d
     voice beyond a mile was heard.”

While we spoke, we observed a figure emerging from a coppice towards a
small well, which issued beneath the roots of a blasted oak. The priest
motioned us to stop, and be silent--the figure (which was that of an
ancient female wrapped in a long cloak,) approached, and having drank
of the well out of a little cup, she went three times round it on her
knees, praying with great fervency over her beads; then rising after
this painful ceremony, she tore a small part of her under garb, and hung
it on the branch of the tree which shaded the well.

“This ceremony, I perceive,” said the priest, “surprises you; but you
have now witnessed the remains of one of our ancient superstitions. The
ancient Irish, like the Greeks, were religiously attached to the
consecrated fountain, the _Vel expiatoria_; and our early missionaries,
discovering the fondness of the natives for these sanctified springs,
artfully diverted the course of their superstitious faith, and dedicated
them to Christian saints.”

“There is really,” said I, “something truly classic in this spot; and
here is this little shrine of Christian superstition hung with the same
votive gifts as Pausanius informs us obscured the statue of Hygeia in
Secyonia.”

“This is nothing extraordinary here,” said the priest; “these
consecrated wells are to be found in every part of the kingdom. But of
all our _Acquo Sanctificato_, Lough Derg is the most celebrated. It is
the _Loretto_ of Ireland, and votarists from every part of the kingdom
resort to it. So great, indeed, is the still-existing veneration among
the lower orders for these holy wells, that those who live at too
great a distance to make a pilgrimage to one, are content to purchase
a species of amulet made of a sliver of the tree which shades the well,
(and imbued with its waters,) which they wear round their necks. These
curious amulets are sold at fairs, by a species of sturdy beggar, called
a _Bacagh_, who stands with a long pole, with a box fixed at the top
of it, for the reception of alms; while he alternately extols the
miraculous property of the amulet, and details his own miseries; thus
at once endeavouring to interest the faith and charity of the always
benevolent, always credulous multitude.”

“Strange,” said I, “that religion in all ages and in all countries
should depend so much on the impositions of one half of mankind, and the
credulity and indolence of the other. Thus the Egyptians (to whom even
Greece herself stood indebted for the principles of those arts and
sciences by which she became the most illustrious country in the world)
resigned themselves so entirely to the impositions of their priests, as
to believe that the safety and happiness of life itself depended on the
motions of an ox, or the tameness of a crocodile.”

“Stop, stop,” interrupted Father John, smiling; “you forget, that though
you wear the _San-Benito_, or robe of heresy yourself, you are in the
company of those who----”

“Exactly think on _certain points_,” interrupted I, “even as my
heretical self.”

This observation led to a little controversial dialogue, which, as it
would stand a very poor chance of being read by you, will stand none at
all of being transcribed by me.

When we returned home we found the Prince impatiently watching for us
at the window, fearful lest the dews of heaven should have fallen
too heavily on the head of his heart’s idol, who finished her walk in
silence; either, I believe, not much pleased with the turn given to the
conversation by the priest, or not sufficiently interested in it.

*****

I know not how it is, but since the morning of the first of May, I feel
as though my soul had entered into a covenant with hers; as though our
very beings were indissolubly interwoven with each other. And yet the
freedom which once existed in our intercourse is fled. I approach her
trembling; and she repels the most distant advances with such dignified
softness, such chastely modest reserve, that the restraint I sometimes
labour under in her presence, is almost concomitant to the bliss it
bestows.

This morning, when she came to her drawing-desk, she held a volume of
_De Moustier_ in her hand--“I have brought this,” said she, “for ou _bon
Pere Directeur_ to read out to us.”

“He has commissioned me,” said I, “to make his excuses; he is gone to
visit a sick man on the other side of the mountain.”

At this intelligence she blushed to the eyes; but suddenly recovering
herself, she put the book into my hands, and said with a smile, “then
you must officiate for him.”

As soon as she was seated at the drawing-desk, I opened the book, and by
chance at the beautiful description of the _Boudoir_:

               “J’amie une boudoir étroite qu’un demi jour eclaire,

               La mon cour est chez lui, le premier demi jour

               Fruit par la volupté, menage pour l’amour,

               La discrete amitié, veut aussi du mystère,

               Cluand de nos bons amis dans un lieu limitie,

               Le cercle peu nombreux près de nous rassemble

               Le sentiment, la paix, la franche liberté

               Preside en commun,” &c.

I wish you could see this creature, when anything is said or read
that comes home to her heart, or strikes in immediate unison with the
exquisite tone of her feelings. Never sure was there a finer commentary
than her looks and gestures passed on any work of interest which engages
her attention. Before I had finished the perusal of this charming little
fragment, the pencil had dropped from her fingers; and often she waved
her beautiful head and smiled, and breathed a faint exclamation of
delight; and when I laid down the book, she said, while she leaned her
face on her clasped hands----

“And I too have a boudoir!--but even a _bou-doir_ may become a dreary
solitude, except”----she paused; and I added, from the poem I had just
read, “except that within its social little limits

               “La confidence ingénu rapproche deux amis.”

Her eyes, half raised to mine, suddenly cast down, beamed a tender
acquiescence to the sentiment.

“But,” said I, “if the being worthy of sharing the bliss such an
intercourse in such a place must confer, is yet to be found, is its
hallowed circle inviolable to the intrusive footstep of an inferior,
though perhaps not less ardent votarist?”

“Since you have been here,” said she, “I have scarcely ever visited this
once favourite retreat myself.”

“Am I to take that as a compliment or otherwise?” said I.

“Just as it is meant,” said she--“as a fact;” and she added, with an
inadvertent simplicity, into which the ardour of her temper often
betrays her--“I never can devote myself partially to anything--I am
either all enthusiasm or all indifference.”

Not for the world would I have made her _feel_ the full force of this
avowal; but requested permission to visit this now deserted boudoir.

“Certainly,” she replied--“it is a little closet in that ruined tower,
which terminates the corridor in which your apartment lies.”

“Then, I am privileged?” said I.

“Undoubtedly,” she returned; and the Prince who had risen unusually
early, entered the room at that moment, and joined us at the
drawing-desk.

*****

The absence of the good priest left me to a solitary dinner. Glorvina
(as is usual with her) spent the first part of the evening in her
father’s room; and thus denied her society, I endeavoured to supply its
want--its soul-felt want, by a visit to her boudoir.

There is a certain tone of feeling when fancy is in its acme, when
sentiment holds the senses in subordination, and the visionary joys
which float in the imagination shed a livelier bliss on the soul, than
the best pleasures cold reality ever conferred. Then, even the presence
of a beloved object is not more precious to the heart than the spot
consecrated to her memory; where we fancy the very air is impregnated
with her respiration; every object is hallowed by her recent touch, and
that all around breathes of her.

In such a mood of mind, I ascended to Glor-vina’s boudoir; and I really
believe, that had she accompanied, I should have felt less than when
alone and unseen I stole to the asylum of her pensive thoughts. It
lay as she had described; and almost as I passed its threshold, I was
sensibly struck by the incongruity of its appearance--it seemed to me as
though it had been partly furnished in the beginning of one century, and
finished in the conclusion of another. The walls were rudely wainscotted
with oak, black with age; yet the floor was covered with a Turkey
carpet, rich, new, and beautiful--better adapted to cover a Parisian
dressing-room than the closet of a ruined tower. The casements were high
and narrow, but partly veiled with a rich drapery of scarlet silk: a few
old chairs, heavy and cumbrous, were interspersed with stools of an
antique form; one of which lay folded upon the ground, so as to be
portable in a travelling trunk. On a ponderous Gothic table (which
seemed a fixture coeval with the building) was placed a silver
_escritoire_, of curious and elegant workmanship, and two small, but
beautiful antique vases (filled with flowers) of Etrurian elegance. Two
little book-shelves, elegantly designed, but most clumsily executed,
(probably by some hedge-carpenter) were filled with the best French,
English, and Italian poets; and, to my utter astonishment, not only some
new publications scarce six months old, but two London newspapers of no
distant date, lay scattered on the table, with some MS. music, and some
unfinished drawings.

Having gratified my curiosity, by examining the singular incongruities
of this paradoxical boudoir, I leaned for some time against one of the
windows, endeavouring to make out some defaced lines cut on its panes
with a diamond, when Glorvina herself entered the room.

As I stood concealed by the silken drapery, she did not perceive me. A
basket of flowers hung on her arm, from which she replenished the vases,
having first flung away their faded treasures. As she stood thus engaged
and cheering her sweet employment with a murmured song, I stole softly
behind her, and my breath disturbing the ringlets which had escaped
from the bondage of her bodkin, and seemed to cling to her neck for
protection, she turned quickly round, and with a start, a blush, and a
smile, said, “Ah! _so soon_ here!”

“You perceive,” said I, “your immunity was not lost on me! I have been
here this half hour!”

“Indeed!” she replied, and casting round a quick inquiring glance,
hastily collected the scattered papers, and threw them into a drawer;
adding, “I intended to have made some arrangements in this deserted
little place, that you might see it in its best garb; but had scarcely
begun the necessary reform this morning, when I was suddenly called
to my father, and could not till this moment find leisure to return
hither.”

While she spoke I gazed earnestly at her. It struck me there was a
something of mystery over this apartment, yet wherefore should mystery
dwell where all breathes the ingenuous simplicity of the golden age?
Glorvina moved towards the casement, threw open the sash, and laid her
fresh gathered flowers on the seat. Their perfume scented the room; and
a new fallen shower still glittered on the honeysuckle which she was
endeavouring to entice through the window round which it crept.

The sun was setting with rather a mild than a dazzling splendour, and
the landscape was richly impurpled with its departing beams, which, as
they darted through the scarlet drapery of the curtain, shed warmly over
the countenance and figure of Glorvina “_Love’s proper hue_.”

We both remained silent, until her eye accidentally meeting mine, a
more “celestial rosy red” invested her cheek. She seated herself in the
window, and I drew a chair and sat near her. All within was the softest
gloom--all without the most solemn stillness. The gray vapours of
twilight were already stealing amidst the illumined clouds that floated
in the atmosphere--the sun’s golden beams no longer scattered round
their rich suffusion; and the glow of retreating day was fading even
from the horizon where its parting glories faintly lingered.

“It is a sweet hour,” said Glorvina, softly sighing.

“It is a _boudoirizing_ hour,” said I.

“It is a golden one for a poetic heart,” she added.

“Or an enamoured one,” I returned. “It is the hour in which the soul
best knows itself; when every low-thoughted care is excluded, and the
pensive pleasures take possession of the dis solving heart.

                   “Ces douces lumières

                   Ces sombre certes

                   Sont les jours de la volupté.”

And what was the _voluptas_ of Epicurus, but those refined and elegant
enjoyments which must derive their spirit from virtue and from health;
from a vivid fancy, susceptible feelings, and a cultivated mind; and
which are never so fully tasted as in this sweet season of the day; then
the influence of sentiment is buoyant over passion; the soul, alive to
the sublimest impression, expands in the region of pure and elevated
meditation: the passions, slumbering in the soft repose of Nature,
leave the heart free to the reception of the purest, warmest, tenderest
sentiments--when all is delicious melancholy, or pensive softness; when
every vulgar wish is hushed, and a rapture, an indefinable rapture,
thrills with sweet vibration on every nerve.”

“It is thus I have felt,” said the all-impassioned Glorvina, clasping
her hands and fixing her humid eyes on mine--“thus, in the dearth of all
_kindred_ feeling, have I felt. But never, oh! till _now--never!_”--and
she abruptly paused, and drooped her head on the back of my chair, over
which my hand rested, and felt the soft pressure of her glowing cheek,
while her balmy sigh breathed its odour on my lip.

Oh had not her celestial confidence, her angelic purity, sublimed every
thought, restrained every wish; at that moment; that too fortunate; too
dangerous moment!!!--Yet even as it was, in the delicious agony of my
soul, I secretly exclaimed with the legislator of Lesbos--“_It is too
difficult to be always virtuous!_” while I half audibly breathed on the
ear of Glorvina--

“Nor I, O first of all created beings! never, never till I beheld thee,
did I know the pure rapture which the intercourse of a kindred soul
awakens--of that sacred communion with a superior intelligence, which,
while it raises me in my own estimation, tempts me to emulate that
excellence I adore.”

Glorvina raised her head--her melting eyes met mine, and her cheek
rivalled the snow of that hand which was pressed with passionate ardour
on my lips. Then her eyes were bashfully withdrawn; she again drooped
her head--not on the chair, but on my shoulder. What followed, angels
might have attested--but the eloquence of bliss is silence.

Suffice it to say, that I am now certain of at least being understood;
and that in awakening her comprehension, I have roused my own. In a
word, I _now_ feel I love!!--for the first time I feel it. For the first
time my heart is alive to the most profound, the most delicate, the most
ardent, and most refined of all human passions. I am now conscious that
I have hitherto mistaken the senses for the heart, and the blandishments
of a vitiated imagination for the pleasures of the soul. In short, I
now feel myself in that state of beatitude, when the fruition of all the
heart’s purest wishes leaves me nothing to desire, and the innocence of
those wishes nothing to fear. You know but little of the sentiment which
now pervades my whole being, and blends with every atom of my frame, if
you suppose I have formally told Glorvina I loved her, or that I appear
even to suspect that I am (rapturous thought!) beloved in return. On
the contrary, the same mysterious delicacy, the same delicious reserve
still exist. It is a sigh, a glance, a broken sentence, an imperceptible
motion, (imperceptible to all eyes but our own) that betrays us to each
other. Once I used to fall at the feet of the “_Cynthia of the moment_,”
 avow my passion, and swear eternal truth. Now I make no genuflection,
offer no vows, and swear no oaths; and yet feel more than
ever.--More!--dare I then place in the scale of comparison what I now
feel with what I ever felt before? The thought is sacrilege!

This child of Nature appears to me each succeeding day, in a _phasis_
more bewitchingly attractive than the last. She now feels her power over
me, (with woman’s _intuition_, where the heart is in question!) and
this consciousness gives to her manners a certain roguish tyranny,
that renders her the most charming tantalizing being in the world. In a
thousand little instances she contrives to teaze me; most, when most she
delights me! and takes no pains to conceal my simple folly from others,
while she triumphs in it herself. In short, she is the last woman in the
world who would incur the risk of satiating him who is best in her love;
for the variability of her manner, always governed by her ardent, though
volatilized feelings, keeps suspense on the eternal _qui vive!_ and the
sweet assurance given by the eyes one moment, is destroyed in the next
by some arch sally of the lip.

To-day I met her walking with the nurse. The old woman, very properly,
made a motion to retire as I approached. Glorvina would not suffer this,
and twined her arm round that of her fostermother. I was half inclined
to turn on my heel, when a servant came running to the nurse for the
keys. It was impossible to burst them from her side, and away she
hobbled after the barefooted _laquais_. I looked reproachfully at
Glorvina, but her eyes were fixed on an arbutus tree rich in blossom.

“I wish I had that high branch,” said she, “to put in my vase.” In a
moment I was climbing up the tree like a great school-boy, while she,
standing beneath, received the blossoms in her extended drapery; and I
was on the point of descending, when a branch, lovelier than all I
had culled, attracted my eye: this I intended to present in _propria
persona_, that I might get a kiss of the hand in return. With my own
hands sufficiently engaged in effecting my descent, I held my Hesperian
branch in my teeth, and had nearly reached the ground, when Glorvina
playfully approached her lovely mouth to snatch the prize from mine. We
were just in contact--I suddenly let fall the branch--and--Father
John appeared walking towards us; while Glorvina, who, it seems, had
perceived him before she had placed herself in the way of danger, now
ran towards him, covered with blushes and malignant little smiles. In
short, she makes me feel in a thousand trivial instances the truth of
Epictetus’s maxim, that to _bear_ and _forbear_, are the powers that
constitute a wise man: to _forbear_, alone, would, in my opinion, be a
sufficient test.

Adieu, H. M.



LETTER XXI.

TO J. D. ESQ., M. P.

I cannot promise you any more Irish history. I fear my _Hiberniana_ is
closed, and a volume of more dangerous, more delightful tendency, draws
towards its bewitching subject every truant thought. To him who is deep
in the _Philosophia Amatoria_, every other science is cold and vapid.

The oral legend of the Prince, and the historic lore of the priest, all
go for nothing! I shake my head, look very wise, and appear to listen,
while my eyes are riveted on Glorvina--who, not unconscious of the
ardent gaze, sweeps with a feathery touch the chords of her harp, or
plies her fairy wheel with double vigilence. Meantime, however, I am
making a rapid progress in the Irish language, and well I may; for
besides that I now listen to the language of Ossian with the same
respect a Hindoo would to the Sanscrit of the Bramins, the Prince, the
priest, and even Glorvina, contribute their exertions to my progress.
The other evening, as we circled round the evening fire in the great
hall, the Prince would put my improvements to the test, and taking down
a grammar, he insisted upon my conjugating a verb. The verb he chose
was, “_to love_”--? “Glorvina,” said he, seeing me hesitate, “go through
the verb.”

Glorvina had it at her fingers’ ends; and in her eyes swam a thousand
delicious comments on the text she was expounding.

The Prince, who is as unsuspicious as an infant, would have us repeat it
together, that I might catch the pronunciation from her lip!

“_I love_,” faintly articulated Glorvina.

“_I love_,” I more faintly repeated.

This was not enough--the Prince would have us repeat the plural twice
over: and again and again we murmured together--“_we love!_”

Heavens and earth! had you at that moment seen the preceptress and the
_pupil!_The attention of the simple Prince was riveted on Valancy’s
grammar: he grew peevish at what he called our stupidity, and said we
knew nothing of the verb to love, while in fact we were running through
all its moods and tenses with our eyes and looks.

Good God! to how many delicious sensations is the soul alive, for which
there is no possible mode of expression..

Adieu.--The little post-boy is at my elbow. I observe he goes more
frequently to the post than usual; and one morning I perceived Glorvina
eagerly watching his return from the summit of a rock. Whence can
this solicitude arise? Her father may have some correspondence on
business--she can have none.



LETTER XXII.

TO J. D. ESQ., M. P.

This creature is deep in the metaphysics of love. She is perpetually
awakening ardour by restraint, and stealing enjoyment from privation.
She still persists in bringing the priest with her to the drawing-desk;
but it is evident she does not the less enjoy that casual absence
which leaves us sometimes alone; and I am now become such an epicure
in sentiment, that I scarcely regret the restraint the presence of the
priest imposes; since it gives a keener zest to the transient minutes
of felicity his absence bestows--even though they are enjoyed in silent
confusion. For nothing can be more seducing than her looks, nothing can
be more dignified than her manners. If, when we are alone, I even offer
to take her hand, she grows pale, and shrinks from my touch. Yet I
regret not that careless confidence which once prompted the innocent
request that I would guide her hand to draw a perpendicular line.

*****

“Solitude (says the Spectator) with the person beloved, even to a
woman’s mind, has a pleasure beyond all the pomp and splendour in the
world.”

O! how my heart subscribes to a sentiment I have so often laughed at,
when my ideas of pleasure were very different from what they are at
present. I cannot persuade myself that three weeks have elapsed since
my return hither; and still less am I willing to believe that it is
necessary I should return to M-------- house. In short, the rocks which
embosom the peninsula of Inis-more bound all my hopes, all my wishes;
and my desires, like the _radii of a circle_, all point towards one and
the same centre. This creature grows on me with boundless influence;
her originality, her genius, her sensibility, her youth, and person!
In short, her united charms in this profound solitude thus closely
associated, is a species of witchcraft.

*****

It was indispensibly necessary I should return to M------house, as my
father’s visit to Ireland is drawing near; and it was requisite I
should receive and answer his letters. At last, therefore, I summoned up
resolution to plead my former excuses to the Prince for my absence; who
insisted on my immediate return--which I promised should be in a day or
two--while the eyes of Glorvina echoed her father’s commands, and mine
looked implicit obedience. With what different emotions I now left
Inismore, to those which accompanied my last departure! My feelings were
then unknown to myself--now I am perfectly aware of their nature.

I found M-------- house, as usual, cold, comfortless, and desolate--with
a few wretched-looking peasants working languidly about the grounds. In
short, everything breathed the deserted mansion of an _absentee_.

The evening of my arrival I answered my father’s letters--one from our
pleasant but libertine friend D------n,--read over yours three
times--went to bed--dreamed of Glorvina--and set off for Inismore the
next morning. I rode so hard that I reached the castle about that hour
which we usually devoted to the exertions of the pencil. I flew at once
to that vast and gloomy room which her presence alone cheers and
illumines. Her drawing-desk lay open; she seemed but just to have risen
from the chair placed before it; and her work-basket hung on its back.

Even this well-known little work-basket is to me an object of interest.
I kissed the muslin it contained; and, in raising it, perceived a small
book splendidly bound and gilt. I took it up, and read on its cover,
marked in letters of gold, “_Brevaire du Sentiment_.”

Impelled by the curiosity which this title excited, I opened it--and
found beneath its first two leaves several faded snowdrops _stained with
blood_. Under them was written in Glorvina’s hand,

               “Prone to the earth he bowed our pallid flowers--

               And caught the drops divine, the purple dyes

               Tinging the lustre of our native hues.”

A little lower in the page was traced, “Culled from the spot where he
fell--April the 1st, 17--

Oh! how quickly my bounding heart told me who was that _he_, whose vital
drops had stained these _treasured_ blossoms, thus “tinging the lustre
of their native hues.” While the sweetest association of ideas convinced
me that these were the identical flowers which Glorvina had hallowed
with a tear as she watched by the couch of him with whose blood they
were polluted.

While I pressed this sweet testimony of a pure and lively tenderness to
my lips, she entered. At sight of _me_, pleasurable surprise invested
every feature; and the most innocent joy lit up her countenance, as she
sprang forward and offered me her hand. While I carried it eagerly to
my lips, I pointed to the snowdrops. Glorvina, with the hand which was
disengaged, covered her blushing face, and would have fled. But the look
which preceded this natural motion discovered the wounded feelings of a
tender but proud heart. I felt the indelicacy of my conduct, and, still
clasping her struggling hand, exclaimed--

“Forgive, forgive the vain triumph of a being intoxicated by your
pity<--transported by your condescension.”

“_Triumph!_” repeated Glorvina, in an accent tenderly reproachful, yet
accompanied by a look proudly indignant--“_Triumph!_”

How I cursed the coxcomical expression in my heart, while I fell at her
feet, and kissing the hem of her robe, without daring to touch the hand
I had relinquished, said, “Does this look like triumph, Glorvina?”
 Glorvina turned towards me a face in which all the witcheries of her sex
were blended--playful fondness, affected anger, animated tenderness, and
soul-dissolving languishment. Oh! she should not have looked thus, or I
should have been more or less than man.

With a glance of undeniable supplication, she released herself from that
glowing fold, which could have pressed her forever to a heart where she
must forever reign unrivalled. I saw she wished I should think her
very angry, and another pardon was to be solicited, for the transient
indulgence of that passionate impulse her own seducing looks had called
into existence. The pardon, after some little pouting playfulness, _was_
granted, and I was suffered to lead her to that Gothic sofa where our
first _tete-a-tete_ had taken place; and partly by artifice, partly
by entreaty, I drew from her the little history of the treasured
snow-drops, and read from her eloquent eyes more than her bashful lip
would dare to express.

Thus, like the _assymtotes_ of a hyperbola, without absolutely rushing
into contact, we are, by a sweet impulsion, gradually approximating
closer and closer towards each other.

Ah! my dear friend, this is the golden age of love; and I sometimes
think, with the refined Weiland, in certain degree, with the first
kiss--mine, therefore, is now in its climacteric.

The impetuosity with which I rush on every subject that touches her,
often frustrates the intention with which I sit down to address you. I
left this letter behind me unfinished, for the purpose of filling it up,
on my return, with answers to those I expected to receive from you.
The arguments which your friendly foresight and prudent solicitude have
furnished you, are precisely such as the understanding cannot refute,
nor the heart subscribe to.

You say my _wife_ she _cannot_ be--and my mistress! perish the thought!
What! I repay the generosity of the father by the destruction of the
child! I steal this angelic being from the peaceful security of her
native shades, with all her ardent, tender feelings thick upon her: I,

               ‘“Crop this fair rose, and rifle all its sweetness!”

No; you do me but common justice when you say, that though you have
sometimes known me _affect_ the character of a libertine, yet never,
even for a moment, have you known me forfeit that of a man of honour.
I would not be understood to speak in the mere commonplace worldly
acceptation of the word, but literally, according to the text of moral
and divine laws.

“Then, what,” you ask me, “is the aim, the object, in pursuing this
_ignus fatuus_ of the heart and fancy?”

In a word, then, virtue is my object--felicity my aim; or, rather, I am
lured towards the former through the medium of the latter. And whether
the tie which binds me at once to moral and physical good, is a fragile
texture and transient existence, or whether it will become “close
twisted with the fibres of the heart, and breaking break it,” time only
can determine--to time, therefore, I commit my fate; but while thus led
by the hand of virtue, I inebriate at the living spring of bliss;

               “While reeling through a wilderness of joy,”  can you wonder that I
fling off the goading chain of prudence, and, in daring to be _free_, at
once be virtuous and happy.

My father’s letter is brief, but pithy. My brother is married, and
has sold his name and _title_ for a hundred thousand pounds; and _his_
brother has a chance of selling his happiness forever for something
about the same sum. And who think you, is to be the purchaser? Why our
old sporting friend D--------. In my last grousing visit at his seat,
you may remember the _pert_ little girl, his only daughter, who, he
assured us, was that day _unkennelled_ for the first time, in honour of
our success, and who rushed upon us from the nursery in all the bloom
of fifteen, and all the boldness of a hoyden; whose society was the
house-keeper, and the chamber-maid, whose ideas of pleasure extended no
farther than a blind-man’s-buff in the servant’s hall, and a game of
hot cockles with the butler and footman in the pantry. I had the good
fortune to touch her heart at cross-purposes, and completely vanquished
her affection by a romping match in the morning; and so it seems
the fair _susceptible_ has pined in thought ever since, but not “let
concealment prey on her damask cheek,” for she told her love to an old
maiden aunt, who told it to another confidential friend, until the whole
neighbourhood was full of the tale of the _victim of constancy_ and the
_fatal deceiver_.

The father, as is usual in such cases, was the last to hear it; and
believing me to be an excellent shot, and a keen sportsman, all he
requires in a son-in-law, except a good family, he proposed the match
to my father, who gladly embraced the offer, and fills his letters with
blossoms, blushes, and unsophisticated charms; congratulates me on
my conquest, and talks either of recalling me shortly to England, or
bringing the fair _fifteen_ and old _Nimrod_ to Ireland on a visit with
him. But the former he will not easily effect, and the latter I know
business will prevent for some weeks, as he writes that he is still up
to his ears in parchment deeds, leases, settlements, jointures. Mean
time,

               “Song, beauty, youth, love, virtue, joy, this group

               Of bright ideas, flowers of Paradise as yet unforfeit,”

crown my golden hours of bliss; and whatever may be my destiny, I
will at least rescue one beam of unalloyed felicity from its impending
clouds--for, oh! my good friend, there is a prophetic something which
incessantly whispers me, that in clouds and storms will the evening of
my existence expire.

Adieu, H. M.



LETTER XXIII.

TO J. D. ESQ., M. P.

It is certain, that you men of the world are nothing less than men of
_pleasure_:--would you taste it in all its essence, come to Inismore.
Ah! no, pollute not with your presence the sacred _palladium_ of all the
primeval virtues; and attempt not to participate in those pure joys of
the soul it would be death in me to divide even with you

Here Plato might enjoy, and Epicurus revel: here we are taught to feel
according to t. doctrine of the latter, that the happiness of mankind
consists in _pleasure_, not such as arises from gratification of the
senses, or the pursuits of vice--but from the enjoyments of the mind,
the pleasures of the imagination, the affections of the heart and the
sweets of virtue. And here we learn, according to the precepts of the
former, that the summit of human felicity may be attained, by removing
from the material, and approaching nearer to the intellectual world; by
curbing and governing the passions, which are so much oftener inflamed
by imaginary than real objects; and by borrowing from temperance, that
zest which can alone render pleasure forever poignant and forever new.
Ah! you will say, like other lovers, you now see the moral as well as
the natural world through a prism; but would this unity of pleasure
and virtue be found in the wilds of Inismore, if Glorvina was no longer
there?

I honestly confess to you I do not think it would, for where yet was
pleasure ever found where woman was not? and when does the heart so
warmly receive the pure impressions of virtue, as when its essence is
imbibed from woman’s lip?

My life passes away here in a species of delectability to which I can
give no name; and while, through the veil of delicate reserve which the
pure suggestions of the purest nature have flung over the manners of my
sweet Glorvina, a thousand little tendernesses unconsciously appear.
Her amiable preceptor clings to me with a parent’s fondness; and her
father’s increasing partiality for his hereditary enemy, is visible in a
thousand instances; while neither of these excellent, but inexperienced
men, suspect the secret intelligence which exists between the
younger tutor and his lovely pupil. As yet, indeed, it has assumed no
determinate character. With me it is a delightful dream, from which
I dread to be awakened, yet feel that it is but a dream; while she,
bewildered, amazed at those vague emotions which throb impetuously in
her unpractised heart, resigns herself unconsciously to the sweetest of
all deliriums, and makes no effort to dissolve the vision!

If, in the refined epicurism of my heart, I carelessly speak of my
departure for England in the decline of summer, Glorvina changes
colour; the sainted countenance of Father John loses its wonted smile
of placidity; and the Prince replies by some peevish observation on
the solitude of their lives, and the want of attraction at Inis more to
detain a man of the world in its domestic circle.

But he will say, “it was not always thus--this hall once echoed to the
sound of mirth and the strain of gaiety; for the day was, when none went
sad of heart from the castle of Inismore!”

I much fear that the circumstances of this worthy man are greatly
deranged, though it is evident his pride would be deeply wounded if it
was even suspected. Father John, indeed, hinted to me, that the Prince
was a great agricultural speculator some few years back; “and even
still” said he, “likes to hold more land in his hands than he is able to
manage.”

I have observed, too, that the hall is frequently crowded with
importunate people whom the priest seems endeavouring to pacify
in Irish; and twice, as I passed the Prince’s room last week, an
ill-looking fellow appeared at the door whom Glorviria was showing
out. Her eyes were moist with tears, and at the sight of me she deeply
coloured, and hastily withdrew. It is impossible to describe my feelings
at that moment!

Notwithstanding, however, the Prince affects an air of grandeur, and
opulence--he keeps a kind of open table in his servants’ hall, where a
crowd of labourers, dependants, and mendicants are daily entertained; *
and it is evident his pride would receive a mortal stab, if he supposed
that his guest, and that guest an Englishman, suspected the impoverished
state of his circumstances.

     * The kitchen, or servants’ hall of an Irish country
     gentleman, is open to all whom distress may lead to its
     door. Professed indolent mendicants take advantage of this
     indiscriminating hospitality, enter without ceremony, seat
     themselves by the fire, and seldom (indeed never) depart
     with their demands unsatisfied, by the misapplied
     benevolence of an old Irish custom, which in many instances
     would be--“more honoured in the breach than the observance.”

Although not a man of very superior understanding, yet he evidently
possesses that innate grandeur of soul, which haughtily struggles
with distress, and which will neither yield to, nor make terms with
misfortune; and when, in the dignity of that pride which scorns
revelation of its woes, I behold him collecting all the forces of his
mind, and asserting a right to a better fate, I feel my own character
energize in the contemplation of his, and am almost tempted to envy him
those trials which call forth the latent powers of human fortitude and
human greatness.

H. M.



LETTER XXIV.

TO J. D. ESQ., M. P.

                   “Tous s’évanouit sous les cieux,

                   Chaque instant varie a nos yeux

                   Le tableau mouvant de la vie.”

Alas! that even this solitude where all seems

               “The world forgetting, by the world forgot.”

should be subject to that mutability of fate which governs the busiest
haunts of man. Is it possible, that among these dear ruins, where all
the “life of life” has been restored to me, the worst of human pangs
should assail my full all-confiding heart. And yet I am jealous only on
surmise: but who was ever jealous on conviction; for where is the heart
so weak, so mean as to cherish the passion when betrayed by the object?
I have already mentioned to you the incongruities which so forcibly
struck me in Glorvina’s _boudoir_. Since the evening, the happy evening
in which I first visited it, I have often stolen thither when I knew her
elsewhere engaged, but always found it locked till this morning, when I
perceived the door standing open. It seemed as though its mistress had
but just left it, for a chair was placed near the window, which was
open, and her book and work-basket lay on the seat. I mechanically took
up the book, it was my own _Eloisa_, and was marked with a slip of paper
in that page where the character of Wolmar is described; I read through
the passage, I was throwing it by, when some writing on the _paper mark_
caught my eye; supposing it to be Glorvina’s, I endeavoured to decypher
the lines, and read as follows: “Professions, my lovely friend, are for
the world. But I would at least have you believe that _my_ friendship,
like gold, though not _sonorous_, is indestructible.” This was all I
could make out--and this I read a hundred times--the hand-writing was a
man’s--but it was not the priest’s--it could not be her father’s. And
yet I thought the hand was not entirely unknown to me, though it
appeared disguised. I was still engaged in gazing on the _sybil leaf_
when I heard _Glorvina_ approach. I never was mistaken in her little
feet’s light bound, for she seldom walks; and hastily replacing the
book, I appeared deeply engaged in looking over a fine atlas that lay
open on the table. She seemed surprised at my appearance, so much so,
that I felt the necessity for apologizing for my intrusion. “But,” said
I, “an immunity granted by you is too precious to be neglected, and if I
have not oftener availed myself of my valued privileges, I assure you
the fault was not mine.”

Without noticing my inuendo she only bowed her head, and asked me with
a smile, “what favourite spot on the globe I was tracing with such
earnestness,” when her entrance had interrupted my geographic pursuits.

I placed my finger on that point of the northwest shores of Ireland,
where we then stood, and said in the language of _St. Preux_, “The
world, in my imagination, is divided into two regions--that where _she
is_--and that where she is not.”

With an air of bewitching insinuation, she placed her hand on my
shoulder, and with a faint blush and a little smile shook her head, and
looked up in my face, with a glance half incredulous--half tender. I
kissed the hand by whose pressure I was thus honoured, and said,
“professions, my lovely friend, are for the world, but I would at least
have you believe, that my friendship, like gold, though not sonorous, is
indestructible.”

This I said, in the irrascibility of my jealous heart, for, though too
warm for another, oh! how cold for me! Glorviria started as I spoke, I
thought changed colour! while at intervals she repeated, “strange!--nor
is this the only coincidence!”

“Coincidence!” I eagerly repeated, but she affected not to hear me,
and appeared busily engaged in selecting for herself a bouquet from the
flowers which filled one of those _vases_ I before noticed to you. “And
is that beautiful vase,” said I, “another family antiquity? it looks as
though it stole its elegant form from an Estrucan model: is this too an
effort of ancient Irish taste!”

“No,” said she, I thought confusedly, “I believe it came from Italy.”

“Has it been long in the possession of the family?” said I, with
persevering impertinence. “It was a present from a friend of my
father’s,” she replied, colouring, “to me!” The bell at that moment rang
for breakfast, away she flew, apparently pleased to be released from my
importunities.

“A friend of her father’s!” and who can this friend be, whose delicacy
of judgment so nicely adapts the gifts to the taste of her on whom they
are lavished. For, undoubtedly, the same hand that made the offering of
the vases, presented also those other portable elegancies which are so
strongly contrasted by the rude original furniture of the _Boudoir_.
The tasteful _donneur_ and author of that letter whose torn fragment
betrayed the sentiment of no common mind, are certainly one and the same
person. Yet, who visits the castle? scarcely any one; the pride and
circumstances of the _Prince_ equally forbid it. Sometimes, though
rarely, an old Milesian cousin, or poor relation will drop in, but those
of them that I have seen, are mere commonplace people. I have indeed
heard the Prince speak of a cousin in the Spanish service, and a nephew
in the Irish brigades, now in Germany. But the cousin is an old man, and
the nephew he has not seen since he was a child. Yet, after all, these
presents may have come from one of those relatives; if so, as Glorvina
has no recollection of either, how I should curse that jealous temper
which has purchased for me some moments of torturing doubts. I remember
you used often to say, that any woman could _pique_ me into love by
affecting indifference, and that the native jealousy of my disposition
would always render me the slave of any woman who knew how to play upon
my dominant passion. The fact is, when my heart erects an idol for its
secret homage, it is madness to think that another should even bow
at the shrine, much less that his offerings should be propitiously
received.

But it is the silence of Glorvina on the subject of this generous
friend, that distracts me; if, after all--oh! it is impossible--it is
sacrilege against heaven to doubt her! She practised in deception!
she, whose every look, every motion betrays a soul that is all truth,
innocence, and virtue! I have endeavoured to sound the priest on the
subject, and affected to admire the vases; repeating the same questions
with which I had teased Glorvina. But he, too, carelessly replied, “they
were given her by a friend of her father’s.”

H. M.



LETTER XXV.

TO J. D. ESQ., M. P.

Just as I had finished my last, the Prince sent for me to his room; I
found him alone, and sitting up in his bed! he only complained of the
effects of years and sickness, but it was evident that some recent cause
of uneasiness preyed on his mind. He made me sit by his bed-side, and
said, that my good-nature, upon every occasion, induced him to prefer a
request, he was induced to hope would not meet with a denial. I begged
he would change that request to a command, and rely in every instance
on my readiness to serve him. He thanked me, and told me in a few words,
that the priest was going on a very particular, but not very pleasing
business for him (the Prince) to the _north_; that the journey was long,
and would be both solitary and tedious to his good old friend, whose
health I might have observed was delicate and precarious, except I had
the goodness to cheat the weariness of the journey by giving the priest
my company. “I would not make the request,” he added, “but that I
think your compliance will be productive of pleasure and information
to yourself; in a journey of a hundred miles, many new sources of
observation to your inquiring mind will appear. Besides, you who seem to
feel so lively an interest in all which concerns this country, will
be glad to have an opportunity of viewing the Irish character in a
new aspect; or rather of beholding the Scotch character engrafted upon
ours.”

“But,” said the Prince, with his usual nationality, “that exotic branch
is not very distinguishable from the old stock.”

I need not tell you that I complied with this request with _seeming_
readiness, but with real reluctance.

In the evening, as we circled round the fire in the great hall, I
proposed to _Father John_ to accompany him on his journey the following
day.

The poor man was overjoyed at the offer while Glorvina betrayed neither
surprise nor regret at my intention, but looked first at her father, and
then at me, with kindness and gratitude.

Were my heart more at ease, were my confidence in the affections of
Glorvina something stronger, I should greatly relish this little tour,
but as it is, when I found every thing arranged for my departure,
without the concurrence of my own wishes, I could not check my
pettishness, and for want of some other mode of venting it, I
endeavoured to ridicule a work on the subject of _ancient Irish_ history
which the priest was reading aloud, while Glorvina worked, and I was
trifling with my pencil.

“What,” said I, after having interrupted him in many different
passages, which I thought savoured of natural hyperbole, “what can
be more forced than the very supposition of your partial author, that
_Albion_, the most ancient name of Britain, was given it as though it
were another or _second Ireland_, because Banba was one of the ancient
names of your country?”

“It may appear to you a forced etymology,” said the priest, “yet it has
the sanction of _Camden_, who first risked the supposition. But it is
the fate of our unhappy country to receive as little credit in the
present day, for its former celebrity, as for its great antiquity, *
although the former is attested by _Bede_, and many other early British
writers, and the latter is authenticated by the testimony of the most
ancient Greek authors. For _Jervis_ is mentioned in the _Argonautica_ of
_Orpheus_, long before the name of England is anywhere to be found in
Grecian literature. And surely it had scarcely been first mentioned, had
it not been first known.”

     *  It has been the fashion to throw odium on the modern
     Irish, by undermining the basis of their ancient history,
     and vilifying their ancient national character. If a
     historian professes to have acquired his information from
     the records of the country whose history he writes, his
     accounts are generally admitted as authentic, as the
     commentaries of Garcilasso de Vega are considered as the
     chief pillars of Peruvian history, though avowed by their
     author to have been compiled from the old national ballads
     of the country; yet the old writers of Ireland, (the Psalter
     of Cashel in particular) though they refer to these ancient
     re cords of their country, authenticated by existing manners
     and existing habits, are plunged into the oblivion of
     contemptuous neglect, or read only to be discredited.

“Then you really suppose,” said I, smiling incredulously, “we are
indebted to you for the name of our country?”

“I know,” said the priest, returning my smile, “the fallacies in general
of all etymologists, but the only part of your island anciently called
by any name that bore the least affinity to _Albion_, was _Scotland_,
then called _Albin_, a word of _Irish_ etymology, _Albin_ signifying
mountainous, from Alb, a mountain.”

“But, my dear friend,” I replied, “admitting the great antiquity of your
country, allowing it to be early inhabited by a lettered and civilized
people, and that it was the _Nido paterno_ of western literature when
the rest of Europe was involved in darkness; how is it that so few
monuments of your ancient learning and genius remain? Where are your
manuscripts, your records, your annals, stamped with the seal of
antiquity to be found?”

“Manuscripts, annals, and records are not the treasures of a colonized
or conquered country,” said the priest; “it is always the policy of the
conqueror, or the invader, to destroy those mementi of ancient national
splendour which keep alive the spirit of the conquered or the invaded;
* the dispersion at various periods ** of many of the most illustrious
Irish families into foreign countries, has assisted the depredations of
time and policy, in the plunder of her literary treasures; many of them
are now mouldering in public and private libraries on the Continent,
whither their possessors conveyed them from the destruction which civil
war carries with it, and many of them (even so far back as Elizabeth’s
day) were conveyed to Denmark. The Danish monarch applied to the English
court for some learned men to translate them, and one _Donald O’Daly_, a
person eminently qualified for the task, was actually engaged to perform
it, until the illiberality of the English court prevented the intention
on the poor plea of its prejudicing the English interest.”

     * Sir George Carevy, in the reign of Elizabeth, was accused
     of bribing the family historian of the McCarthies to convey
     to him some curious MSS. “But what,” says the author of the
     Analect, “Carevy did in one province [Munster] Henry Sidney,
     and his predecessors did all over the kingdom, being charged
     to collect all the manuscripts they could, that they might
     effectually destroy every vestige of antiquity and letters
     throughout the Kingdom.” And St. Patrick, in his apostolic
     zeal, committed to the flames several hundred druidical
     volumes.

     ** Fourteen thousand Irish took advantage of the articles of
     Limerick, and bade adieu to their native country forever.

“I know myself that many of our finest and most valuable MSS. are in
libraries in France, and have heard, that not a few of them enrich the
Vatican at Rome.” *

     * In a conversation which passed in Cork between the
     author’s father and the celebrated Dr. O’Leary, the latter
     said he had once intended to have written a history of
     Ireland. And added, “but, in truth, I found, after various
     researches, that I could not give such a history as I would
     wish should come from my pen, without visiting the
     Continent, more particularly Rome, where alone the best
     documents for the history of Ireland are to be had. But it
     is now too late in the day for me to think of such a journey
     or such exertions as the task would require.”

     “Mr. O’Halloran informs me [says Mr. Walker, in his Memoirs of the
     Irish Bards, p. 141], that he lately got in a collection
     from Rome, several poems of the most eminent Bards of last
     centuries.”

“But,” said I, “are not many of those MSS. supposed to be monkish
impositions?”

“Yes,” replied the priest, “by those who _never saw them_, and if
_they did_, were too ignorant of the Irish language to judge of their
authenticity by the internal evidences they contain.”

“And if they were the works of monks,” said the priest, “Ireland was
always allowed to possess at that era the most devout and learned
ecclesiastics in Europe, from which circumstance it received its title
of _Island of Saints_. By them, indeed, many histories of the ancient
Irish were composed in the early ages of Christianity, but it was
certainly from Pagan records and traditions they received their
information; besides, I do not think any arguments can be advanced more
favourable to the histories, than that the fiction of those histories
simply consists in ascribing natural phenomena to supernatural agency.”

“But,” returned I, “granting that your island was the _Athens_ of a
certain age, how is the barbarity of the present day to be reconciled
with the civilization of the enlightened past?”

“When you talk of our _barbarity_,” said the priest, “you do not speak
as you _feel_, but as you _hear_.” I blushed at this mild reproof,
and said, “what I _now_ feel for this country, it would not be easy to
express, but l have always been taught to look upon the _inferior_ Irish
as beings forming an humbler link than humanity in the chain of nature.”

“Yes,” said the priest, “in your country it is usual to attach to that
class of society in ours a ferocious disposition amounting to barbarity;
but this, with other calumnies, of national indolence, and obstinate
ignorance, of want of principle, and want of faith, is unfounded and
illiberal; * ‘cruelty,’ says Lord Sheffield, ‘is not in the nature of
these people more than of other men, for they have many customs
among them which disprove of unnatural indolence, that they are
constitutionally of an active nature, and capable of the greatest
exertions; and of as good dispositions as any nation in the same
state of improvement; their generosity, hospitality, and bravery are
proverbial; intelligence and zeal in whatever they undertake will
never be wanting:--? _It has been the fashion to judge of them by their
outcasts_.’”

     * When nature is wounded through all her dearest ties, she
     must turn on the hand that stabs, and endeavour to wrest the
     poignard from the grasp that aims at the life-pulse of her
     heart. And this she will do in obedience to that immutable
     law, which blends the instinct of self-preservation with
     every atom of human existence. And for this, in less
     felicitous times, when oppression and sedition succeeded
     alternately to each other, was the name of Irishman, blended
     with the horrible epithet of cruel But when the sword of the
     oppressor was sheathed, the spirit of the oppressed reposed,
     and the opprobrium it had drawn down on him was no longer
     remembered, until the unhappy events of a late anarchial
     period [1798] revived the faded characters in which that
     opprobrium had been traced. The events alluded to were the
     atrocities which chiefly occurred in the county of Wexford,
     and its adjoining and confederate district. Wexford is an
     English colony, planted by Henry the Second, where scarcely
     any feature of the original Irish character, or any trace of
     the Irish language is to be found. While in the barony of
     Forth, not only the customs, manners, habits, and costume,
     of the ancient British settlers still prevail, but the
     ancient Celtic language, has been preserved with infinitely
     less corruption than in any part of Britain, where it has
     been interwoven with the Saxon, Danish, and French
     languages. In fact, here may be found a remnant of an
     ancient. British colony, more pure and unmixed than in any
     other part of the world. And here were committed those
     barbarities, which have recently attached the epithet of
     cruel to the name of Irishman!

“It is strange (said the Prince,) that the earliest British writers
should be as diffuse in the praise, as the moderns are in calumniating
our unhappy country. Once we were everywhere, and by all, justly famed
for our patriotism, ardour of affection, love of letters, skill in arms
and arts, and refinement of manners; but no sooner did there arise a
connexion between us and a sister country, than the reputed virtues
and well-earned glory of the Irish sunk at once into oblivion: as if
(continued this enthusiastic _Milesian_, rising from his seat with
all his native vehemence,)--as if the moral world was subject to those
convulsions which shake the _natural_ to its centre, burying by a single
shock the monumental splendours of countless ages. Thus it should seem,
that when the bosom of national freedom was rent asunder, the national
virtues which derived their nutriment from its source sunk into the
abyss; while on the barren surface which covers the wreck of Irish
greatness, the hand of prejudice and illiberality has sown the seeds of
calumny and defamation, to choke up those healthful plants, indigenous
to the soil, which still raise their oft-crushed heads, struggling for
existence, and which, like the palm-tree, rise, in proportion to those
efforts made to suppress them.”

To repeat the words of the Prince is to deprive them of half their
effect: his great eloquence lies in his air, his gestures, and the
forcible expression of his dark-rolling eye. He sat down exhausted with
the impetuous vehemence with which he had spoken.

“If we were to believe Dr. Warner, however,” (said the priest) “the modern
Irish are a degenerated race, comparatively speaking, for he asserts,
that even in the days of Elizabeth, ‘the old natives had degenerated,
and that the _wars of several centuries_ had reduced them to a state
far inferior to that in which they were found in the days of Henry
the Second.’ But still, like the modern Greeks, we perceive among
them strong traces of a free, a great, a polished, and an enlightened
people.”

Wearied by a conversation in which my heart now took little interest,
I made the _palinod_ of my _prejudices_, and concluded by saying, “I
perceive that on this ground I am always destined to be vanquished, yet
always to win by the loss, and gain by the defeat; and therefore I ought
not in common policy to cease to _oppose_, until nothing further can be
obtained by opposition.”

The Prince, who was getting a little testy at my “_heresy_ and
_schism_,” seemed quite appeased by this avowal; and the priest, who was
gratified by a compliment I had previously paid to his talents, shook me
heartily by the hand, and said, I was the most generous opponent he had
ever met with. Then taking up his book, was suffered to proceed in
its perusal uninterupted. During the whole of the evening, Glorvina
maintained an uninterrupted silence; she appeared lost in thought, and
unmindful of our conversation, while her eyes, sometimes turned on me,
but oftener on her father, seemed humid with a tear, as she contemplated
his lately much altered appearance.

Yet when the debility of the man was for a moment lost in the energy of
the patriot, I perceived the mind of the daughter kindling at the sacred
fire which illumined the father’s; and through the tear of natural
affection sparkled the bright beam of national enthusiasm.

I suspect that the embassy of the good priest is not of the most
pleasant nature. To-night as he left me at the door of my room, he said
that we had a long journey before us; for that the house of the nobleman
to whom we are going lay in a remote part of the province of Ulster;
that he was a Scotchman, and only occasionally visited this country
(where he had an immense property) to receive his rents. “The Prince
(said he) holds a large but unprofitable farm from this Highland chief,
the lease of which he is anxious to throw up: that surly looking fellow
who dined with us the other day, is a steward; and if the master is
as inexorable as the servant, we shall undertake this journey to very
little purpose.”

Adieu.--I endeavour to write and think on every subject but that nearest
my heart, yet _there_ Glorvina and her mysterious friend still awaken
the throb of jealous doubt and anxious solicitude. I shall drop this
for you in the postoffice of the first post-town I pass through; and
probably endeavour to forget myself, and my anxiety to return hither, at
your expense, by writing to you in the course of my journey.

H. M



LETTER XXVI.

TO J. D. ESQ., M. P.

Can you recollect who was that rational, moderate youth, who exclaimed
in the frenzy of passion, “O gods! annihilate both _time_ and _space_,
and make two lovers happy.”

For my part, I should indeed wish the hours annihilated till I again
behold Glorvina; but for the space which divides us, it was requisite
I should be fifty miles from her, to be no more entirely with her; to
appreciate the full value of her society; and to learn the nature of
those wants my heart must ever feel when separated from her. The priest
and I arose this morning with the sun. Our lovely hostess was ready
at the breakfast-table to receive us. I was so selfish as to observe
without regret the air of langour that invested her whole form, and
the heaviness that weighed down her eyelids, as though the influence of
sleep had not renovated the lustre of those downcast eyes they veiled.
Ah! if I dared believe that these wakeful hours were given to me. But I
fear at that moment her heart was more occupied by her father than her
lover: for I have observed, in a thousand instances, the interest she
takes in his affairs; and indeed the priest hinted to me, that her
good sense has frequently retrieved those circumstances the imprudent
speculations of her father have as constantly deranged.

During breakfast she spoke but little, and once I caught her eyes
turned full on me, with a glance in which tenderness, regret, and even
something of despondency were mingled. Glorvina despond! So young, so
lovely, so virtuous, and so highly gifted! Oh! at that moment had I been
master of worlds! but, dependent myself on another’s will, I could only
sympathize in the sufferings while I adored the sufferer.

When we arose to depart, Glorvina said, “If you will lead your horses I
will walk to the drawbridge with you.”

Delighted at the proposal, we ordered our horses to follow us; and with
an arm of Glorvina drawn through either of ours, we left the castle.
“This (said I, pressing the hand which rested on mine,) is commencing a
journey under favourable auspices.”

“God grant it may be so,” said Glorvina, fervently.

“Amen!” said the priest.

“Amen!” I repeated; and looking at Glorvina, read all the daughter in
her eyes.

“We shall sleep to-night, (said the priest, endeavouring to dissipate
the gloom which hung over us by indifferent chit-chat;) we shall sleep
to-night at the hospitable mansion of a true-born _Milesian_, to whom I
have the honour to be distantly allied; and where you will find the old
_Brehon_ law, which forbids that a sept should be disappointed of the
expected feast, was no fabrication of national partiality.”

“What then, (said I,) we shall not enjoy ourselves in all the
comfortable unrestrained freedom of _an inn_.”

“We poor Irish, (said the priest,) find the unrestrained freedom of
an inn not only in the house of a friend, but of every acquaintance,
however distant; and indeed if you are at all known, you may travel from
one end of a province to another, without entering a house of public
entertainment; * the host always considering himself the debtor of the
guest, as though the institution of the _Beataghs **_ were still in
being. And besides a cordial welcome from my hospitable kinsman, I
promise you an introduction to his three handsome daughters. So fortify
your heart, for I warn you it will run some risk before you return.”

     * “Not only have I been received with the greatest kindness,
     but I have been provided with everything which could promote
     the execution of my plan. In taking the circuit of Ireland,
     I have been employed eight or nine months; during which time
     I have been everywhere received with a hospitality which is
     nothing surprising in Ireland: that in such a length of time
     I have been but six times at an inn, will give a better idea
     of this hospitality than could be done by the most laboured
     praise.”--M. de Latocknay.

     **  In the excellent system of the ancient Milesian
     government, the people were divided into classes; the
     Literati holding the next rank to royalty itself, and the
     Beataghs the fourth; so that, as in China, the state was so
     well regulated, that every one knew his place, from the
     prince to the peasant. “These Beataghs (says Mr. O’Halloran)
     were keepers of open houses for strangers, or poor
     distressed natives; and as honourable stipends were settled
     on the Literati, so were particular tracts of land on the
     Beataghs, to support, with proper munificence, their
     station; and there are lands and villages in many places to
     this day, which declare by their names their original
     appointment.”

“Oh!” said Glorvina, archly, “I dare say that, like St. Paul, he will
‘count it all joy to fall into divers temptations.’”

“Or rather, (returned I) I shall court them like the saints of old,
merely to prove my powers of resistance; for I bear a charmed spell
about me; and _now _‘none of _woman born_ can harm _Macbeth_.’”

“And of what nature is your spell?” said Glorvina, smiling, while the
priest remained a little behind us talking to a peasant. “Has Father John
given you a gospel? or have you got an amulet, thrice passed through the
_thrice blessed_ girdle of St. Bridget, our great Irish charm?” *

     * On St Bridget’s day it is usual for the young people to
     make a long girdle rope of straw, which they carry about to
     the neighbouring houses, and through it all those persons
     who have faith in the charm pass nine times, uttering at
     each time a certain form of prayer in Irish, which they thus
     conclude: “If I enter this thrice-blessed girdle well, may I
     come out of it nine times better.”

“My charm (returned I) in some degree, certainly partakes of your
religious and national superstitions; for since it was presented me
by _your_ hand, I could almost believe that its very essence has been
changed by a touch!” And I drew from my breast the withered remains of
my once blooming rose. At that moment the priest joined us; and though
Glorvina was silent, I felt the pressure of her arm more heavily on
mine, and saw her pass the drawbridge without a recollection on her part
that it was to have been the boundary of her walk. We had not, however,
proceeded many paces, when the most wildly mournful sounds I ever heard
rose on the air, and slowly died away.

“Hark! (said Glorvina) some one is going to ‘_that bourne from whence no
traveller returns_.’” As she spoke a hundred voices seemed to ascend to
the skies; and as they subsided, a fainter strain lingered on the air,
as though this truly savage choral sympathy was reduced to a recitative,
chaunted by female voices. All that I had heard of the _Irish howl_, or
funeral song, now rushed to my recollection; and turning at that
moment the angle of the mountain of Inismore, I perceived a procession
advancing towards a little cemetery, which lay by a narrow pathway to
the left of the road.

The body, in a plain deal coffin, covered with a white shirt, was
carried by four men, immediately preceded by several old women covered
in their mantles, and who sung at intervals in a wild and rapid tone. *
Before them walked a number of young persons of both sexes, each couple
holding by a white handkerchief, and strewing flowers along the path.
An elderly woman, with eyes overflown with tears, dishevelled hair,
and distracted mien, followed the body, uttering many passionate
exclamations in Irish; and the procession was filled up by upwards of
three hundred people; the recitative of the female choristers relieved
at intervals by the combined howlings of the whole body. In one of
the pauses of this dreadful death-chorus, I expressed to Glorvina my
surprise at the multitude which attended the funeral of a peasant, while
we stood on a bank as they passed us.

     * Speaking of the ancient Irish funeral, Mr. Walker
     observes;--“Women, whose voices recommended them, were taken
     from the lower classes of life, and instructed in music, and
     cursios, or eligiac measure, that they might assist in
     heightening the melancholy which that ceremony was
     calculated to inspire. This custom prevailed among the
     Hebrews, from whom it is not improbable we had it
     immediately.”

     Dr. Campbell is of opinion that the Ululate or hullalor of
     the choral burden of the Caoine, and the Greek word of the
     same import, have a strong affinity to each other.--Phil.
     Sur. South of Ireland, Letters 2, 3.

“The lower order of Irish,” she returned, “entertain a kind of
posthumous pride respecting their funerals; and from sentiments that I
have heard them express, I really believe there are many among them
who would prefer living neglected to the idea of dying unmourned, or
unattended, by a host to their last home.” To my astonishment she then
descended the bank, and, accompanied by the priest, mingled with the
crowd.

“This will surprise you,” said Glorvina; “but it is wise to comply with
those prejudices which we cannot vanquish. And by those poor people it
is not only reckoned a mark of great disrespect not to follow a funeral
(met by chance) a few paces, but almost a species of impiety.”

“And mankind, you know,” added the priest, “are always more punctilious
with respect to ceremonials than fundamentals. However, _you should_ see
an Irish Roman Catholic funeral; to a Protestant and a stranger it must
be a spectacle of some interest.

“With respect to the attendant ceremonies on death,” he continued, “I
know of no country which the Irish at present resemble but the modern
Greeks. In both countries when the deceased dies unmarried, the young
attendants are chiefly dressed in white, carrying garlands, and strewing
flowers as they proceed to the grave. Those old women who sing before
the body are professional _improvisatori_; they are called _Caoiners_ or
_Keeners_, from the _Canine_ or death song, and are _hired_ to celebrate
the virtues of the deceased. Thus we find St. Chrysostom censuring the
Greeks of his day, for the purchased lamentations and hireling mourners
that attend their funerals. And so far back with us as in the days of
druidical influence, we find it was part of the profession of the bards
to perform the funeral ceremonies, to sing to their harps the virtues of
the dead, and call on the living to emulate their deeds. * This you may
remember as a custom frequently alluded to in the poems of Ossian. **
Pray observe that frantic woman who tears her hair And beats her bosom:
’tis the mother of the deceased. She is following her only child to an
early grave; and did you understand the nature of her lamentations you
would compare them to the complaints of the mother of Euriales, in the
Æneid: the same passionate expressions of sorrow, and the same wild
extravagance of grief. They even still most religiously preserve here
that custom never lost among the Greeks, of washing the body before
interment, and strewing it with flowers.”

     * The Caoine, or funeral song was, composed by the Filea of
     the departed, set to music by one of his oirfidegh, and sung
     over the grave by the racasaide, or rhapsodist, who
     accompanied his “song of the tomb” with the mourning murmur
     of his harp, while the inferior order of minstrels mingled
     their deep-toned chorus with the strain of grief, and the
     sighs of lamenting relatives breathed in unison to the
     tuneful sorrow. Thus was “the stones of his fame,” raised
     over the remains of the Irish chief with a ceremony
     resembling that with which the death of the Trojan hero was
     lamented,

               “A melancholy choir attend around,

               With plaintive sighs and music’s solemn sound.”

     But the singular ceremonies of the Irish funeral, which are
     even still in a certain degree extant, may be traced to a
     remoter antiquity than Grecian o right, for the pathetic
     lamentations of David for the friend of his soul, and the
     conclamatio breathed over the Phoenician Dido, has no faint
     coincidence to the Caoine or funeral song of the Irish.

     ** Thus over the tomb of Cucullin vibrated the song of the
     bard, “Blessed be thy soul, son of Semo! thou wert mighty in
     battle; thy strength was like the strength of the stream,
     thy speed like the speed of the eagle’s wing, thy path in
     battle was terrible, the steps of death were behind thy
     sword; blessed be thy soul son of Semo! Carborne ohicf of
     Dunscaith. The mighty were dispersed at Timo-ra--there is
     none in Cormac’s hall. The king mourns in his youth, for he
     does not behold thy coming; the sound of thy shield is
     ceased, his foes are gathering around, Soft be thy rest in
     thy cave, chief of Erin’s wars.”

“And have you also,” said I, “the funeral feast, which among the Greeks
composed so material a part of the funeral ceremonies?”

“A _wake_, as it is called among us,” he replied, “is at once the season
of lamentation and sorrow, and of feasting and amusement. The immediate
relatives of the deceased sit near the body, devoted to all the luxury
of woe, which revives into the most piercing lamentations at the
entrance of every stranger, while the friends, acquaintances, and guests
give themselves up to a variety of amusements; feats of dexterity and
even some exquisite pantomimes are performed; though in the midst of all
their games should any one pronounce an _Ave Maria_, the merry group are
in a moment on their knees; and the devotional impulse being gratified,
they recommence their sports with new vigour. The _wake_, however, is
of short duration; for here, as in Greece, it is thought an injustice to
the dead to keep them long above ground; so that interment follows death
with all possible expedition.”

We had now reached the burial ground; near which the funeral was met
by the parish priest, and the procession went three times round the
cemetry, preceded by the priest, who repeated the _De profundis_ as did
all the congregation.

“This ceremony,” said Father John, “is performed by us instead of the
funeral service, which is denied to the Roman Catholics. For _we_ are
not permitted, like the Protestant ministers, to perform the last solemn
office for our departed fellow creatures.”

While he spoke we entered the churchyard, and I expressed my surprise
to Glorvina, who seemed wrapt in solemn meditation, at the singular
appearance of this rustic little cemetery, where, instead of the
monumental marble,

                   “The storied urn, or animated bust,”

an osier, twisted into the form of a cross, wreathed with faded
foliage, garlands made of the pliant sally, twined with flowers; alone
distinguished the “narrow house,” where

               “The rude forefathers of the hamlet sleep.”

Without answering, she led me gently forward towards a garland which
seemed newly planted. We paused. A young woman who had attended the
funeral, and withdrawn from the crowd, approached the garland at the
same moment, and taking some fresh gathered flowers from her apron,
strewed them over the new made grave, then kneeling beside it wept and
prayed.

“It is the tomb of her lover,” said I.--“_Of her father!_” said
Glorvina, in a voice whose affecting tone sunk to my heart, while her
eyes, raised to heaven, were suffused with tears. The filial mourner now
arose and departed, and we approached the simple shrine of her sorrowing
devotion. Glorvina took from it a sprig of rosemary--its leaves were
humid! “It is not _all_ dew,” said Glorvina, with a sad smile, while her
own tears fell on it, and she presented it to me.

“Then you think me worthy of sharing in these divine feelings,” I
exclaimed, as I kissed off the sacred drops; while I was now confirmed
in the belief that the tenderness, the sufferings, and declining health
of her father, rendered him at that moment the sole object of her
solicitude and affection. And with him only, could I, without madness,
share the tender, sensible, angelic heart of this sweet interesting
being.

Observing her emotion increase, as she stood near the spot sacred to
filial grief, I endeavoured to draw away her attention by remarking,
that almost every tomb had now a votarist. “It is a strong instance,”
 said Glorvina, “of the sensibility of the Irish, that they repair at
intervals to the tombs of their deceased friends to drop a tender tear,
or heave a heart-breathed sigh, to the memory of those so lamented in
death, so dear to them in life. For my own part, in the stillness of a
fine evening, I often wander towards this solemn spot, where the flowers
newly thrown on the tombs, and weeping with the tears of departed day,
always speak to my heart a tale of woe it feels and understands.
While, as the breeze of evening mourns softly round me, I involuntarily
exclaim, ‘And when I shall follow the crowd that presses forward to
eternity, what affectionate hand will scatter flowers over _my_ solitary
tomb? for haply, ere that period arrive, _my_ trembling hand shall have
placed the cypress on the tomb of him who alone loved me living, and
would lament me dead.’”

“_Alone_,” I repeated, and pressing her hand to my heart, inarticulately
added, “Oh! Glorvina, did the pulses which now throb against each other,
throb in unison, you would understand, that even _love_ is a cold,
inadequate term for the sentiments you have inspired in a soul, which
would claim a closer kindred to yours than even parental affinity can
assert; if (though but by a glance) yours would deign to acknowledge the
sacred union.”

We were standing in a remote part of the cemetery, under the shade of
a drooping cypress--we were alone--we were unobserved. The hand of
Glorvina was pressed to my heart, her head almost touched my shoulder,
her lips almost effused their balmy sighs on mine. A glance was all I
required--a glance was all I received.

In the succeeding moments I know not what passed; for an interval all
was delirium. Glorvina was the first to recover presence of mind; she
released her hand which was still pressed to my heart, and, covered with
blushes, advanced to Father John. I followed, and found her with her arm
entwined in his, while those eyes, from whose glance my soul had lately
quaffed the essence of life’s richest bliss, were now studiously turned
from me in love’s own downcast bashfulness.

The good Father Director now took my arm: and we were leaving this (to
me) interesting spot--when the filial mourner, who had first drawn us
from his side, approached the priest, and taking out a few shillings
from the corner of her handkerchief, offered them to him, and spoke a
few words in Irish; the priest returned her an answer and her money at
the same time: she curtseyed low, and departed in silent and tearful
emotion. At the same moment another female advanced towards us, and put
a piece of silver and a little fresh earth into the hand of Father John;
he blessed the earth and returned the little offering with it. The woman
knelt and wept, and kissed his garment; then addressing him in Irish,
pointed to a poor old man, who, apparently overcome with weakness, was
reposing on the grass. Father John followed the woman, and advanced to
the old man, while I, turning towards Glorvina, demanded an explanation
of this extraordinary scene.

“The first of these poor creatures (said she) was offering the fruits of
many an hour’s labour, to have a mass said for the soul of her departed
father, which she firmly believes will shorten his sufferings in
purgatory: the last is another instance of weeping humanity stealing
from the rites of superstition a solace from its woes. She brought that
earth to the priest, that he might bless it ere it was flung into the
coffin of a dear friend, who, she says, died this morning; for they
believe that this consecrated earth is a substitute for those religious
rites which are denied them on this awful occasion. And though these
tender cares of mourning affection may originate in error, who would
not pardon the illusion that soothes the sufferings of a breaking heart?
Alas! I could almost envy these ignorant prejudices, which lead their
possessors to believe, that by restraining their own enjoyments in this
world, they can alleviate the sufferings, or purchase the felicity of
the other for the objects of their tenderness and regret. Oh! that I
could thus believe!”

“Then you do not, (said I, looking earnestly at her,) you do not receive
all the doctrines of your church as infallible?”

Glorvina approached something closer towards me, and in a few words
convinced me, that on the subject of religion, as upon every other,
her strong mind discovered itself to be an emanation of that divine
intelligence, which her pure soul worships “in spirit and in truth,”

               “The bright effulgence of bright essence uncreate.”

When she observed my surprise and delight, she added, “believe me, my
dear friend, the age in which religious error held her empire undisputed
is gone by. The human mind, however slow, however opposed its progress,
is still, by a divine and invariable law, propelled towards truth, and
must finally attain that goal which reason has erected in every breast.
Of the many who are the inheritors of _our_ persuasion, _all_ are not
devoted to its errors, or influenced by its superstitions. If its
professors are coalesced, it is in the sympathy of their destinies, not
in the dogmas of their belief. If they are allied, it is by the tie of
temporal interest, not by the bond of speculative opinion; they are
united as _men_, not as sectaries; and once incorporated in the great
mass of general society, their feelings will become diffusive as their
interests; their affections, like their privileges, will be in common;
the limited throb with which their hearts now beat towards each other,
under the influence of a kindred fate, will then be animated to the
nobler pulsation of universal philanthropy; and, as the acknowledged
members of the first of all human communities they will forget they had
ever been the _individual_ adherents of an alienated body.”

The priest now returned to us, and was followed by the multitude, who
crowded round this venerable and adored pastor: some to obtain his
benediction for themselves, others his prayers for their friends, and
all his advice or notice: while Glorvina, whom they had not at first
perceived, stood like an idol in the midst of them, receiving
that adoration which the admiring gaze of some, and the adulatory
exclamations of others, offered to her virtues and her charms. While
those personally known to her she addressed with her usually winning
sweetness in their native language, I am sure that there was not an
individual among this crowd of ardent and affectionate people, that
would not risk their lives “to avenge a look that threatened her with
danger.”

Our horses now coming up to the gate of the cemetry, we insisted on
walking back as far as the drawbridge with Glorvina. When we reached
it, the priest saluted her cheek with paternal freedom, and gave her his
blessing, while I was put off with an offer of the hand; but when, for
the first time, I felt its soft clasp return the pressure of mine, I
no longer envied the priest his cold salute; for oh! cold is every
enjoyment which is unreciprocated. Reverberated bliss alone can touch
the heart.

When we had parted with Glorvina, and caught a last view of her receding
figure, we mounted our horses, and proceeded a considerable way in
silence. The morning though fine was gloomy; and though the sun was
scarcely an hour high, we were met by innumerable groups of peasantry
of both sexes, laden with their implements of husbandry, and already
beginning the labours of the day. I expressed my surprise at observing
almost as many women as men working in the fields and bogs. “Yes,” said
the priest, “toil is here shared in common between the sexes, the women
as well as the men cut the turf, plant the potatoes, and even assist to
cultivate the land; both rise with the sun to their daily labour; but
his repose brings not theirs; for, after having worked all day for a
very trivial remuneration, (as nothing here is rated lower than human
labour,) they endeavour to snatch a beam from retreating twilight, by
which they labour in that little spot of ground, which is probably the
sole support of a numerous family.”

“And yet,” said I, “idleness is the chief vice laid to the account of
your peasantry.”

“It is certain,” returned he, “that there is not, generally speaking,
that active spirit of industry among the inferior orders here, which
distinguishes the same rank in England. But neither have they the same
encouragement to awaken their exertions. ‘The laziness of the Irish,’
says Sir William Petty, ‘seems rather to proceed from want of employment
and encouragement to work, than the constitution of their bodies.’ An
intelligent and liberal countryman of yours, Mr. Young, the celebrated
traveller, is persuaded that, circumstances considered, the Irish do
not in reality deserve the character of indolence; and relates a very
extraordinary proof of their great industry and exertion in their method
of procuring lime for manure, which the mountaineers bring on the backs
of their little horses many miles distance, to the foot of the steepest
acclivities, and from thence to the summit on their own shoulders while
they pay a considerable rent for liberty to cultivate a barren, waste,
and rigid soil. In short, there is not in creation a more laborious
animal than an Irish peasant, with less stimulus to exertion, or less
reward to crown his toil. He is indeed, in many instances, the mere
creature of the soil, and works independent of that hope which is the
best stimulus to every human effort, the hope of reward. And yet it
is not rare to find among these oft misguided beings, some who
really believe themselves the hereditary proprietors of the soil they
cultivate.”

“But surely,” said I, “the most ignorant among them must be well aware
that all could not have been proprietors.”

“The fact is,” said the priest, “the followers of many a great family
having accidentally adopted the name of their chiefs, that name has
descended to their progeny, who now associate to the name an erroneous
claim on the confiscated property of those to whom their progenitors
were but vassals or dependants. And this false, but strong rooted
opinion, co-operating with their naturally active and impetuous
characters, renders them alive to every enterprise, and open to the
impositions of the artful or ambitious. But a brave, though misguided
people, are not to be dragooned out of a train of ancient prejudices,
nurtured by fancied interest and real ambition, and confirmed by
ignorance, which those who deride have made no effort to dispel. It
is not by physical force, but moral influence, the illusion is to be
dissolved. The darkness of ignorance must be dissipated before the light
of truth can be admitted; and though an Irishman may be argued out of
an error, it has been long proved he will never be forced. His
understanding may be convinced, but his spirit will never be subdued. He
may culminate to the meridian of loyalty * or truth by the influence
of kindness, or the convictions of reason, but he will never be forced
towards the one, nor oppressed into the other by the lash of power, or
‘the insolence of office.’

     * Speaking of the people of Ireland, Lord Minto thus
     expresses himself: “In these (the Irish) we have witnessed
     exertions of courage, activity, perseverance, and spirit, as
     well as fidelity and honour in fulfilling the engagements of
     their connexion with us, and the Protection and defence of
     their own country, which challenges the thanks of Great
     Britain, and the approbation of the world.”

“This has been strongly evinced by the attachment of the Irish to
the House of Stuart, by whom they have always been so cruelly, so
ungratefully treated. For what the coercive measures of four hundred
years could not effect, the accession of _one_ prince to the throne
accomplished. Until that period, the unconquered Irish, harassing and
harassed, struggled for that liberty which they at intervals obtained,
but never were permitted to enjoy. Yet the moment a prince of the royal
line of Milesius placed the British diadem on his brow, the sword of
resistance was sheathed, and those principles which force could
not vanquish, yielded to the mild empire of national and hereditary
affection: the Irish of _English_ origin from natural tenderness, and
those of the _true old stock_, from the conviction that they were _then_
governed by a _Prince_ of their own blood. Nor is it now unknown to
them, that in the veins of his present majesty, and his ancestors,
from James the First, flows the royal blood of the _three_ kingdoms
united.”

“I am delighted to find,” said I, “the lower ranks of a country, to
which I am now so endeared, thus rescued from the obloquy thrown on them
by prejudiced illiberality; and from what you have said, and indeed from
what I have myself observed, I am convinced, that were endeavours for
their improvement more strictly promoted, and their respective duties
obviously made clear, their true interests fully represented by reason
and common sense, and their unhappy situations ameliorated by justice
and humanity, they would be a people as happy, contented and prosperous,
in a political sense, as in a natural and a national one. They are
brave, hospitable, liberal and ingenious.”

We now continued to proceed through a country rich in all the boundless
extravagance of picturesque beauty, where Nature’s sublimest features
everywhere present themselves, carelessly disposed in wild magnificence;
unimproved, and indeed, almost unimproveable by art. The far-stretched
ocean, mountains of Alpine magnitude, heaths of boundless desolation,
vales of romantic loveliness, navigable rivers, and extensive lakes,
alternately succeeding to each other, while the ruins of an ancient
castle, or the mouldering remains of a desolated abbey, gave a moral
interest to the pleasure derived from the contemplation of Nature in her
happiest and most varied aspect.

“Is it not extraordinary,” said I, as we loitered over the ruins of an
abbey, “that though your country was so long before the introduction
of Christianity inhabited by a learned and ingenious people, yet,
that among your Gothic ruins, no traces of a more ancient and splendid
architecture are to be discovered. From the ideas I have formed of the
primeval grandeur of Ireland, I should almost expect to see a Balbec
or Palmyra arising amidst these stupendous mountains and picturesque
scenes.”

“My dear sir,” he replied, “a country may be civilized, enlightened,
and even learned and ingenious, without attaining to any considerable
perfection in those arts, which give to posterity _sensible_ memorials
of its past splendour. The ancient Irish, like the modern, had more
_soul_, more genius than worldly prudence, or cautious, calculating
forethought. The feats of the hero engrossed them more than the
exertions of the mechanist; works of imagination seduced them from
pursuing works of utility. With an enthusiasm bordering on a species of
mania, they were devoted to poetry and music; and to ‘_Wake the soul
of song_’ was to them an object of more interesting importance, than
to raise that edifice which would betray to posterity their ancient
grandeur Besides, at that period to which you allude, the Irish were in
that era of society, when the iron age was yet distant, and the artist
confined his skill to the elegant workmanship of gold and brass,
which is ascertained by the number of warlike implements and beautiful
ornaments of dress of those metals, exquisitely worked, which are still
frequently found in the bogs of Ireland.”

“If, however, (said I) there are no remnants of a Laurentinum, or
Tusculum to be discovered, I perceive that at every ten or twelve miles,
in the fattest of the land, the ruins of an abbey and its granaries are
discernable.”

“Why, (returned the priest, laughing) you would not have the good father
abbots advise the dying, but generous sinner, to leave the worst of
his lands to God! that would be sacrilege--but besides the voluntary
donation of estates from rich penitents, the regular monks of Ireland
had landed properties attached to their convents. Sometimes they
possessed immense tracts of a country, from which the officiating clergy
seldom or never derived any benefit; and, I believe, that many, if not
_most_ of the bishops’ leases now existing, are the confiscated revenues
of these ruined abbeys.”

“So, (said I) after all, it is only a transfer of property from one
opulent ecclesiastic to another; * and the great difference between the
luxurious abbot of other times, and the rich church dignitary of the
present, lies in a few speculative theories, which, whether they are
or are not consonant to reason and common sense, have certainly no
connexion with _true_ religion or _true_ morality. While the bishopricks
now, like the abbeys of old, are estimated rather by the profit gained
to the temporal, than the harvest reaped to the heavenly Lord. However,
I suppose, they borrow a sanction from the perversion of scriptural
authority, and quote the Jewish law, not intended for the benefit of
_individuals_ to the detriment of a whole body, but which extended to
the whole tribe of Levi, and, doubtlessly, strengthen it by a sentiment
of St. Paul: ‘If we sow unto you spiritual things, is it not just we
reap your carnal?’ &c. It is, however, lucky for your country, that your
abbots are not as numerous in the present day as formerly.”

     * For instance, the Abbey of Raphoe was founded by St.
     Columkill, who was succeeded in it by St. Eanon. The first
     Bishop of Raphoe having converted the abbey into a cathedral
     see. It is now a protestant bishoprick.

“Numerous, indeed, as you perceive (said the priest) by these ruins; for
we are told in the Life of St. Ramoloi, that there were a greater number
of monks and superb monasteries in Ireland than in any other part of
Europe. St. Co-lumkill and his contemporaries alone erected in this
kingdom upwards of two hundred abbeys, if their biographers are to be
credited; and the luxury of their governors kept pace with their power
and number.

“In the abbey of Enis, a sanctuary was provided for the cowls of the
friars and the veils of the nuns, which were costly and beautifully
wrought. We read that (knights excepted) the prelates only were allowed
to have gold bridles and harness; and that among the rich presents
bestowed by Bishop Snell, in 1146, on a cathedral, were gloves,
pontificals, sandals, and silken robes, interwoven with golden spots,
and adorned with precious stones.

“There is a monument of monkish luxury still remaining among the
interesting ruins of Sligo abbey. This noble edifice stands in the midst
of a rich and beautiful scenery, on the banks of a river, near which is
a spot still shown, where, as tradition runs, a box or weir was placed,
in which the fish casually entered, and which contained a spring, that
communicated by a cord with a bell hung in the refectory. The weight of
the fish pressed down the spring; the cord vibrated; the bell rung; and
the unfortunate captive thus taken suffered martyrdom, by being placed
on a fire alive.”

“And was served up,” said I, “I suppose on a fast day, to the
_abstemious_ monks, who would, however, have looked upon a morsel of
flesh meat thrown in this way, as a lure to eternal perdition.”

Already weary of a conversation in which my heart took little interest,
I now suffered it to die away; and while Father John began a parley with
a traveller who socially joined us, I gave up my whole soul to love and
to Glorvina.

In the course of the evening we arrived at the house of our destined
host. Although it was late, the family had not yet gone to dinner, as
the servant who took our horses informed us, that his master had but
that moment returned from a fair. We had scarcely reached the hall,
when, the report of our arrival having preceded our appearance, the
whole family rushed out to receive us. What a group!--the father looked
like the very Genius of Hospitality, the mother like the personified
spirit of a cordial welcome; three laughing Hebe daughters; two
fine young fellows supporting an aged grandsire, a very Silenus in
appearance, and a pretty demure little governess, with a smile and a
hand as ready as the others.

The priest, according to the good old Irish fashion, saluted the cheeks
of the ladies, and had his hands nearly shaken off by the men; while I
was received with all the cordiality that could be lavished on a friend,
and all the politeness that could be paid to a stranger. A welcome
shone in every eye; ten thousand welcomes echoed from every lip; and
the arrival of the unexpected guests seemed a festival of the social
feelings to the whole warm-hearted family. If this is a true specimen of
the first rites of hospitality, among the _independent country gentlemen
of Ireland_, * it is to me the most captivating of all possible
ceremonies.

     * To those who have witnessed [as I so often have] the
     celebration of these endearing rites, this picture will
     appear but a very cold and languid sketch.

When the first interchange of our courtesies had passed on both sides,
we were conducted to the refreshing comforts of a dressing-room; but the
domestics were not suffered to interfere, all were in fact our servants.

The plenteous dinner was composed of every luxury the season afforded;
though only supplied by the demesne of our host and the neighbouring
sea-coast, and though served up in a style of perfect elegance, was yet
so abundant, so over plenteous, that, compared to the compact neatness,
and simple sufficiency of English fare in the same rank of life, it
might have been thought to have been “more than hospitably good.” But to
my surprise, and indeed, not much to my satisfaction, during dinner the
door was left open for the benefit of receiving the combined efforts of
a very indifferent fiddler and a tolerable piper, who, however, seemed
to hold the life and spirits of the family in their keeping. The ladies
left us early after the cloth was removed; and though besides the family
there were three strange gentlemen, and that the table was covered with
excellent wines, yet conversation circulated with much more freedom
than the bottle; every one did as he pleased, and the ease of the guest
seemed the pleasure of the host.

For my part, I rose in less than an hour after the retreat of the
ladies, and followed them to the drawing-room. I found them all
employed; one at the piano, another at her needle-work, a third reading;
mamma at her knitting, and the pretty little duenna copying out music.

They received me as an old acquaintance, and complimented me on my
temperance in so soon retiring from the gentlemen, for which I assured
them they had all the credit. It is certain that the frank and open
ingenuousness of an Irishwoman’s manners, forms a strong contrast to
that placid, but distant reserve which characterises the address of my
own charming countrywomen. For my part, since I have Glorvina, I shall
never again endure that perpetuity of air, look, and address, which
those who mistake formality for good-breeding are apt to assume.
Manners, like the graduated scale of the thermometer, should betray, by
degrees, the expansion or contraction of the feeling, as they are warmed
by emotion or chilled by indifference. They should _breathe_ the soul in
order to _win_ it.

Nothing could be more animated yet more modest than the manners of these
charming girls, nor should I require any stronger proof of that pure
and exquisite chastity of character which, from the earliest period, has
distinguished the women of this country, than that ingenuous candour and
enchanting frankness which accompanies their every look and word.

               “The soul as sure to be admired as seen,

               Boldly steps forth, nor keeps a thought within.

But, although the Miss O’D--------s are very charming girls, although
their mother seems a very rational and amiable being, and although their
governess appears to be a young woman of distinguished education and
considerable talent; yet I in vain sought in their conversation for that
soul-seizing charm which, with a magic, undefinable influence breathes
round the syren _Princess of Inismore_. O! it was requisite I should
mingle, converse with other women to justly appreciate all I possess in
the society of Glorvina; for surely she is _more_, or every other woman
is _less_ than mortal!

Before the men joined us in the drawing-room, I was quite _boudoirized_
with these unaffected and pleasing girls. One wound her working-silk off
my hands, another would try my skill at battledore, and the youngest,
a charming little being of thirteen, told me the history of a pet dove
that was dying in her lap; while all in-treated I would talk to them of
the Princess of Inismore.

“For my part,” said the youngest girl, “I always think of her as of the
‘Sleeping Beauty in the Wood,’ or some other princess in a fairy tale.”

“We know nothing of her, however,” said

Mrs. O’D---------, “but by report; we live at too great a distance to
keep up any connexion with the Inismore family; besides, that it is
generally understood to be Mr. O’Melville’s wish to live in retirement.”

This is the first time I ever heard my soi-disant Prince mentioned
without his title; but I am sure I should never endure to hear my
Glorvina called Miss O’Melville. For to me, too, does she appear more
like the Roganda of a fairy tale, than “any mortal mixture of earth’s
mould.”

The gentlemen now joined us, and as soon as tea was over, the piper
struck up in the hall, and in a moment every one was on their feet. My
long journey was received as a sufficient plea for my being a spectator
only; but the priest refused the immunity, and led out the lady mother;
the rest followed, and the idol amusement of the gay-hearted Irish,
received its usual homage. But though the women danced with considerable
grace and spirit, they did not, like Glorvina,

                   “Send the soul upon a jig to heaven.”

The dance was succeeded by a good supper; the supper by a cheerful song,
and every one seemed unwilling to be the first to break up a social
compact over which the spirit of harmony presided.

As the priest and I retired to our rooms, “You have now,” said he, “had
a specimen of the mode of living of the Irish gentry of a certain
rank in this country; the day is devoted to agricultural business, the
evening to temperate festivity and innocent amusement; but neither the
avocations of the morning nor the engagements of the evening suspend the
rites of hospitality.”

Thus far I wrote before I retired that night to rest, and the next
morning at an early hour we took our leave of these courteous and
hospitable Milesians; having faithfully promised on the preceding night
to repeat our visit on our return from the north.

We are now at a sorry little inn, within a mile or two of the nobleman’s
seat to whom the priest is come, and on whom he waits to-morrow, having
just learned that his lordship passed by here to-day on his way to
a gentleman’s house in the neighbourhood where he dines. The little
postboy at this moment rides up to the door; I shall drop this in his
bag, and begin a new journal on a fresh sheet.

Adieu,

H. M.



LETTER XXVII.

TO J. D. ESQ., M. P.

The priest is gone on his embassy. The rain which batters against
the casement of my little hotel prevents me enjoying a ramble. I have
nothing to read, and I must write or yawn myself to death.

Yesterday, as we passed the imaginary line which divides the province
of Connaught from that of Ulster, the priest said, “As we now advance
northward, we shall gradually lose sight of the genuine Irish character,
and those ancient manners, modes, customs, and language with which it is
inseparably connected. Not long after the chiefs of Ireland had declared
James the First universal monarch of their country, a sham plot was
pretended, consonant to the usual ingratitude of the House of Stuart,
by which six entire counties of the north became forfeited, which James
with a liberal hand bestowed on his favorites; * so that this part of
Ireland may in some respects be considered as a Scottish colony; and
in fact, Scotch dialect, Scotch manners, Scotch modes, and the Scotch
character almost universally prevail. Here the ardour of the Irish
constitution seems abated if not chilled. Here the _ceadmile falta_ of
Irish cordiality seldom lends its welcome home to a stranger’s heart.
The bright beams which illumine the gay images of Milesian fancy are
extinguished; the convivial pleasures, dear to the Milesian heart,
scared at the prudential maxims of calculating interest, take flight to
the warmer regions of the south; and the endearing socialities of the
soul, lost and neglected amidst the cold concerns of the counting-house
and the _bleach-green_, droop and expire in the deficiency of the
nutritive warmth on which their tender existence depends.

     * “The pretext of rebellion was devised as a specious
     prelude to predetermined confiscations, and the inhabitants
     of six counties, whose aversion to the yoke of England the
     show of lenity might have disarmed, were compelled to
     encounter misery in deserts, and, what is perhaps still mote
     mortifying to human pride, to behold the patrimony of their
     ancestors, which force had wrested from their hands,
     bestowed the prey of a more favoured people. The substantial
     view of providing for his indigent countrymen might have
     gratified the national partiality of James; the favourite
     passion of the English was gratified by the triumph of
     Protestantism, and the downfall of its antagonists: men who
     professed to correct a system of peace did not hesitate to
     pursue their purpose through a scene of iniquity which
     humanity shudders to relate; and by an action more criminal,
     because more deliberate, than the massacre of St.
     Bartholomew, two-thirds of an extensive province were
     offered up in one great hecatomb, on the altar of false
     policy and theological prejudice. Here let us survey with
     wonder the mysterious operations of divine wisdom, which,
     from a measure base in its means, and atrocious in its
     execution, has derived a source of fame, freedom, and
     industry to Ireland.”--Vide a Review of some interesting
     periods of Irish History.

“So much for the shades of the picture, which, however, possesses its
lights, and those of no dim lustre. The north of Ireland may be justly
esteemed the palladium of Irish industry and Irish trade, where the
staple commodity of the kingdom is reared and manufactured; and while
the rest of Ireland is devoted to that species of agriculture, which,
in lessening the necessity of human labour, deprives man of subsistence;
while the wretched native of the southern provinces (where little labour
is required, and consequently little hire given) either famishes in the
midst of a helpless family, or begs his way to England, and offers those
services _there_ in harvest time, which his own country rejects.
Here, both the labourer and his hire rise in the scale of political
consideration; here more hands are called for than can be procured; and
the peasant, stimulated to exertions by the reward it reaps for him,
enjoys the fruits of his industry, and acquires a relish for the
comforts and conveniences of life. Industry, and this taste for
comparative luxury, mutually react; and the former, while it bestows the
_means_, enables them to gratify the suggestions of the latter; while
their wants, nurtured by enjoyment, afford fresh allurement to continued
exertion, In short, a mind not too deeply fascinated by the florid
virtues, the warm overflowings of generous and ardent qualities, will
find in the northerns of this island much to admire and more to esteem;
but on the heart they make little claims, and from its affections they
receive but little tribute.” *

     * Belfast cannot be deemed the metropolis of Ulster, but may
     almost be said to be the Athens of Ireland. It is at least
     the cynosure of the province in which it stands; and those
     beams of genius which are there concentrated, send to the
     extremest point of the hemisphere in which they shine no
     faint ray of lumination.

“Then, in the name of all that is warm and cordial,” said I, “let us
hasten back to the province of Connaught.”

“That you may be sure we shall,” returned Father John: “for I know none
of these sons of trade; and until we once more find ourselves within
the pale of Milesian hospitality, we must put up at a sorry inn, near a
tract of the sea-coast, called the Magilligans, and where one _solitary
fane_ is raised to the once tutelar deity of Ireland; in plain English,
where one of the last of the race of _Irish bards_ shelters his white
head beneath the fractured roof of a wretched hut. Although the evening
sun was setting on the western wave when we reached the auberge, yet,
while our fried eggs and bacon were preparing, I proposed to the priest
that we should visit the old bard before we put up our horses. Father
John readily consented, and we enquired his address.

“What, the _mon wi the twa heads?_” said our host. I confessed my
ignorance of this hydra epithet, which I learned was derived from an
immense wen on the back of his head.

“Oh!” continued our host, “A wull be telling you weel to gang tull the
auld Kearn, and one o’ our wains wull show ye the road. Ye need nae fear
trusting yoursels to our wee Wully, for he is an uncommon canie chiel.”
 Such was the dialect of this Hibernian Scot, who assured me he had never
been twenty miles from his “aine wee hame.”

We, however, dispensed with the guidance of _wee Wully_, and easily
found our way to the hut of the man “_wi the twa heads_.” It stood on
the right hand by the road side. We entered it without ceremony, and as
it is usual for strangers to visit this last of the “Sons of Song,” his
family betrayed no signs of surprise at our appearance. His ancient dame
announced us to her husband When we entered he was in bed; and when he
arose to receive us (for he was dressed, and appeared only to have lain
down from debility,) we perceived that his harp had been the companion
of his repose, and was actually laid under the bed-clothes with him. We
found the venerable bard cheerful * and communicative, and he seemed
to enter even with an eager readiness on the circumstances of his past
life, while his “soul seemed heightened by the song,” with which
at intervals he interrupted his narrative. How strongly did those
exquisitely beautiful lines of Ossian rush on my recollection: “But age
is now on my tongue, and my mind has failed me; the sons of song are
gone to rest; my voice remains like a blast that roars loudly on a
sea-surrounded rock after the winds are laid, and the distant mariner
sees the waving trees.”

So great was my veneration for this “Bard of other times,” that I
felt as though it would have been an indelicacy to have offered him any
pecuniary reward for the exertions of his tuneful talent; I therefore
made my little offering to his wife, having previously, while he was
reciting his “unvarnished tale,” taken a sketch of his most singularly
interesting and striking figure, as a present for Glorvina on my return
to Inismore.

While my heart a thousand times called on hers to participate in the
sweet but melancholy pleasure it experienced, as I listened to and gazed
on this venerable being.

     The following account of the Bard of the Magilligans was
     taken from his own lips, July 3, 1805, by the Rev. Mr.
     Sampson, of Magilligan, and forwarded to the author,
     (through the medium of Dr. Patterson of Derry,) previous to
     her visit to that part of the north, which took place a few
     weeks after.

     Umbro, July 3, 1805.

     Magilligan.

     “I made the survey of the ‘man with the two heads,’
     according to your desire; but not till yesterday, on
     account of various _impossibilities_.

     “Here is my report.--

     “Dennis Hampson, or the ‘man with the two heads,’ is a
     native of Craigmore, near Garvah, county Derry; his father,
     Brian Dorrogher Hampson, held the whole town-land of
     Tyrcrevan; his mother’s relations were in possession of the
     Wood-town (both considerable farms in Magilligan.) He lost
     his sight at the age of three years by the smallpox; at
     twelve years he began to learn the harp under Bridget
     O’Cahan: ‘For,’ he said, ‘in those times, _women_ as well
     as men were taught the Irish harp in the best families; and
     every old Irish family had harps in plenty.’

     “His next master was John C. Gairagher, a blind travelling
     harper, whom he followed to Buncranagh, where his master
     used to play for Colonel Vaughan; he had afterwards
     Laughlan Hanning and Patrick Connor in succession as
     masters.

     “‘All these were from Connaught, which was,’ he added, ‘the
     best part of the kingdom for Irish music and for harpers.’
     At eighteen years of age he began to play for himself, and
     was taken into the house of Counseller Canning, at Garvah,
     for half a year; his host, with Squire Gage and Doctor
     Bacon, bought him a harp. He travelled nine or ten years
     through Ireland and Scotland, and tells facetious stories of
     gentlemen in both countries: among others, that in passing
     near the place of Sir J. Campbell, at Aghanbrack, he learn-
     ed that this gentleman had spent a great deal, and was
     living on so much per week of allowance. Hampson through
     delicacy would not call, but some of the domestics were sent
     after him; on coming into the castle, Sir J. asked him why
     he had not called, adding, ‘Sir, there was never a harper
     but yourself that passed the door of my father’s house to
     which Hampson answered that ‘he had heard in the
     _nighbourhood_ that his honor was not often at home.’ with
     which delicate evasion Sir J. was satisfied. He adds, ‘that
     this was the highest bred and stateliest man he ever knew;
     if he were putting on a new pair of gloves, and one of them
     dropped on the floor, (though ever so clean) he would order
     the servant to bring him another pair.’ He says that in that
     time he never met with but one laird that had a harp, and
     that was a very small one, played on formerly by the laird’s
     father; that when he had tuned it with new strings, the
     laird and his lady both were so pleased with his music that
     they invited him back in these words: ‘Hampson, as soon as
     you think this child of ours (a boy of three years of age)
     is fit to learn on his grandfather’s harp, come back to
     teach him, and you shall not repent it:’--but this he never
     accomplished.

     “He told me a story of the laird of Strone with a great deal
     of comic relish. When he was playing at the house, a message
     came that a large party of gentlemen were coming to grouse,
     and would spend some days with _him_ (the laird;) the lady
     being in great distress turned to her husband, saying ‘what
     shall we do, my dear, for so many in the way of beds?’ ‘Give
     yourself no vexation,’ replied the laird, ‘give us enough to
     eat, and I will supply the rest; and as to beds, believe
     me, _every man shall find one for himself_;’ (meaning that
     his guests would fall under the table.) In his second trip
     to Scotland, in the year 1745, being at Edinburgh when
     _Charley_ the Pretender, was there, he was called into the
     great hall to play; at first he was alone, afterwards four
     fiddlers joined: the tune called for was, ‘The king shall
     enjoy his own again;’--he sung here part of the words
     following:--

                        ‘I hope to see the day

               When the whigs shall run away,

               And the king shall enjoy his own again.’

     “I asked him if he heard the Pretender speak; he replied--
     ‘I only heard him ask, Is Sylvan there? on which some one
     answered, he is not here, please your royal highness, but he
     shall be sent for.’  ‘He meant to say _Sullivan_,’ continued
     Hampson, ‘but that was the way he called the name.’ He says
     that Captain Mac Donnell, when in Ireland, came to see him,
     and that he told the captain that Charley’s cockade was in
     his father’s house.

     “Hampson was brought into the Pretender’s presence by
     Colonel Kelly, of Roscommon, and Sir Thomas Sheridan, and
     that he, (Hampson) was then about fifty years old. He played
     in many Irish houses, among others, those of Lord de
     Courcey, Mr. Fortesque, Sir P. Belew, Squire Roche, and in
     the great towns, Dublin, Cork, &c., &c. Respecting all which
     he interspersed pleasant anecdotes with surprising gaiety
     and correctness; he mentioned many anecdotes of my
     grandfather and grand-aunt, at whose houses he used to be
     frequently. In fact, in this identical harper, whom you sent
     me to _survey_, I recognized an acquaintance, who, as soon
     as he found me out, seemed exhilarated at having an old
     friend of (what he called) ‘the old stock,’ in his poor
     cabin. He even mentioned many anecdotes of my own boyhood,
     which, though by me long forgotten, were accurately true.
     These things show the surprising power of his recollection
     at the age of one hundred and eight years. Since I saw him
     last, which was in 1787, the wen on the back of his head is
     greatly increased; it is now hanging over his neck and
     shoulders, nearly as large as his head, from which
     circumstance he derives his appellative, ‘the man with two
     heads.’ General Hart, who is an admirer of music, sent a
     limner lately to take a drawing of him, which cannot fail to
     be interesting, if it were only for the venerable expression
     of his meagre, blind countenance, and the symmetry of his
     tall, thin, but not debilitated person. I found him lying on
     his back in bed near the fire of his cabin; his family
     employed in the usual way; his harp under the bed-clothes,
     by which his face was covered also. When he heard my name he
     started up (being already dressed) and seemed rejoiced to
     hear the sound of my voice, which, he said, he began to
     recollect. He asked for my children, whom I brought to see
     him, and he felt them over and over;--then, with tones of
     great affection, he blessed _God_ that he had _seen_ four
     generations of the name, and ended by giving the children
     his blessing. He then tuned his old time-beaten harp, his
     solace and bed-fellow, and played with astonishing justness
     and good taste.

     “The tunes which he played were his favourites; and he,
     with an elegance of manner, said at the same time, ‘I
     remember you have a fondness for music, and the tunes you
     used to ask for I have not forgotten, which were Cualin, The
     Dawning of the Day, Elleen-a-roon, Ceandubhdilis, &c.

     These, except the third, were the first tunes, which,
     according to regulation, he played at the famous meeting of
     harpers at Belfast, under the patronage of some amateurs of
     Irish music. Mr. Bunton, the celebrated musician of that
     town, was here the year before, at Hampson’s, noting his
     tunes and his manner of playing, which is in the best old
     style. He said with the hottest feeling of self-love, ‘When
     I played the old tunes not another of the harpers would play
     after me.’ He came to Magilligan many years ago, and at the
     age of eighty-six, married a woman of Innishowen, whom he
     found living in the house of a friend. ‘I can’t tell,’ quoth
     Hampson, ‘if it was not the devil buckled us together; she
     being lame and I blind.’ By this wife he has one daughter,
     married to a cooper, who has several children, and maintains
     them all, though Hampson (in this alone seeming to doat)
     says that his son-in-law is a spendthrift and that he
     maintains them; the family humour his whim, and the old man
     is quieted. He is pleased when they tell him, as he thinks
     is the case, that several people of character, for musical
     taste, send letters to invite him; and he, though incapable
     now of leaving the house, is planning expeditions never to
     be attempted, much less realized; these are the only traces
     of mental debility; as to his body, he has no inconvenience
     but that arising from a chronic disorder: his habits have
     ever been sober; his favourite drink, once beer, now milk
     and water; his diet chiefly potatoes. I asked him to teach
     my daughter, but he declined: adding, however, that it was
     too hard for a young girl, but that nothing would give him
     greater pleasure if he thought it could be done.

     “Lord Bristol, while lodging at the bathing house of Mount
     Salut, near Magilligan, gave three guineas and ground rent
     free, to build the house where Hampson now lives. At the
     house-warming, his lordship with his lady and family came,
     and the children danced to his harp; the bishop gave three
     crowns to the family, and in the _dear_ year, his lordship
     called in his coach and six, stopped at the door, and gave a
     guinea to buy meal.

     “Would it not be well to get up a subscription for poor old
     Hampson? It might be sent to various towns where he is
     known.

     “Ever yours,

     “C. V. SAMPSON.”


     ADDENDA.

               “In the time of Noah I was green,

               After his flood I have not been seen,

               Until seventeen hundred and two. I was found

               By Cormac Kelly, under ground;

               Who raised me up to that degree;

               Queen of music they call me.”

     “The above lines were sculptured on the old harp, which is
     made, the sides and front of white sally, the back of fir,
     patched with copper and iron plates, his daughter now
     attending him is only thirty-three years old.

     “I have now given you an account of my visit, and even thank
     you (though my fingers are tired) for the pleasure you
     procured to me by this interesting commission.

     Once more ever yours,

     C. Y. S.

     In February, 1806, the author, being then but eighteen miles
     distant from the residence of the bard, received a message
     from him, intimating that as he heard she wished to purchase
     his harp, he would dispose of it on very moderate terms. He
     was then in good health and spirits though in his hundred
     and ninth year.

Whenever there was a revel of the feelings, a joy of the imagination,
or a delicate fruition of a refined and touching sentiment, how my
soul misses her! I find it impossible to make even the amiable and
intelligent priest enter into the nature of my feelings; but how
naturally, in the overflowing of my heart, do I turn towards her, yet
turn in vain, or find her image only in my enamoured soul, which is full
of her. Oh! how much do I owe her. What a vigorous spring has she opened
in the wintry waste of a desolated mind. It seems as though a seal
had been fixed upon every bliss of the senses and the heart, which her
breath alone could dissolve; that all was gloom and chaos until she said
“let there be light.”

As we rode back to our auberge by the light of a cloudless but declining
moon, after some conversation on the subject of the bard whom we had
visited, the priest exclaimed, “Who would suppose that that wretched hut
was the residence of one of that order once so revered among the Irish;
whose persons and properties were held sacred and inviolable by the
common consent of all parties, as well as by the laws of the nation,
even in all the vicissitudes of warfare, and all the anarchy of
intestine commotion; an order which held the second rank in the state;
and whose members, in addition to the interesting duties of their
profession, were the heralds of peace, and the donors of immortality?
Clothed in white and flowing robes, the bards marched to battle at the
head of the troops, and by the side of the chief; and while by their
martial strains they awakened courage even to desperation in the heart
of the warrior, borne away by the furor of their own enthusiasm, they
not unfrequently rushed into the thick of the fight themselves, and by
their maddening inspirations decided the fate of the battle; or when
victory descended on the ensanguined plain, they hung over the warrior’s
funeral pile, and chaunted to the strains of the national lyre the
deeds of the valiant, and the prowess of the hero; while the brave and
listening survivors envied and emulated the glory of the deceased, and
believed that this tribute of inspired genius at the funeral rites was
necessary to the repose of the departed soul.”

     * The genuine history and records of Ireland abound with
     incidents singularly romantic, and of details exquisitely
     interesting. In the account of the death of the celebrated
     hero Conrigh, as given by Demetrius O’Connor, the following
     instance of fidelity and affection of a family bard is
     given. “When the beautiful but faithless Blanaid, whose hand
     Conrigh had obtained as the reward of his valour, armed a
     favourite lover against the life of her husband, and fled
     with the murderer; Fierchiertne, the poet and bard of
     Conrigh, in the anguish of his heart for the loss of a
     generous master, resolved upon sacrificing the criminal
     Blanaid to the manes of his murdered lord. He therefore
     secretly pursued her from the palace in Kerry to the court
     of Ulster, whither she had fled with her homicide paramour.
     On his arrival there, the first object that saluted his eyes
     was the king of that province, walking on the the edge of
     the steep rocks of Rinchin Beara, surrounded by the
     principal nobility of his court; and in the splendid train
     he soon perceived the lovely, but guilty Blanaid and her
     treacherous lover. The bard concealed himself until he
     observed his mistress withdraw from the brilliant crowd, and
     stand at the edge of a steep cliff; then courteously and
     flatteringly addressing her, and clasping her firmly to his
     breast, threw himself headlong with his prey down the
     precipice. They were both dashed to pieces.”

“And from what period,” said I, “may the decline of these once potent
and revered members of the state be dated?”

“I would almost venture to say,” returned the priest, “so early as in the
latter end of the sixth century; for we read in an Irish record, that
about _that_ period the _Irish monarch_ convened the princes, nobles,
and clergy of the kingdom, to the parliament of _Drumceat_; and the
chief motive alleged for summoning this vast assembly was to banish the
Fileas or bards.”

“Which might be deemed then,” interrupted I, “a league of the _Dunces_
against _Wit_ and _Genius_.”

“Not altogether,” returned the priest. “It was in some respects a
necessary policy. For, strange to say, nearly the third part of Ireland
had adopted a profession at once so revered, and privileged, so honoured
and so caressed by all ranks of the state. Indeed, about this period,
such was the influence they had obtained in the kingdom, that the
inhabitants without distinction were obliged to receive and maintain
them from November till May, if it were the pleasure of the bard to
become their guest; nor were there any object on which their daring
wishes rested that was not instantly put into their possession. And such
was the ambition of one of their order, that he made a demand on the
golden broach or clasp that braced the regal robe on the breast of
royalty itself, which was unalienable with the crown, and descended with
the empire from generation to generation.”

“Good God!” said I, “what an idea does this give of the omnipotence of
music and poetry among those refined enthusiasts, who have ever
borne with such impatience the oppressive chain of power, yet suffer
themselves to be soothed into slavery by the melting strains of the
national lyre.”

“It is certain,” replied the priest, “that no nation, not even the
Greeks, were ever attached with more passionate enthusiasm to the divine
arts of poesy and song, than the ancient Irish, until their fatal and
boundless indulgence to their professors became a source of inquietude
and oppression to the whole state. The celebrated St. Columkill, who was
himself a poet, became a mediator between the monarch, already mentioned
and the ‘_tuneful throng_;’ and by his intercession, the king changed
his first intention of banishing the whole college of bards, to
limiting their numbers; for it was an argument of the liberal saint that
it became a great monarch to patronize the arts; to retain about his
person an eminent bard and antiquary; and to allow to his tributary
princes or chieftains, a poet capable of singing their exploits, and of
registering the genealogy of their illustrious families. This liberal
and necessary plan of reformation, suggested by the saint, was adopted
by the monarch; and these salutary regulations became the prominent
standard for many succeeding ages: and though the severity of those
regulations against the bards, enforced in the tyrannic reign of Henry
VIII, as proposed by Baron Finglas, considerably lessened their power;
* yet until the reign of Elizabeth their characters were not stripped of
that sacred _stole_, which the reverential love of their countrymen had
flung over them. The high estimation in which the bard was held in the
commencement of the empire of Ireland’s archenemy is thus attested by
Sir Philip Sidney:

     *  Item.--That no Irish minstrels, rhymers, thanaghs
     nebards, be messengers to desire any goods of any man
     dwelling within the English pale, upon pain of forfeiture of
     all their goods, and their bodies to be imprisoned at the
     king’s will.--Harris’s Hibernica, p. 98.

“‘In our neighbouring country,’ says he, ‘where truly learning grows
very bare, yet are their poets held in devout reverence.’ But Elizabeth,
jealous of that influence which the bardic order of Ireland held over
the most puissant of her chiefs, not only enacted laws against them,
but against such as received or entertained them: for Spenser informs us
that, even _then_, ‘their verses were taken up with a general applause,
and usually sung at all feasts and meetings.’ Of the spirited, yet
pathetic manner in which the genius of Irish minstrelsy addressed itself
to the soul of the Irish chief, many instances are still preserved in
the records of traditional lore. A poem of Fearflatha, family bard to
the O’Nials of Clanboy, and beginning thus:--‘O the condition of our
dear countrymen, how languid their joys, how acute their sorrows, &c.,
&c.,’ the Prince of Inismore takes peculiar delight in repeating. But
in the lapse of time, and vicissitude of revolution, this order, once so
revered, has finally sunk into the casual retention of a harper, piper,
or fiddler, which are generally, but not universally to be found in the
houses of the Irish country gentlemen; as you have yourself witnessed in
the castle of Inismore and the hospitable mansion of the O’D--------s.
One circumstance, however, I must mention to you. Although Ulster was
never deemed poetic ground, yet when destruction threatened the bardic
order in the southern and western provinces, where their insolence,
nurtured by false indulgence, often rendered them an object of popular
antipathy, hither they fled for protection, and at different periods
found it from the northern princes: and Ulster, you perceive, is now the
last resort of the most ancient of the survivors of the ancient Irish
bards, who, after having imbibed inspiration in the classic regions of
Connaught, and effused his national strains through every province of
his country, draws forth the last feeble tones of his almost silenced
harp amidst the chilling regions of the north; almost unknown and
undistinguished, except by the few strangers who are led by chance or
curiosity to this hut, and from whose casual bounties he chiefly derives
his subsistence.”

We had now reached the door of our auberge; and the dog of the house
jumping on me as I alighted, our hostess exclaimed, “Ah sir! our wee
doggie kens ye uncoo weel” Is not this the language of the Isle of
Sky? The priest left me early this morning on his evidently unpleasant
embassy. On his return we visit the Giant’s Causeway, which I understand
is but sixteen miles distant. Of this pilgrimage to the shrine of Nature
in her grandest aspect, I shall tell you nothing; but when we meet will
put into your hands a work written on the subject, from which you will
derive equal pleasure and instruction. At this moment the excellent
priest appears on his little nag; the rain no longer beats against
my casement; the large drops suspended from the foliage of the trees
sparkle with the beams of the meridian sun, which bursting forth in
cloudless radiancy, dispels the misty shower, and brilliantly lights up
the arch of heaven’s promise. Would you know the images now most buoyant
in my cheered bosom; they are Ossian and Glorvina: it is for _him_ to
describe, for _her_ to feel the renovating charms of this interesting
moment.

Adieu! I shall grant you a reprieve till we once more reach the dear
ruins of Inismore.

H. M.



LETTER XXVIII.

TO J. D. ESQ., M. P.

Plato compares the soul to a small republic, of which the reasoning and
judging powers are stationed in the head as in a citadel, and of which
the senses are the guards or servants.

Alas! my dear friend, this republic is with me all anarchy and
confusion, and its guards, disordered and overwhelmed, can no longer
afford it protection. I would be calm, and give a succinct account of my
return to Inismore; but impetuous feelings rush over the recollection
of trivial circumstances, and all concentrate on that fatal point which
transfixes every thought, every motion of my soul.

Suffice it to say, that our second reception at the mansion of the O’D’s
had lost nothing of that cordiality which distinguished our first; but
neither the cheerful kindness of the parents, nor the blandishments of
the charming daughters could allay that burning impatience which fired
my bosom to return to Glorvina, after the tedious absence of five long
days. All night I tossed on my pillow in the restless agitation of
expected bliss, and with the dawn of that day on which I hoped once more
to taste “_the life of life_,” I arose and flew to the priests room to
chide his tardiness. Early as it was I found he had already left his
apartment, and as I turned from the door to seek him, I perceived a
written paper lying on the floor. I took it up, and, carelessly glancing
my eye over it, discovered that it was a receipt from the Prince’s
inexorable creditor, who (as Father John informed me) refused to take
the farm off his hands: but what was my amazement to find that this
receipt was an acknowledgment for those jewels which I had so often
seen stealing their lustre from Glorvina’s charms; and which were now
individually mentioned, and given in lieu of the rent for this very
farm, by which the Prince was so materially injured. The blood boiled in
my veins, I could have annihilated this rascally cold-hearted landlord;
I could have wept on the neck of the unfortunate Prince; I could have
fallen at the feet of Glor-vina and worshipped her as the first of the
Almighty’s works. Never in the midst of all my artificial wants, my
boundless and craving extravagance, did I ever feel the want of riches
as at this moment, when a small part of what I had so worthlessly flung
away, would have saved the pride of a noble, an indignant spirit from
a deep and deadly wound and spared the heart of filial solicitude and
tender sensibility, many a pang or tortured feelings. The rent of the
farm was a hundred pounds per annum. The Prince, I understood, was
three years in arrear; yet, though there were no diamonds, and not many
pearls, I should suppose the jewels were worth more than the sum for
which they were given. *

While I stood burning with indignation, the paper still trembling in
my hand, I heard the footstep of the priest; I let fall the paper; he
advanced, snatched it up, and put it in his pocket-book, with an air
of self-reprehension that determined me to conceal the knowledge so
accidentally acquired. Having left our adieux for our courteous hosts
with one of the young men, we at last set out for Inismore. The idea of
so soon meeting my soul’s precious Glorvina, banished every idea less
delightful.

     * I have been informed that a descendant of the provincial
     kings of Connaught parted not many years back with his
     golden crown which for so many ages encircled the royal
     brows of his ancestors.

“Our meeting (said I) will be attended with a new and touching interest,
the sweet result of that _perfect_ intelligence which now for the first
time subsisted between us, and which stole its birth from that tender
and delicious glance which love first bestowed on me beneath the cypress
tree of the rustic cemetery.”

Already I beheld the “air-lifted” figure of Glorvina floating towards
me. Already I felt the soft hands tremble in mine, and gazed on the deep
suffusion of her kindling blushes, the ardent welcome of her bashful
eyes, and all that dissolving and impassioned langour, with which she
would resign herself to the sweet abandonment of her soul’s chastened
tenderness, and the fullest confidence in that adoring heart which
had now unequivocally assured her of its homage and eternal fealty. In
short, I had resolved to confess my name and rank to Glorvina, to offer
her my hand, and to trust to the affection of our fond and indulgent
fathers for forgiveness.

Thus warmed by the visions of my heated fan cy I could no longer stifle
my impatience; and when we were within seven miles of the castle I
told the priest, who was ambling slowly on, that I would be his
_avant-courier_, and clapping spurs to my horse soon lost sight of my
tardy companion.

At the draw-bridge I met one of the servants to whom I gave the panting
animal, and flew, rather than walked, to the castle. At its portals
stood the old nurse; she almost embraced me, and I almost returned the
caress; but with a sorrowful countenance she informed me that the Prince
was dangerously ill, and had not left his bed since our departure; _that
things altogether were going on but poorly_; and that she was sure _the
sight_ of me would do her young lady’s heart good, for that she did
nothing but weep all day, and sit by her father’s bed all night. She
then informed me that Glorvina was alone in the boudoir. With a thousand
pulses fluttering at my breast, full of the idea of stealing on the
melancholy solitude of my pensive love, with a beating heart and
noiseless step, I approached the sacred asylum of innocence. The door
lay partly open; Glorvina was seated at a table, and apparently engaged
in writing a letter, I paused a moment for breath ere I advanced.
Glorvina at the same instant raised her head from the paper, read over
what she had written, and wept bitterly; then wrote again--paused,
sighed, and drew a letter from her bosom--(yes, her bosom) which she
perused, often waving her head, and sighing deeply, and wiping away the
tears that dimmed her eyes, while once a cherub smile stole on her lip
(_that smile_ I once thought _all_ my own;) then folding up the letter,
she pressed it to her lips, and consigning it to her bosom, exclaimed,
“First and best of men!” What else she murmured I could not distinguish;
but as if the perusal of this prized letter had renovated every drooping
spirit, she ceased to weep, and wrote with greater earnestness than
before.

Motionless, transfixed, I leaned for support against the frame of the
door, until Glorvina, having finished her letter and sealed it, arose to
depart; then I had the presence of mind to steal away and conceal myself
in a dark recess of the corridor. Yet, though unseen, I saw her wipe
away the traces of her tears from her cheek, and pass me with a composed
and almost cheerful air. I softly followed, and looking down the dark
abyss of the steep well stairs, which she rapidly descended, I perceived
her put her letter in the hands of the little post-boy, who hurried away
with it. Impelled by the impetuous feelings of the moment I was--yes,
I was so far forgetful of myself, my principle, and pride, of every
sentiment save love and jealousy, that I was on the point of following
the boy, snatching the letter, and learning the address of this
mysterious correspondent, this “_First and best of men_.” But the
natural dignity of my vehement, yet undebased mind, saved me a meanness
I should never have forgiven: for what right had I forcibly to possess
myself of another’s secret? I turned back to a window in the corridor
and beheld Glor-vina’s little herald mounted on his mule riding off,
while she, standing at the gate, pursued him with that impatient look
so strongly indicative of her ardent character. When he was out of
sight she withdrew, and the next minute I heard her stealing towards
her father’s room. Unable to bear her presence, I flew to mine; that
apartment I had lately occupied with a heart so redolent of bliss--a
heart that now sunk beneath the unexpected blow which crushed all
its new-born hopes, and I feared annihilated forever its sweet but
shortlived felicity. “And is this, then,” I exclaimed, “the fond
re-union my fancy painted in such glowing colours?” God of heaven! at
the very moment when my thoughts and affections, forced for a tedious
interval from the object of their idolatry, like a compressed spring
set free, bounded with new vigour to their native bias. Yet was not the
disappointment of my own individual hope scarcely more agonizing than
the destruction of that consciousness which, in giving one perfect
being to my view, redeemed the species in my misanthropic opinion.

“O Glorvina!” I passionately added, “if even thou, fair being, reared in
thy native wilds and native solitudes art deceptive, artful, imposing,
deep, deep in all the wiles of hypocrisy, then is the original sin of
our nature unredeemed; vice the innate principle of our being--and those
who preach the existence of virtue but idle dreamers who fancy that in
others to themselves unknown And yet, sweet innocent, if thou art more
sinned against than sinning if the phantoms of a jealous brain--oh!
’tis impossible! The ardent kiss impressed upon the senseless paper,
which thy breast enshrined!!! Was the letter of a friend thus treasured?
When was the letter of a friend thus answered with tears, with smiles,
with blushes, and with sighs? This, this is love’s own language.
Besides, Glorvina is not formed for friendship; the moderate feelings
of her burning soul are already divided in affection for her father, and
grateful esteem for her tutor; and she who, when loved, must be loved to
madness, will scarcely feel less passion than she inspires.”

While thought after thought thus chased each other down, like the
mutinous billows of a stormy ocean, I continued pacing my chamber
with quick and heavy strides; forgetful that the Prince’s room lay
immediately beneath me. Ere that thought occurred, some one softly
opened the door. I turned savagely round--it was Glorvina! Impulsively
I rushed to meet her; but impulsively recoiled: while she, with an
exclamation of surprise and pleasure, sprung towards me, and by my
sudden retreat would have fallen at my feet, but that my willing arms
extended involuntarily to receive her. Yet, it was no longer the almost
sacred person of the once all-innocent, all-ingenuous Glorvina they
encircled; but still they twined round the loveliest form, the most
charming, the most dangerous of human beings The enchantress!--With what
exquisite modesty she faintly endeavoured to extricate herself from my
embrace, yet with what willing weakness, which seemed to triumph in
its own debility, she panted on my bosom, wearied by the exertion
which vainly sought her release. Oh! at that moment the world was
forgotten--the whole universe was Glorvina! My soul’s eternal welfare
was not more precious at that moment than Glorvina! while my passion
seemed now to derive its ardour from the overflowing energy of those
bitter sentiments which had preceded its revival. Glorvina, with an
effort, flung herself from me. Virtue, indignant yet merciful, forgiving
while it arraigned, beamed in her eyes. I fell at her feet;

I pressed her hand to my throbbing temples and burning lips. “Forgive
me,” I exclaimed, “for I know not what I do.” She threw herself on a
seat, and covered her face with her hands, while the tears trickled
through her fingers. Oh! there was a time when tears from those
eyes--but now they only recalled to my recollection the last I had seen
her shed. I started from her feet and walked towards the window, near
that couch where her watchful and charitable attention first awakened
the germ of gratitude and love which has since blown into such full,
such fatal existence. I leaned my head against the window-frame for
support, its painful throb was so violent; I felt as though it were
lacerating in a thousand places; and the sigh which involuntarily
breathed from my lips seemed almost to burst the heart from whence it
flowed.

Glorvina arose: with an air tenderly compassionate, yet reproachful,
she advanced and took one of my hands. “My dear friend,” she exclaimed,
“what is the matter? has anything occurred to disturb you, or to awaken
this extraordinary emotion? Father John! where is he? why does he not
accompany you? Speak!--does any new misfortune threaten us? does it
touch my father? Oh! in mercy say _it does not!_ but release me from the
torture of suspense.”

“No, no,” I peevishly replied; “set your heart at rest, it is nothing;
nothing at least that concerns you; it is me, me only it concerns.”

“And therefore, Mortimer, is it nothing to Glorvina,” she softly
replied, and with one of those natural motions so incidental to the
simplicity of her manners, she threw her hand on my shoulder, and
leaning her head on it raised her eloquent, her tearful eyes to mine.
Oh! while the bright drops hung upon her cheek’s faded rose, with what
difficulty I restrained the impulse that tempted me to gather them with
my lips; while she, like a ministering angel, again took my hand, and
applying her fingers to my wrist, said, with a sad smile, “You know I am
a skilful little doctress.”

The feelings I experienced when those lovely fingers first applied
their pressure to my arm, rushed on my recollection: her touch had
lost nothing of its electric power: my emotions at that moment were
indescribable.

“Oh, good God, how ill you are!” she exclaimed. “How wild your pulse;
how feverish your looks! You have overheated yourself; you were unequal
to such a journey in such weather; you who have been so lately an
invalid. I beseech you to throw yourself on the bed, and endeavour to
take some repose; meantime I will send my nurse with some refreshment to
you. How could I be so blind as not to see at once how ill you were!”

Glad, for the present, of any pretext to conceal the nature of my
real disorder, I confessed I was indeed ill, (and, in fact, I was
_physically_ as well as morally so; for my last day’s journey brought
on that nervous headach I have suffered so much from;) while she,
all tender solicitude and compassion, flew to prepare me a composing
draught. But I was not now to be deceived: this was pity, mere pity.
Thus a thousand times have I seen her act by the wretches who were first
introduced to her notice through the medium of that reputation which her
distinguished humanity had obtained for her among the diseased and the
unfortunate.

I had but just sunk upon the bed, overcome by fatigue and the vehemence
of my emotions, when the old nurse entered the room. She said she had
brought me a composing draught from the lady Glorvina, who had kissed
the cup, after the old Irish fashion, * and bade me to drink it for her
sake.

     * To this ancient and general custom Goldsmith allude in his
     Deserted Village:--

                   “And kissed the cup to pass it to the rest.”

“Then I pledge her,” said I, “with the same truth she did me,” and I
eagerly quaffed off the nectar her hand had prepared. Meantime the nurse
took her station by the bed-side with some appropriate reference to her
former attendance there, and the generosity with which that attendance
was rewarded; for I had imprudently apportioned my donation rather to my
real than apparent rank.

While I was glad that this talkative old woman had fallen in my way;
for though I knew I had nothing to hope from that incorruptible fidelity
which was grounded on her attachment to her beloved nursling, and her
affection for the family she had so long served, yet I had everything to
expect from the garrulous simplicity of her character, and her love
of what she calls _Seanachus_, or telling long stories of the Inismore
family; and while I was thinking how I should put my Jesuitical scheme
into execution, and she was talking as usual I know not what, the
beautiful “_Breviare du Sentiment_” caught my eye lying on the
floor:--Glorvina must have dropped it on her first entrance. I desired
the nurse to bring it to me; who blessed her stars, and wondered how
her child could be so careless: a thing too she valued so much. At
that moment it struck me that this _Brevaire_, the furniture of the
_boudoir_, the vases, and the fragment of a letter, were all connected
with this mysterious friend, this “first and best of men.” I shuddered
as I held it, and forgot the snow-drops it contained; yet, assuming a
composure as I examined its cover, I asked the nurse if she thought I
could procure such another in the next market town.

The old woman held her sides while she laughed at the idea; then folding
her arms on her knees with that gossiping air which she always assumed
when in a mood peculiarly loquacious, she assured me that such a book
could not be got in all Ireland; for that it had come from foreign parts
to her young lady.

“And who sent it?” I demanded.

“Why, nobody sent it, (she simply replied,) he brought it himself.”

“Who?” said I.

She stammered and paused.

“Then, I suppose,” she added, “of course, you never heard”-----

“What?” I eagerly asked, with an air of curiosity and amazement. As
these are two emotions a common mind is most susceptble of feeling and
most anxious to excite, I found little difficulty in artfully leading
on the old woman by degrees, till at last I obtained from her, almost
unawares to herself, the following particulars:

On a stormy night, in the spring of 17----, during that fatal period
when the scarcely cicatrised wounds of this unhappy country bled afresh
beneath the uplifted sword of civil contention; when the bonds of human
amity were rent asunder, and every man regarded his neighbour with
suspicion or considered him with fear; a stranger of noble stature,
muffled in a long, dark cloak, appeared in the great hall of Inismore,
and requested an interview with the Prince. The Prince had retired to
rest, and being then in an ill state of health, deputed his daughter to
receive the unknown visitant, as the priest was absent. The stranger was
shown into an apartment adjoining the Prince’s, where Glorvina received
him, and having remained for some time with him retired to her father’s
room; and again, after a conference of some minutes, returned to the
stranger, whom she conducted to the Prince’s bedside. On the same night,
and after the stranger had passed two hours in the Prince’s chamber,
the nurse received orders to prepare the bed and apartment which I now
occupy for this mysterious guest, who from that time remained near three
months at the castle; leaving it only occasionally for a few days, and
always departing and returning under the veil of night.

The following summer he repeated his visit; bringing with him those
presents which decorate Glorvina’s boudoir, except the carpet and vases,
which were brought by a person who disappeared as soon as he had left
them. During both these visits he gave up his time chiefly to Glorvina;
reading to her, listening to her music, and walking with her early and
late, but never without the priest or nurse, and seldom during the day.

In short, in the furor of the old woman’s garrulity, (who, however,
discovered that her own information had not been acquired by the most
justifiable means, having, she said, by chance, overheard a conversation
which passed between the stranger and the Prince,) I found that this
mysterious visitant was some unfortunate gentleman who had attached
himself to the rebellious faction of the day, and who being pursued
nearly to the gates of the castle of Inismore, had thrown himself on
the mercy of the Prince; who, with that romantic sense of honour which
distinguishes his chivalrous character, had not violated the trust thus
forced on him, but granted an asylum to the unfortunate refugee; who, by
the most prepossessing manners and eminent endowments, had dazzled the
fancy and won the hearts of this unsuspecting and credulous family;
while over the minds of Glorvina and her father he had obtained a
boundless influence.

The nurse hinted that she believed it was still unsafe for the stranger
to appear in this country for that he was more cautious of concealing
himself in his last visit than his first; that she believed he lived in
England; that he seemed to have money enough, “_for he threw it about
like a prince_.” Not a servant in the castle, she added, but knew well
enough how it was; but there was not one but would sooner _die_
than betray him. His name she did not know; he was only known by the
appellation of the gentleman. He was not young, but tall and very
handsome. He could not speak Irish, and she had reason to think he had
lived chiefly in America. She added, that _I_ often reminded her of him,
especially when I smiled and looked down. She was not certain whether he
was expected that summer or not; but she believed the Prince frequently
received letters from him.

The old woman was by no means aware how deeply she had been betrayed by
her insatiate passion for hearing herself speak; while the curious and
expressive idiom of her native tongue gave me more insight into the
whole business than the most laboured phrase or minute detail could have
done. By the time, however, she had finished her narrative, she began
to have some “compunctious visitings of conscience.” she made me pass my
honour I would not betray her to her young lady; for, she added, that
if it got air it might come to the ears of Lord M-------- who was the
prince’s bitter enemy; and that it might be the ruin of the Prince; with
a thousand other wild surmises suggested by her fears. I again repeated
my assurances of secrecy; and the sound of her young lady’s bell
summoning her to the Prince’s room, she left me, not forgetting to take
with her the “_Breviare du Sentiment_.”

Again abandoned to my wretched self, the succeeding hour was passed in
such a state of varied perturbation, that it would be as torturing
to retrace my agonizing and successive reflections as it would
be impossible to express them. In short, after a thousand vague
conjectures, many to the prejudice, and a lingering few to the advantage
of their object, I was led to believe (fatal conviction!) that the
virgin rose of Glorvina’s affection had already shed its sweetness on
a former, happier lover; and the partiality I had flattered myself in
having awakened, was either the result of natural intuitive coquetry,
or, in the long absence of her heart’s first object, a transient beam
of that fire, which once illumined, is so difficult to extinguish, and
which was nourished by my resemblance to him who had first fanned it
into life.--What! _I_ receive to my heart the faded spark, while another
has basked in the vital flame! _I_ contentedly gather this after-blow of
tenderness, when another has inhaled the very essence of the nectarious
blossoms? No! like the suffering mother, who wholly resigned her bosom’s
idol rather than divide it with another, I will, with a single effort,
tear this late adored image from my heart, though that heart break with
the effort, rather than feed on the remnant of those favours on which
another has already feasted. Yet to be thus deceived by a recluse,
a child, a novice!--_I_ who, turning revoltingly from the hackneyed
artifices of female depravity in that world where art forever reigns,
sought in the tenderness of secluded innocence and intelligent
simplicity that heaven my soul had so long, so vainly panted to
enjoy! Yet, even there--No! I cannot believe it She! Glofvina, false,
deceptive! Oh, were the immaculate spirit of _Truth_ embodied in a human
form, it could not wear upon its radient brow a brighter, stronger
trace of purity inviolable, and holy innocence than shines in the seraph
countenance of Glorvina!

Besides, she never _said_ she loved me. _Said!_--God of heaven! were
words then necessary for such an _avowal!_ Oh, Glorvina! thy melting
glances, thy insidious smiles, thy ardent blushes, thy tender sighs,
thy touching softness, and delicious tears; these, these are the sweet
testimonies to which my heart appeals. These at least will speak for me,
and say it was not the breath of vain presumption that nourished those
hopes which now, in all their vigour, perish by the chilling blight of
well-founded jealousy and mortal disappointment.

Two hours have elapsed since the nurse left me, supposing me to be
asleep; no one has intruded, and I have employed the last hour in
retracing to you the vicissitudes of this eventful day. You, who
warned me of my fate, should learn the truth of your fatal prophecy.
My father’s too; but he is avenged! and I have already expiated a
deception, which, however innocent, was still _deception_.



IN CONTINUATION.

I had written thus far, when some one tapped at my door, and the next
moment the priest entered: he was not an hour arrived, and with his
usual kindness came to inquire after my health, expressing much surprise
at its alteration, which he said was visible in my looks. “But, it is
scarcely to be wondered at,” he added: “a man who complains for two days
of a nervous disorder, and yet gallops, as if for life, seven miles in a
day more natural to the torrid zone than our polar clime, may have some
chance of losing his life, but very little of _losing his disorder_.”
 He then endeavoured to persuade me to go down with him and take some
refreshment, for I had tasted nothing all day, save Glorvina’s draught;
but finding me averse to the proposal, he sat with me till he was sent
for to the Prince’s room. As soon as he was gone, with that restlessness
of body which ever accompanies a wretched mind, I wandered through the
deserted rooms of this vast and ruinous edifice, but saw nothing of
Glorvina.

The sun had set, all was gloomy and still, I took my hat and in the
melancholy maze of twilight, wandered I knew not, cared not whither.
I had not, however, strayed far from the ruins, when I perceived the
little postboy galloping his foaming mule over the drawbridge, and the
next moment saw Glorvina gliding beneath the colonnade (that leads to
the chapel) to meet him. I retreated behind a fragment of the ruins, and
observed her to take a letter from his hand with an eager and impatient
air: when she had looked at the seal, she pressed it to her lips: then
by the faint beams of the retreating light, she opened this welcome
packet, and putting an enclosed letter in her bosom, endeavoured to read
the envelope; but scarcely had her eye glanced over it, than it fell to
the earth, while she, covering her face with her hands, seemed to lean
against the broken pillar near which she stood for support. Oh! was this
an emotion of overwhelming bliss, or chilling disappointment? She again
took the paper, and still holding it open in her hand, with a slow step
and thoughtful air, returned to the castle; while I flew to the stables
under pretence of inquiring from the post-boy if there were any letters
for me. The lad said there was but one, and that, the postmaster had
told him was an English one for the lady Glorvina. This letter, then,
though it could not have been an answer to that I had seen her writing,
was doubtless from the mysterious friend, whose friendship, “_like gold,
though not sonorous, was indestructible_.”

My doubts were now all lost in certain conviction; my trembling heart
no longer vibrated between a lingering hope and a dreadful fear. I
was _deceived_ and another was _beloved_. That sort of sullen firm
composure, which fixes on man when he knows the worst that can occur,
took possession of every feeling, and steadied that wild throb of
insupportable suspense which had agitated and distracted my veering
soul; while the only vacillation of mind to which I was sensible, was
the uncertainty of whether I should or should not quit the castle that
night. Finally, I resolved to act with the cool determination of a
rational being, not the wild impetuosity of a maniac. I put off my
departure till the following morning, when I would formally take leave
of the Prince, the priest, and even Glorvina herself, in the presence
of her father. Thus firm and decided, I returned to the castle, and
mechanically walked towards that vast apartment where I had first seen
her at her harp, soothing the sorrows of parental affliction; but now it
was gloomy and unoccupied; a single taper burned on a black marble slab
before a large folio, in which I suppose the priest had been looking;
the silent harp of Glorvina stood in its usual place. I fled to the
great hall, once the central point of all our social joys, but it was
also dark and empty; the whole edifice seemed a desert. I again rushed
from its portals, and wandered along the sea-beat shore, till the dews
of night and the spray of the swelling tide, as it broke against the
rocks, had penetrated through my clothes. I saw the light trembling
in the casement of Glorvina’s chamber long after midnight. I heard the
castle clock fling its peal over every passing hour; and not till the
faintly awakening beam of the horizon streamed on the eastern wave, did
I return through the castle’s ever open portals, and steal to that room
I was about to occupy (not to sleep in) for the last time: a light and
some refreshment had been left there for me in my absence. The taper was
nearly burned out, but by its expiring flame I perceived a billet lying
on the table. I opened it tremblingly. It was from Glor-vina, and only
a simple inquiry after my health, couched in terms of commonplace
courtesy. I tore it--it was the first she had ever addressed to me, and
yet I tore it in a thousand pieces. I threw myself on the bed, and for
some time busied my mind in conjecturing whether her father sanctioned
or her preceptor suspected her attachment to this fortunate rebel. I
was almost convinced they did not. The young, the profound deceiver; she
whom I had thought

                   “So green in this old world.”

Wearied by incessant cogitation, I at last fell into a deep sleep, and
arose about two hours back, harassed by dreams and quite unrefreshed,
since when I have written thus far. My last night’s resolution remains
unchanged. I have sent my compliments to inquire after the Prince’s
health, and to request an interview with him. The servant has this
moment returned, and informs me the Prince has just fallen asleep after
having had a very bad night, but that when he awakens he shall be told
of my request. I dared not mention Glorvina’s name, but the man informed
me she was then sitting by her father’s bedside, and had not attended
matins. At breakfast I mean to acquaint the excellent Father John of my
intended departure. Oh! how much of the woman at this moment swells
in my heart. There is not a being in this family in whom I have not
excited, and for whom I do not feel an interest. Poor souls! they have
almost all been at my room door this morning to inquire after my health,
owing to the nurse’s exaggerated account: she too, kind creature, has
already been twice with me before I arose, but I affected sleep. Adieu!
I shall despatch this to you from M-------- house. I shall then have
seen the castle of Inismore for the last time--the last time!!

H. M.



LETTER XXIX.

TO J. D. ESQ., M. P.

M-------- House.

It is all over--the spell is dissolved, and the vision forever
vanished: yet my mind is not what it was, ere this transient dream of
bliss “wrapt it in Elysium.” Then I neither suffered nor enjoyed: now--!

When I folded my letter to you, I descended to breakfast, but the priest
did not appear, and the things were removed untouched. I ordered my
horse to be got ready, and waited all the day in expectation of a
message from the Prince, loitering, wandering, unsettled, and wretched,
the hours dragged on; no message came: I fancied I was impatient to
receive it, and to be gone; but the truth is, my dear friend, I was weak
enough almost to rejoice at the detention. While I walked from room to
room with a book in my hand, I saw no one but the servants, who looked
full of mystery; save once, when, as I stood at the top of the corridor,
I perceived Glorvina leave her father’s room; she held a handkerchief to
her eyes, and passed on to her own apartment. Oh! why did I not fly and
wipe away those tears, inquire their source, and end at once the torture
of suspense? but I had not power to move. The dinner hour arrived; I was
sum moned to the parlour; the priest met me at the table, shook me with
unusual cordiality by the hand, and affectionately inquired after my
health. He then became silent and thoughtful, and had the air of a man
whose heart and office are at variance; who is deputed with a commission
his feelings will not suffer him to execute. After a long pause,
he spoke of the Prince’s illness, the uneasiness of his mind, the
unpleasant state of his affairs, his attachment and partiality to me,
and his ardent wish always to have it in his power to retain me with
him; then paused again, and sighed, and again endeavoured to speak,
but failed in the effort. I now perfectly understood the nature of
his incoherent speech; my pride served as an interpreter between his
feelings and my own, and I was determined to save his honest heart the
pang of saying, “Go, you are no longer a welcome guest.”

I told him then in a few words, that it was my intention to have left
the castle that morning for Bally--------, on my way to England; but
that I waited for an opportunity of bidding farewell to the Prince: as
that, however, seemed to be denied me, I begged that he (Father John)
would have the goodness to say for me all------. Had my life depended
on it, I could not articulate another word. The priest arose in evident
emotion. I, too, not unagitated, left my seat: the good man took my
hand, and pressed it affectionately to his heart, then turned aside,
I believe, to conceal the moisture of his eyes; nor were mine dry, yet
they seemed to burn in their sockets. The priest then put a paper in
the hand he held, and again pressing it with ardour, hurried away. I
trembled as I opened it; it was a letter from the Prince, containing
a bank note, a plain ring which he constantly wore, and the following
lines written with the trembling hand of infirmity or emotion:

     “Young and interesting Englishman, farewell! Had I not known
     thee, I never had lamented that God had not blessed me with
     a son.

     “O’Melville,

     “Prince of Inismore.”

I sunk, overcome in a chair. When I could sufficiently command myself,
I wrote with my pencil on the cover of the Prince’s letter the following
incoherent lines:

“You owe _me_ nothing: to you I stand indebted for life itself, and all
that could _once_ render life desirable. With existence only will the
recollection of your kindness be lost; yet though generously it was
unworthily bestowed; for it was lavished on an _Impostor_. I am not what
I seem: To become an inmate in your family, to awaken an interest in
your estimation, I forfeited the dignity of truth, and stooped for
the first time to the meanness of deception. Your money, therefore, I
return, but your ring--that ring so often worn by you--worlds would not
tempt me to part with.

“I have a father, sir; this father once so dear, so precious to my
heart! but since I have been your guest, _he_, the whole world was
forgotten. The first tie of nature was dissolved; and from your hands I
seemed to have received a new existence. Best and most generous of men,
be this recollection present to your heart: Should some incident as yet
unforeseen discover to you who and what I am, remember this--and then
forgive him, who, with the profoundest sense of your goodness, bids you
a last farewell.”

When I had finished these lines written with an emotion that almost
rendered them illegible, I rung the bell and inquired (from the servant
who answered) for the priest: he said he was shut up in the Prince’s
room.

“Alone, with the Prince?” said I.

“No,” he returned, “for he had seen the lady Glorvina enter at the same
time with Father John.” I did not wish to trust the servant with this
open billet, I did not wish the Prince to get it till I was gone: in a
word, though I was resolved to leave the castle that evening, yet I did
not wish to go, till, for the last time, I had seen Glorvina.

I therefore wrote the following lines in French to the priest. “Suffer
me to see you; in a few minutes I shall leave Inismore forever.” As I
was putting the billet into the man s hand, the stable-boy passed the
window; I threw up the sash and ordered him to lead round my horse.
All this was done with the agitation of mind which a criminal feels who
hurries on his execution, to terminate the horrors of suspense.

I continued walking up and down the room in such agony of feeling,
that a cold dew, colder than ice, hung upon my aching brow. I heard a
footstep approach--I became motionless; the door opened, and the priest
appeared, leading in Glorvina. God of Heaven! The priest supported her
on his arm, the veil was drawn over her eyes; I could not advance to
meet them, I stood spellbound,--they both approached; I had not the
power to raise my eyes. “You sent for me,” said the priest, in a
faltering accent. I presented him my letter for the Prince; suffocation
choked my utterance; I could not speak. He put the letter in his bosom,
and taking my hand, said, “You must not think of leaving this evening;
the Prince will not hear of it.” While he spoke my horse passed the
window; I summoned up those spirits my pride, my wounded pride, retained
in its service. “It is necessary I should depart immediately,” said I,
“and the sultriness of the weather renders the evening preferable.” I
abruptly paused--I could not finish the sentence, simple as it was.

“Then,” said the priest, “_any_ evening will do as well as this.” But
Glorvina spoke not; and I answered with vehemence, that I should have
been off long since: and my determination is now fixed.

“If you are thus _positive_,” said the priest, surprised by a manner so
unusual, “your friend, your pupil here, who came to second her father’s
request, must change her solicitations to a last farewell.”

Glorvina’s head reposed on his shoulder; her face was enveloped in her
veil; he looked on her with tenderness and compassion, and I repeated, a
“last farewell!” Glorvina, you will at least then say, “_Farewell_.”
 The veil fell from her face. God of Heaven, what a countenance! In the
universe I saw nothing but Glorvina; such as I had once believed her, my
own, my loving and beloved Glorvina, my tender friend, and impassioned
mistress. I fell at her feet; I seized her hands and pressed them to
my burning lips. I heard her stifled sobs; her tears of soft compassion
fell upon my cheek; I thought them tears of love, and drew her to my
breast; but the priest held her in one arm, while with the other he
endeavoured to raise me, exclaiming in violent emotion, “O God, I should
have foreseen this! I, I alone am to blame. Excellent and unfortunate
young man, dearly beloved child!” and at the same moment he pressed us
both to his paternal bosom. The heart of Glorvina throbbed to mine, our
tears flowed together, our sighs mingled. The priest sobbed over us like
a child. It was a blissful agony; but it was insupportable.

Then to have died would have been most blessed The priest dispelled the
transient dream. He forcibly put me from him. He stifled the voice of
nature and pity in his breast. His air was sternly virtuous--“Go,” said
he, but he spoke in vain. I still clung to the drapery of Glorvina’s
robe; he forced me from her, and she sunk on a couch. “I now,” he added,
“behold the fatal error to which I have been an unconscious accessary.
Thank God, it is retrievable; go, amiable, but imprudent young man; it
is honour, it is virtue commands your departure.”

While he spoke he had almost dragged me to the hall. “Stay,” said I, in
a faint voice, “let me but speak to her.”

“It is in vain,” replied the inexorable priest, “for she can _never_ be
yours; then spare _her_, spare _yourself_.”

“Never!” I exclaimed.

“Never,” he firmly replied.

I burst from his grasp and flew to Glorvina. I snatched her to my breast
and wildly cried, “Glorvina, is this then a last farewell?” She answered
not, but her silence was eloquent. “Then,” said I, pressing her more
closely to my heart, “_farewell forever!_”



IN CONTINUATION.

I mounted the horse that waited for me at the door, and galloped off;
but with the darkness of the night I returned, and all night I wandered
about the environs of Inismore: to the last I watched the light of
Glorvina’s window. When it was extinguished, it seemed as though I
parted from her again. A gray dawn was already breaking to the mists of
obscurity. Some poor peasants were already going to the labours of the
day. It was requisite I should go. Yet when I ascended the mountain of
Inismore I involuntarily turned, and beheld those dear ruins which I
had first entered under the influence of such powerful, such prophetic
emotion. What a train of recollections rushed on my mind, what a climax
did they form! I turned away my eyes, sick, _sick_ at _heart_, and
pursued my solitary journey. Within twelve miles of M-------- house, as
I reached an eminence, I again paused to look back, and caught a last
view of the mountain of Inismore. It seemed to float like a vapour on
the horizon. I took a last farewell of this almost loved mountain. Once
it had risen on my gaze like the pharos to my haven of enjoyment; for
never, until this sad moment, had I beheld it but with transport.

On my arrival here I found a letter from my father, simply stating that
by the time it reached me he would probably be on his way to Ireland,
accompanied by my intended bride, and her father, concluding thus:
“In beholding you honourably and happily established, thus secure in
a liberal, a noble independence, the throb of incessant solicitude
you have hitherto awakened will at last be _stilled_, and your
prudent compliance in this instance will bury in eternal oblivion the
sufferings, the anxieties which, with all your native virtue and
native talent, your imprudence has hitherto caused to the heart of an
affectionate and indulgent father.”

This letter, which even a few days back would have driven me to
distraction, I now read with the apathy of a stoic. It is to me a matter
of indifference how I am disposed of. I have no wish, no will of my own.

To the return of that mortal torpor from which a late fatally cherished
sentiment had roused me, is now added the pang of my life’s severest
disappointment, like the dying wretch who is only roused from total
insensibility, by the quivering pains which, at intervals of fluttering
life, shoot through his languid frame.



IN CONTINUATION.

It is two days since I began this letter, yet I am still here; I have
not power to move, though I know not what secret spell detains me. But
whither shall I go, and to what purpose? the tie which once bound me
to physical and moral good, to virtue and felicity, is broken, for ever
broken. My mind is changed, dreadfully changed within these few days.
I am ill too, a burning fever preys upon the very springs of life; all
around me is solitary and desolate. Sometimes my brain seems on
fire, and hideous phantoms float before my eyes; either my senses are
disordered by indisposition, or the hand of heaven presses heavily on
me. My blood rolls in torrents through my veins. Sometimes I think it
_should_, it _must_ have vent. I feel it is in vain to think that I
shall ever be fit for the discharge of any duty in this life. I shall
hold a place in the creation to which I am a dishonour. I shall become a
burthen to the few who are obliged to feel an interest in my welfare.

It is the duty of every one to do that which his situation requires, to
act up to the measure of judgment bestowed on him by Providence. Should
I continue to drag on this load of life, it would be for its wretched
remnant a mere animal existence. A moral death! What! I become
again like the plant I tread under my feet; endued with a vegetative
existence, but destitute of all sensation of all feeling. I who have
tasted heaven’s own bliss; who have known, oh God! that even the
recollection, the simple recollection should diffuse through my chilled
heart, through my whole languid frame such cheering renovating ardour.

I have gone over calmly, deliberately gone over every circumstance
connected with the recent dream of my life. It is evident that the
object of my heart’s first election is that of her father’s choice. Her
passion for me, for I swear most solemnly she loved me: Oh, in that I
could not be deceived; every look, every word betrayed it; her passion
for me was a paroxysm. Her tender, her impassioned nature required some
object to receive the glowing ebullitions of its affectionate feelings;
and in the absence of another, in that unrestrained intimacy by which
we were so closely associated; in that sympathy of pursuit which existed
between us, they were lavished on me. I was the substituted toy of
the moment. And shall I then sink beneath a woman’s whim, a woman’s
infidelity, unfaithful to another as to me? I who, from my early days,
have suffered by her arts and my own credulity? But what were all my
sufferings to this? A drop of water to “the multitudinous ocean.” Yet
in the moment of a last farewell she wept so bitterly! tears of pity!
Pitied and deceived!

I am resolved I will offer myself an expiatory sacrifice on the altar
of parental wrongs. The father whom I have deceived and injured shall
be retributed. This moment I have received a letter from him, the most
affectionate and tender; he is arrived in Dublin, and with him Mr.
D------, and his daughter! It is well! If he requires it the moment
of our meeting shall be that of my immolation. Some act of desperation
would _be_ now most consonant to my soul!

Adieu.

H. M.



LETTER XXX.

TO J. D. ESQ., M. P.

_Dublin_.

I am writing to you from the back-room of a noisy hotel in the centre
of a great and bustling city: my only prospect the gloomy walls of the
surrounding houses. What a contrast! Where now are those refreshing
scenes on which my rapt gaze so lately dwelt--those wild sublimities of
nature--the stupendous mountain, the Alpine cliff, the boundless ocean,
and the smiling vale Where are those original and simple characters,
those habits, those manners, to me at least so striking and so new?--
All vanished like a dream!--

                   “The baseless fabric of a vision!”

I arrived here late in the evening, and found my father waiting to
receive me. Happily the rest of the party were gone to the theatre; for
his agitation was scarcely less than my own. You know that, owing to
our late misunderstanding, it is some months since we met. He fell on
my neck and wept. I was quite overcome. He was shocked at my altered
appearance, and his tenderest solicitudes were awakened for my health.
I was so vanquished by his goodness, that more than once I was on
the point of confessing all to him. It was my good angel checked the
imprudent avowal: for what purpose could it now serve, but to render
me more contemptible in his eyes, and to heighten his antipathy against
those who have been in some degree the unconscious accessaries to
my egregious folly and incurable imprudence. But _does_ he feel an
antipathy against the worthy Prince? Can it be otherwise? Have not all
his conciliatory offers been rejected with scorn?--Yet to me he never
mentioned the Prince’s name; this silence surprises me--long may it
continue. I dare not trust myself. In your bosom only is the secret
safely reposed.

As I had rode day and night since I left M--------house, weariness and
indisposition obliged me almost on my arrival to go to bed: my father
sat by my side till the return of the party from the theatre. What plans
for my future aggrandizement and happiness did his parental solicitude
canvass and devise! the prospect of my brilliant establishment in life
seems to have given him a new sense of being. On our return to England,
I am to set up for the borough of ----------. My talents are calculated
for the senate: fame, dignity, and emolument, are to wait upon their
successful exertion. I am to become an object of popular favour and
royal esteem; and all this time, in the fancied triumph of his parental
hopes, he sees not that the heart of their object is breaking.

Were you to hear him! were you to see him. What a father! what a man!
Such intelligence--such abilities. A mind so dignified--a heart so
tender! and still retaining all the ardour, all the enthusiasm of youth.
In what terms he spoke of my elected bride! He indeed dwelt chiefly on
her personal charms, and the simplicity of her unmodified character.
Alas! I once found both united to genius and sensibility.

“How delightful, (he exclaimed) to form this young and ductile mind, to
mould it to your desires, to breathe inspiration into this lovely image
of primeval innocence, to give soul to beauty, and intelligence to
simplicity; to watch the rising progress of your grateful efforts, and
finally clasp to your heart that perfection you have yourself created.”

And this was spoken with an energy, an enthusiasm, as though he had
himself experienced all the pleasure he now painted for me. Happily,
however, in the warmth of his own feelings, he perceived not the
coldness, the torpidity of his son’s.

They are fast weaving for me the web of my destiny. I look on and take
no part in the work. It is over--I have been presented in form. They say
she is beautiful--it may be so;--but the blind man cannot be persuaded
of the charms of the rose, when his finger is wounded by its thorns. She
met me with some confusion, which was natural, considering she had been
“won unsought.” Yet I thought it was the bashfulness of a _hoyden_,
rather than that soul-born delicate bashfulness which I have seen
accompanied with every grace. How few there are who do or can
distinguish this in woman; yet in nature there is nothing more distinct
than the modesty of sentiment and of constitution.

The father was, as usual, boisterously good-humoured, and vulgarly
pleasant; he talked over our sporting adventures last winter, as if the
topic were exhaustless. For my part, I was so silent, that my father
looked uneasy, and I then made amends for my former taciturnity by
talking incessantly, and on every subject, with vehemence and rapidity.
A woman of common sense or common delicacy, would have been disgusted;
but she is a child. They would fain drag me after them into public, but
my plea of ill health has been received by my indulgent father. My gay
young mistress seems already to consider me as her husband, and treats
me accordingly with indifference. In short, she finds that love in the
solitude of the country, and amidst the pleasures of the town, is a very
different sentiment; yet her vanity, I believe, is piqued by my neglect;
for to-day she said, when I excused myself from accompanying her to a
morning concert, Oh! I should much rather have your father with me, he
is the younger man of the two: I indeed never saw him in such health
and spirits; he seems to tread on air. Oh! that he were my rival, my
successful rival! In the present morbid state of my feelings I give
in to every thing; but when it comes to a crisis, will this stupid
acquiescence still befriend their wishes? Impossible!


IN CONTINUATION.

I have had a short but extraordinary conversation with my father. Would
you believe it? he has for some time back cherished an attachment of the
tenderest nature; but to his heart, the interests of his children have
ever been an object of the first and dearest concern. Having secured
their establishment in life, and as he hopes and believes, effected
their happiness, he now feels himself warranted in consulting his own.
In short, he has given me to understand that there is a probability of
his marriage with a very amiable and deserving person, closely following
after my brother’s and mine. The lady’s name he refused to mention,
until every thing was finally arranged; and whoever she is, I suspect
her rank is inferior to her merits, for he said, “The world will call
the union disproportioned--disproportioned in every sense; but I must
in this instance, prefer the approval of my own heart to the world’s
opinion.” He then added, (equivocally) that had he been able to follow
me immediately to Ireland, as he had at first proposed, he would have
related to me some circumstances of peculiar interest, but that _I
should yet know all_ and seemed, I thought, to lament that disparity
of character between my brother and him, which prohibited that flow of
confidence his heart seems panting to indulge in. You know Edward
takes no pains to conceal that he smiles at those ardent virtues in his
father’s character, to which the phlegmatic temperament of his own gives
the name of _romance_.

The two fathers settle every thing as they please. A property which fell
to my father a few weeks back, by the death of a rich maiden aunt, with
every thing not entailed, he has made over to me, even during his life.
Expostulation was in vain, he would not hear me:--for himself he has
retained nothing but his purchased estates in Connaught, which are
infinitely more extensive than that he possesses by inheritance. What if
he resides at the Lodge, in the very neighbourhood of------? Oh! my
good friend, I fear I am deceiving myself: I fear I am preparing for the
heart of the best of fathers, a mortal disappointment. When the
throes of wounded pride shall have subsided, when the resentments of
a doat-ing, a deceived heart, shall have gradually abated, and the
recollection of former blisses shall have soothed away the pangs of
recent suffering; will I then submit to the dictates of an imperious
duty, or resign myself unresisting to the influence of morbid apathy?

Sometimes my father fixes his eyes so tenderly on me, yet with a look
as if he would search to the most secret folds of my heart. He has never
once asked my opinion of my elected bride, who, gay and happy as the
first circles of this dissipated city can make her, cheerfully receives
the plea which ill health affords (attributed to a heavy cold) of not
attending her in her pursuit of pleasure. The fact is, I am indeed ill;
my mind and body seem declining together, and nothing in this world can
give me joy, but the prospect of its delivery.

By this I suppose the mysterious friend is arrived. It was expedient,
therefore, that I should be dismissed. By this I suppose she is....

So closely does my former weakness cling round my heart, that I cannot
think of it without madness.

After having contemplated for a few minutes the sun’s cloudless
radiancy, the impression left on the averted gaze is two dark spots, and
the dazzled organ becomes darkened by a previous excess of lumination.
It is thus with my mind; its present gloom is proportioned to its former
light. Oh! it was too, too much! Rescued from that moral death, that
sickbed satiety of feeling, that state of chill, hopeless existence, in
which the torpid faculties were impalpable to every impression, when
to breathe, to move, constituted all the powers of being: and then
suddenly, as if by intervention of Providence (and what an agent did it
appoint for the execution of its divine will!) raised to the summit of
human thought, human feeling, human felicity, only again to be plunged
in endless night. It was too much.

*****

Good God! would you believe it! My father is gone to M------house, to
prepare for the reception of the bridal party. We are to follow, and he
proposes spending the summer there; there too, he says, my marriage with
Miss D------ is to be celebrated; he wishes to conciliate the good will,
not only of the neighbouring gentry, but of his tenantry in general, and
thinks this will be a fair occasion. Well be it so; but I shall not
hold myself answerable for the consequences: my destiny is in their
hands--let them look to the result.

Since my father left us, I am of necessity obliged to pay some attention
to _his friends_; but I should be a mere automaton by the side of my gay
mistress, did I not court an artificial flow of spirits, by means to me
the most detestable. In short, I generally contrive to leave my senses
behind me at the drinking table; or rather my reason and my spirits,
profiting by its absence, are roused to boisterous anarchy: my bride
(_my_ bride!) is then quite charmed with my gaiety, and fancies she
is receiving the homage of a lover, when she is insulted by the
extravagance of a maniac; but she is a simple child, and her father is
an insensible fool. God knows how little of my thoughts are devoted to
either. Yet the girl is much followed for her beauty, and the splendid
figure which the fortune of the father enables them to make, has
procured them universal attention from persons of the first rank.

*****

A thousand times the dream of short slumbers gives her to my arms as
I last beheld her. A thousand times I am awakened from a heavy
unrefreshing sleep by the fancied sound of her harp and voice. There was
one old Irish air she used to sing like an angel, and in the idiom of
her national music sighed out certain passages with a heart-breaking
thrill, that used to rend my very soul! Well, this song I cannot send
from my memory; it breathes around me, it dies upon my ear, and in the
weakness of emotion I weep--weep like a child. Oh! this cannot be much
longer endured. I have this moment received your letter; I feel all the
kindness of your intention, but I must insist on your not coming over;
it would now answer no purpose. Besides, a new plan of conduct has
suggested itself. In a word, my father shall know all: my unfortunate
adventure may come to his ears: it is best he should know it from
myself. I will then resign my fate into his hands: surely he will not
forget I am still his son. Adieu.

H. M


CONCLUSION.

A few days after the departure of the Earl of M. from Dublin, the
intended father-in-law of his son, weary of a town-life, to which he had
hitherto been unaccustomed, proposed that they should surprise the earl
at M-------- house, without waiting for that summons which was to have
governed their departure for Connaught.

His young and thoughtless daughter, eager only after novelty, was
charmed by a plan which promised a change of scene and variety of life.
The unfortunate lover of Glorvina fancied he gave a reluctant compliance
to the proposal which coincided but too closely with the secret desires
of his soul.

This inconsiderate project was put into execution almost as soon as
formed. Mr. D. and his daughter went in their own carriage; Mr. M.
followed on horseback. On their arrival, they found M-------- house
occupied by workmen of every description, and the Earl of M--------
absent.

Mr. Clendinning, his lordship’s agent, had not returned from England;
and the steward, who had been but lately appointed to the office,
informed the travellers that Lord M. had only been one day at M------
house, and had removed a few miles up the country to a hunting-lodge
until it should be ready for the reception of the family. Mr. D.
insisted on going on to the hunting-lodge. Mr. M. strenuously opposed
the intention, and with difficulty prevailed on the thoughtless father
and volatile daughter to stop at M-------- house, while he went in
search of its absent lord. It was early in the day when they had
arrived, and when Mr. M. had given orders for their accommodation, he
set out for the Lodge.

From the time the unhappy M. had come within the sight of those scenes
which recalled all the recent circumstances of his life to memory, his
heart had throbbed with a quickened pulse; even the scenery of M--------
house had awakened his emotion; his enforced return thither; his brief
and restless residence there; and the eager delight with which he flew
from the desolate mansion of his father to the endearing circle of
Inismore all rushed to his memory, and awakened that train of tender
recollection he had lately endeavoured to stifle. Happy to seize on an
occasion of escaping from the restraints the society of his insensible
companions imposed, happier still to have an opportunity afforded him of
visiting the neighbourhood of Inismore, every step of his journey to the
Lodge was marked by the renewed existence of some powerful and latent
emotion; and the latent agitation of his heart and feelings had reached
their _acme_ by the time he had arrived at the gate of that avenue from
which the mountains of Inismore were discernible.

When he had reached the Lodge, a young lad, who was working in the
grounds, replied to his inquiries, that an old woman was its only
resident, that the ancient steward was dead, and that Lord M. had only
remained there an hour.

This last intelligence overwhelmed Mr. M. with astonishment. To his
further inquiries the boy only said, that as the report went that
M-------- house was undergoing some repair, it was probable his lord had
gone on a visit to some of the _neighbouring quality_. He added that his
lord ship’s own gentleman had accompanied him.

Mr. M. remained for a considerable time lost in thought; then throwing
the bridle over his horse’s neck, folded his arms, and suffered it to
take its own course: it was the same animal which had so often carried
him to Inismore. When he had determined on following his father to the
Lodge he had ordered a fresh horse; that which the groom led out was
the same which Mr. M. had left behind him, and which, by becoming the
companion of his singular adventure, had obtained a peculiar interest in
his affections. When he had passed the avenue of the Lodge, the animal
instinctively took to that path he had been accustomed to go; his
instinct was too favourable to the secret wishes of the heart of his
unhappy master; he smiled sadly, and suffered him to proceed. The
evening was far advanced the sun had sunk in the horizon, as from an
eminence he perceived the castle of Inismore. His heart throbbed with
violence--a thousand hopes, a thousand wishes, a thousand fears agitated
his breast: he dared not for a moment listen to the suggestions of
either. Lost in the musings of his heart and imagination, he was already
within a mile of Inismore. The world now disappeared--he descended
rapidly to a wild and trackless shore, screened from the high road by a
range of inaccessible cliffs. Twilight faintly lingered on the summit of
the mountains only: the tide was out; and, crossing the strand, he found
himself beneath those stupendous cliffs which shelter the western part
of the peninsula of Inismore from the ocean. The violence of the waves
had worn several defiles through the rocks, which commanded a near view
of the _ruined castle_: it was involved in gloom and silence--all was
dark, still, and solemn!--No lights issued from the windows--no noise
cheered at intervals the silence of desolation.

A secret impulse still impelled the steps of Mr. M--------, and the
darkness of the night favoured his irresistible desire to satisfy the
longings of his enamoured heart, by taking a last look at the shrine of
its still worshipped idol. He proceeded cautiously through the rocks,
and alighting, fastened his horse near a patch of herbage; then advanced
towards the chapel--its gates were open--the silence of death hung over
it. The rising moon, as it shone through the broken casements, flung
round a dim religious light, and threw its quivering rays on _that_
spot where he had first beheld Glorvina and her father engaged in the
interesting ceremonies of their religion. And to think that even at that
moment he breathed the air that she respired, and was within a few paces
of the spot she inhabited!--Overcome by the conviction, he resigned
himself to the delirium which involved his heart and senses; and,
governed by the overpowering impulse of the moment, he proceeded along
that colonade through which he had distinctly followed her and the
Prince on the night of his first arrival at the castle. It seemed to his
heated brain as though he still pursued those fine and striking forms
which almost appeared but the phantoms of fancy’s creation.

On every mourning breeze he thought the sound of Glorvina’s voice was
borne; and starting at the fall of every leaf, he almost expected to
meet at each step the form of Father John, if not that of his faithless
mistress; but the idea of her lover occurred not. The review of scenes
so dear awakened only a recollection of past enjoyments; and in the fond
dream of memory his present sufferings were for an interval suspended.

Scarcely aware of the approximation, he had already reached the lawn
which fronted the castle, and which was strewed over with fragments of
the mouldering ruins, and leaning behind a broken wall which screened
him from observation, he indulged himself in contemplating that noble
but decayed edifice where so many of the happiest and most blameless
hours of his life had been enjoyed. His first glance was directed
towards the casement of Glorvina’s room, but there nor in any other did
the least glimmering of light appear. With a faultering step he advanced
from his concealment towards the left wing of the castle, and snatched a
hasty glance through the window of the banquetting hall. It was the hour
in which the family were wont to assemble there. It was now impenetrably
dark--he ventured to approach still closer, and fixed his eye to the
glass; but nothing met the inquiry of his eager gaze save a piece
of armour, on whose polished surface the moon’s random beams faintly
played. His heart was chilled; yet, encouraged by the silent desolation
that surrounded him, he ventured forward. The gates of the castle were
partly open; the hall was empty and dark--he paused and listened--all
was silent as the grave. His heart sunk within him--he almost wished to
behold some human form, to hear some human sound. On either side, the
doors of two large apartments stood open: he looked into each; all was
chill and dark.

Grown desperate by gloomy fears, he proceeded rapidly up the stone
stairs which wound through the centre of the building. He paused; and,
leaning over the balustrade, listened for a considerable time; but when
the echo of his footsteps had died away, all was again still as death.
Horror-struck, yet doubting the evidence of his senses, to find himself
thus far advanced in the interior of the castle, he remained for some
time motionless--a thousand melancholy suggestions struck on his soul.
With an impulse almost frantic he rushed to the corridor. The doors of
the several rooms on either side lay open, and he thought by the moon’s
doubtful light they seemed despoiled of their furniture.

While he stood rapt in horror and amazement he heard the sound of
Glorvina’s harp, born on the blast which sighed at intervals along
the passage. At first he believed it was the illusion of his fancy
disordered by the awful singularity of his peculiar situation; to
satisfy at once his insupportable doubts he flew to that room where the
harp of Glorvina always stood: like the rest it was unoccupied and dimly
lit up by the moon beams. The harp of Glorvina, and the couch on which
he had first sat by her, were the only articles it contained: the former
was still breathing its wild melody when he entered, but he perceived
the melancholy vibration was produced by the sea breeze (admitted by
the open casement) which swept at intervals along its strings. Wholly
overcome he fell on the couch--his heart seemed scarcely susceptible of
pulsation--every nerve of his brain was strained almost to bursting--he
gasped for breath. The gale of the ocean continued to sigh on the cords
of the harp, and its plaintive tones went to his very soul, and roused
those feelings so truly in unison with every sad impression. A few
burning tears relieved him from an agony he was no longer able to
endure; and he was now competent to draw some inference from the
dreadful scene of desolation by which he was surrounded. The good old
Prince was no more!--or his daughter was married! In either case it was
probable the family had deserted the _ruins_ of Inismore.

While absorbed in this heart-rending meditation, he saw a faint light
gleaming on the ceiling of the room, and heard a footstep approaching.
Unable to move, he sat breathless with expectation. An ancient female
tottering and feeble, with a lantern in her hand, entered; and having
fastened down the window, was creeping slowly along and muttering to
herself: when she perceived the pale and ghastly figure of the stranger,
she shrieked, let fall the light, and endeavoured to hobble away.
Mr. M-------- followed, and caught her by the arm: she redoubled her
cries--it was with difficulty he could pacify her--while, as his heart
fluttered on his lips, he could only say, “The lady Glorvina!--the
Prince!--speak!--where are they?”

The old woman had now recovered her light, and holding it up to the face
of Mr. M--------, she instantly recognized him; he had been a popular
favourite with the poor followers of Inismore: she was among the number;
and her joy at having her terrors thus terminated, was such as for an
interval to preclude all hope of obtaining any answer from her. With
some difficulty the distracted and impatient M-------- at last learnt
from a detail interrupted by all the audible testimonies of vulgar
grief, that an execution had been laid upon the Prince’s property, and
another upon his person; that he had been carried away to jail out of a
sick bed, accompanied by his daughter, Father John, and the old nurse;
and that the whole party had set off in the old family coach, which
the creditors had not thought worthy taking away, in the middle of the
night, lest the country people should rise to rescue the Prince, which
the officers who accompanied him apprehended.

The old woman was proceeding in her narrative, but her auditor heard no
more; he flew from the castle, and, mounting his horse, set out for the
town where the Prince was imprisoned. He reached it early next
morning, and rode at once to the jail. He alighted and inquired for Mr.
O’Melville, commonly called Prince of Inismore.

The jailor, observing his wild and haggard appearance, kindly asked
him into his own room and then informed him that the Prince had been
released two days back; but that his weak state of health did not permit
him to leave the jail till the preceding evening, when he had set off
for Inismore. “But,” said the jailor, “he will never reach his old
castle alive, poor gentleman! which he suspected himself; for he
received the last ceremonies of the church before he departed, thinking,
I suppose, that he would die on the way.”

Overcome by fatigue and a variety of overwhelming emotions, Mr. M--------
sunk motionless on a seat; while the humane jailor, shocked by the
wretchedness of his looks, and supposing him to be a near relative,
offered some words of consolation, and informed him there was then a
female domestic of the Prince’s in the prison, who was to follow the
family in the course of the day, and who could probably give him every
information he might require. This was welcome tidings to Mr. M--------;
and he followed the jailor to the room where the Prince had been
confined, and where the old nurse was engaged in packing up some
articles, which fell out of her hands when she perceived her favourite
and patient, whom she cordially embraced with the most passionate
demonstrations of joy and amazement.

The jailor retired; and Mr. M--------, shuddering as he contemplated
the close and gloomy little apartment, its sorry furniture, and grated
windows, where the suffering Glorvina had been imprisoned with her
father, briefly related to the nurse that, having learnt the misfortunes
of the Prince, he had followed him to the prison, in the hope of being
able to give him some assistance, if not to effect his liberation.

The old woman was as usual garrulous and communicative; she wept
alternately the Prince’s sufferings and tears of joy for his release;
talked sometimes of the generosity of the good friend, who had, she
said, “been the saviour of them all,” and sometimes of the Christian
fortitude of the Prince; but still dwelt most on the virtues and
afflictions of her young lady, whom she frequently termed _a saint
out of heaven_, a suffering-angel, and a martyr. She then related the
circumstances of the Prince’s imprisonment in terms so affecting, yet so
simple, that her own tears dropt not faster than those of her auditor.
She said that she believed they had looked for assistance from their
concealed friend until the last moment, when the Prince, unable to
struggle any longer, left his sick bed for the prison of --------;
that Glorvina had supported her father during their melancholy journey
in her arms, without suffering even a tear, much less a complaint to
escape her; that she had supported his spirits and her own as though she
were more than human, until the physician who attended the Prince gave
him over; that then her distraction (when out of the presence of her
father) knew no bounds; and that once they feared her senses were
touched.

When, at a moment when they were all reduced to despair, the mysterious
friend arrived, paid the debt for which the Prince was confined, and had
carried them off the evening before, by a more tedious but less rugged
road than that she supposed Mr. M-------- had taken, by which means
he had probably missed them. “For all this, (continued the old woman
weeping) my child will never be happy: she is sacrificing herself
for her father, and he will not live to enjoy the benefit of it. The
gentleman is indeed good and comely to look at; and his being old enough
to be her father matters nothing; but then love is not to be commanded,
though duty may.”

Mr. M. struck by these words fell at her feet, conjured her not to
conceal from him the state of her lady’s affections, confessed his own
secret passion, in terms as ardent as it was felt. His recent sufferings
and suspicions, and the present distracted state of his mind, his tears,
his entreaties, his wildly energetic supplications, his wretched but
interesting appearance, and above all the adoration he professed for
the object of her own tenderest affection, finally vanquished the small
portion of prudence and reserve interwoven in the unguarded character of
the simple and affectionate old Irish woman, and she at last confessed,
that the day after his departure from the castle of Inismore, Glorvina
was seized with a fever, in which, after the first day, she became
delirious; that during the night, as the nurse sat by her, she awakened
from a deep sleep and began to speak much of Mr. Mortimer, whom she
called her _friend_, her _preceptor_, and her _lover_; talked wildly of
her having been _united to him by God in the vale of Inismore_, and drew
from her bosom a sprig of withered myrtle, which, she said, had been a
bridal gift from her beloved, and that she often pressed it to her lips
and smiled, and began to sing an air which, she said, was dear to him;
until at last she burst into tears, and wept herself to sleep again.
“When she recovered,” continued the nurse, “which, owing to her youth
and fine constitution, she did in a few days, I mentioned to her some of
these sayings, at which she changed colour, and begged that as I valued
her happiness I would bury all I had heard in my own breast; and above
all bid me not mention your name, as it was now her duty to forget
you; and last night I heard her consent to become the wife of the good
gentleman; but poor child it is all one, for she will die of a broken
heart. I see plainly she will not long survive her father, nor will ever
love any but you!” At these words the old woman burst into a passion of
tears, while Mr. M-------- catching her in his arms, exclaimed, “I owe
you my life, a thousand times more than my life;” and throwing his purse
into her lap, flew to the inn, where having obtained a hack horse, given
his own in care to the master, and taken a little refreshment which his
exhausted frame, long fasting, and extraordinary fatigue required, he
again set out for the Lodge. His sole object was to obtain an interview
with Glorvina, and on the result of that interview to form his future
determination.

To retrace the wild fluctuations of those powerful and poignant feelings
which agitated a mind alternately the prey of its wishes and its fears,
now governed by the impetuous impulses of unconquerable love, now by the
sacred ties of filial affection, now sacrificing every consideration to
the dictates of duty, and now forgetting everything in the fond
dreams of passion, would be an endless, an impossible task; when still
vibrating between the sweet felicities of new-born hope, and the gloomy
suggestions of habitual doubt. The weary traveller reached the peninsula
of In-ismore about the same hour that he had done the preceding day. At
the drawbridge he was met by a peasant whom he had known and to whom
he gave his horse. The man, with a countenance full of importance, was
going to address him, but he sprung eagerly forward and was in a moment
immersed in the ruins of the castle; intending to pass through the
chapel as the speediest and most private way, and to make his arrival
first known to Father John, to declare to the good priest his real name
and rank, his passion for Glorvina, and to receive his destiny from her
lips only.

He had scarcely entered the chapel when the private door by which it
communicated with the castle flew open. He screened himself behind a
pillar, from whence he beheld Father John proceeding with a solemn air
towards the altar, followed by the Prince, carried by three servants
in an arm chair, and apparently in the last stage of mortal existence.
Glorvina then appeared wrapt in a long veil and supported on the arm of
a stranger, whose figure and air was lofty and noble, but whose face was
concealed by the recumbent attitude of his head, which drooped towards
that of his apparently feeble companion, as if in the act of addressing
her. This singular procession advanced to the altar; the chair of
the Prince re posed at his feet. The priest stood at the sacred
table--Glorvina and her companion knelt at its steps. The last red beams
of the evening sun shone through a stormy cloud on the votarists all
was awfully silent; a pause solemn and affecting ensued; then the priest
began to celebrate the marriage rites; but the first words had not died
on his lips, when a figure, pale and ghastly, rushed forward, wildly
exclaiming, “Stop, I charge you, stop! you know not what you do! it is a
sacrilege!” and breathless and faint the seeming maniac sunk at the feet
of the bride.

A convulsive shriek burst from the lips of Glorvina. She raised her
eyes to heaven, then fixed them on her unfortunate lover, and dropped
lifeless into his arms--a pause of indiscribable emotion succeeded. The
Prince, aghast, gazed on the hapless pair; thus seemingly entwined in
the embrace of death. The priest transfixed with pity and amazement
let fall the sacred volume from his hands. Emotions of an indescribable
nature mingled in the countenance of the bridegroom. The priest was the
first to dissolve the spell, and to recover a comparative presence of
mind; he descended from the altar and endeavoured to raise and extricate
the lifeless Glorvina from the arms of her unhappy lover, but the effort
was vain. Clasping her to his heart closer than ever, the almost frantic
M-------- exclaimed, “She is mine! mine in the eye of heaven! and no
human power can part us!”

“Merciful providence!” exclaimed the bridegroom faintly, and sunk on the
shoulders of the priest. The voice pierced to the heart of his rival; he
raised his eyes, fell lifeless against the railing of the altar, faintly
uttering, “God of Omnipotence! my father!” Glorvina released from the
nerveless clasp of her lover, sunk on her knees between the father
and the son, alternately fixed her wild regard on both, then suddenly
turning them on the now apparently expiring Prince, she sprang forward,
and throwing her arms round his neck, frantically cried, “It is my
father they will destroy and sobbing convulsively, sunk, overcome, on
his shoulder.”

The Prince pressed her to his heart, and looking round with a ghastly
and inquiring glance for the explanation of that mystery no one had the
power to unravel, and by which all seemed overwhelmed. At last, with an
effort of expiring strength, he raised himself in his seat, entwined his
arm round his child, and intimated by his eloquent looks, that he wished
the mysterious father and his rival son to approach. The priest led the
former towards him: the latter sprang to his feet, and hid his head
in his mantle: all the native dignity of his character now seemed to
irradiate the countenance of the Prince of Inismore; his eyes sparkled
with a transient beam of their former fire; and the retreating powers
of life seemed for a moment to rush through his exhausted veins with all
their pristine vigour. With a deep and hollow voice he said: “I find
I have been deceived, and my child, I fear, is to become the victim of
this deception. Speak, mysterious strangers, who have taught me at once
to _love_ and to _fear_ you--what, and who are you? and to what purpose
have you mutually, but apparently unknown to each other, stolen on our
seclusion, and thus combined to embitter my last hours, by threatening
the destruction of my child?”

A long and solemn pause ensued, which was at last interrupted by the
Earl of M. With a firm and collected air he replied: “That youth who
kneels at your feet, is my son; but till this moment I was ignorant that
he was known to you: I was equally unaware of those claims which he has
now made on the heart of your daughter. If he has deceived you he also,
has deceived his father! For myself, if imposition can be extenuated,
mine merits forgiveness, for it was founded on honourable and virtuous
motives. To restore to you the blessings of independence; to raise your
daughter to that rank in life, her birth, her virtues, and her talents
merit; and to obtain your assistance in dissipating the ignorance,
improving the state, and ameliorating the condition of those poor
unhappy compatriots, who, living immediately within your own sphere of
action, are influenced by your example, and would best be actuated by
your counsel. Such were the wishes of my heart; but _prejudice_, the
enemy of all human virtue and human felicity, forbade their execution.
My first overtures of amity were treated with scorn; my first offers of
service rejected with disdain; and my crime was that in a distant age an
ancestor of mine, by the fortune of war, had possessed himself of those
domains, which, in a more distant age, a remoter ancestor of yours won
by similar means.

“Thus denied the open declaration of my good intents, I stooped to the
assumption of a fictitious character; and he who as a hereditary enemy
was forbid your house, as an unknown and unfortunate stranger, under
affected circumstances of peculiar danger, was received to your
protection, and soon to your heart as its dearest friend. The influence
I obtained over your mind, I used to the salutary purpose of awakening
it to a train of ideas more liberal than the prejudices of education had
hitherto suffered it to cherish; and the services I had it in my power
to render you, the fervour of your gratitude so far over-rated, as to
induce you to repay them by the most precious of all donations--your
child. But for the wonderful and most unexpected incident which has now
crossed your designs, your daughter had been by this the wife of the
Earl of M.”

With a strong convulsion of expiring nature, the Prince started from his
chair; gazed for a moment on the Earl with a fixed and eager look and
again sunk on his seat; it was the last convulsive throe of life roused
into existence by the last violent feeling of mortal emotion. With an
indefinable expression, he directed his eyes alternately from the father
to the son, then sunk back and closed them: the younger M. clasped his
hand, and bathed it with tears; his daughter, who hung over him, gazed
intently on his face, and though she tremblingly watched the extinction
of that life in which her own was wrapped up, her air was wild, her eye
beamless, her cheek pale; grief and amazement seemed to have bereft her
of her senses, but her feelings had lost nothing of their poignancy: the
Earl of M. leaned on the back of the Prince’s chair, his face covered
with his hand: the priest held his right hand, and wept like an infant:
among the attendants there was not one appeared with a dry eye.

After a long and affecting pause, the Prince heaved a deep sigh, and
raised his eyes to the crucifix which hung over the altar: the effusions
of a departing and pious soul murmured on his lips, but the powers of
utterance were gone; every mortal passion was fled, save that which
flutters with the last pulse of life in the heart of a doating father,
parental solicitude and parental love. Religion claimed his last sense
of duty, nature his last impulse of feeling; he fixed his last gaze
on the face of his daughter; he raised himself with a dying effort to
receive her last kiss: she fell on his bosom, their arms interlaced.

In this attitude he expired.

Glorvina, in the arms of the attendants, was conveyed lifeless to the
castle. The body of the Prince was carried to the great hall, and there
laid on a bier. The Earl of M. walked by the side of the body, and his
almost lifeless son, supported by the arm of the priest (who himself
stood in need of assistance,) slowly followed.

The elder M. had loved the venerable Prince as a brother and a friend:
the younger as a father. In their common regret for the object of their
mutual affection, heightened by that sadly affecting scene they had just
witnessed, they lost for an interval a sense of that extraordinary and
delicate situation in which they now stood related towards each other;
they hung on either side in a mournful silence over the deceased object
of their friendly affliction; while the concourse of poor peasants, whom
the return of the Prince brought in joyful emotion to the castle, now
crowded into the hall, uttering those vehement exclamations of sorrow
and amazement so consonant to the impassioned energy of their national
character. To still the violence of their emotions, the priest kneeling
at the foot of the bier began a prayer for the soul of the deceased. All
who were present knelt around him: all was awful, solemn, and still.
At that moment Glorvina appeared; she had rushed from the arms of
her attendants; her strength was resistless, for it was the energy of
madness; her senses were fled.

A dead silence ensued; for the emotion of the priest would not suffer
him to proceed. Regardless of the prostrate throng, she glided up the
hall to the bier, and gazing earnestly on her father, smiled sadly,
and waved her hand; then kissing his cheek, she threw her veil over his
face, and putting her finger on her lip, as if to impose silence, softly
exclaimed, “Hush! he does not suffer now! he sleeps! it was I who lulled
him to repose with the song his heart loves!” and then kneeling beside
him, in a voice scarcely human, she breathed out a soul-rending air she
had been accustomed to sing to her father from her earliest infancy.
The silence of compassion, of horror, which breathed around, was alone
interrupted by her song of grief, while no eye save hers was dry.
Abruptly breaking off her plaintive strains, she drew the veil from her
father’s face, and suddenly averting her gaze from his livid features,
it wandered from the Earl of M. to his son; while with a piercing shriek
she exclaimed, “Which of you murdered my father?” then looking tenderly
on the younger M. (whose eyes not less wild than her own had followed
her every motion,) she softly added, “It was not you, my love!” and with
a loud convulsive laugh she fell lifeless into the priest’s arms, who
was the first who had the presence of mind to think of removing the
still lovely maniac. The rival father and his unhappy son withdrew at
the same moment; and when the priest (having disposed of his unfortunate
charge) returned to seek them, he found them both in the same apartment,
but at a considerable distance from each other, both buried in silent
emotion--both labouring under the violence of their respective
feelings. The priest attempted some words expressive of consolation to
the younger M. who seemed most the victim of uncontrollable affliction;
but with a firm manner the earl interrupted him:--“My good friend,”
 said he, “this is no time for words; nature and feeling claim their
prerogative, and are not to be denied. Your venerable friend is no more,
but he has ceased to suffer: the afflicted and angelic being, whose
affecting sorrows so recently wrung our hearts with agony, has still, I
trust, many years of felicity and health in store to compensate for her
early trials; from henceforth I shall consider her as the child of my
adoption. For myself, the motives by which my apparently extraordinary
conduct was governed were pure and disinterested; though the means
by which I endeavoured to effect my laudable purpose were perhaps not
strictly justifiable in the eye of rigid, undeviating integrity. For
this young man!” he paused, and fixing his eyes on his son till they
filled with tears, the strongest emotions agitating his frame; Mr. M.
rushed forward, and fell on his father’s breast. The earl pressed him to
his heart, and putting his hands in those of Father John, he said, “To
your care and tenderness I commend my child; and from you,” he added,
addressing his son, “I shall expect the developement of that mystery,
which is as yet dark and unfathomable. Remain here till we fully
understand each other. I depart to night for M-------- house. It is
reserved for you to assist this worthy man in the last solemn office
of friendship and humanity. It is reserved for you to watch over
and cherish that suffering angel, for whose future happiness we both
mutually stand accountable.” With these words Lord M. again embraced
his almost lifeless son, and pressing the hand of the priest withdrew.
Father John followed him; but importunities were fruitless; his horses
were ordered, and having put a bank-note of considerable amount into his
hands to defray the funeral expenses, he departed from Inismore.

In the course of four days, the remains of the Prince were consigned
to the tomb. Glorvina’s health and fine constitution were already
prevailing over her disorder and acute sensibility; her senses were
gradually returning, and only appeared subject to wander when a sense
of her recent suffering struck on her heart. The old nurse was the first
who ventured to mention to her that her unhappy lover was in the house;
but though she appeared struck and deeply affected by the intelligence,
she never mentioned his name.

Meantime Mr. M., owing to his recent sufferings of mind and body,
was seized with a slow fever and confined for many days to his bed.
A physician of eminence in the country had taken up his residence at
Inismore, and a courier daily passed between the castle and M--------
house, with his reports of the health of the two patients to the Earl.
In a fortnight they were both so far recovered, as to remove from their
respective bedrooms to an adjoining apartment. The benevolent priest,
who day and night had watched over them, undertook to prepare Glorvina
for the reception of Mr. M. whose life seemed to hang upon the
restoration of hers. When she heard that he was still in the castle,
and had just escaped from the jaws of death, she shuddered and changed
colour; and with a faint voice inquired for his father. When she learnt
he had left the castle on the night when she had last seen him, she
seemed to feel much satisfaction, and said, “What an extraordinary
circumstance! What a mystery!--the father and the son!” She paused, and
a faint hectic coloured her pale cheek; then added, “unfortunate and
imprudent young man! Will his father forgive and receive him?”

“He is dearer than ever to his father’s heart,” said the priest,
“the first use he made of his returning health, was to write to his
inestimable parent, confessing without the least reservation every
incident of his late extraordinary adventure.”

“And when does he leave the castle!” inarticulately demanded Glorvina.

“That rests with you,” replied the priest.

She turned aside her head and sighed heavily then bursting into tears,
flung her arms affectionately round her beloved preceptor, and cried, “I
have now no father but you--act for me as such.” The priest pressed her
to his heart, and, drawing a letter from his bosom, said, “This is from
one who pants to become your father in the strictest sense of the word;
it is from Lord M., but though addressed to his son, it is equally
intended for your perusal. That son, that friend, that lover, whose life
and happiness now rests in your hands, in all the powerful emotions of
hope, doubt, anxiety, and expectation, now waits to be admitted to your
presence.”

Glorvina, gasping for breath, caught hold of the priest’s arm, then
sunk back upon her seat, and covered her face with her hands. The
priest withdrew, and in a few minutes returned, leading in the agitated
invalid; then placing the hands of the almost lifeless Glorvina in his,
retired. He felt the mutual delicacy of their situation, and forbore to
heighten it by his presence.

Two hours had elapsed before the venerable priest again sought the two
objects dearest to his heart; he found Glorvina overwhelmed with soft
emotion, her cheek covered with blushes, and her hand clasped in that of
the interesting invalid, whose flushing colour and animated eyes spoke
the return of health and happiness; not indeed confirmed, but fed by
sanguine hope; such hope as the heart of a mourning child could give to
the object of her heart’s first passion, in that era of filial grief,
when sorrow is mellowed by reason, and soothed by religion into a tender
but not ungracious melancholy. The good priest embraced and blessed them
alternately, then, seated between them, read aloud the letter of Lord M.



TO THE HON. HORATIO M.

Since human happiness, like every other feeling of the human heart,
loses its poignancy by reiteration, its fragrance with its bloom; let me
not (while the first fallen dew of pleasure hangs fresh upon the flower
of your existence) seize on those precious moments which _Hope_, rescued
from the fangs of despondency, and bliss, succeeding to affliction,
claim as their own. Brief be the detail which intrudes on the hour of
newborn joy, and short the narrative which holds captive the attention,
while the heart, involved in its own enjoyments, denies its interest.

It is now unnecessary for me fully to explain all the motives which led
me to appear at the castle of Inismore in a fictitious character. Deeply
interested for a people whose national character I had hitherto viewed
through the false medium of prejudice; anxious to make it my study in a
situation, and under circumstances, which as an English landholder,
as the Earl of M------, was denied me, and to turn the stream of my
acquired information to that channel which would tend to the promotion
of the happiness and welfare of those whose destiny, in some measure,
was consigned to my guidance:--solicitous to triumph over the hereditary
prejudices of my hereditary enemy; to seduce him into amity, and force
him to _esteem_ the man he _hated_; while he unconsciously became his
accessary in promoting the welfare of those of his humble compatriots
who dwelt within the sphere of our mutual observation. Such were
the _motives_ which principally guided my late apparently romantic
adventure; would that the _means_ had been equally laudable.

Received into the mansion of the generous but incautious Prince, as a
proscribed and unfortunate wanderer, I owed my reception to his humanity
rather than his prudence; and when I told him that I threw my life
into his power, his _honour_ became bound for its security, though his
principles condemned the conduct which he believed had effected its just
forfeiture.

For some months, in two succeeding summers, I contrived to perpetuate,
with plausive details, the mystery I had forged; and to confirm the
interest I had been so fortunate at first to awaken into an ardent
friendship, which became as reciprocal as it was disinterested. Yet
it was still _my_ destiny to be loved identically as myself; as myself
adventitiously to be _hated_. And the name of the Earl of M--------
was forbidden to be mentioned in the presence of the Prince, while he
frequently confessed that the happiest of his hours were passed in Lord
M--------‘s society.

Thus singularly situated, I dared not hazard a revelation of my real
character, lest I should lose by the discovery all those precious
immunities with which my fictitious one had endowed me.

But while it was my good fortune thus warmly to ingratiate myself with
the father, can I pass over in silence my prouder triumph in that
filial interest I awakened in the heart of his daughter. Her tender
commiseration for my supposed misfortunes; the persevering goodness with
which she endeavoured to rescue me from those erroneous principles she
believed the efficient cause of sufferings, and which I appeared to
sacrifice to her better reason. The flattering interest she took in my
conversation; the eagerness with which she received those instructions
it was my supreme pleasure to bestow on her; and the solicitude she
incessantly expressed for my fancied doubtful fate; awakened my heart’s
tenderest regard and liveliest gratitude. But though I admired her
genius and adored her virtues, the sentiment she inspired never for a
moment lost its character of parental affection; and even when I formed
the determination, the accomplishment of which you so unexpectedly, so
providentially frustrated, the gratification of any selfish wish, the
compliance with any passionate impulse, held no influence over the
determination. No, it was only dictated by motives pure as the object
that inspired them; it was the wish of snatching this lovely blossom
from the desert where she bloomed unseen, of raising her to that circle
in society her birth entitled her to, and her graces were calculated to
adorn; of confirming my amity with her father by the tenderest unity
of interests and affection; of giving her a legally sanctioned claim on
that part of her hereditary property which the suspected villany of my
steward had robbed her of; and of retributing the parent through the
medium of the child.

Had I had a son to offer her, I had not offered her myself; but my
eldest was already engaged, and for the worldly welfare of my second an
alliance at once brilliant and opulent was necessary; for, dazzled by
his real or supposed talents, I viewed his future destiny through the
medium of parental ambition, and thought only of those means by which he
might become great, without considering the more important necessity of
his becoming happy. Yet, well aware of the phlegmatic indifference of
the one, and the romantic imprudence of the other, I denied them my
confidence, until the final issue of the adventure would render its
revelation necessary. Nor did I suspect the possibility of their
learning it by any other means; for the one never visited Ireland, and
the other, as the son of Lord M--------, would find no admittance to the
castle of Inismore.

When a fixed determination succeeded to some months of wavering
indecision, I wrote to Glorvina, with whom I had been in habits of
epistolary correspondence, distantly touching on a subject I yet
considered with timidity, and faintly demanding her sanction of my
wishes before I unfolded them to her father, which I assured her I would
not do until I could claim her openly in my own character.

In the interim, however, I received a letter from her, written previous
to her receipt of mine. It began thus:--“In those happy moments of
boundless confidence, when the pupil and the child hung upon the
instructive accents of the friend and the father, you have often said
to me, ‘I am not altogether what I seem; I am not only _grateful_, but I
possess a power stronger than words of convincing those to whom I owe
so much of my gratitude; and should the hour of affliction ever reach
_thee_, Glorvina, call on me as the friend who would fly from the
remotest corner of the earth to serve, to _save_ thee.’

“_The hour of affliction is arrived--I call upon you!_” She then
described the disordered state of her father’s affairs, and painted
his sufferings with all the eloquence of filial sorrow, requesting my
advice, and flatteringly lamenting the destiny which placed us at such a
distance from each other.

It is needless to add, that I determined to answer this letter in
person, and I only waited to embrace my loved and long estranged son on
my arrival in Ireland. When I set out for Inismore I found the castle
deserted, and learned, (with indescribable emotions of pity and
indignation,) that the Prince and his daughter were the inhabitants of a
_prison_. I flew to this sad receptacle of suffering virtue, and
effected the liberation of the Prince. There _was_ a time when the
haughty spirit of this proud chieftain would have revolted against the
idea of owing a pecuniary obligation to any man: but those only who have
laboured under a long and continued series of mental and bodily
affliction, can tell how the mind’s strength is to be subdued, the
energies of pride softened, and the delicacy of refined feelings
blunted, by the pressure of reiterated suffering, of harassing and
incessant disappointment. While the surprise of the Prince equalled his
emotion, he exclaimed in the vehemence of his gratitude--“Teach me at
least how to thank you, since to repay you is impossible.” Glorvina was
at that moment weeping on my shoulder, her hands were clasped in mine,
and her humid eyes beamed on me all the grateful feelings of her warm
and susceptible soul. I gazed on her for a moment,--she cast down her
eyes, and I thought pressed my hand; thus encouraged I ventured to say
to the Prince, “You talk in exaggerated terms of the little service I
have done you,--would indeed it had been sufficient to embolden me to
make that request which now trembles on my lips.”

I paused--the Prince eagerly replied, “there is nothing you can ask I am
not anxious and ready to comply with.”

I looked at Glorvina--she blushed and trembled. I felt I was understood,
and I added, “then give me a legal claim to become the protector of your
daughter, and through her to restore you to that independence necessary
for the repose of a proud and noble spirit. In a few days I shall openly
appear to the world, with honour and with safety, in my own name and
character. Take this letter, it is addressed to the Earl of M--------,
whom I solemnly swear is not more your enemy than mine, and who
consequently cannot be biased by partiality: from him you shall learn
who and what I am; and until that period I ask not to receive the hand
of your inestimable daughter.”

The Prince took the letter and tore it in a thousand pieces; exclaiming,
“I cannot indeed equal, but I will at least endeavour to imitate your
generosity. You chose me as your protector in the hour of danger, when
confidence was more hazardous to him who reposed than him who received
it. You placed your life in my hands with no other bond for its security
than my _honour!_ In the season of my distress you flew to save me: you
lavished your property for my release, not considering the improbability
of its remuneration! Take my child; her esteem, her affections, have
long been yours; let me die in peace, by seeing her united to a worthy
man!--_that_ I _know_ you are; what else you may be I will only learn
from _the lips of a son-in-law_. Confidence at least shall be repaid by
confidence.” At these words the always generous, always vehement and
inconsiderate Prince rose from his pillow and placed the hand of his
daughter in mine, confirming the gift with a tear of joy and a tender
benediction. Glorvina bowed her head to receive it--her veil fell over
her face--the index of her soul was concealed: how then could I know
what passed there? She was silent--she was obedient--and I was----
deceived.

The Prince, on his arrival at the castle of In-ismore, felt the hour of
dissolution stealing fast on every principle of life. Sensible of his
situation, his tenderness, his anxiety for his child survived every
other feeling; nor would he suffer himself to be carried to his chamber
until he had bestowed her on me from the altar. I knew not then what
were the sentiments of Glorvina. Entwined in the arms of her doating,
dying father, she seemed insensible to every emotion, to every thought
but what his fate excited; but however gratified I might have been at
the intentions of the Prince, I was decidedly averse to their prompt
execution. I endeavoured to remonstrate: a _look_ from the Prince
silenced every objection: and----. But here let me drop the veil of
oblivion over the past: let me clear from the tablets of memory those
records of extraordinary and recent circumstances to which my heart can
never revert but with a pang vibrating on its tenderest nerve. It
is, however, the true spirit of philosophy to draw from the evil which
cannot be remedied all the good of which in its tendency it is yet
susceptible; and since the views of my parental ambition are thus
blasted in the bloom, let me at least make him happy whom it was once my
only wish to render eminent: know then, my imprudent but still dear
son, that the bride chosen for you by your father’s policy has, by an
elopement with a more ardent lover (who followed her hither,) left your
hand as free as your heart towards her ever was.

Take then to thy bosom _her_ whom heaven seems to have chosen as
the intimate associate of thy soul, and whom national and hereditary
prejudice would in vain withhold from thee. In this the dearest, most
sacred, and most lasting of all human ties, let the names of Inismore
and M-------- be inseparably blended, and the distinctions of English
and Irish, of Protestant and Catholic, for ever buried. And, while
you look forward with hope to this family alliance being prophetically
typical of a national unity of interests and affections between those
who may be actually severed, but who are naturally allied, end your
_own individual efforts_ towards the consummation of an event so
devoutly to be wished by every liberal mind, by every benevolent heart.

During my life, I would have you consider those estates as yours, which
I possess in this country; and at my death such as are not entailed.
But this consideration is to be indulged conditionally, on your spending
eight months out of every twelve on that spot from whence the very
nutrition of your existence is to be derived; and in the bosom of those
from whose labour and exertion your independence and prosperity are
to flow. Act not with the vulgar policy of vulgar greatness, by
endeavouring to exact respect through the medium of self-wrapt reserve,
proudly shut up in its own self-invested grandeur; nor think it can
derogate from the dignity of the _English landholder_ openly to appear
in the midst of his Irish peasantry, with an eye beaming complacency,
and a countenance smiling confidence, and inspiring what it expresses.
Show them you do not distrust them, and they will not betray you, give
them reason to believe you feel an interest in their welfare, and they
will endeavour to promote yours even at the risk of their lives; for the
life of an Irishman weighs but light in the scale of consideration with
his feelings; it is immolated without a murmur to the affections of his
heart; it is sacrificed without a sigh to the suggestions of his honour.

Remember that you are not placed by despotism over a band of slaves,
creatures of the soil and as such to be considered; but by Providence,
over a certain portion of men, who, in common with the rest of their
nation, are the descendants of a brave, a free, and an enlightened
people. Be more anxious to remove _causes_ than to punish _effects_; for
trust me that it is only to

                   “Scotch the snake--not kill it,”

to confine error, and to awaken vengeance.

Be cautious how you condemn; be more cautious how you deride, but be
ever watchful to moderate that ardent impetuosity which flows from
the natural tone of the national character, which is the inseparable
accompaniment of quick and acute feelings, which is the invariable
concomitant of constitutional sensibility: and remember that the same
ardour of disposition, the same vehemence of soul, which inflames
their errors beyond the line of moderate failing, nurtures their better
qualities beyond the growth of moderate excellence.

Within the influence then of your own bounded circle, pursue those means
of promoting the welfare of the individuals consigned to your care and
protection, which lies within the scope of all those in whose hands
the destinies of their less fortunate brethren are placed. Cherish by
kindness into renovating life those national virtues, which though so
often blighted in the full luxuriance of their vigorous blow by the
fatality of circumstances, have still been ever found vital at the root,
which only want the nutritive beam of encouragement, the genial glow of
confiding affection, and the refreshing dew of tender commiseration, to
restore them to their pristine bloom and vigour: place the standard of
support within their sphere; and like the tender vine which has been
suffered by neglect to waste its treasures on the sterile earth, you
will behold them naturally turning and gratefully twining round the
fostering stem, which rescues them from a cheerless and grovelling
destiny: and when by justly and adequately rewarding the laborious
exertions of that life devoted to your service, the source of their
poverty shall be dried up, and the miseries that flowed from it shall be
forgotten; when the warm hand of benevolence shall have wiped away
the cold dew of despondency from their brow; when reiterated acts of
tenderness and humanity shall have thawed the ice which chills the
native flow of their ardent feelings; and when the light of instruction
shall have dispelled the gloom of ignorance and prejudice from their
neglected minds, and their lightened hearts shall again throb with the
cheery pulse of national exility;--then, _then, and not till then_,
will you behold the day-star of national virtue rising brightly over the
horizon of their happy existence; while the felicity which has awakened
to the touch of reason and humanity, shall return back to, and increase
the source from which it originally flowed: as the elements, which
in gradual progress brighten into flame, terminate in a liquid light,
which, reverberating in sympathy to its former kindred, genially warms
and gratefully cheers the whole order of universal nature.

THE END.









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