The Project Gutenberg eBook of The Bible, Douay-Rheims, Book 61: 1 Timothy
    
This ebook is for the use of anyone anywhere in the United States and
most other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms
of the Project Gutenberg License included with this ebook or online
at www.gutenberg.org. If you are not located in the United States,
you will have to check the laws of the country where you are located
before using this eBook.

Title: The Bible, Douay-Rheims, Book 61: 1 Timothy

Release date: June 1, 2005 [eBook #8361]
                Most recently updated: December 26, 2020

Language: English

Credits: This eBook was produced by David Widger from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia and Tad Book, student, Pontifical North American College, Rome


*** START OF THE PROJECT GUTENBERG EBOOK THE BIBLE, DOUAY-RHEIMS, BOOK 61: 1 TIMOTHY ***




This eBook was produced by David Widger
from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia
and Tad Book, student, Pontifical North American College, Rome.





THE HOLY BIBLE




Translated from the Latin Vulgate


Diligently Compared with the Hebrew, Greek,
and Other Editions in Divers Languages


THE OLD TESTAMENT
First Published by the English College at Douay
A.D. 1609 & 1610

and

THE NEW TESTAMENT
First Published by the English College at Rheims
A.D. 1582


With Annotations


The Whole Revised and Diligently Compared with
the Latin Vulgate by Bishop Richard Challoner
A.D. 1749-1752





THE FIRST EPISTLE OF ST. PAUL TO TIMOTHY

St. Paul write this Epistle to his BELOVED TIMOTHY, being then bishop of
Ephesus, to instruct him in the duties of a bishop, both in respect to
himself and to his charge; and that he ought to be well informed of the
good morals of those on whom he was to impose hands: Impose not hands
lightly upon any man. He tells him also how he should behave towards his
clergy. The Epistle was written about 33 years after our Lord's
Ascension; but where it was written is uncertain: the more general
opinion is, that it was in Macedonia.


1 Timothy Chapter 1

He puts Timothy in mind of his charge and blesses God for the mercy he
himself had received.

1:1. Paul, an apostle of Jesus Christ, according to the commandment of
God our Saviour and Christ Jesus our hope:

1:2. To Timothy, his beloved son in faith. Grace, mercy and peace, from
God the Father and from Christ Jesus our Lord.

1:3. As I desired thee to remain at Ephesus when I went into Macedonia,
that thou mightest charge some not to teach otherwise:

1:4. Not to give heed to fables and endless genealogies, which furnish
questions rather than the edification of God which is in faith.

1:5. Now the end of the commandment is charity from a pure heart, and a
good conscience, and an unfeigned faith.

1:6. From which things some, going astray, are turned aside unto vain
babbling:

1:7. Desiring to be teachers of the law: understanding neither the
things they say, nor whereof they affirm.

1:8. But we know that the law is good, if a man use it lawfully.

1:9. Knowing this: That the law is not made for the just man but for the
unjust and disobedient, for the ungodly and for sinners, for the wicked
and defiled, for murderers of fathers and murderers of mothers, for
manslayers,

The law is not... He means, that the just man doth good, and avoideth
evil, not as compelled by the law, and merely for fear of the punishment
appointed for transgressors; but voluntarily, and out of the love of God
and virtue; and would do so, though there were no law.

1:10. For fornicators, for them who defile themselves with mankind, for
menstealers, for liars, for perjured persons, and whatever other thing
is contrary to sound doctrine:

1:11. Which is according to the gospel of the glory of the blessed God
which hath been committed to my trust.

1:12. I give him thanks who hath strengthened me, even to Christ Jesus
our Lord, for that he hath counted me faithful, putting me in the
ministry:

1:13. Who before was a blasphemer and a persecutor and contumelious. But
I obtained the mercy of God, because I did it ignorantly in unbelief.

1:14. Now the grace of our Lord hath abounded exceedingly with faith and
love, which is in Christ Jesus.

1:15. A faithful saying, and worthy of all acceptation, that Christ
Jesus came into the world to save sinners, of whom I am the chief.

1:16. But for this cause have I obtained mercy: that in me first Christ
Jesus might shew forth all patience, for the information of them that
shall believe in him unto life everlasting.

1:17. Now to the king of ages, immortal, invisible, the only God, be
honour and glory for ever and ever. Amen.

1:18. This precept, I commend to thee, O son Timothy: according to the
prophecies going before on thee, that thou war in them a good warfare,

1:19. Having faith and a good conscience, which some rejecting have made
shipwreck concerning the faith.

1:20. Of whom is Hymeneus and Alexander, whom I have delivered up to
Satan, that they may learn not to blaspheme.

1 Timothy Chapter 2

Prayers are to be said for all men, because God wills the salvation of
all. Women are not to teach.

2:1. I desire therefore, first of all, that supplications, prayers,
intercessions and thanksgivings be made for all men:

2:2. For kings and for all that are in high station: that we may lead a
quiet and a peaceable life in all piety and chastity.

2:3. For this is good and acceptable in the sight of God our Saviour,

2:4. Who will have all men to be saved and to come to the knowledge of
the truth.

2:5. For there is one God: and one mediator of God and men, the man
Christ Jesus:

One mediator... Christ is the one and only mediator of redemption, who
gave himself, as the apostle writes in the following verse.

2:6. Who gave himself a redemption for all, a testimony in due times,
a redemption for all.... He is also the only mediator, who stands in
need of no other to recommend his petitions to the Father. But this is
not against our seeking the prayers and intercession, as well of the
faithful upon earth, as of the saints and angels in heaven, for
obtaining mercy, grace, and salvation, through Jesus Christ. As St. Paul
himself often desired the help of the prayers of the faithful, without
any injury to the mediatorship of Jesus Christ.

2:7. Whereunto I am appointed a preacher and an apostle (I say the
truth, I lie not), a doctor of the Gentiles in faith and truth.

2:8. I will therefore that men pray in every place, lifting up pure
hands, without anger and contention.

2:9. In like manner, women also in decent apparel: adorning themselves
with modesty and sobriety, not with plaited hair, or gold, or pearls, or
costly attire:

2:10. But, as it becometh women professing godliness, with good works.

2:11. Let the woman learn in silence with all subjection.

2:12. But I suffer not a woman to teach, nor to use authority over the
man: but to be in silence.

2:13. For Adam was first formed; then Eve.

2:14. And Adam was not seduced; but the woman, being seduced, was in the
transgression.

2:15. Yet she shall be saved through child bearing; if she continue in
faith and love and sanctification with sobriety.

1 Timothy Chapter 3

What sort of men are to be admitted into the clergy. The church is the
pillar of truth.

3:1. A faithful saying: If a man desire the office of a bishop, he
desireth good work.

3:2. It behoveth therefore a bishop to be blameless, the husband of one
wife, sober, prudent, of good behaviour, chaste, given to hospitality, a
teacher,

Of one wife.... The meaning is not that every bishop should have a wife
(for St. Paul himself had none), but that no one should be admitted to
the holy orders of bishop, priest, or deacon, who had been married more
than once.

3:3. Not given to wine, no striker, but modest, not quarrelsome, not
covetous, but

3:4. One that ruleth well his own house, having his children in
subjection with all chastity.

3:5. But if a man know not how to rule his own house, how shall he take
care of the church of God?

3:6. Not a neophyte: lest, being puffed up with pride, he fall into the
judgment of the devil.

A neophyte.... That is, one lately baptized, a young convert.

3:7. Moreover, he must have a good testimony of them who are without:
lest he fall into reproach and the snare of the devil.

3:8. Deacons in like manner: chaste, not double tongued, not given to
much wine, not greedy of filthy lucre:

3:9. Holding the mystery of faith in a pure conscience.

3:10. And let these also first be proved: and so let them minister,
having no crime.

3:11. The women in like manner: chaste, not slanderers, but sober,
faithful in all things.

3:12. Let deacons be the husbands of one wife: who rule well their
children and their own houses.

3:13. For they that have ministered well shall purchase to themselves a
good degree and much confidence in the faith which is in Christ Jesus.

3:14. These things I write to thee, hoping that I shall come to thee
shortly.

3:15. But if I tarry long, that thou mayest know how thou oughtest to
behave thyself in the house of God, which is the church of the living
God, the pillar and ground of the truth.

The pillar and ground of the truth.... Therefore the church of the
living God can never uphold error, nor bring in corruptions,
superstition, or idolatry.

3:16. And evidently great is the mystery of godliness, which was
manifested in the flesh, was justified in the spirit, appeared unto
angels, hath been preached unto the Gentiles, is believed in the world,
is taken up in glory.

1 Timothy Chapter 4

He warns him against heretics, and exhorts him to the exercise of piety.

4:1. Now the Spirit manifestly saith that in the last times some shall
depart from the faith, giving heed to spirits of error and doctrines of
devils,

4:2. Speaking lies in hypocrisy and having their conscience seared,

4:3. Forbidding to marry, to abstain from meats, which God hath created
to be received with thanksgiving by the faithful and by them that have
known the truth.

Forbidding to marry, to abstain from meats.... He speaks of the
Gnostics, the Marcionites, the Eneratites, the Manicheans, and other
ancient heretics, who absolutely condemned marriage, and the use of all
kind of meat; because they pretended that all flesh was from an evil
principle. Whereas the church of God, so far from condemning marriage,
holds it a holy sacrament; and forbids it to none but such as by vow
have chosen the better part: and prohibits not the use of any meats
whatsoever in proper times and seasons; though she does not judge all
kind of diet proper for days of fasting and penance.

4:4. For every creature of God is good, and nothing to be rejected that
is received with thanksgiving:

4:5. For it is sanctified by the word of God and prayer.

4:6. These things proposing to the brethren, thou shalt be a good
minister of Christ Jesus, nourished up in the words of faith and of the
good doctrine which thou hast attained unto.

4:7. But avoid foolish and old wives fables: and exercise thyself unto
godliness.

4:8. For bodily exercise is profitable to little: but godliness is
profitable to all things, having promise of the life that now is and of
that which is to come.

4:9. A faithful saying and worthy of all acceptation.

4:10. For therefore we labour and are reviled, because we hope in the
living God, who is the Saviour of all men, especially of the faithful.

4:11. These things command and teach:

4:12. Let no man despise thy youth: but be thou an example of the
faithful, in word, in conversation, in charity, in faith, in chastity.

4:13. Till I come, attend unto reading, to exhortation and to doctrine.

4:14. Neglect not the grace that is in thee, which was given thee by
prophecy, with imposition of the hands of the priesthood.

4:15. Meditate upon these things, be wholly in these things: that thy
profiting may be manifest to all.

4:16. Take heed to thyself and to doctrine: be earnest in them.  For in
doing this thou shalt both save thyself and them that hear thee.

1 Timothy Chapter 5

He gives him lessons concerning widows, and how he is to behave to his
clergy.

5:1. An ancient man rebuke not, but entreat him as a father: young men,
as brethren:

5:2. Old women, as mothers: young women, as sisters, in all chastity.

5:3. Honour widows that are widows indeed.

5:4. But if any widow have children or grandchildren, let her learn
first to govern her own house and to make a return of duty to her
parents; for this is acceptable before God.

5:5. But she that is a widow indeed, and desolate, let her trust in God
and continue in supplications and prayers night and day.

5:6. For she that liveth in pleasures is dead while she is living.

5:7. And this give in charge, that they may be blameless.

5:8. But if any man have not care of his own and especially of those of
his house, he hath denied the faith and is worse than an infidel.

5:9. Let a widow be chosen of no less than threescore years of age, who
hath been the wife of one husband.

5:11. But the younger widows avoid. For when they have grown wanton in
Christ, they will marry:

5:12. Having damnation, because they have made void their first faith.

Their first faith.... Their vow, by which they had engaged themselves to
Christ.

5:13. And withal being idle they learn to go about from house to house:
and are not only idle, but tattlers also and busy bodies, speaking
things which they ought not.

5:14. I will, therefore, that the younger should marry, bear children,
be mistresses of families, give no occasion to the adversary to speak
evil.

5:15. For some are already turned aside after Satan.

5:16. If any of the faithful have widows, let him minister to them, and
let not the church be charged: that there may be sufficient for them
that are widows indeed.

5:17. Let the priests that rule well be esteemed worthy of double
honour: especially they who labour in the word and doctrine.

5:18. For the scripture saith: Thou shalt not muzzle the ox that
treadeth out the corn: and, The labourer is worthy of his reward.

5:19. Against a priest receive not an accusation, but under two or three
witnesses.

5:20. Them that sin reprove before all that the rest also may have fear.

5:21. I charge thee, before God and Christ Jesus and the elect angels,
that thou observe these things without prejudice, doing nothing by
declining to either side.

5:22. Impose not hands lightly upon any man, neither be partaker of
other men's sins. Keep thyself chaste.

5:23. Do not still drink water, but use a little wine for thy stomach's
sake and thy frequent infirmities.

5:24. Some men's sins are manifest, going before to judgment: and some
men they follow after.

5:25. In like manner also good deeds are manifest: and they that are
otherwise cannot be hid.

1 Timothy Chapter 6

Duties of servants. The danger of covetousness. Lessons for the rich.

6:1. Whosoever are servants under the yoke, let them count their masters
worthy of all honour; lest the name of the Lord and his doctrine be
blasphemed.

6:2. But they that have believing masters, let them not despise them,
because they are brethren; but serve them the rather, because they are
faithful and beloved, who are partakers of the benefit. These things
teach and exhort.

6:3. If any man teach otherwise and consent not to the sound words of
our Lord Jesus Christ and to that doctrine which is according to
godliness,

6:4. He is proud, knowing nothing, but sick about questions and strifes
of words; from which arise envies, contentions, blasphemies, evil
suspicions,

6:5. Conflicts of men corrupted in mind and who are destitute of the
truth, supposing gain to be godliness.

6:6. But godliness with contentment is great gain.

6:7. For we brought nothing into this world: and certainly we can carry
nothing out.

6:8. But having food and wherewith to be covered, with these we are
content.

6:9. For they that will become rich fall into temptation and into the
snare of the devil and into many unprofitable and hurtful desires, which
drown men into destruction and perdition.

6:10. For the desire of money is the root of all evils; which some
coveting have erred from the faith and have entangled themselves in many
sorrows.

6:11. But thou, O man of God, fly these things: and pursue justice,
godliness, faith, charity, patience, mildness.

6:12. Fight the good fight of faith. Lay hold on eternal life, whereunto
thou art called and be it confessed a good confession before many
witnesses.

6:13. I charge thee before God who quickeneth all things, and before
Christ Jesus who gave testimony under Pontius Pilate, a good confession:

6:14. That thou keep the commandment without spot, blameless, unto the
coming of our Lord Jesus Christ,

6:15. Which in his times he shall shew, who is the Blessed and only
Mighty, the King of kings and Lord of lords:

6:16. Who only hath immortality and inhabiteth light inaccessible: whom
no man hath seen, nor can see: to whom be honour and empire everlasting.
Amen.

6:17. Charge the rich of this world not to be highminded nor to trust in
the uncertainty of riches, but in the living God (who giveth us
abundantly all things to enjoy)

6:18. To do good, to be rich in good work, to give easily, to
communicate to others,

6:19. To lay up in store for themselves a good foundation against the
time to come, that they may lay hold on the true life.

6:20. O Timothy, keep that which is committed to thy trust, avoiding the
profane novelties of words and oppositions of knowledge falsely so
called.

6:21. Which some promising, have erred concerning the faith. Grace be
with thee. Amen.







*** END OF THE PROJECT GUTENBERG EBOOK THE BIBLE, DOUAY-RHEIMS, BOOK 61: 1 TIMOTHY ***


    

Updated editions will replace the previous one—the old editions will
be renamed.

Creating the works from print editions not protected by U.S. copyright
law means that no one owns a United States copyright in these works,
so the Foundation (and you!) can copy and distribute it in the United
States without permission and without paying copyright
royalties. Special rules, set forth in the General Terms of Use part
of this license, apply to copying and distributing Project
Gutenberg™ electronic works to protect the PROJECT GUTENBERG™
concept and trademark. Project Gutenberg is a registered trademark,
and may not be used if you charge for an eBook, except by following
the terms of the trademark license, including paying royalties for use
of the Project Gutenberg trademark. If you do not charge anything for
copies of this eBook, complying with the trademark license is very
easy. You may use this eBook for nearly any purpose such as creation
of derivative works, reports, performances and research. Project
Gutenberg eBooks may be modified and printed and given away—you may
do practically ANYTHING in the United States with eBooks not protected
by U.S. copyright law. Redistribution is subject to the trademark
license, especially commercial redistribution.


START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase “Project
Gutenberg”), you agree to comply with all the terms of the Full
Project Gutenberg™ License available with this file or online at
www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™
electronic works

1.A. By reading or using any part of this Project Gutenberg™
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or
destroy all copies of Project Gutenberg™ electronic works in your
possession. If you paid a fee for obtaining a copy of or access to a
Project Gutenberg™ electronic work and you do not agree to be bound
by the terms of this agreement, you may obtain a refund from the person
or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg™ electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg™ electronic works if you follow the terms of this
agreement and help preserve free future access to Project Gutenberg™
electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the
Foundation” or PGLAF), owns a compilation copyright in the collection
of Project Gutenberg™ electronic works. Nearly all the individual
works in the collection are in the public domain in the United
States. If an individual work is unprotected by copyright law in the
United States and you are located in the United States, we do not
claim a right to prevent you from copying, distributing, performing,
displaying or creating derivative works based on the work as long as
all references to Project Gutenberg are removed. Of course, we hope
that you will support the Project Gutenberg™ mission of promoting
free access to electronic works by freely sharing Project Gutenberg™
works in compliance with the terms of this agreement for keeping the
Project Gutenberg™ name associated with the work. You can easily
comply with the terms of this agreement by keeping this work in the
same format with its attached full Project Gutenberg™ License when
you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are
in a constant state of change. If you are outside the United States,
check the laws of your country in addition to the terms of this
agreement before downloading, copying, displaying, performing,
distributing or creating derivative works based on this work or any
other Project Gutenberg™ work. The Foundation makes no
representations concerning the copyright status of any work in any
country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other
immediate access to, the full Project Gutenberg™ License must appear
prominently whenever any copy of a Project Gutenberg™ work (any work
on which the phrase “Project Gutenberg” appears, or with which the
phrase “Project Gutenberg” is associated) is accessed, displayed,
performed, viewed, copied or distributed:

    This eBook is for the use of anyone anywhere in the United States and most
    other parts of the world at no cost and with almost no restrictions
    whatsoever. You may copy it, give it away or re-use it under the terms
    of the Project Gutenberg License included with this eBook or online
    at www.gutenberg.org. If you
    are not located in the United States, you will have to check the laws
    of the country where you are located before using this eBook.
  
1.E.2. If an individual Project Gutenberg™ electronic work is
derived from texts not protected by U.S. copyright law (does not
contain a notice indicating that it is posted with permission of the
copyright holder), the work can be copied and distributed to anyone in
the United States without paying any fees or charges. If you are
redistributing or providing access to a work with the phrase “Project
Gutenberg” associated with or appearing on the work, you must comply
either with the requirements of paragraphs 1.E.1 through 1.E.7 or
obtain permission for the use of the work and the Project Gutenberg™
trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any
additional terms imposed by the copyright holder. Additional terms
will be linked to the Project Gutenberg™ License for all works
posted with the permission of the copyright holder found at the
beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including
any word processing or hypertext form. However, if you provide access
to or distribute copies of a Project Gutenberg™ work in a format
other than “Plain Vanilla ASCII” or other format used in the official
version posted on the official Project Gutenberg™ website
(www.gutenberg.org), you must, at no additional cost, fee or expense
to the user, provide a copy, a means of exporting a copy, or a means
of obtaining a copy upon request, of the work in its original “Plain
Vanilla ASCII” or other form. Any alternate format must include the
full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg™ works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg™ electronic works
provided that:

    • You pay a royalty fee of 20% of the gross profits you derive from
        the use of Project Gutenberg™ works calculated using the method
        you already use to calculate your applicable taxes. The fee is owed
        to the owner of the Project Gutenberg™ trademark, but he has
        agreed to donate royalties under this paragraph to the Project
        Gutenberg Literary Archive Foundation. Royalty payments must be paid
        within 60 days following each date on which you prepare (or are
        legally required to prepare) your periodic tax returns. Royalty
        payments should be clearly marked as such and sent to the Project
        Gutenberg Literary Archive Foundation at the address specified in
        Section 4, “Information about donations to the Project Gutenberg
        Literary Archive Foundation.”
    
    • You provide a full refund of any money paid by a user who notifies
        you in writing (or by e-mail) within 30 days of receipt that s/he
        does not agree to the terms of the full Project Gutenberg™
        License. You must require such a user to return or destroy all
        copies of the works possessed in a physical medium and discontinue
        all use of and all access to other copies of Project Gutenberg™
        works.
    
    • You provide, in accordance with paragraph 1.F.3, a full refund of
        any money paid for a work or a replacement copy, if a defect in the
        electronic work is discovered and reported to you within 90 days of
        receipt of the work.
    
    • You comply with all other terms of this agreement for free
        distribution of Project Gutenberg™ works.
    

1.E.9. If you wish to charge a fee or distribute a Project
Gutenberg™ electronic work or group of works on different terms than
are set forth in this agreement, you must obtain permission in writing
from the Project Gutenberg Literary Archive Foundation, the manager of
the Project Gutenberg™ trademark. Contact the Foundation as set
forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
works not protected by U.S. copyright law in creating the Project
Gutenberg™ collection. Despite these efforts, Project Gutenberg™
electronic works, and the medium on which they may be stored, may
contain “Defects,” such as, but not limited to, incomplete, inaccurate
or corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged disk or
other medium, a computer virus, or computer codes that damage or
cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right
of Replacement or Refund” described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg™ trademark, and any other party distributing a Project
Gutenberg™ electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium
with your written explanation. The person or entity that provided you
with the defective work may elect to provide a replacement copy in
lieu of a refund. If you received the work electronically, the person
or entity providing it to you may choose to give you a second
opportunity to receive the work electronically in lieu of a refund. If
the second copy is also defective, you may demand a refund in writing
without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO
OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of
damages. If any disclaimer or limitation set forth in this agreement
violates the law of the state applicable to this agreement, the
agreement shall be interpreted to make the maximum disclaimer or
limitation permitted by the applicable state law. The invalidity or
unenforceability of any provision of this agreement shall not void the
remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg™ electronic works in
accordance with this agreement, and any volunteers associated with the
production, promotion and distribution of Project Gutenberg™
electronic works, harmless from all liability, costs and expenses,
including legal fees, that arise directly or indirectly from any of
the following which you do or cause to occur: (a) distribution of this
or any Project Gutenberg™ work, (b) alteration, modification, or
additions or deletions to any Project Gutenberg™ work, and (c) any
Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of
electronic works in formats readable by the widest variety of
computers including obsolete, old, middle-aged and new computers. It
exists because of the efforts of hundreds of volunteers and donations
from people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg™’s
goals and ensuring that the Project Gutenberg™ collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg™ and future
generations. To learn more about the Project Gutenberg Literary
Archive Foundation and how your efforts and donations can help, see
Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation’s EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg Literary
Archive Foundation are tax deductible to the full extent permitted by
U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West,
Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
to date contact information can be found at the Foundation’s website
and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread
public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine-readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To SEND
DONATIONS or determine the status of compliance for any particular state
visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations. To
donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project
Gutenberg™ concept of a library of electronic works that could be
freely shared with anyone. For forty years, he produced and
distributed Project Gutenberg™ eBooks with only a loose network of
volunteer support.

Project Gutenberg™ eBooks are often created from several printed
editions, all of which are confirmed as not protected by copyright in
the U.S. unless a copyright notice is included. Thus, we do not
necessarily keep eBooks in compliance with any particular paper
edition.

Most people start at our website which has the main PG search
facility: www.gutenberg.org.

This website includes information about Project Gutenberg™,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.