*** START OF THE PROJECT GUTENBERG EBOOK 76028 *** HOPE LESLIE: OR, EARLY TIMES IN THE MASSACHUSETTS. BY CATHARINE MARIA SEDGWICK AUTHOR OF “THE LINWOODS,” “POOR RICH MAN,” “LIVE AND LET LIVE,” “REDWOOD,” &c. IN TWO VOLUMES. VOL. I. NEW-YORK: HARPER & BROTHERS, 82 CLIFF-ST. 1842. [COPYRIGHT.] Entered, according to Act of Congress, in the year 1842, by Harper & Brothers, In the Clerk’s Office of the Southern District of New-York. [EPIGRAPH.] Here stood the Indian chieftain, rejoicing in his glory! How deep the shade of sadness that rests upon his story: For the white man came with power--like brethren they met-- But the Indian fires went out, and the Indian sun has set! And the chieftain has departed--gone is his hunting-ground, And the twanging of the bowstring is a forgotten sound: Where dwelleth yesterday? and where is Echo’s cell? Where has the rainbow vanished?--there does the Indian dwell.--E. CONTENTS. CHAPTER I CHAPTER II CHAPTER III CHAPTER IV CHAPTER V CHAPTER VI CHAPTER VII CHAPTER VIII CHAPTER IX CHAPTER X CHAPTER XI CHAPTER XII CHAPTER XIII NOTES ENDNOTES HOPE LESLIE, VOLUME I. {3} CHAPTER I. “Virtue may be assail’d, but never hurt, Surprised by unjust force, but not enthrall’d; Yea, even that which mischief meant most harm, Shall in the happy trial prove most glory.” Comus. William Fletcher was the son of a respectable country gentleman of Suffolk, in England, and the destined heir of his uncle, Sir William Fletcher, an eminent lawyer, who had employed his talents with such effective zeal and pliant principle, that he had won his way to courtly favour and secured a courtly fortune. Sir William had only one child--a daughter; and possessing the common ambition of transmitting his name with his wealth, he selected his nephew as the future husband of his daughter Alice. “Take good heed,” Sir William thus expressed himself in a letter to his brother, “take good heed that the boy be taught unquestioning and unqualified loyalty to his sovereign--the Alpha and Omega of political duty. These are times when every true subject has his price. Divers of the leaders of the Commons are secret friends of the seditious, mischief-brewing Puritans; and Buckingham himself is {4} suspected of favouring their cabals; but this _sub rosa_--I burn not my fingers with these matters. ‘He who meddleth with another man’s strifes, taketh a dog by the ear,’ said the wisest man that ever lived; and he, thank God, was a king. Caution Will against all vain speculation and idle inquiries: there are those that are forever inquiring and inquiring, and never coming to the truth. One inquiry should suffice for a loyal subject: ‘What is established?’ and that being well ascertained, the line of duty is so plain, that he who runs may read. “I would that all our youths had inscribed on their hearts that golden rule of political religion, framed and well maintained by our good Queen Elizabeth, ‘No man should be suffered to decline, either on the left or on the right hand, from the drawn line limited by authority, and by the sovereign’s laws and injunctions.’ “Instead of such healthy maxims, our lads’ heads are crammed with the philosophy, and rhetoric, and history of those liberty-loving Greeks and Romans. This is the pernicious lore that has poisoned our academical fountains. Liberty! what is it? Daughter of Disloyalty, and mother of all misrule, who, from the hour that she tempted our first parents to forfeit Paradise, hath ever worked mischief to our race. “But, above all, brother, as you value the temporal salvation of your boy, restrain him from all confederacy, association, or even acquaintance with the Puritans. If my master took counsel of me, he would ship these mad canting fools to our New-England {5} colonies, where their tender consciences would be no more offended, because, forsooth, a prelate saith his prayers in white vestments, and where they might enjoy with the savages that primitive equality about which they make such a pother. God forefend that our good lad William should company with these misdoers! He must be narrowly watched; for, as I hear, there is a neighbour of yours, one Winthrop (a notable gentleman, too, as they say, but he doth grievously scandalize his birth and breeding), who hath embraced these scurvy principles, and doth magnify them with the authority of his birth and condition, and hath much weight with the country. There is in Suffolk, too, as I am told, one Eliot, a young zealot, a fanatical incendiary, who doth find ample combustibles in the gossiping matrons, idle maidens, and lawless youth who flock about him. “These are dangerous neighbours; rouse yourself, brother; give over your idle sporting with hawk and hound, and watch over this goodly scion of ours--ours, I say; but I forewarn you, no daughter or guinea of mine shall ever go to one who is infected with this spreading plague.” This letter was too explicit to be misunderstood; but, so far from having the intended effect of awakening the caution of the expectant of fortune, it rather stimulated the pride of the independent country gentleman. He permitted his son to follow the bent of accident, or the natural course of a serious, reflecting, and enthusiastic temper. Winthrop, the {6} future governor of Massachusetts, was the counsellor of young Fletcher, and Eliot, the “apostle of New-England,” his most intimate friend. These were men selected of Heaven to achieve a great work. In the quaint language of the time, “the Lord sifted three nations for precious seed to sow the wilderness.” There were interested persons who were not slow in conveying to Sir William unfavourable reports of his nephew, and the young man received a summons from his uncle, who hoped, by removing him from the infected region, to rescue him from danger. Sir William’s pride was gratified by the elegant appearance and graceful deportment of his nephew, whom he had expected to see with the “slovenly and lawyer-like carriage” that marked the scholars of the times. The pliant courtier was struck with the lofty independence of the youth, who from the first showed that neither frowns nor favour would induce him to bow the knee to the idols Sir William had served. There was something in this independence that awed the inferior mind of the uncle. To him it was an unknown, mysterious power, which he knew not how to approach, and almost despaired of subduing. However, he was experienced in life, and had observed enough of human infirmity to convince him that there was no human virtue that had not some weak, some assailable point. Time and circumstances were not long in developing the vulnerability of the nephew. Alice Fletcher had been the companion of his childhood. They now met without any of the reserve that often prevents an intimate intercourse {7} between young persons, and proceeds from the consciousness of a susceptibility which it would seem to deny. The intercourse of the cousins was renewed with all the frankness and artlessness of the sunny season of childish love and confidence. Alice had been educated in retirement by her mother, whom she had recently attended through a long and fatal illness. She had been almost the exclusive object of her love, for there was little congeniality between the father and daughter. The ties of nature may command all dutiful observances, but they cannot control the affections. Alice was deeply afflicted by her bereavement. Her cousin’s serious temper harmonized with her sorrow, and nature and opportunity soon indissolubly linked their hearts together. Sir William perceived their growing attachment, and exulted in it; for, as he fancied, it reduced his nephew to dependance on his will and whims. He had never himself experienced the full strength of any generous sentiment, but he had learned from observation that love was a controlling passion, and he now most anxiously watched and promoted the kindling of the flame, in the expectation that the fire would subdue the principles of civil and religious liberty with which he had but too well ascertained the mind of his nephew to be imbued. He silently favoured the constant and exclusive intercourse of the young people: he secretly contrived various modes of increasing their mutual dependance; and, when he was certain their happiness {8} was staked, he cast the die. He told his nephew that he perceived and rejoiced in the mutual affection that had so naturally sprung up between him and his daughter, and he confessed their union had been the favourite object of his life; and said that he now heartily accorded his consent to it, prescribing one condition only--but that condition was unalterable. “You must abjure, William, in the presence of witnesses,” he said, “the fanatical notions of liberty and religion with which you have been infected; you must pledge yourself, by a solemn oath, to unqualified obedience to the king, and adherence to the Established Church: you shall have time enough for the effervescence of your young blood. God send this fermentation may work off all impurities. Nay, answer me not now. Take a day--a week--a month for consideration; for on your decision depends fortune and love, or the alternative, beggary and exile.” If a pit had yawned beneath his feet and swallowed Alice from his view, William Fletcher could not have been more shocked. He was soul-stricken, as one who listens to a sentence of death. To his eye the earth was shrouded in darkness; not an object of hope or pursuit remained. He had believed his uncle was aware of what he must deem his political and religious delinquency; but he had never spoken to him on the subject: he had treated him with marked favour, and he had so evidently encouraged his attachment to his cousin that he had already plighted his love to her, and received {9} her vows without fearing that he had passed even the limit of strict prudence. There was no accommodating flexibility in his principles; his fidelity to what he deemed his duty could not have been subdued by the fires of martyrdom, and he did not hesitate to sacrifice what was dearer than life to it. He took the resolution at once to fly from the temptation that, present, he dared not trust himself to resist. “I shall not again see my Alice,” he said. “I have not courage to meet her smiles; I have not strength to endure her tears.” In aid of his resolution there came, most opportunely, a messenger from his father, requiring his immediate presence. This afforded him a pretext for his sudden departure from London. He left a few brief lines for Alice, that expressed without explaining the sadness of his heart. His father died a few hours before he arrived at the paternal mansion. He was thus released from his strongest natural tie. His mother had been long dead; and he had neither brother nor sister. He inherited a decent patrimony, sufficient at least to secure the independence of a gentleman. He immediately repaired to Groton, to his friend Winthrop; not that he should dictate his duty to him, but as one leans on the arm of a friend when he finds his own strength scarcely sufficient to support him. Mr. Winthrop is well known to have been a man of the most tender domestic affections and sympathies; {10} but he had then been long married--and thrice married--and probably a little dimness had come over his recollection of the enthusiasm of a first passion. When Fletcher spoke of Alice’s unequalled loveliness, and of his own unconquerable love, his friend listened as one listens to a tale he has heard a hundred times, and seemed to regard the cruel circumstances in which the ardent lover was placed only in the light of a providential opportunity of making a sacrifice to the great and good cause to which this future statesman had even then begun to devote himself, as the sole object of his life. He treated his friend’s sufferings as in their nature transient, and concluded by saying, “the Lord hath prepared this fire, my friend, to temper your faith, and you will come out of it the better prepared for your spiritual warfare.” Fletcher listened to him with stern resolution, like him who permits a surgeon to probe a wound which he is himself certain is incurable. Mr. Winthrop knew that a ship was appointed to sail from Southampton in a few days for New-England. With that characteristic zeal which then made all the intentions of Providence so obvious to the eye of faith, and the interpretation of all the events of life so easy, Mr. Winthrop assured his friend that the designs of Heaven in relation to him were plain. He said, “There was a great call for such services as he could render in the expedition just about to sail, and which was like to fail for the want of them; and that now, like a faithful servant {11} to the cause he had confessed, he must not look behind, but press on to the things that were before.” Fletcher obeyed the voice of Heaven. This is no romantic fiction. Hundreds in that day resisted all that solicits earthly passions, and sacrificed all that gratifies them to the cause of God and of man--the cause of liberty and religion. This cause was not to their eyes invested with any romantic attractions. It was not assisted by the illusions of chivalry, nor magnified by the spiritual power and renown of crusades. Our fathers neither had, nor expected their reward on earth. One severe duty remained to be performed. Fletcher must announce their fate to Alice. He honoured her too much to believe she would have permitted the sacrifice of his integrity, if he would have made it. He, therefore, had nothing to excuse; nothing but to tell the terrible truth; to try to reconcile her to her father; to express, for the last time, his love, and to pray that he might receive, at Southampton, one farewell line from her. Accompanying his letter to Alice was one to Sir William, announcing the decision to resign his favour and exile himself forever from England. He arranged his affairs, and in a few days received notice that the vessel was ready to sail. He repaired to Southampton; and as he was quitting the inn to embark in the small boat that was to convey him to the vessel, already in the offing, a voice from an inner apartment pronounced his name, and at the next moment Alice was in his arms. She gently {12} reproved him for having estimated her affection at so low a rate as not to have anticipated that she should follow him and share his destiny. It was more than could have been expected from man that Fletcher should have opposed such a resolution. He had but a moment for deliberation. Most of the passengers had already embarked; some still lingered on the strand, protracting their last farewell to their country and their friends. In the language of one of the most honoured of these pilgrims, “Truly doleful was the sight of that sad and mournful parting, to hear what sighs, and sobs, and prayers did sound among them; what tears did gush from every eye, and pithy speeches pierced each other’s hearts.” With the weeping group Fletcher left Alice and her attendants, while he went to the vessel to prepare for her suitable reception. He there found a clergyman, and bespoke his holy offices to unite him to his cousin immediately after their embarcation. All the necessary arrangements were made, and he was returning to the shore, his eye fixed on the lovely being whom he believed Heaven had interposed to give to him, when he descried Sir William’s carriage, guarded by a cavalcade of armed men, in the uniform of the king’s guards, approaching the spot where she stood. He comprehended at once their cruel purpose. He exhorted the boatmen to put forth all their strength; he seized the oars himself--despair gave him supernatural power--the boat shot forward with the velocity of light; but all in vain! he only approached {13} near enough to the shore to hear Alice’s last impotent cries to him; to see her beautiful face convulsed with agony, and her arms outstretched towards him, when she was forced to the carriage by her father, and driven from his sight. He leaped on the strand; he followed the troop with cries and entreaties; but he was only answered by the coarse jeering and profane jests of the soldiery. Notice was soon given that the boat was ready to return to the ship for the last time, and Fletcher, in a state of agitation and despair, almost amounting to insanity, permitted it to return without him. He went to London, and requested an interview with his uncle. The request was granted, and a long and secret conference ensued. It was known by the servants of the household that their mistress, Alice, had been summoned by her father to this meeting, but what was said or done did not transpire. Immediately after, Fletcher returned to Mr. Winthrop’s, in Suffolk. The fixedness of despair was on his countenance; but he said nothing, even to this confidential friend, of the interview with his uncle. The particulars of the affair at Southampton, which had already reached Suffolk, seemed sufficiently to explain his misery. In less than a fortnight he there received despatches from his uncle, informing him that he had taken effectual measures to save himself from a second conspiracy against the honour of his family; that his daughter Alice had that day been led to {14} the altar by Charles Leslie; and concluding with a polite hope that, though his voyage had been interrupted, it might not be long deferred. Alice had, indeed, in the imbecility of utter despair, submitted to her father’s commands. It was intimated at the time, and reported for many years after, that she had suffered a total alienation of mind. To the world this was never contradicted, for she lived in absolute retirement; but those who best knew could have attested that, if her mind had departed from its beautiful temple, an angelic spirit had entered in and possessed it. William Fletcher was in a few months persuaded to unite himself with an orphan girl, a ward of Mr. Winthrop, who had, in the eyes of the elders, all the meek graces that befitted a godly maiden and dutiful helpmate. Fletcher remained constant to his purpose of emigrating to New-England, but he did not effect it till the year 1630, when he embarked with his family and effects in the ship Arbella, with Governor Winthrop, who then, for the first time, went to that land where his name will ever be held in affectionate and honourable remembrance. CHAPTER II. {15} “For the temper of the brain in quick apprehensions and acute judgments, to say no more, the most High and Sovereign God hath not made the Indian inferior to the European.”--Roger Williams. The magnitude of the enterprise in which the first settlers of New-England were engaged, the terrific obstacles they encountered, and the hardships they endured, gave to their characters a seriousness and solemnity, heightened, it may be, by the severity of their religious faith. Where all were serious, the melancholy of an individual was not conspicuous; and Mr. Fletcher’s sadness would probably have passed unnoticed but for the reserve of his manners, which piqued the pride of his equals, and provoked the curiosity of his inferiors. The first probably thought that the apostolic principle of community of goods at least extended to opinions and feelings; and the second always fancy, when a man shuts the door of his lips, that there must be some secret worth knowing within. Like many other men of an ardent temperament and disinterested love of his species, Mr. Fletcher was disappointed at the slow operation of principles which, however efficient and excellent in the abstract, were to be applied to various and discordant subjects. Such men, inexperienced in the business of life, are {16} like children, who, setting out on a journey, are impatient after the few first paces to be at the end of it. They cannot endure the rebuffs and delays that retard them in their course. These are the men of genius--the men of feeling--the men that the world calls visionaries; and it is because they are visionaries--because they have a beau-ideal in their own minds, to which they can see but a faint resemblance in the actual state of things, that they become impatient of detail, and cannot brook the slow progress to perfection. They are too rapid in their anticipations. The character of man and the institutions of society are yet very far from their possible and destined perfection. Still, how far is the present age in advance of that which drove reformers to a dreary wilderness! which hanged Quakers! which condemned to death, as witches, innocent, unoffending old women! But it is unnecessary to heighten the glory of day by comparing it with the preceding twilight. To return to Mr. Fletcher. He was mortified at seeing power, which had been earned at so dear a rate, and which he had fondly hoped was to be applied to the advancement of man’s happiness, sometimes perverted to purposes of oppression and personal aggrandizement. He was shocked when a religious republic, which he fancied to be founded on the basis of established truth, was disturbed by the outbreak of heresies; and his heart sickened when he saw those who had sacrificed whatever man holds dearest to religious freedom, imposing those shackles {17} on others from which they had just released themselves at such a price. Partly influenced by these disgusts, and partly by that love of contemplation and retirement that belongs to a character of his cast, especially when depressed by some early disappointment, he refused the offices of honour and trust that were from time to time offered to him; and finally, in 1636, when Pynchon, Holioke, and Chapin formed their settlement at Springfield, on Connecticut River, he determined to retire from the growing community of Boston to this frontier settlement. Mrs. Fletcher received his decision as all wives of that age of undisputed masculine supremacy (or most of those of our less passive age) would do, with meek submission. The inconveniences and dangers of that outpost were not unknown to her, nor did she underrate them; but Abraham would as soon have remonstrated against the command that bade him go forth from his father’s house into the land of the Chaldees, as she would have failed in passive obedience to the resolve of her husband. The removal was effected early in the summer of 1636. Springfield assumed at once, under the auspices of its wealthy and enterprising proprietors, the aspect of a village. The first settlers followed the course of the Indians, and planted themselves on the borders of rivers--the natural gardens of the earth, where the soil is mellowed and enriched by the annual overflowing of the streams, and prepared by the unassisted processes of nature to yield to the indolent Indian his scanty supply of maize and other esculents. {18} The wigwams which constituted the village, or, to use the graphic aboriginal description, the “smoke” of the natives, gave place to the clumsy, but more convenient dwellings of the Pilgrims. Where there are now contiguous rows of shops, filled with the merchandise of the East, the manufactures of Europe, the rival fabrics of our own country, and the fruits of the tropics; where now stand the stately hall of justice, the academy, the bank, churches orthodox and heretic, and all the symbols of a rich and populous community, were, at the early period of our history, a few log houses, planted around a fort defended by a slight embankment and palisade. The mansions of the proprietors were rather more spacious and artificial than those of their more humble associates, and were built on the well-known model of the modest dwelling illustrated by the birth of Milton: a form still abounding in the eastern parts of Massachusetts, and presenting to the eye of a New-Englander the familiar aspect of an awkward friendly country cousin. The first clearing was limited to the plain. The beautiful hill that is now the residence of the gentry (for there yet lives such a class in the heart of our democratic community), and is embellished with stately edifices and expensive pleasure-grounds, was then the border of a dense forest, and so richly fringed with the original growth of trees that scarce a sunbeam had penetrated to the parent earth. Mr. Fletcher was at first welcomed as an important {19} acquisition to the infant establishment; but he soon proved that he purposed to take no part in its concerns, and, in spite of the remonstrances of the proprietors, he fixed his residence a mile from the village, deeming exposure to the incursions of the savages very slight, and the surveillance of an inquiring neighbourhood a certain evil. His domain extended from a gentle eminence, that commanded an extensive view of the bountiful Connecticut, to the shore, where the river indented the meadow by one of those sweeping graceful curves by which it seems to delight to beautify the land it nourishes. The border of the river was fringed with all the water-loving trees; but the broad meadows were quite cleared, excepting that a few elms and sycamores had been spared by the Indians, and consecrated by tradition as the scene of revels or councils. The house of our pilgrim was a low-roofed modest structure, containing ample accommodation for a patriarchal family; where children, dependants, and servants were all to be sheltered under one roof-tree. On one side, as we have described, lay an open and extensive plain; within view was the curling smoke from the little cluster of houses about the fort--the habitation of civilized man; but all else was a savage howling wilderness. Never was a name more befitting the condition of a people than “Pilgrim” that of our forefathers. It should be redeemed from the puritanical and ludicrous associations which have degraded it in most men’s minds, and be hallowed by the sacrifices made {20} by these voluntary exiles. They were pilgrims, for they had resigned forever what the good hold most dear--their homes. Home can never be transferred; never repeated in the experience of an individual. The place consecrated by parental love, by the innocence and sports of childhood, by the first acquaintance with nature, by the linking of the heart to the visible creation, is the only home. There, there is a living and breathing spirit infused into nature: every familiar object has a history; the trees have tongues, and the very air is vocal. There the vesture of decay doth not close in and control the noble functions of the soul. It sees, and hears, and enjoys without the ministry of gross material substance. Mr. Fletcher had resided a few months in Springfield, when he one day entered, with an open letter in his hand, that apartment of his humble dwelling styled, by courtesy, the parlour. His wife was sitting there with her eldest son, a stripling of fourteen, busily assisting him in twisting a cord for his crossbow. She perceived that her husband looked disturbed; but he said nothing, and her habitual deference prevented her inquiring into the cause of his discomposure. After taking two or three turns about the room, he said to his son, “Everell, my boy, go to the door, and await there the arrival of an Indian girl; she is, as you may see, yonder by the river side, and will be here shortly. I would not that Jennet should, at the very first, shock the child with her discourteous ways.” {21} “Child! coming here!” exclaimed the boy, dropping his bow and gazing through the window. “Who is she? that tall girl, father: she is no more a child than I am!” His mother smiled at an exclamation that betrayed a common juvenile jealousy of the honour of dawning manhood, and bade the boy obey his father’s directions. When Everell had left the apartment, Mr. Fletcher said, “I have just received letters from Boston--from Governor Winthrop--” He paused. “Our friends are all well, I hope,” said Mrs. Fletcher. “Yes, Martha, our friends are all well; but these letters contain something of more importance than aught that concerns the health of the perishing body.” Mr. Fletcher again hesitated, and his wife, perplexed by his embarrassment, inquired, “Has poor deluded Mrs. Hutchinson again presumed to disturb the peace of God’s people?” “Martha, you aim wide of the mark. My present emotions are not those of a mourner for Zion. A ship has arrived from England, and in it came--” “My brother Stretton!” exclaimed Mrs. Fletcher. “No, no, Martha. It will be long ere Stretton quits his paradise to join a suffering people in the wilderness.” He paused for a moment, and when he again spoke, the softened tone of his voice evinced that he was touched by the expression of disappointment, slightly tinged by displeasure, that shaded his wife’s {22} gentle countenance. “Forgive me, my dear wife,” he said. “I should not have spoken aught that implied censure of your brother, for I know he hath ever been most precious in your eyes; albeit, not the less so that he is yet without the fold. That which I have to tell you--and it were best that it were quickly told--is, that my cousin Alice was a passenger in this newly-arrived ship. Martha, your blushes wrong you. The mean jealousies that degrade some women have, I am sure, never been harboured in your heart.” “If I deserve your praise, it is because the Lord has been pleased to purify my heart and make it his sanctuary. But, if I have not the jealousies, I have the feelings of a woman, and I cannot forget that you was once affianced to your cousin Alice; and--” “And that I once told you, Martha, frankly, that the affection I gave to her could not be transferred to another. That love grew with my growth, strengthened with my strength. Of its beginning I had no more consciousness than of the commencement of my existence. It was sunshine and flowers in all the paths of my childhood. It inspired every hope, modified every project; such was the love I bore to Alice--love immortal as the soul! “You know how cruelly we were severed at Southampton; how she was torn from the strand by the king’s guards, within my view, almost within my grasp. How Sir William tempted me with the offer of pardon, my cousin’s hand, and--poor temptation indeed after that--honours, fortune. You know that {23} even Alice, my precious, beautiful Alice, knelt to me. That, smitten of God and man, and for the moment bereft of the right use of reason, she would have persuaded me to yield my integrity. You know that her cruel father reproached me with virtually breaking my plighted troth. That many of my friends urged my present conformity; and you know, Martha, that there was a principle in my bosom that triumphed over all these temptations. And think you not that principle has preserved me faithful in my friendship to you? Think you not that your obedience, your careful conformity to my wishes, your steady love, which hath kept far more than even measure with my deserts, is undervalued--can be lightly estimated?” “Oh, I know,” said the humble wife, “that your goodness to me does far surpass my merit; but, bethink you, it is the nature of a woman to crave the first place.” “It is the right of a wife, Martha; and there is none now to contest it with you. This is but the second time I have spoken to you on a subject that has been much in our thoughts; that has made me wayward, and would have made my sojourning on earth miserable, but that you have been my support and comforter. These letters contain tidings that have opened a long-sealed fountain. My uncle, Sir William, died last January. Leslie perished in a foreign service. Alice, thus released from all bonds, and sole mistress of her fortunes, determined to cast her lot in the heritage of God’s people. She embarked {24} with her two girls, her only children; a tempestuous voyage proved too much for a constitution already broken by repeated shocks. She was fully aware of her approaching death, and died as befits a child of faith, in sweet peace. Would to God I could have seen her once more; but,” he added, raising his eyes devoutly, “not my will, but thine be done! The sister of Leslie, a Mistress Grafton, attended Alice, and with her she left a will, committing her children to my guardianship. It will be necessary for me to go to Boston to assume this trust. I shall leave home to-morrow, after making suitable provision for your safety and comfort during my absence. These children will bring additional labour to your household; and in good time hath our thoughtful friend, Governor Winthrop, procured for us two Indian servants. The girl has arrived. The boy is retained about the little Leslies, the youngest of whom, it seems, is a petted child, and is particularly pleased by his activity in ministering to her amusement.” “I am glad if any use can be made of an Indian servant,” said Mrs. Fletcher, who, oppressed with conflicting emotions, expressed the lightest of them--a concern at a sudden increase of domestic cares where there were no facilities to lighten them. “How any use! You surely do not doubt, Martha, that these Indians possess the same faculties that we do? The girl just arrived, our friend writes me, hath rare gifts of mind, such as few of God’s creatures are endowed with. She is just fifteen; she understands {25} and speaks English perfectly well, having been taught it by an English captive, who for a long time dwelt with her tribe. On that account she was much noticed by the English who traded with the Pequods, and, young as she was, she acted as their interpreter. “She is the daughter of one of their chiefs; and when this wolfish tribe were killed, or dislodged from their dens, she, her brother, and their mother, were brought, with a few other captives, to Boston. They were given for a spoil to the soldiers. Some, by a Christian use of money, were redeemed; and others, I blush to say it, for ‘it is God’s gift that every man should enjoy the good of his own labour,’ were sent into slavery in the West Indies. Monoca, the mother of these children, was noted for the singular dignity and modesty of her demeanour. Many notable instances of her kindness to the white traders are recorded; and when she was taken to Boston, our worthy governor, ever mindful of his duties, assured her that her good deeds were held in remembrance, and that he would testify the gratitude of his people in any way she should direct. ‘I have nothing to ask,’ she said, ‘but that I and my children may receive no personal dishonour.’ “The governor redeemed her children, and assured her they should be cared for. For herself, misery and sorrow had so wrought on her that she was fast sinking into the grave. Many Christian men and women laboured for her conversion, but she would not even consent that the Holy Word should {26} be interpreted to her; insisting, in the pride of her soul, that all the children of the Great Spirit were equal objects of His favour, and that He had not deemed the book he had withheld needful to them.” “And did she,” inquired Mrs. Fletcher, “thus perish in her sins?” “She died,” replied her husband, “immovably fixed in those sentiments. But, Martha, we should not suit God’s mercy to the narrow frame of our thoughts. This poor savage’s life, as far as it has come to our knowledge, was marked with innocence and good deeds; and I would gladly believe that we may hope for her, on that broad foundation laid by the apostle Peter: ‘In every nation, he that feareth God and worketh righteousness is accepted of Him.’” “That text,” answered Mrs. Fletcher, her heart easily kindling with the flame of charity, “is a light behind many a dark scripture, like the sun shining all around the edges of a cloud that cannot hide all its beams.” “Such thoughts, my dear wife, naturally spring from thy kind heart, and are sweet morsels for private meditation; but it were well to keep them in thine own bosom, lest, taking breath, they should lighten the fears of unstable souls. But here comes the girl Magawisca, clothed in her Indian garb, which the governor has permitted her to retain, not caring, as he wisely says, to interfere with their innocent peculiarities; and she, in particular, having shown a loathing of the English dress.” {27} Everell Fletcher now threw wide open the parlour door, inviting the Indian girl, by a motion of his hand and a kind smile, to follow. She did so, and remained standing beside him, with her eyes riveted to the floor, while every other eye was turned towards her. She and her conductor were no unfit representatives of the people from whom they sprung. Everell Fletcher was a fair, ruddy boy of fourteen; his smooth brow and bright curling hair bore the stamp of the morning of life; hope, and confidence, and gladness beamed in the falcon glance of his keen blue eye, and love and frolic played about his lips. The active, hardy habits of life in a new country had already knit his frame and given him the muscle of manhood, while his quick elastic step truly expressed the untamed spirit of childhood--the only spirit without fear and without reproach. His dress was of blue cloth, closely fitting his person; the sleeves reached midway between the elbow and wrist, and the naked and, as it would seem to a modern eye, awkward space, was garnished with deep-pointed lace ruffles of a coarse texture; a ruff or collar of the same material was worn about the neck. The Indian stranger was tall for her years, which did not exceed fifteen. Her form was slender, flexible, and graceful; and there was a freedom and loftiness in her movement which, though tempered with modesty, expressed a consciousness of high birth. Her face, although marked by the peculiarities of her race, was beautiful even to a European eye. Her features were regular, and her teeth white {28} as pearls; but there must be something beyond symmetry of feature to fix the attention, and it was an expression of dignity, thoughtfulness, and deep dejection that made the eye linger on Magawisca’s face, as if it were perusing there the legible record of her birth and wrongs. Her hair, contrary to the fashion of the Massachusetts Indians, was parted on her forehead, braided, and confined to her head by a band of small feathers, jet black, and interwoven, and attached at equal distances by rings of polished bone. She wore a waistcoat of deerskin, fastened at the throat by a richly-wrought collar. Her arms, a model for sculpture, were bare. A mantle of purple cloth hung gracefully from her shoulders, and was confined at the waist by a broad band, ornamented with rude hieroglyphics. The mantle, and her strait short petticoat, or kilt, of the same rare and costly material, had been obtained, probably, from the English traders. Stockings were an unknown luxury; but leggins, similar to those worn by the ladies of Queen Elizabeth’s court, were no bad substitute. The moccasin, neatly fitted to a delicate foot and ankle, and tastefully ornamented with bead-work, completed the apparel of this daughter of a chieftain, which altogether had an air of wild and fantastic grace, that harmonized well with the noble demeanour and peculiar beauty of the young savage. Mr. Fletcher surveyed her for a moment with a mingled feeling of compassion and curiosity, and then turning away and leaning his head on the mantelpiece, {29} his thoughts reverted to the subject that had affected him far more deeply than he had ventured to confess, even to the wife of his bosom. Mrs. Fletcher’s first feeling was rather that of a housewife than a tender woman. “My husband,” she thought, “might as well have brought a wild doe from the forest to plough his fields, as to give me this Indian girl for household labour; but the wisest men have no sense in these matters.” This natural domestic reflection was soon succeeded by a sentiment of compassion, which scarcely needed to be stimulated by Everell’s whisper of “Do, mother, speak to her.” “Magawisca,” she said, in a friendly tone, “you are welcome among us, girl.” Magawisca bowed her head. Mrs. Fletcher continued: “You should receive it as a signal mercy, child, that you have been taken from the midst of a savage people, and set in a Christian family.” Mrs. Fletcher paused for her auditor’s assent; but the proposition was either unintelligible or unacceptable to Magawisca. “Mistress Fletcher means,” said a middle-aged serving-woman who had just entered the room, “that you should be mighty thankful, Tawney, that you are snatched as a brand from the burning.” “Hush, Jennet!” said Everell Fletcher, touching the speaker with the point of an arrow which he held in his hand. Magawisca’s eyes had turned on Jennet, flashing like a sunbeam through an opening cloud. Everell’s interposition touched a tender chord, and when {30} she again cast them down, a tear trembled on their lids. “You will have no hard service to do,” said Mrs. Fletcher, resuming her address. “I cannot explain all to you now; but you will soon perceive that our civilized life is far easier, far better and happier than your wild wandering ways, which are, indeed, as you will presently see, but little superior to those of the wolves and foxes.” Magawisca suppressed a reply that her heart sent to her quivering lips, and Everell said, “Hunted, as the Indians are, to their own dens, I am sure, mother, they need the fierceness of the wolf and the cunning of the fox.” “True, true, my son,” replied Mrs. Fletcher, who really meant no unkindness in expressing what she deemed a self-evident truth; and then, turning again to Magawisca, she said, in a gentle tone, “You have had a long and fatiguing journey--was it not, girl?” “My foot,” replied Magawisca, “is used to the wild-wood path. The deer tires not of his way on the mountain, nor the bird of its flight in the air.” She uttered her natural feeling in so plaintive a tone that it touched the heart like a strain of sad music; and when Jennet again officiously interposed in the conversation, by saying that “Truly these savages have their house in the wilderness, and their way no man knows,” her mistress cut short her outpouring by directing her to go to the outer door, and learn who it was that Digby was conducting to the house. {31} A moment after, Digby, Mr. Fletcher’s confidential domestic, entered with the air of one who has important intelligence to communicate. He was followed by a tall, gaunt Indian, who held in his hand a deerskin pouch. “Ha! Digby,” said Mr. Fletcher, “have you returned? What say the Commissioners? Can they furnish me a guide and attendants for my journey?” “Yes, an please you, sir. I was in the nick of time, for they were just despatching a messenger to the governor.” “On what account?” “Why, it’s rather an odd errand,” replied Digby, scratching his head with an awkward hesitation. “I would not wish to shock my gentle mistress, who will never bring her feelings to the queer fashions of the New World; but Lord’s mercy, sir, you know we think no more of taking off a scalp here than we did of shaving our beards at home.” “Scalp!” exclaimed Mr. Fletcher. “Explain yourself, Digby.” The Indian, as if to assist Digby’s communication, untied his pouch, and drew from it a piece of dried and shrivelled skin, to which hair, matted together with blood, still adhered. There was an expression of fierce triumph on the countenance of the savage as he surveyed the trophy with a grim smile. A murmur of indignation burst from all present. “Why did you bring that wretch here?” demanded Mr. Fletcher of his servant, in an angry tone. “I did but obey Mr. Pynchon, sir. The thing is {32} an abomination to the soul and eye of a Christian, but it has to be taken to Boston for the reward.” “What reward, Digby?” “The reward, sir, that is in reason expected for the scalp of the Pequod chief.” As Digby uttered these last words, Magawisca shrieked as if a dagger had pierced her heart. She darted forward and grasped the arm that upheld the trophy. “My father! Mononotto!” she screamed, in a voice of agony. “Give it to her--by Heaven, you shall give it to her,” cried Everell, springing on the Indian, and losing all other thought in his instinctive sympathy for Magawisca. “Softly, softly, Mr. Everell,” said Digby; “that is the scalp of Sassacus, not Mononotto. The Pequods had two chiefs, you know.” Magawisca now released her hold; and, as soon as she could again command her voice, she said, in her own native language, to the Indian, “My father--my father--does he live?” “He does,” answered the Indian, in the same dialect; “he lives in the wigwam of the chief of the Mohawks.” Magawisca was silent for a moment, and knit her brows as if agitated with an important deliberation. She then undid a bracelet from her arm and gave it to the Indian. “I charge ye,” she said, “as ye hope for game in your hunting-grounds, for the sun on your wigwam, and the presence of the Great Spirit in your death-hour--I charge ye to convey this token {33} to my father. Tell him his children are servants in the house of his enemies; but,” she added, after a moment’s pause, “to whom am I trusting? to the murderer of Sassacus, my father’s friend!” “Fear not,” replied the Indian; “your errand shall be done. Sassacus was a strange tree in our forests; but he struck his root deep, and lifted his tall head above our loftiest branches, and cast his shadow over us, and I cut him down. I may not return to my people, for they called Sassacus brother, and they would fain avenge him. But fear not, maiden, your errand shall be done.” Mr. Fletcher observed this conference, which he could not understand, with some anxiety and displeasure, and he broke it off by directing Jennet to conduct Magawisca to another apartment. Jennet obeyed, muttering as she went, “A notable providence, this, concerning the Pequod caitiff. Even like Adonibezek, as he has done to others the Lord hath requited him.” Mr. Fletcher then most reluctantly took into his possession the savage trophy, and dismissed the Indian, deeply lamenting that motives of mistaken policy should tempt his brethren to depart from the plainest principles of their religion. CHAPTER III. {34} “But ah! who can deceive his destiny, Or ween by warning to avoid his fate?” Fairy Queen. On the following morning Mr. Fletcher set out for Boston, and, escaping all perils by flood and field, arrived there at the expiration of nine days, having accomplished the journey, now the affair of a single day, with unusual expedition. His wards were accompanied by two individuals, who were now, with them, to become permanent members of his family: Mrs. Grafton, the sister of their father, and one Master Cradock, a scholar “skilled in the tongues,” who attended them as their tutor. Mrs. Grafton was a widow, far on the shady side of fifty; though, as that was a subject to which she never alluded, she probably regarded age with the feelings ascribed to her sex, that being the last quality for which womankind would wish to be honoured, as is said by one whose satire is so good-humoured that even its truth may be endured. She was, unhappily for herself, as her lot was cast, a zealous adherent to the Church of England. Good people, who take upon themselves the supervisorship of their neighbours’ consciences, abounded in that age, and from them Mrs. Grafton received frequent {35} exhortations and remonstrances. To these she uniformly replied, “That a faith and mode of religion that had saved so many, was good enough to save her;” “that she had received her belief, just as it was, from her father, and that he, not she, was responsible for it.” Offensive such opinions must needs be in a community of professed reformers, but the good lady did not make them more so by the obtrusiveness of over-wrought zeal. To confess the truth, her mind was far more intent on the forms of headpieces than modes of faith, and she was far more ambitious of being the leader of fashion than the leader of a sect. She would have contended more earnestly for a favourite recipe than a favourite dogma; and though she undoubtedly believed “a saint in crape” to be “twice a saint in lawn,” and fearlessly maintained that “no man could suitably administer the offices of religion without ‘gown, surplice, and wig,’” yet she chiefly directed her hostilities against the puritanical attire of the ladies of the colony, who, she insisted, “did most unnaturally belie their nature as women, and their birth and bringing-up as gentlewomen, by their ill-fashioned, ill-sorted, and unbecoming apparel.” To this heresy she was fast gaining proselytes; for, if we may believe the “simple cobbler of Agawam,” there were, even in those early and pure days, “nugiperous gentle dames who inquired what dress the Queen is in this week.” The contagion spread rapidly; and when some of the most vigilant and zealous sentinels proposed that the preachers should {36} make it the subject of public and personal reproof, it was whispered that the scandal was not limited to idle maidens, but that certain of the deacons’ wives were in it, and it was deemed more prudent to adopt gentle and private measures to eradicate the evil; an evil so deeply felt as to be bewailed by the merciless “cobbler” above quoted in the following affecting terms: “Methinks it would break the hearts of Englishmen to see so many goodly English women imprisoned in French cages, peeping out of their hood-holes for some men of mercy to help them with a little wit, and nobody relieves them. We have about five or six of them in our colony. If I see any of them accidentally, I cannot cleanse my phansie of them for a month after.” It would seem marvellous that a woman like Mrs. Grafton, apparently engrossed with the world, living on the foam and froth of life, should become a voluntary exile to the colonies; but, to do her justice, she was kind-hearted and affectionate, susceptible of strong and controlling attachment, and the infant children of a brother on whom she had doted outweighed her love of frivolous pleasures and personal indulgence. She certainly believed that the resolution of her sister to go to the wilderness had no parallel in the history of human folly and madness; but, the resolution once taken, and, as she perceived, unconquerable, she made her own destiny conformable, not without some restiffness, but without serious repining. It was an unexpected shock to her to be compelled {37} to leave Boston for a condition of life not only more rude and inconvenient, but really dangerous. Necessity, however, is more potent than philosophy, and Mrs. Grafton, like most people, submitted with patience to an inevitable evil. As “good Master Cradock” was a man rather acted upon than acting, we shall leave him to be discovered by our readers as the light of others falls on him. Mr. Fletcher received the children--the relicts and gifts of a woman whom he had loved as few men can love--with an intense interest. The youngest, Mary, was a pretty, petted child, wayward and bashful. She repelled Mr. Fletcher’s caresses, and ran away from him to shelter herself in her aunt’s arms; but Alice, the eldest, seemed instinctively to return the love that beamed in the first glance that Mr. Fletcher cast on her; in that brief, eager glance he saw the living and beautiful image of her mother. So much was he impressed with the resemblance, that he said, in a letter to his wife, that it reminded him of the heathen doctrine of metempsychosis, and he could almost believe the spirit of the mother was transferred to the bosom of the child. The arrangement Mr. Fletcher made for the transportation of his charge to Springfield might probably be traced to the preference inspired by this resemblance. He despatched the little Mary with her aunt and the brother of Magawisca, the Indian boy Oneco, and such attendants as were necessary for their safe conduct, and he retained Alice and the tutor to be {38} the companions of his journey. Before the children were separated they were baptized by the Reverend Mr. Cotton, and, in commemoration of the Christian graces of their mother, their names were changed to the puritanical appellations of Hope and Faith. Mr. Fletcher was detained, at first by business and afterward by ill health, much longer than he had expected, and the fall, winter, and earliest months of spring wore away before he was able to set his face homeward. In the mean time, his little community at Bethel proceeded more harmoniously than could have been hoped from the discordant materials of which it was composed. This was owing, in great part, to the wise and gentle Mrs. Fletcher, the sun of her little system; all were obedient to the silent influence that controlled without being perceived. The following letter which she wrote to Mr. Fletcher just before his return, contains some important domestic details. “Springfield, 1638. “To my good and Honoured Husband: “Thy kind letter was duly received fourteen days after date, and was most welcome to me, containing, as it does, a portion of that stream of kindness that is ever flowing out from thy bountiful nature towards me. Sweet and refreshing was it, as these gentle days of spring after our sullen winter. Winter! ever disconsolate in these parts, but made tenfold more dreary by the absence of that precious light by which I have ever been cheered and guided. {39} “I thank thee heartily, my dear life, that thou dost so warmly commend my poor endeavours to do well in thy absence. I have truly tried to be faithful to my little nestlings, and to cheer them with notes of gladness when I have drooped inwardly for the voice of my mate. Yet my anxious thoughts have been more with thee than with myself; nor have I been unmindful of any of thy perplexities by sickness or otherwise, but in all thy troubles I have been troubled, and have ever prayed that, whatever might betide me, thou mightst return in safety to thy desiring family. “I have had many difficulties to contend with in thy absence, of which I have forborne to inform thee, deeming it the duty of a wife never to disquiet her husband with her household cares; but now that, with the Lord’s permission, thou art so soon to be with us, I would fain render unto thee an account of my stewardship, knowing that thou art not a hard master, and wilt consider the will, and not the weakness, of thy loving wife. “This Dame Grafton is strangely out of place here--fitter for a parlour bird than a flight into the wilderness; and but that she cometh commended to us as a widow--a name that is a draught from the Lord upon every Christian heart--we might find it hard to brook her light and worldly ways. She raileth, and yet, I think, not with an evil mind, but rather ignorantly, at our most precious faith, and hath even ventured to read aloud from her book of Common Prayer: an offence that she hath been prevented from repeating {40} by the somewhat profane jest of our son Everell, whose love of mischief, proceeding from the gay temper of youth, I trust you will overlook. It was a few nights ago, when a storm was raging, that the poor lady’s fears were greatly excited. My womanish apprehensions had a hard struggle with my duty, so terrific was the hideous howling of the wolves, mingling with the blasts that swept through the forest; but I stilled my beating heart with the thought that my children leaned on me, and I must not betray my weakness. But Dame Grafton was beside herself. At one moment she fancied we should be the prey of the wild beast, and at the next, that she heard the alarm yell of the savages. Everell brought her her prayer-book, and, affecting a well-beseeming gravity, begged her to look out the prayer for distressed women in imminent danger of being scalped by North American Indians. The poor lady, distracted with terror, seized the book, and turned over leaf after leaf, Everell, meanwhile, affecting to aid her search. In vain I shook my head reprovingly at the boy; in vain I assured Mistress Grafton that I trusted we were in no danger; she was beyond the influence of reason; nothing allayed her fears, till, chancing to catch a glance of Everell’s eye, she detected the lurking laughter, and rapping him soundly over the ears with her book, she left the room greatly enraged. I grieve to add, that Everell evinced small sorrow for his levity, though I admonished him thereupon. At the same time I thought it a fit occasion to commend the sagacity whereby {41} he had detected the shortcomings of written prayers, and to express my hope that, unpromising as his beginnings are, he may prove a son of Jacob that shall wrestle and prevail. “I have something farther to say of Everell, who is, in the main, a most devoted son, and, as I believe, an apt scholar; as his master telleth me that he readeth Latin like his mother tongue, and is well grounded in the Greek. The boy doth greatly affect the company of the Pequod girl Magawisca. If, in his studies, he meets with any trait of heroism (and with such, truly, her mind doth seem naturally to assimilate), he straightway calleth for her, and rendereth it into English, in which she hath made such marvellous progress that I am sometimes startled with the beautiful forms in which she clothes her simple thoughts. She, in her turn, doth take much delight in describing to him the customs of her people, and relating their traditionary tales, which are, like pictures, captivating to a youthful imagination. He hath taught her to read, and reads to her Spenser’s rhymes, and many other books of the like kind, of which, I am sorry to say, Dame Grafton hath brought hither stores. I have not forbidden him to read them, well knowing that the appetite of youth is often whetted by denial, and fearing that the boy might be tempted secretly to evade my authority; and I would rather expose him to all the mischief of this unprofitable lore, than to tempt him to a deceit that might corrupt the sweet fountain of truth--the well-spring of all that is good and noble. {42} “I have gone far from my subject. When my boy comes before my mind’s eye, I can see no other object. But to return. I have not been unmindful of my duty to the Indian girl, but have endeavoured to instil into her mind the first principles of our religion, as contained in Mr. Cotton’s Catechism and elsewhere. But, alas! to these her eye is shut and her ear is closed, not only with that blindness and deafness common to the natural man, but she entertaineth an aversion, which has the fixedness of principle, and doth continually remind me of Hannibal’s hatred to Rome, and is, like that, inwrought with her filial piety. I have in vain attempted to subdue her to the drudgery of domestic service, and make her take part with Jennet; but as hopefully might you yoke a deer with an ox. It is not that she lacks obedience to me: so far as it seems she can command her duty, she is ever complying; but it appeareth impossible to her to clip the wings of her soaring thoughts, and keep them down to household matters. “I have sometimes marvelled at the providence of God, in bestowing on this child of the forest such rare gifts of mind, and other and outward beauties. Her voice hath a natural, deep, and most sweet melody in it, far beyond any stringed instrument. She hath, too (think not that I, like Everell, am, as Jennet saith, a charmed bird to her)--she hath, though yet a child in years, that in her mien that doth bring to mind the lofty Judith and the gracious Esther. When I once said this to Everell, he replied, {43} ‘Oh, mother! is she not more like the gentle and tender Ruth?’ To him she may be, and therefore it is that, innocent and safe as the intercourse of these children now is, it is for thee to decide whether it be not most wise to remove the maiden from our dwelling. Two young plants that have sprung up in close neighbourhood may be separated while young, but if disjoined after their fibres are all intertwined, one, or perchance both, may perish. “Think not that this anxiety springs from the mistaken fancy of a woman, that love is the natural channel for all the purposes, thoughts, hopes, and feelings of humanity. Neither think, I beseech thee, that, doting with a foolish fondness upon my noble boy, I magnify into importance whatsoever concerneth him. No: my heart yearneth towards this poor heathen orphan-girl; and when I see her, in his absence, starting at every sound, and her restless eye turning an asking glance at every opening of the door, every movement betokening a disquieted spirit, and then the sweet contentment that stealeth over her face when he appeareth--oh, my honoured husband! all my woman’s nature feeleth for her; not for any present evil, but for what may betide. “Having commended this subject to thy better wisdom, I will leave caring for it to speak to thee of others of thy household. Your three little girls are thriving mightily; and as to the baby, you will not be ashamed to own him, though you will not recognise, in the bouncing boy that plays bo-peep and creeps quite over the room, the little creature who {44} had scarcely opened his eyes on the world when you went away. He is by far the largest child I ever had, and the most knowing; he has cut his front upper teeth, and showeth signs of two more. He is surprisingly fond of Oneco, and clappeth his hands with joy whenever he sees him. Indeed, the boy is a favourite with all the young ones, and greatly aideth me by continually pleasuring them. He is far different from his sister--gay and volatile, giving scarcely one thought to the past, and not one care to the future. His sister often taketh him apart to discourse with him, and sometimes doth produce a cast of seriousness over his countenance; but at the next presented object, it vanisheth as speedily as a shadow before a sunbeam. He hath commended himself greatly to the favour of Dame Grafton by his devotion to her little favourite: a spoiled child is she, and it seemeth a pity that the name of Faith was given to her, since her shrinking, timid character doth not promise, in any manner, to resemble that most potent of the Christian graces. Oneco hath always some charm to lure her waywardness. He bringeth home the treasures of the woods to please her--berries, and wild flowers, and the beautiful plumage of birds that are brought down by his unerring aim. Everell hath much advantage from the wood-craft of Oneco: the two boys daily enrich our table, which, in truth, hath need of such helps, with the spoils of the air and water. “I am grieved to tell thee that some misrule hath crept in among thy servants in thy absence. Alas, {45} what are sheep without their shepherd! Digby is, as ever, faithful--not serving with eye-service; but Hutton hath consorted much with some evil-doers, who have been violating the law of God and the law of our land, by meeting together in merry companies, playing cards, dancing, and the like. For these offences they were brought before Mr. Pynchon, and sentenced to receive, each, ‘twenty stripes well laid on.’ Hutton furthermore, having been overtaken with drink, was condemned to wear, suspended around his neck, for one month, a bit of wood on which Toper is legibly written; and Darby, who is ever a dawdler, having gone, last Saturday, with the cart to the village, dilly-dallied about there, and did not set out on his return till the sun was quite down, both to the eye and by the calendar. Accordingly, early on the following Monday he was summoned before Mr. Pynchon, and ordered to receive ten stripes; but by reason of his youth and my intercession, which, being by a private letter, doubtless had some effect, the punishment was remitted; whereupon he heartily promised amendment and a better carriage. “There hath been some alarm here within the last few days, on account of certain Indians who have been seen lurking in the woods around us. They are reported not to have a friendly appearance. We have been advised to remove, for the present, to the Fort; but, as I feel no apprehension, I shall not disarrange my family by taking a step that would savour more of fear than prudence. I say I feel no {46} apprehension; yet I must confess it, I have a cowardly, womanish spirit, and fear is set in motion by the very mention of danger. There are vague forebodings hanging about me, and I cannot drive them away even by the thought that your presence, my honoured husband, will soon relieve me from all agitating apprehensions, and repair all the faults of my poor judgment. Fearful thoughts press on me; untoward accidents have prolonged thy absence; our reunion may yet be far distant; and if it should never chance in this world, oh remember, that if I have fallen far short in duty, the measure of my love hath been full. I have ever known that mine was Leah’s portion; that I was not the chosen and the loved one; and this has sometimes made me fearful, often joyless; but remember, it is only the perfect love of the husband that casteth out the fear of the wife. “I have one request to prefer to thee, which I have lacked courage to make by word of mouth, and therefore now commend it by letter to thy kindness. Be gracious unto me, my dear husband, and deem not that I overstep the modest bound of a woman’s right in meddling with that which is thy prerogative--the ordering of our eldest son’s education. Everell here hath few except spiritual privileges. God, who seeth my heart, knoweth I do not undervalue these--the manna of the wilderness. Yet to them might be added worldly helps, to aid the growth of the boy’s noble gifts, a kind Providence having opened a wide door therefore in the generous offer of my {47} brother Stretton. True, he hath not attained to our light, whereby manifold errors of Church and State are made visible, yet he hath ever borne himself uprightly, and to us most lovingly; and as I remember there was a good Samaritan and a faithful centurion, I think we are permitted to enlarge the bounds of our charity to those who work righteousness, albeit not of our communion. “Thou hast already sown the good seed in our boy’s heart, and it hath been (I say it not presumingly) nurtured with a mother’s tears and prayers. Trust, then, to the promised blessing, and fear not to permit him to pass a few years in England, whence he will return to be a crown of glory to thee, my husband, and a blessing and honour to our chosen country. Importunity, I know, is not beseeming in a wife; it is the instrument of weakness, whereby, like the mouse in the fable, she would gnaw away what she cannot break. I will not, therefore, urge thee farther, but leave the decision to thy wisdom and thy love. And now, my dear husband, I kiss and embrace thee; and may God company with thee, and restore thee, if it be his good pleasure, to thy ever faithful, and loving, and obedient wife, “Martha Fletcher. “To her honoured husband these be delivered.” The above letter may indicate, but it feebly expresses, the character and state of mind of the writer. She never magnified her love by words, but expressed it by that self-devoting, self-sacrificing conduct {48} to her husband and children, which characterizes, in all ages and circumstances, faithful and devoted woman. She was too generous to communicate all her fears (about which a woman is generally least reserved) to her husband. Some occurrences of the preceding day had given her just cause of alarm. At a short distance from Bethel (the name that Mr. Fletcher had given his residence) there lived an old Indian woman, one of the few survivers of a tribe who had been faithful allies of the Pequods. After the destruction of her people, she had strayed up the banks of the Connecticut, and remained in Springfield. She was in the habit of supplying Mrs. Fletcher with wild berries and herbs, and receiving favours in return, and on that day went thither, as it appeared, on her customary errand. She had made her usual barter, and had drawn her blanket around her as if to depart, but still she lingered, standing before Mrs. Fletcher, and looking fixedly at her. Mrs. Fletcher did not at first observe her; her head was bent over her infant sleeping on her lap, in the attitude of listening to its soft breathing. As she perused its innocent face, a mother’s beautiful visions floated before her; but as she raised her eye, and met the piercing glance of the old woman, a dark cloud came over the clear heaven of her thoughts. Nelema’s brow was contracted, her lips drawn in, and her little sunken eye gleamed like a diamond from its dark recess. “Why do you look at my baby thus?” asked Mrs. Fletcher. {49} The old woman replied in her own dialect, in a hurried, inarticulate manner. “What says she, Magawisca?” asked Mrs. Fletcher of the Indian girl, who stood beside her, and seemed to listen with unwonted interest. “She says, madam, the baby is like a flower just opened to the sun, with no stain upon it; that he better pass now to the Great Spirit. She says this world is all a rough place--all sharp stones, and deep waters, and black clouds!” “Oh, she is old, Magawisca, and the days have come to her that have no pleasure in them. Look there,” she said, “Nelema, at my son Everell!”--the boy was at the moment passing the window, flushed with exercise, and triumphantly displaying a string of game that he had just brought from the forest--“is there not sunshine in my boy’s face? To him every day is bright, and every path is smooth.” “Ah!” replied the old woman, with a heavy groan, “I had sons too, and grandsons; but where are they? They trod the earth as lightly as that boy; but they have fallen, like our forest trees, before the stroke of the English axe. Of all my race, there is not one now in whose veins my blood runs. Sometimes, when the spirits of the storm are howling about my wigwam, I hear the voices of my children crying for vengeance, and then I could myself deal the death-blow.” Nelema spoke with vehemence and wild gestures; and her language, though interpreted by Magawisca’s soft voice, had little tendency to allay the feeling her manner inspired. Mrs. {50} Fletcher recoiled from her, and instinctively drew her baby closer to her breast. “Nay,” said the old woman, “fear me not; I have had kindness from thee; thy blankets have warmed me, I have been fed from thy table, and drank of thy cup; and what is this arm,” and she threw back her blanket, and stretched out her naked, shrivelled, trembling arm, “what is this to do the work of vengeance?” She paused for an instant, glanced her eye wildly around the room, and then again fixed it on Mrs. Fletcher and her infant. “They spared not our homes,” she said; “there, where our old men spoke, where was heard the song of the maiden and the laugh of our children, there now all is silence, dust, and ashes. I can neither harm thee nor help thee. When the stream of vengeance rolls over the land, the tender shoot must be broken, and the goodly tree uprooted that gave its pleasant shade and fruits to all.” “It is a shame and a sin,” said Jennet, who entered the room just as Magawisca was conveying Nelema’s speech to Mrs. Fletcher, “a crying shame, for this heathen hag to be pouring forth here as if she were gifted like the prophets of old--she that can only see into the future by reading the devil’s book; and, if that be the case, as more than one has mistrusted, it were best forthwith to deliver her to the judges, and cast her into prison.” “Peace, Jennet,” said Mrs. Fletcher, alarmed less Nelema should hear her, and her feelings, which {51} were then at an exalted pitch, should be wrought to phrensy; but her apprehensions were groundless; the old woman saw nothing but the visions of her imagination; heard nothing but the fancied voices of the spirits of her race. She continued for a few moments to utter her thoughts in low, articulate murmurs, and then, without again addressing Mrs. Fletcher, or raising her eyes, she left the house. A few moments after her departure, Mrs. Fletcher perceived that she had dropped at her feet a little roll, which she found, on examination, to be an arrow, and the rattle of a rattlesnake, enveloped in a skin of the same reptile. She knew it was the custom of the savages to express much meaning by these symbols, and she turned to demand an explanation of Magawisca, who was deeply skilled in all the ways of her people. Magawisca had disappeared; and Jennet, who had ever looked on the poor girl with a jealous and an evil eye, took this occasion to give vent to her feelings. “It is a pity,” she said, “the child is out of the way the first time she was like to do a service; she may be skilled in snake’s rattles and bloody arrows, for I make no doubt she is as used to them as I am to my broom and scrubbing-cloth.” “Will you call Magawisca to me?” said Mrs. Fletcher, in a voice that from her would have been a silencing reproof to a more sensitive ear than Jennet’s; but she, no ways daunted, replied, “Ah! that will I, madam, if I can find her; but where to look {52} for her no mere mortal can tell; for she does not stay longer on a perch than a butterfly, unless, indeed, it be when she is working on Mr. Everell’s moccasins, or filling his ears with wild fables about those rampaging Indians. Ah, there she is!” she exclaimed, looking through the window, “talking with Nelema, just a little way into the wood; there, I see their heads above those scrub-oaks; see their wild motions; see, Magawisca starts homeward--now the old woman pulls her back--now she seems entreating Nelema; the old hag shakes her head--Magawisca covers her eyes: what can all this mean? no good, I am sure. The girl is ever going to Nelema’s hut, and of moonlight nights too, when they say witches work their will: birds of a feather flock together. Well, I know one thing, that if Master Everell was mine, I would sooner, in faith, cast him into the lion’s den or the fiery furnace, than leave him to this crafty offspring of a race that are the children and heirs of the Evil One.” “Jennet,” said Mrs. Fletcher, “thy tongue far outruns thy discretion. Restrain thy foolish thoughts, and bid Magawisca come to me.” Jennet sullenly obeyed, and soon after Magawisca entered. Mrs. Fletcher was struck with her changed aspect. She turned away, as one conscious of possessing a secret, and fearful that the eye will speak unbidden. Her air was troubled and anxious, and instead of her usual light and lofty step, she moved timidly and dejectedly. “Come to me, Magawisca,” said Mrs. Fletcher, {53} “and deal truly by me, as I have ever dealt by thee.” She obeyed, and as she stood by Mrs. Fletcher, the poor girl’s tears dropped on her benefactor’s lap. “Thou hast been more than true,” she said; “thou hast been kind to me as the mother-bird that shelters the wanderer in her nest.” “Then, Magawisca, if it concerneth me to know it, thou wilt explain the meaning of this roll which Nelema dropped at my feet.” The girl started and became very pale: to an observing eye, the changes of the olive skin are as apparent as those of a fairer complexion. She took the roll from Mrs. Fletcher, and shut her eyes fast. Her bosom heaved convulsively; but, after a short struggle with conflicting feelings, she said deliberately, in a low voice, “That which I may speak without bringing down on me the curse of my father’s race, I will speak. This,” she added, unfolding the snake’s skin, “this betokeneth the unseen and silent approach of an enemy. This, you know,” and she held up the rattle, “is the warning voice that speaketh of danger near. And this,” she concluded, taking the arrow in her trembling hand, “this is the symbol of death.” “And why, Magawisca, are these fearful tokens given to me? Dost thou know, girl, aught of a threatening enemy--of an ambushed foe?” “I have said all that I may say,” she replied. Mrs. Fletcher questioned farther, but could obtain no satisfaction. Magawisca’s lips were sealed; and {54} it was certain that, if her resolution did not yield to the entreaties of her own heart, it would resist every other influence. Mrs. Fletcher summoned Everell, and bade him urge Magawisca to disclose whatever Nelema had communicated. He did so, but sportively, for he said “the old woman was cracked, and Magawisca’s head was turned. If there were indeed danger,” he continued, “and Magawisca was apprized of it, think you, mother, she would permit us to remain in ignorance?” He turned an appealing glance to Magawisca, but her face was averted. Without suspecting this was intentional, he continued, “You ought to do penance, Magawisca, for the alarm you have given mother. You and I will act as her patrol to-night.” Magawisca assented, and appeared relieved by the proposition, though her gloom was not lightened by Everell’s gayety. Mrs. Fletcher did not, of course, acquiesce in this arrangement, but she deemed it prudent to communicate her apprehensions to her trusty Digby. After a short consultation, it was agreed that Digby should remain on guard during the night, and that the two other men-servants should have their muskets in order, and be ready at a moment’s warning. Such precautions were not unfrequent, and caused no unusual excitement in the household. Mrs. Fletcher had it, as she expressed herself, “borne in upon her mind, after the evening exercise, to make some remarks upon the uncertainty of life.” She then dismissed the family to their several {55} apartments, and herself retired to endite the epistle given above. Everell observed Magawisca closely through the evening, and he was convinced, from the abstraction of her manner, and from the efforts she made (which were now apparent to him) to maintain a calm demeanour, that there was more ground for his mother’s apprehensions than he at first supposed. He determined to be the companion of Digby’s watch; and, standing high in that good fellow’s confidence, he made a private arrangement with him, which he easily effected without his mother’s knowledge; for his youthful zeal did not render him regardless of the impropriety of heightening her fears. CHAPTER IV. {56} “It would have been happy if they had converted some before they had killed any.”--Robinson. The house at Bethel had, both in front and in rear, a portico, or, as it was more humbly, and therefore more appropriately named, a shed; that in the rear was a sort of adjunct to the kitchen, and one end of it was enclosed for the purpose of a bedroom, and occupied by Magawisca. Everell found Digby sitting at the other extremity of this portico; his position was prudently chosen. The moon was high and the heavens clear, and there, concealed and sheltered by the shadow of the roof, he could, without being seen, command the whole extent of cleared ground that bordered on the forest, whence the foe would come, if he came at all. Everell, like a good knight, had carefully inspected his arms, and just taken his position beside Digby, when they heard Magawisca’s window cautiously opened, and saw her spring through it. Everell would have spoken to her, but Digby made a signal of silence; and she, without observing them, hastened with a quick and light step towards the wood, and entered it, taking the path that led to Nelema’s hut. “Confound her!” exclaimed Digby, “she is in a plot with the old woman.” {57} “No, no. On my life she is not, Digby.” “Some mischief--some mischief,” said Digby, shaking his head. “They are a treacherous race. Let’s follow her. No, we had best keep clear of the wood. Do you call after her; she will hearken to you.” Everell hesitated. “Speak quickly, Mr. Everell,” urged Digby; “she will be beyond the reach of your voice. It is no light matter that could take her to Nelema’s hut at this time of the night.” “She has good reason for going, Digby. I am sure of it; and I will not call her back.” “Reason,” muttered Digby; “reason is but a jack-o’-lantern light in most people’s minds. You trust her too far, Mr. Everell; but there, she is returning! See how she looks all around her, like a frightened bird that hears an enemy in every rustling leaf. Stand close; observe her; see, she lays her ear to the earth--it is their crafty way of listening; there, she is gone again!” he exclaimed, as Magawisca darted away into the wood. “It is past doubt she holds communication with some one. God send us a safe deliverance. I had rather meet a legion of Frenchmen than a company of these savages. They are a kind of beast we don’t comprehend--out of the range of God’s creatures--neither angel, man, nor yet quite devil. I would have sent to the fort for a guard to-night, but I liked not being driven hither and yon by that old hag’s tokens, nor yet quite to take counsel from your good mother’s fears, she being but a woman.” “I think you have caught the fear, Digby, without {58} taking its counsel,” said Everell, “which does little credit to your wisdom; the only use of fear being to provide against danger.” “That is true, Mr. Everell; but don’t think I am afraid. It is one thing to know what danger is, and wish to shun it, and another thing to feel like you fear-naught lads, that have never felt a twinge of pain, and have scarce a sense of your own mortality. You would be the boldest at an attack, Mr. Everell, and I should stand a siege best. A boy’s courage is a keen weapon that wants temper.” “Apt to break at the first stroke from the enemy, you mean, Digby?” Digby nodded assent. “Well, I should like, at any rate, to prove it,” added Everell. “Time enough this half dozen years yet, my young master. I should be loath to see that fair skin of thine stained with blood; and, besides, you have yet to get a little more worldly prudence than to trust a young Indian girl just because she takes your fancy.” “And why does she take my fancy, Digby? because she is true and noble-minded. I am certain, that if she knows of any danger approaching us, she is seeking to avert it.” “I don’t know that, Mr. Everell; she’ll be first true to her own people. The old proverb holds fast with these savages, as well as with the rest of the world: ‘hawks won’t pick out hawks’ eyes.’ Like to like, throughout all nature. I grant you, she hath truly a fair seeming.” {59} “And all that’s foul is our own suspicion, is it not, Digby?” “Not exactly; there’s plainly some mystery between Magawisca and the old woman: and we know these Pequods were famed above all the Indian tribes for their cunning.” “And what is superior cunning among savages but superior sense?” “You may out-talk me, Mr. Everell,” replied Digby, with the impatience that a man feels when he is sure he is right, without being able to make it appear. “You may out-talk me, but you will never convince me. Was not I in the Pequod war? I ought to know, I think.” “Yes, and I think you have told me they showed more resolution than cunning there; in particular, that the brother of Magawisca, whom she so piteously bemoans to this day, fought like a young lion.” “Yes, he did, poor dog! and he was afterward cruelly cut off; and it is this that makes me think they will take some terrible revenge for his death. I often hear Magawisca talking to Oneco of her brother, and I think it is to stir his spirit; but this boy is no more like to him than a spaniel to a bloodhound.” Nothing Digby said had any tendency to weaken Everell’s confidence in Magawisca. The subject of the Pequod war once started, Digby and Everell were in no danger of sleeping at their post. Digby loved, as well as another man, and particularly those who have had brief military experience, {60} to fight his battles o’er again; and Everell was at an age to listen with delight to tales of adventure and danger. They thus wore away the time till the imaginations of both relater and listener were at that pitch when every shadow is imbodied, and every passing sound bears a voice to the quickened sense. “Hark!” said Digby; “did you not hear footsteps?” “I hear them now,” replied Everell; “they seem not very near. Is it not Magawisca returning?” “No, there is more than one; and it is the heavy, though cautious, tread of men. Ha! Argus scents them.” The old house-dog now sprang from his rest on a mat at the door-stone, and gave one of those loud, inquiring barks, by which this animal first hails the approach of a strange footstep. “Hush, Argus, hush!” cried Everell; and the dog, having obeyed his instinct, seemed satisfied to submit to his master’s voice, and crept lazily back to his place of repose. “You have hushed Argus, and the footsteps too,” said Digby; “but it is well, perhaps, if there really is an enemy near, that he should know we are on guard.” “If there really is, Digby!” said Everell, who, terrific as the apprehended danger was, felt the irrepressible thirst of youth of adventure; “do you think we could both have been deceived?” “Nothing easier, Mr. Everell, than to deceive senses on the watch for alarm. We heard something, {61} but it might have been the wolves that even now prowl about the very clearing here at night. Ha!” he exclaimed, “there they are;” and, starting forward, he levelled his musket towards the wood. “You are mad,” said Everell, striking down Digby’s musket with the butt end of his own. “It is Magawisca.” Magawisca at that moment emerged from the wood. Digby appeared confounded. “Could I have been so deceived?” he said; “could it have been her shadow? I thought I saw an Indian beyond that birch-tree; you see the white bark? well, just beyond in the shade. It could not have been Magawisca, nor her shadow, for you see there are trees between the footpath and that place; and yet how should he have vanished without motion or sound?” “Our senses deceive us, Digby,” said Everell, reciprocating Digby’s own argument. “In this tormenting moonlight they do; but my senses have been well schooled in their time, and should have learned to know a man from a woman, and a shadow from a substance.” Digby had not a very strong conviction of the actual presence of an enemy, as was evident from his giving no alarm to his auxiliaries in the house; and he believed that if there were hostile Indians prowling about them, they were few in number; still he deemed it prudent to persevere in their precautionary measures. “I will remain here,” he said, “Mr. Everell, and do you follow Magawisca; sift what you can from her. Depend on’t, there’s something {62} wrong. Why should she have turned away on seeing us? and did you not observe her hide something beneath her mantle?” Everell acceded to Digby’s proposition, not with the expectation of confirming his suspicions, but in the hope that Magawisca would show they were groundless. He followed her to the front of the house, to which she seemed involuntarily to have bent her steps on perceiving him. “You have taken the most difficult part of our duty on yourself, Magawisca,” he said, on coming up to her. “You have acted as vidette, while I have been quiet at my post.” Perhaps Magawisca did not understand him; at any rate, she made no reply. “Have you met an enemy in your reconnoitring? Digby and I fancied that we both heard and saw the foe.” “When and where?” exclaimed Magawisca, in a hurried, alarmed tone. “Not many minutes since, and just at the very edge of the wood.” “What! when Digby raised his gun? I thought that had been in sport, to startle me.” “No, Magawisca; sporting does not suit our present case. My mother and her little ones are in peril, and Digby is a faithful servant.” “Faithful!” echoed Magawisca, as if there were more in Everell’s expression than met the ear; “he surely may walk straight who hath nothing to draw him aside. Digby hath but one path, and that is {63} plain before him; but one voice from his heart, and why should he not obey it?” The girl’s voice faltered as she spoke, and as she concluded she burst into tears. Everell had never before witnessed this expression of feeling from her. She had an habitual self-command, that hid the emotions of her heart from common observers, and veiled them even from those who most narrowly watched her. Everell’s confidence in Magawisca had not been in the least degree weakened by all the appearances against her. He did not mean to imply suspicion by his commendation of Digby, but merely to throw out a leading observation, which she might follow if she would. He felt reproached and touched by her distress; but, struck by the clew which, as he thought, her language afforded to the mystery of her conduct, and confident that she would in no way aid or abet any mischief that her own people might be contriving against them, he followed the natural bent of his generous temper, and assured her, again and again, of his entire trust in her. This seemed rather to aggravate than abate her distress. She threw herself on the ground, drew her mantle over her face, and wept convulsively. He found he could not allay the storm he had raised, and he seated himself beside her. After a little while, either exhausted by the violence of her emotion, or comforted by Everell’s silent sympathy, she became composed, and raised her face from her mantle, and as she did so, something fell from beneath its folds. She hastily recovered and replaced it, but not till Everell had perceived {64} it was an eagle’s feather. He knew this was the badge of her tribe, and he had heard her say that “a tuft from the wing of the monarch bird was her father’s crest.” A suspicion flashed through his mind, and was conveyed to Magawisca’s by one bright glance of inquiry. She said nothing, but her responding look was rather sorrowful than confused; and Everell, anxious to believe what he wished to be true, came, after a little consideration, to the conclusion that the feather had been dropped in her path by a passing bird. He did not scrutinize her motive in concealing it; he could not think her capable of evil; and, anxious to efface from her mind the distrust his countenance might have expressed, “This beautiful moon and her train of stars,” he said, “look as if they were keeping their watch over our dwelling. There are those, Magawisca, who believe the stars have a mysterious influence on human destiny. I know nothing of the grounds of their faith, and my imagination is none of the brightest; but I can almost fancy they are stationed there as guardian angels, and I feel quite sure that nothing evil can walk abroad in their light.” “They do look peaceful,” she replied, mournfully; “but ah! Everell, man is ever breaking the peace of nature. It was such a night as this, so bright and still, when your English came upon our quiet homes.” “You have never spoken to me of that night, Magawisca.” “No, Everell, for our hands have taken hold of {65} the chain of friendship, and I feared to break it by speaking of the wrongs your people did to mine.” “You need not fear it; I can honour noble deeds, though done by our enemies, and see that cruelty is cruelty, though inflicted by our friends.” “Then listen to me; and when the hour of vengeance comes, if it should come, remember it was provoked.” She paused for a few moments, sighed deeply, and then began the recital of the last acts in the tragedy of her people, the principal circumstances of which are detailed in the chronicles of the times by the witnesses of the bloody scenes. “You know,” she said, “our fortress-homes were on the level summit of a hill: thence we could see, as far as the eye could stretch, our hunting-grounds and our gardens, which lay beneath us on the borders of a stream that glided around our hill, and so near to it that in the still nights we could hear its gentle voice. Our fort and wigwams were encompassed with a palisade, formed of young trees, and branches interwoven and sharply pointed. No enemy’s foot had ever approached this nest, which the eagles of the tribe had built for their mates and their young. Sassacus and my father were both away on that dreadful night. They had called a council of our chiefs and old men; our young men had been out in their canoes, and when they returned they had danced and feasted, and were now in deep sleep. My mother was in her hut with her children--not sleeping, for my brother Samoset had lingered behind his companions, {66} and had not yet returned from the water-sport. The warning spirit, that ever keeps its station at a mother’s pillow, whispered that some evil was near; and my mother, bidding me lie still with the little ones, went forth in quest of my brother. All the servants of the Great Spirit spoke to my mother’s ear and eye of danger and death. The moon, as she sunk behind the hills, appeared a ball of fire; strange lights darted through the air; to my mother’s eye they seemed fiery arrows; to her ear the air was filled with death-sighs. “She had passed the palisade, and was descending the hill, when she met old Cushmakin. ‘Do you know aught of my boy?’ she asked. “‘Your boy is safe, and sleeps with his companions; he returned by the Sassafras knoll; that way can only be trodden by the strong-limbed and light-footed.’ “‘My boy is safe,’ said my mother; ‘then tell me, for thou art wise, and canst see quite through the dark future, tell me, what evil is coming to our tribe?’ She then described the omens she had seen. ‘I know not,’ said Cushmakin: ‘of late darkness hath spread over my soul, and all is black there, as before these eyes, that the arrows of death have pierced; but tell me, Monoco, what see you now in the fields of heaven?’ “‘Oh, now,’ said my mother, ‘I see nothing but the blue depths and the watching stars. The spirits of the air have ceased their moaning, and steal over my cheek like an infant’s breath. The water-spirits {67} are rising, and will soon spread their soft wings around the nest of our tribe.’ “‘The boy sleeps safely,’ muttered the old man, ‘and I have listened to the idle fear of a doting mother.’ “‘I come not of a fearful race,’ said my mother. “‘Nay, that I did not mean,’ replied Cushmakin; ‘but the panther watching her young is fearful as a doe.’ The night was far spent, and my mother bade him go home with her, for our powwows[1] have ever a mat in the wigwam of their chief. ‘Nay,’ he said, ‘the day is near, and I am always abroad at the rising of the sun.’ It seemed that the first warm touch of the sun opened the eye of the old man’s soul, and he saw again the flushed hills and the shaded valleys, the sparkling waters, the green maize, and the gray old rocks of our home. They were just passing the little gate of the palisade, when the old man’s dog sprang from him with a fearful bark. A rushing sound was heard. ‘Owanox! Owanox!’ (the English! the English!) cried Cushmakin. My mother joined her voice to his, and in an instant the cry of alarm spread through the wigwams. The enemy were indeed upon us. They had surrounded the palisade, and opened their fire.” “Was it so sudden? Did they so rush on sleeping women and children?” asked Everell, who was unconsciously lending all his interest to the party of the narrator. “Even so; they were guided to us by the traitor {68} Wequash; he from whose bloody hand my mother had shielded the captive English maidens; he who had eaten from my father’s dish, and slept on his mat. They were flanked by the cowardly Narragansetts, who shrunk from the sight of our tribe; who were pale as white men at the thought of Sassacus; and so feared him, that when his name was spoken they were like an unstrung bow, and they said, ‘He is all one God: no man can kill him.’ These cowardly allies waited for the prey they dared not attack.” “Then,” said Everell, “as I have heard, our people had all the honour of the fight.” “Honour! was it, Everell? ye shall hear. Our warriors rushed forth to meet the foe; they surrounded the huts of their mothers, wives, sisters, children; they fought as if each man had a hundred lives, and would give each and all to redeem their homes. Oh! the dreadful fray even now rings in my ears! Those fearful guns that we had never heard before--the shouts of your people--our own battle yell--the piteous cries of the little children--the groans of our mothers; and oh! worse, worse than all, the silence of those that could not speak. The English fell back; they were driven to the palisade, some beyond it, when their leader gave the cry to fire our huts, and led the way to my mother’s. Samoset, the noble boy, defended the entrance like a stag at bay till they struck him down; prostrate and bleeding, he again bent his bow, and had taken deadly aim at the English leader, when a sabre-blow severed his {69} bowstring. Then was taken from our hearth-stone, where the English had been so often warmed and cherished, the brand to consume our dwellings. They were covered with mats, and burned like dried straw. The enemy retreated without the palisade. In vain did our warriors fight for a path in which we might escape from the consuming fire; they were beaten back; the fire gained on us; the Narragansetts pressed on the English, howling like wolves for their prey. Some of our people threw themselves into the midst of the crackling flames, and their courageous souls parted with one shout of triumph; others mounted the palisade, but they were shot, and dropped like a flock of birds smitten by the hunter’s arrows. Thus did the strangers destroy, in our own homes, hundreds of our tribe.” “And how did you escape in that dreadful hour, Magawisca? you were not, then, taken prisoners?” “No; there was a rock at one extremity of our hut, and beneath it a cavity into which my mother crept, with Oneco, myself, and the two little ones that afterward perished. Our simple habitations were soon consumed; we heard the foe retiring, and when the last sound had died away, we came forth to a sight that made us lament to be among the living. The sun was scarce an hour from his rising, and yet in this brief space our homes had vanished. The bodies of our people were strewn about the smouldering ruin, and all around the palisade lay the strong and valiant warriors, cold, silent, powerless as the unformed clay.” {70} Magawisca paused; she was overcome with the recollection of this scene of desolation. She looked upward with an intent gaze, as if she held communion with an invisible being. “Spirit of my mother!” burst from her lips; “oh! that I could follow thee to that blessed land, where I should no more dread the war-cry nor the death-knife.” Everell dashed the gathering tears from his eyes, and Magawisca proceeded in her narrative. “While we all stood silent and motionless, we heard footsteps and cheerful voices. They came from my father and Sassacus, and their band, returning from the friendly council. They approached on the side of the hill that was covered with a thicket of oaks, and their ruined homes at once burst upon their view. Oh! what horrid sounds then pealed on the air! shouts of wailing, and cries for vengeance. Every eye was turned with suspicion and hatred on my father. _He_ had been the friend of the English; _he_ had counselled peace and alliance with them; _he_ had protected their traders; delivered the captives taken from them, and restored them to their people: now _his_ wife and children alone were living, and they called him traitor. I heard an angry murmur, and many hands were lifted to strike the death-blow. He moved not: ‘Nay, nay,’ cried Sassacus, beating them off, ‘touch him not; his soul is bright as the sun; sooner shall you darken that than find treason in his breast. If he hath shown the dove’s heart to the English when he believed them friends, he will show himself the fierce eagle now he knows {71} them enemies. Touch him not, warriors; remember my blood runneth in his veins.’ “From that moment my father was a changed man. He neither spoke nor looked at his wife or children; but, placing himself at the head of one band of the young men, he shouted his war-cry, and then silently pursued the enemy. Sassacus went forth to assemble the tribe, and we followed my mother to one of our villages.” “You did not tell me, Magawisca,” said Everell, “how Samoset perished: was he consumed in the flames, or shot from the palisade?” “Neither--neither. He was reserved to whet my father’s revenge to a still keener edge. He had forced a passage through the English, and, hastily collecting a few warriors, they pursued the enemy, sprung upon them from a covert, and did so annoy them that the English turned and gave them battle. All fled save my brother, and him they took prisoner. They told him they would spare his life if he would guide them to our strongholds; he refused. He had, Everell, lived but sixteen summers; he loved the light of the sun even as we love it; his manly spirit was tamed by wounds and weariness; his limbs were like a bending reed, and his heart beat like a woman’s; but the fire of his soul burned clear. Again they pressed him with offers of life and reward; he faithfully refused, and with one sabre-stroke they severed his head from his body.” Magawisca paused: she looked at Everell, and said with a bitter smile, “You English tell us, Everell, {72} that the book of your law is better than that written on our hearts; for ye say it teaches mercy, compassion, forgiveness: if ye had such a law, and believed it, would ye thus have treated a captive boy?” Magawisca’s reflecting mind suggested the most serious obstacle to the progress of the Christian religion, in all ages and under all circumstances--the contrariety between its divine principles and the conduct of its professors; which, instead of always being a medium for the light that emanates from our Holy Law, is too often the darkest cloud that obstructs the passage of its rays to the hearts of heathen men. Everell had been carefully instructed in the principles of his religion, and he felt Magawisca’s relation to be an awkward comment on them, and her inquiry natural; but, though he knew not what answer to make, he was sure there must be a good one, and mentally resolving to refer the case to his mother, he begged Magawisca to proceed with her narrative. “The fragments of our broken tribe,” she said, “were collected, and some other small dependant tribes persuaded to join us. We were obliged to flee from the open grounds, and shelter ourselves in a dismal swamp. The English surrounded us; they sent in to us a messenger, and offered life and pardon to all who had not shed the blood of Englishmen. Our allies listened, and fled from us as frightened birds fly from a falling tree. My father looked upon his warriors; they answered that look with {73} their battle-shout. ‘Tell your people,’ said my father to the messenger, ‘that we have shed and drank English blood, and that we will take nothing from them but death.’ “The messenger departed, and again returned with offers of pardon if we would come forth, and lay our arrows and our tomahawks at the feet of the English. ‘What say you, warriors?’ cried my father: ‘shall we take _pardon_ from those who have burned your wives and children, and given your homes to the beasts of prey; who have robbed you of your hunting-grounds, and driven your canoes from their waters?’ A hundred arrows were pointed to the messenger. ‘Enough: you have your answer,’ said my father; and the messenger returned to announce the fate we had chosen.” “Where was Sassacus? Had he abandoned his people?” asked Everell. “Abandoned them! No: his life was in theirs; but, accustomed to attack and victory, he could not bear to be thus driven, like a fox, to his hole. His soul was sick within him, and he was silent, and left all to my father. All day we heard the strokes of the English axes felling the trees that defended us, and when night came they had approached so near that we could see the glimmering of their watch-lights through the branches of the trees. All night they were pouring in their bullets, alike on warriors, women, and children. Old Cushmakin was lying at my mother’s feet when he received a death-wound. Gasping for breath, he called on Sassacus and my {74} father: ‘Stay not here,’ he said; ‘look not on your wives and children, but burst your prison bound; sound through the nations the cry of revenge! Linked together, ye shall drive the English into the sea. I speak the word of the Great Spirit: obey it!’ While he was yet speaking he stiffened in death, ‘Obey him, warriors,’ cried my mother; ‘see,’ she said, pointing to the mist that was now wrapping itself around the wood like a thick curtain, ‘see, our friends have come from the spirit-land to shelter you. Nay, look not on us; our hearts have been tender in the wigwam, but we can die before our enemies without a groan. Go forth and avenge us.’ “‘Have we come to the counsel of old men and old women?’ said Sassacus, in the bitterness of his spirit. “‘When women put down their womanish thoughts and counsel like men, they should be obeyed,’ said my father. ‘Follow me, warriors!’ “They burst through the enclosure. We saw nothing more, but we heard the shout from the foe as they issued from the wood--the momentary fierce encounter--and the cry, ‘They have escaped!’ Then it was that my mother, who had listened with breathless silence, threw herself down on the mossy stones, and, laying her hot cheek to mine, ‘Oh, my children, my children!’ she said, ‘would that I could die for you! But fear not death; the blood of a hundred chieftains, that never knew fear, runneth in your veins. Hark! the enemy comes nearer and {75} nearer. Now lift up your heads, my children, and show them that even the weak ones of our tribe are strong in soul.’ “We rose from the ground: all about sat women and children in family clusters, awaiting unmoved their fate. The English had penetrated the forest-screen, and were already on the little rising ground where we had been intrenched. Death was dealt freely. None resisted--not a movement was made--not a voice lifted--not a sound escaped, save the wailings of the dying children. “One of your soldiers knew my mother, and a command was given that her life and that of her children should be spared. A guard was stationed round us. “You know that, after our tribe was thus cut off, we were taken, with a few other captives, to Boston. Some were sent to the Islands of the Sun, to bend their free limbs to bondage like your beasts of burden. There are among your people those who have not put out the light of the Great Spirit; they can remember a kindness, albeit done by an Indian; and when it was known to your sachems that the wife of Mononotto, once the protector and friend of your people, was a prisoner, they treated her with honour and gentleness. But her people were extinguished; her husband driven to distant forests--forced on earth to the misery of wicked souls--to wander without a home; her children were captives, and her heart was broken. You know the rest.” {76} This war, so fatal to the Pequods, had transpired the preceding year. It was an important event to the infant colonies, and its magnitude probably somewhat heightened to the imaginations of the English by the terror this resolute tribe had inspired. All the circumstances attending it were still fresh in men’s minds, and Everell had heard them detailed with the interest and particularity that belongs to recent adventures; but he had heard them in the language of the enemies and conquerors of the Pequods, and from Magawisca’s lips they took a new form and hue; she seemed to him to imbody nature’s best gifts, and her feelings to be the inspiration of heaven. This new version of an old story reminded him of the man and the lion in the fable. But here it was not merely changing sculptors to give the advantage to one or the other of the artist’s subjects, but it was putting the chisel into the hands of truth, and giving it to whom it belonged. He had heard this destruction of the original possessors of the soil described, as we find it in the history of the times, where we are told “the number destroyed was about four hundred;” and “it was a fearful sight to see them thus frying in the fire, and the streams of blood quenching the same, and the horrible scent thereof; but the victory seemed a sweet sacrifice, and they gave the praise thereof to God.” In the relations of their enemies, the courage of the Pequods was distorted into ferocity, and their fortitude in their last extremity thus set forth: “many were killed in the swamp, like sullen dogs, that {77} would rather, in their self-willedness and madness, sit still to be shot or cut in pieces, than receive their lives for asking at the hands of those into whose power they had now fallen.” Everell’s imagination, touched by the wand of feeling, presented a very different picture of those defenceless families of savages, pent in the recesses of their native forests, and there exterminated, not by superior natural force, but by the adventitious circumstances of arms, skill, and knowledge, from that offered by those who, “then living and worthy of credit, did affirm, that in the morning, entering into the swamp, they saw several heaps of them (the Pequods) sitting close together, upon whom they discharged their pieces, laden with ten or twelve pistol-bullets at a time, putting the muzzles of their pieces under the boughs within a few yards of them.” Everell did not fail to express to Magawisca, with all the eloquence of a heated imagination, his sympathy and admiration of her heroic and suffering people. She listened with a mournful pleasure, as one listens to the praise of a departed friend. Both seemed to have forgotten the purpose of their vigil, which they had marvellously kept without apprehension or heaviness, when they were roused from their romantic abstraction by Digby’s voice: “Now to your beds, children,” he said; “the family is stirring, and the day is at hand. See the morning star hanging just over those trees, like a single watchlight in all the wide canopy. As you have not to look in a prayer-book for it, Master Everell, don’t forget to {78} thank the Lord for keeping us safe, as your mother, God bless her, would say, through the night watches. Stop one moment,” added Digby, lowering his voice, to Everell, as he rose to follow Magawisca; “did she tell you?” “Tell me! what?” “What! Heaven’s mercy! what ails the boy? Why, did she tell you what brought her out to-night? Did she explain all the mysterious actions we have seen? Are you crazy? Did not you ask her?” Everell hesitated; fortunately for him, the light was too dim to expose to Digby’s eye the blushes that betrayed his consciousness that he had forgotten his duty. “Magawisca did not tell me,” he said; “but I am sure, Digby, that--” “That she can do no wrong--hey, Master Everell; well, that may be very satisfactory to you, but it does not content me. I like not her secret ways: ‘it’s bad ware that needs a dark store.’” Everell had tried the force of his own convictions on Digby, and knew it to be unavailing; therefore, having no reply to make, he very discreetly retreated without attempting any. Magawisca crept to her bed, but not to repose; neither watching nor weariness procured sleep for her. Her mind was racked with apprehensions and conflicting duties, the cruellest rack to an honourable mind. Nelema had communicated to her, the preceding day, the fact which she had darkly intimated to Mrs. Fletcher, that Mononotto, with one or two associates, {79} was lurking in the forest, and watching an opportunity to make an attack on Bethel. How far his purpose extended, whether simply to the recovery of his children or to the destruction of the family, she knew not. The latter was most probable, for hostile Indians always left blood on their trail. In reply to Magawisca’s eager inquiries, Nelema said she had, again and again, assured her father of the kind treatment his children had received at the hands of Mrs. Fletcher; but he seemed scarcely to hear what she said, and precipitately left her, telling her that she would not again see him till his work was done. Magawisca’s first impulse had been to reveal all to Mrs. Fletcher; but by doing this she would jeopard her father’s life. Her natural sympathies, her strong affections, her pride, were all enlisted on the side of her people; but she shrunk, as if her own life were menaced, from the blow that was about to fall on her friends. She would have done or suffered anything to avert it--anything but betray her father. The hope of meeting him explains all that seemed mysterious to Digby. She did go to Nelema’s hut, but all was quiet there. In returning she found an eagle’s feather in the path: she believed it must have just been dropped there by her father, and this circumstance determined her to remain watching through the night, that, if her father should appear, she might avert his vengeance. She did not doubt that Digby had really seen and heard him; and believing that her father would not {80} shrink from a single armed man, she hoped against hope, that his sole object was to recover his children; hoped against hope, we say, for her reason told her that, if that were his only purpose, it might easily have been accomplished by the intervention of Nelema. Magawisca had said truly to Everell, that her father’s nature had been changed by the wrongs he had received. When the Pequods were proud and prosperous, he was more noted for his humane virtues than his warlike spirit. The supremacy of his tribe was acknowledged, and it seemed to be his noble nature, as it is sometimes the instinct of the most powerful animals, to protect and defend rather than attack and oppress. The ambitious spirit of his brother chieftain, Sassacus, had ever aspired to dominion over the allied tribes; and, immediately after the appearance of the English, the same temper was manifest in a jealousy of their encroachments. He employed all his art, and influence, and authority, to unite the tribes for the extirpation of the dangerous invaders. Mononotto, on the contrary, averse to all hostility, and foreseeing no danger from them, was the advocate of an hospitable reception and pacific conduct. This difference of feeling between the two chiefs may account for the apparent treachery of the Pequods, who, as the influence of one or the other prevailed, received the English traders with favour and hospitality, or, violating their treaties of friendship, inflicted on them cruelties and death. {81} The stories of the murders of Stone, Norton, and Oldham are familiar to every reader of our early annals; and the anecdote of the two English girls who were captured at Wethersfield, and protected and restored to their friends by the wife of Mononotto, has already been illustrated by a sister labourer, and is precious to all those who would accumulate proofs that the image of God is never quite effaced from the souls of his creatures, and that, in their darkest ignorance and deepest degradation, there are still to be found traits of mercy and benevolence. These will be gathered and treasured in the memory with that fond feeling with which Mungo Park describes himself to have culled and cherished in his bosom the single flower that bloomed in his melancholy track over the African desert. The chieftain of a savage race is the depository of the honour of his tribe; and their defeat is a disgrace to him, that can only be effaced by the blood of his conquerors. It is a common case with the unfortunate, to be compelled to endure the reproach of inevitable evils; and Mononotto was often reminded by the remnant of his tribe, in the bitterness of their spirit, of his former kindness to the English. This reproach sharpened too keenly the edge of his adversity. He had seen his people slaughtered, or driven from their homes and hunting-grounds into shameful exile; his wife had died in captivity, and his children lived in servile dependance in the house of his enemies. {82} Sassacus perished by treachery, and Mononotto alone remained to endure this accumulated misery. In this extremity, he determined on the rescue of his children, and the infliction of some signal deed of vengeance, by which he hoped to revive the spirit of the natives, and reinstate himself as the head of his broken and dispersed people: in his most sanguine moments, he meditated a combination and unity that should eventually expel the invaders. CHAPTER V. {83} “There have been sweet singing voices In your walks that now are still; There are seats left void in your earthly homes, Which none again may fill.” Mrs. Hemans. Magawisca rose from her sleepless pillow to join the family at prayers, her mind distracted with opposing fears, which her face, the mirror of her soul, too truly reflected. Mrs. Fletcher observed her narrowly; and, confirmed in her forebodings by the girl’s apprehensive countenance, and still farther by Digby’s report of her behaviour during the night, she resolved to despatch him to Mr. Pynchon for his advice and assistance touching her removal to the fort, or the appointment of a guard for Bethel. Her servant (who prudently kept his alarm to himself, knowing, as he said, that a woman’s fears were always ahead of danger) applauded her decision, and was on the point of proceeding to act upon it, when a messenger arrived with the joyful tidings that Mr. Fletcher was within a few hours’ ride of Bethel; and the intelligence, no less joyful to Dame Grafton, that with his luggage, already arrived at the village, was a small box of millinery which she had ordered from London. {84} Mrs. Fletcher, feeling, as good wives do, a sense of safety from the proximity of her husband, bade Digby defer any new arrangement till he had the benefit of his master’s counsel. The whole house was thrown into the commotion so common in a retired family when an arrival is about to interrupt the equable current of life. Whatever unexpressed and superior happiness some others might have felt, no individual made such bustling demonstrations as Mrs. Grafton. It was difficult to say which excited her most, the anticipation of seeing her niece, Hope Leslie, or of inspecting the box of millinery. Immediately after dinner, two of the men-servants were despatched to the village to transport their master’s luggage. They had hardly gone, when Mrs. Grafton recollected that her box contained a present for Madam Holioke, which it would be a thousand pities to have brought to Bethel, and lie there perhaps a week before it would be sent to her, and “she would like of all things, if Mrs. Fletcher saw no objection, to have the pony saddled and ride to the village herself, where the present could be made forthwith.” Mrs. Fletcher was too happy to throw a shadow across any one’s path, and wearied too, perhaps, with Mrs. Grafton’s fidgeting (for the good dame had all day been wondering whether her confidential agent had matched her orange satin; how she had trimmed her cap, &c., &c., &c.), she ordered a horse to be saddled and brought to the door. The animal proved a little restiff; and Mrs. Grafton, not excelling {85} in horsemanship, became alarmed, and begged that Digby might be allowed to attend her. Digby’s cleverness was felt by all the household, and his talents were always in requisition for the miscellaneous wants of the family; but Digby, like good servants in every age, was aware of his importance, and was not more willing than a domestic of the present day to be worked like a machine. He muttered something of “old women making fools of themselves with new top-knots;” and saying aloud that “Mistress Grafton knew it was his master’s order that all the men-servants should not be away from the place at the same time,” he was turning off, when Mrs. Fletcher, who was standing at the door observing him, requested him, with more authority than was usual in her manner, to comply with Mrs. Grafton’s request. “I would not wish,” said Digby, still hesitating, “to disoblige Mrs. Grafton--if it were a matter of life and death,” he added, lowering his voice; “but to get more furbelows for the old lady, when, with what she has already, she makes such a fool of herself, that our young witlings, Master Everell and Oneco, garnish out our old Yorkshire hen with peacock’s feathers and dandelions, and then call her ‘Dame Grafton in a flurry--’” “Hush, Digby!” said Mrs. Fletcher; “it ill befits you to laugh at such fooleries in the boys: they shall be corrected; and do you learn to treat your master’s friend with respect.” “Come, come, Digby!” screamed Mrs. Grafton. {86} “Shall I go and break my master’s orders?” asked Digby, still bent on having his own way. “For this once you shall, Digby,” answered Mrs. Fletcher; “and if you need any apology to your master, I shall not fail to make it.” “But if anything should happen to you, Mistress Fletcher--” “Nothing will happen, my good Digby. Is not your master at hand? and an hour or two will be the extent of your absence. So get thee along, without more ado.” Digby could not resist any farther the authority of his gentle mistress, and he walked by the side of Mrs. Grafton’s pony with slow, unwilling steps. All was joy in Mrs. Fletcher’s dwelling. “My dear mother,” said Everell, “it is now quite time to look out for father and Hope Leslie. I have turned the hour-glass three times since dinner, and counted all the sands, I think. Let us all go on the front portico, where we can catch the first glimpse of them as they come past the elm-trees. Here, Oneco,” he continued, as he saw assent in his mother’s smile, “help me out with mother’s rocking-chair: rather rough rocking,” he added, as he adjusted the rockers lengthwise with the logs that served for the flooring; “but mother won’t mind trifles just now. Ah! blessed baby brother,” he continued, taking in his arms the beautiful infant, “you shall come too, even though you cheat me out of my birthright, and get the first kiss from father.” Thus saying, he placed the laughing infant in his go-cart beside his mother. He then {87} aided his little sisters in their arrangement of the playthings they had brought forth to welcome and astonish Hope; and, finally, he made an elevated position for Faith Leslie, where she might, he said, as she ought, catch the very first glimpse of her sister. “Thank, thank you, Everell,” said the little girl, as she mounted her pinnacle; “if you knew Hope, you would want to see her first too: everybody loves Hope. We shall always have pleasant times when Hope gets here.” It was one of the most beautiful afternoons at the close of the month of May. The lagging spring had at last come forth in all her power; her “work of gladness” was finished, and forests, fields, and meadows were bright with renovated life. The full Connecticut swept triumphantly on, as if still exulting in its release from the fetters of winter. Every gushing rill had the spring-note of joy. The meadows were for the first time enriched with patches of English grain, which the new settlers had sown scantily by way of experiment, prudently occupying the greatest portion of their rich mould with the native Indian corn. This product of our soil is beautiful in all its progress, from the moment when, as now, it studded the meadow with hillocks, shooting its bright-pointed spear from its mother earth, to its maturity, when the long golden ear bursts from the rustling leaf. The grounds about Mrs. Fletcher’s house had been prepared with the neatness of English taste, and a rich bed of clover, that overspread the lawn immediately {88} before the portico, already rewarded the industry of the cultivators. Over this delicate carpet, the domestic fowls, the first civilized inhabitants of the country of their tribe, were now treading, picking their food here and there like dainty little epicures. The scene had also its minstrels; the birds, those ministers and worshippers of nature, were on the wing, filling the air with melody; while, like diligent little housewives, they ransacked forest and field for materials for their housekeeping. A mother encircled by healthful sporting children is always a beautiful spectacle: a spectacle that appeals to nature in every human breast. Mrs. Fletcher, in obedience to matrimonial duty, or, it may be, from some lingering of female vanity, had on this occasion dressed herself with extraordinary care. What woman does not wish to look handsome--in the eyes of her husband? “Mother,” said Everell, putting aside the exquisitely fine lace that shaded her cheek, “I do not believe you looked more beautiful than you do to-day when, as I have heard, they called you ‘the rose of the wilderness:’ our little Mary’s cheek is as round and as bright as a peach, but it is not so handsome as yours, mother. Your heart has sent this colour here,” he continued, kissing her tenderly; “it seems to have come forth to tell us that our father is near.” “It would shame me, Everell,” replied his mother, embracing him with a feeling that the proudest drawing-room belle might have envied, “to take such flattery from any lips but thine.” {89} “Oh, do not call it flattery, mother: look, Magawisca--for Heaven’s sake, cheer up--look, would you know mother’s eye? Just turn it, mother, one minute from that road--and her pale cheek too, with this rich colour.” “Alas! alas!” replied Magawisca, glancing her eye at Mrs. Fletcher, and then, as if heart-struck, withdrawing them, “how soon the flush of the setting sun fades away.” “Oh, Magawisca,” said Everell, impatiently, “why are you so dismal? Your voice is too sweet for a bird of ill omen. I shall begin to think, as Jennet says--though Jennet is no text-book for me--I shall begin to think old Nelema has really bewitched you.” “You call me a bird of ill omen,” replied Magawisca, half proud, half sorrowful, “and you call the owl a bird of ill omen, but we hold him sacred; he is our sentinel, and when danger is near he cries awake! awake!” “Magawisca, you are positively unkind: Jeremiah’s lamentations on a holyday would not be more out of time than your croaking is now: the very skies, earth, and air seem to partake our joy at my father’s return, and you only make a discord. Do you think, if your father was near, I would not share your joy?” Tears fell fast from Magawisca’s eye, but she made no reply; and Mrs. Fletcher, observing and compassionating her emotion, and thinking it probably arose from comparing her orphan state to that of the merry {90} children about her, called her and said, “Magawisca, you are neither a stranger nor a servant, will you not share our joy? Do you not love us?” “Love you!” she exclaimed, clasping her hands; “love you! I would give my life for you.” “We do not ask your life, my good girl,” replied Mrs. Fletcher, kindly smiling on her, “but a light heart and a cheerful look. A sad countenance doth not become this joyful hour. Go and help Oneco; he is quite out of breath blowing those soap-bubbles for the children.” Oneco smiled and shook his head, and continued to send off one after another of the prismatic globes; and as they rose and floated on the air, and brightened with the many-coloured ray, the little girls clapped their hands, and the baby stretched his to grasp the brilliant vapour. “Oh!” said Magawisca, impetuously covering her eyes, “I do not like to see anything so beautiful pass so quickly away.” Scarcely had she uttered these words, when suddenly, as if the earth had opened on them, three Indian warriors darted from the forest, and pealed on the air their horrible yells. “My father! my father!” burst from the lips of Magawisca and Oneco. Faith Leslie sprang towards the Indian boy, and clung fast to him, and the children clustered about their mother; she instinctively caught her infant, and held it close within her arms, as if their ineffectual shelter were a rampart. {91} Magawisca uttered a cry of agony, and springing forward with her arms uplifted, as if deprecating his approach, she sunk down at her father’s feet, and clasping her hands, “Save them! save them!” she cried, “the mother--the children; oh, they are all good; take vengeance on your enemies, but spare, spare our friends, our benefactors; I bleed when they are struck: oh, command them to stop!” she screamed, looking to the companions of her father, who, unchecked by her cries, were pressing on to their deadly work. Mononotto was silent and motionless; his eye glanced wildly from Magawisca to Oneco. Magawisca replied to the glance of fire, “Yes, they have sheltered us, they have spread the wing of love over us; save them! save them! oh, it will be too late,” she cried, springing from her father, whose silence and fixedness showed that, if his better nature rebelled against the work of revenge, there was no relenting of purpose. Magawisca darted before the Indian who was advancing towards Mrs. Fletcher with an uplifted hatchet. “You shall hew me to pieces ere you touch her,” she said, and planted herself as a shield before her benefactress. The warrior’s obdurate heart, untouched by the sight of the helpless mother and her little ones, was thrilled by the courage of the heroic girl; he paused and grimly smiled on her, when his companion, crying “Hasten, the dogs will be on us!” levelled a deadly blow at Mrs. Fletcher; but his uplifted arm was penetrated by a musket shot, and the hatchet fell harmless to the floor. {92} “Courage, mother!” cried Everell, reloading the piece; but neither courage nor celerity could avail: the second Indian sprang upon him, threw him on the floor, wrested his musket from him, and brandishing his tomahawk over his head, he would have aimed the fatal stroke, when a cry from Mononotto arrested his arm. Everell extricated himself from his grasp, and one hope flashing into his mind, he seized a bugle-horn which hung beside the door, and winded it. This was the conventional signal of alarm, and he sent forth a blast long and loud--a death-cry. Mrs. Grafton and her attendants were just mounting their horses to return home. Digby listened for a moment; then exclaiming, “It comes from our master’s dwelling! Ride for your life, Hutton!” he tossed away a bandbox that encumbered him, and spurred his horse to its utmost speed. The alarm was spread through the village, and in a brief space Mr. Pynchon, with six armed men, were pressing towards the fatal scene. In the mean time the tragedy was proceeding at Bethel. Mrs. Fletcher’s senses had been stunned with terror. She had neither spoken nor moved after she grasped her infant. Everell’s gallant interposition restored a momentary consciousness: she screamed to him, “Fly, Everell, my son, fly; for your father’s sake, fly.” “Never,” he replied, springing to his mother’s side. The savages, always rapid in their movements, {93} were now aware that their safety depended on despatch. “Finish your work, warriors,” cried Mononotto. Obedient to the command, and infuriated by his bleeding wound, the Indian, who, on receiving the shot, had staggered back and leaned against the wall, now sprang forward and tore the infant from its mother’s breast. She shrieked, and in that shriek passed the agony of death. She was unconscious that her son, putting forth a strength beyond nature, for a moment kept the Indian at bay; she neither saw nor felt the knife struck at her own heart. She felt not the arms of her defenders, Everell and Magawisca, as they met around her neck. She fainted and fell to the floor, dragging her impotent protectors with her. The savage, in his struggle with Everell, had tossed the infant boy to the ground; he fell quite unharmed on the turf at Mononotto’s feet. There, raising his head, and looking up into the chieftain’s face, he probably perceived a gleam of mercy, for, with the quick instinct of infancy, that with unerring sagacity directs its appeal, he clasped the naked leg of the savage with one arm, and stretched the other towards him with a piteous supplication that no words could have expressed. Mononotto’s heart melted within him; he stooped to raise the sweet suppliant, when one of the Mohawks fiercely seized him, tossed him wildly around his head, and dashed him on the door-stone. But the silent prayer--perhaps the celestial inspiration--of the innocent creature was not lost. “We have had blood enough,” {94} cried Mononotto; “you have well avenged me, brothers.” Then looking at Oneco, who had remained in one corner of the portico, clasping Faith Leslie in his arms, he commanded him to follow him with the child. Everell was torn from the lifeless bodies of his mother and sisters, and dragged into the forest. Magawisca uttered one cry of agony and despair as she looked for the last time on the bloody scene, and then followed her father. As they passed the boundary of the cleared ground, Mononotto tore from Oneco his English dress, and casting it from him, “Thus perish,” he said, “every mark of the captivity of my children. Thou shalt return to our forests,” he continued, wrapping a skin around him, “with the badge of thy people.” CHAPTER VI. {95} “It is but a shadow vanished--a bubble broke--a dreame finish’t: Eternitie will pay for all.”--Roger Williams. Scarcely had the invaders disappeared and the sound of their footsteps died away, when Digby and Hutton came in view of the dwelling. “Ah!” said Hutton, reining in his horse, “I thought all this fluster was for nothing--the blast a boy’s prank. A pretty piece of work we’ve made of it; you’ll have Mistress Grafton about your ears for tossing away her Lon’on gimcracks. All is as quiet here as a Saturday night; nothing to be seen but the smoke from the kitchen chimney, and that’s a pleasant sight to me, for I went off without my dinner, and methinks it will now taste as savoury as Jacob’s pottage.” Digby lent no attention to his companion’s chattering, but pressed on; his fears were allayed, but not removed. As he approached the house, he felt that the silence which pervaded it boded no good; but the horrors of the reality far surpassed the worst suggestions of his vague apprehensions. “Oh, my mistress! my mistress!” he screamed, when the havoc of death burst upon his sight. “My good mistress--and her girls! and the baby too! Oh, God, have mercy on my master!” and he bent over the {96} bodies and wrung his hands: “not one--not one spared!” “Yes, one,” spoke a trembling, whining voice, which proved to be Jennet’s, who had just emerged from her hiding-place covered with soot; “by the blessing of a kind Providence, I have been preserved for some wise end; but,” she continued, panting, “the fright has taken my breath away, besides being squeezed as flat as a pancake in the bedroom chimney.” “Stop--for Heaven’s sake, stop, Jennet, and tell me, if you can, if Mr. Everell was here.” Jennet did not know; she remembered having seen the family in general assembled, just before she heard the yell of the savages. “How long,” Digby inquired, “have they been gone? how long since you heard the last sound?” “That’s more than mortal man, or woman either, in my case, could tell, Mr. Digby. Do you think, when a body seems to feel a scalping-knife in their heads, they can reckon time? No; hours are minutes, and minutes hours, in such a case.” “Oh, fool! fool!” cried Digby; and, turning disgusted away, his eye fell on his musket. “Thank the Lord!” he exclaimed, “Mr. Everell has poured one shot into the fiends; he alone knew where the gun was: bless the boy--bless him; he has a strong arm and a stout soul--bless him. They have taken him off; we’ll after him, Hutton. Jennet, bring my hunting pouch. Look to your firelock, Hutton. Magawisca! Oneco! Faith Leslie, all gone!” he continued, {97} his first amazement dissipating, and thought after thought flashing the truth on his mind. “I remember last night--oh, Mr. Everell, how the girl deceived you! she knew it all.” “Ah, Magawisca! so I thought,” said Jennet. “She knows everything evil that happens in earth, sea, or air--she and that mother-witch Nelema. I always told Mrs. Fletcher she was warming a viper in her bosom, poor dear lady; but I suppose it was for wise ends she was left to her blindness.” “Are you ready, Hutton?” asked Digby, impatiently. “Ready! yes, I am ready; but what is the use, Digby? what are we two against a host? and, besides, you know not how long they have been gone.” “Not very long,” said Digby, shuddering, and pointing to blood that was trickling, drop by drop, from the edge of the flooring to the step. How long the faithful fellow might have urged, we know not, for cowardice hath ever ready and abundant arguments, and Hutton was not a man to be persuaded into danger; but the arrival of Mr. Pynchon and his men put an end to the debate. Mr. Pynchon was the faithful, paternal guardian of his little colony. He saw in this scene of violent death not only the present overwhelming misery of the family at Bethel, but the fearful fate to which all were exposed who had perilled their lives in the wilderness; but he could give but brief space to bitter reflections and the lamentings of nature. Instant care and service were necessary for the dead {98} and the living. The bodies of the mother and children were removed to one of the apartments, and decently disposed, and then, after a fervent prayer--a duty never omitted in any emergency by the Pilgrims, whose faith in the minute superintendence of Providence was practical--he directed the necessary arrangements for the pursuit of the enemy. Little could be gathered from Jennet. She was mainly occupied with her own remarkable preservation, not doubting that Providence had specially interposed to save the only life utterly insignificant in any eyes but her own. She recollected to have heard Magawisca exclaim “My father!” at the first onset of the savages. The necessary conclusion was, that the party had been led by the Pequod chief. It was obviously probable that he would return, with his children and captives, to the Mohawks, where, it was well known, he had found refuge; of course, the pursuers were to take a westerly direction. Jennet was of opinion that the party was not numerous; and, encumbered as they must be with their prisoners, the one a child, whom it would be necessary, in a rapid flight, to carry, Mr. Pynchon had sanguine expectations that they might be overtaken. The fugitives, obliged to avoid the cleared meadows, had, as Mr. Pynchon believed, taken an indirect path through the forest to the Connecticut; which, in pursuance of their probable route, they would of course cross as soon as they could with safety. He selected five of his men, whom he deemed fittest for the expedition, and recommending it to them to be {99} guided by the counsel of Digby, whose impatient zeal was apparent, he directed them to take a direct course to the river. He was to return to the village, and despatch a boat to them, with which they were to ply up the river, in the hope of intercepting the passage of the Indians. The men departed, led by Digby, to whose agitated spirit every moment’s delay had appeared unnecessary and fatal; and Mr. Pynchon was mounting his horse, when he saw Mr. Fletcher, who had avoided the circuitous road through the village, emerge from the forest, and come in full view of his dwelling. Mr. Pynchon called to Jennet, “Yonder is your master; he must not come hither while this precious blood is on the threshold; I shall take him to my house, and assistance shall be sent to you. In the mean time, watch those bodies faithfully.” “Oh! I can’t stay here alone,” whimpered Jennet, running after Mr. Pynchon; “I would not stay for all the Promised Land.” “Back, woman!” cried Mr. Pynchon, in a voice of thunder; and Jennet retreated, the danger of advancing appearing for the moment the greater of the two. Mr. Fletcher was attended by two Indians, who followed him, bearing on a litter his favourite, Hope Leslie. When they came within sight of Bethel, they shouted the chorus of a native song. Hope inquired its meaning. They told her, and raising herself, and tossing back the bright curls that shaded her eyes, she clapped her hands, and accompanied {100} them with the English words, “The home! the home! the chieftain’s home!” “And my home too, is it not?” she said. Mr. Fletcher was touched with the joy with which this bright little creature, who had left a palace in England, hailed his rustic dwelling in the wilderness. He turned on her a smile of delight--he could not speak; the sight of his home had opened the floodgates of his heart. “Oh, now,” she continued, with growing animation, “I shall meet my sister. But why does she not come to meet us? Where is your Everell? and the girls? There is no one looking out for us.” The stillness of the place, and the absence of all living objects, struck Mr. Fletcher with fearful apprehensions, heightened by the sight of his friend, who was coming at full gallop towards him. To an accurate observer, the effects of joy and sorrow on the human figure are easily discriminated; misery depresses, contracts, and paralyzes the body as it does the spirit. “Remain here for a few moments,” said Mr. Fletcher to his attendants, and he put spurs to his horse and galloped forward. “Put down the litter,” said Hope Leslie to her bearers. “I cannot stand stock-still here, in sight of the house where my sister is.” The Indians knew their duty, and determining to abide by the letter of their employer’s orders, did not depress the litter. “There, take that for your sulkiness,” she said, giving each a tap on his ear; and half impatient, {101} half sportive, she leaped from the litter and bounded forward. The friends met. Mr. Pynchon covered his face and groaned aloud. “What has happened to my family?” demanded Mr. Fletcher. “My wife--my son--my little ones? Oh, speak! God give me grace to hear thee!” In vain Mr. Pynchon essayed to speak; he could find no words to soften the frightful truth. Mr. Fletcher turned his horse’s head towards Bethel, and was proceeding to end, himself, the insupportable suspense, when his friend, seizing his arm, cried, “Stop! stop! go not thither! thy house is desolate!” and then, half choked with groans and sobs, he unfolded the dismal story. Not a sound nor a sigh escaped the blasted man. He seemed to be turned into stone till he was roused by the wild shrieks of the little girl, who, unobserved, had listened to the communication of Mr. Pynchon. “Take the child with you,” he said; “I shall go to my house. If--if my boy returns, send a messenger instantly; otherwise, suffer me to remain alone till to-morrow.” He passed on without appearing to hear the cries and entreaties of Hope Leslie, who, forcibly detained by Mr. Pynchon, screamed, “Oh! take me, take me with you; there are but us two left; I will not go away from you!” but at last, finding resistance useless, she yielded, and was conveyed to the village, where she was received by her aunt Grafton, whose {102} grief was as noisy and communicative as Mr. Fletcher’s had been silent and unexpressed by any of the ordinary forms of sorrow. Early on the following morning, Mr. Pynchon, attended by several others, men and women, went to Bethel to offer their sympathy and service. They met Jennet at the door, who, greatly relieved by the sight of human faces, and ears willing to listen, informed them that, immediately after her master’s arrival, he had retired to the apartment that contained the bodies of the deceased, charging her not to intrude on him. A murmur of apprehension ran around the circle. “It was misjudged to leave him here alone,” whispered one. “It is not every man, though his faith stand as a mountain in his prosperity, that can bear to have the Lord put forth his hand, and touch his bone and his flesh.” “Ah!” said another, “my heart misgave me when Mr. Pynchon told us how calm he took it; such a calm as that is like the still dead waters that cover the lost cities; quiet is not the nature of the creature, and you may be sure that unseen havoc and ruin are underneath.” “The poor dear gentleman should have taken something to eat or drink,” said a little, plump, full-fed lady; “there is nothing so feeding to grief as an empty stomach. Madam Holioke, do not you think it would be prudent for us to guard with a little cordial and a bit of spiced cake--if this good girl can give it to us?” looking at Jennet. “The dear lady {103} that’s gone was ever thrifty in her housewifery, and I doubt not she left such witnesses behind.” Mrs. Holioke shook her head, and a man of a most solemn and owl-like aspect, who sat between the ladies, turned to the last speaker and said, in a deep guttural tone, “Judy, thou shouldst not bring thy carnal propensities to this house of mourning--and perchance of sin. Where the Lord works, Satan worketh also, tempting the wounded. I doubt our brother Fletcher hath done violence to himself. He was ever of a proud--that is to say, a peculiar and silent make, and what won’t bend will break.” The suggestion in this speech communicated alarm to all present. Several persons gathered about Mr. Pynchon. Some advised him to knock at the door of the adjoining apartment; others counselled forcing it, if necessary. While each one was proffering his opinion, the door opened from within, and Mr. Fletcher came among them. “Do you bring me any news of my son?” he asked Mr. Pynchon. Till this question was put and answered, there was a tremulousness of voice, a knitting of the brow, and a variation of colour, that indicated the agitation of the sufferer’s soul; but then a sublime composure overspread his countenance and figure. He noticed every one present with more than his usual attention; and to a superficial observer, one who knew not how to interpret his mortal paleness, the fixed melancholy of his glazed eye, and his rigid muscles, which had the inflexibility of marble, he {104} might have appeared to be suffering less than any person present. Some cried outright; some stared with undisguised and irrepressible curiosity; some were voluble in the expression of their sympathy; while a few were pale, silent, and awe-struck. All these many-coloured feelings fell on Mr. Fletcher like light on a black surface, producing no change, meeting no return. He stood leaning on the mantelpiece till the first burst of feeling was over; till all, insensibly yielding to his example, became quiet, and the apartment was as still as that in which death held his silent dominion. Mr. Pynchon then whispered to him: “My friend, bear your testimony now; edify us with a seasonable word, showing that you are not amazed at your calamity; that you counted the cost before you undertook to build the Lord’s building in the wilderness. It is suitable that you should turn your affliction to the profit of the Lord’s people.” Mr. Fletcher felt himself stretched on a rack that he must endure with a martyr’s patience; he lifted up his head, and with much effort spoke one brief sentence--a sentence which contains all that a Christian could feel, or the stores of language could express: “God’s will be done!” he said, and then hurried away to hide his struggles in solitude. Relieved from the restraint of his presence, the company poured forth such moral, consoling, and pious reflections as usually flow spontaneously from the lips of the spectators of suffering, and which would seem to indicate that each individual has a spare {105} stock of wisdom and patience for his neighbour’s occasions, though, through some strange fatality, they are never applied to his own use. We hope our readers will not think we have wantonly sported with their feelings, by drawing a picture of calamity that only exists in the fictitious tale. No; such events as we have feebly related were common in our early annals, and attended by horrors that it would be impossible for the imagination to exaggerate. Not only families, but villages, were cut off by the most dreaded of all foes--the ruthless, vengeful savage. In the quiet possession of the blessings transmitted, we are, perhaps, in danger of forgetting or undervaluing the sufferings by which they were obtained. We forget that the noble Pilgrims lived and endured for us; that when they came to the wilderness, they said truly, though it may be somewhat quaintly, that they turned their backs on Egypt; they did virtually renounce all dependance on earthly supports; they left the land of their birth, of their homes, of their father’s sepulchres; they sacrificed ease and preferment, and all the delights of sense--and for what? To open for themselves an earthly paradise? to dress their bowers of pleasure, and rejoice with their wives and children? No: they came not for themselves, they lived not to themselves. An exiled and suffering people, they came forth in the dignity of the chosen servants of the Lord, to open the forests to the sunbeam, and to the light of the Son of Righteousness; to restore man--man, oppressed and {106} trampled on by his fellow--to religious and civil liberty, and equal rights; to replace the creatures of God on their natural level; to bring down the hills, and make smooth the rough places, which the pride and cruelty of man had wrought on the fair creation of the Father of all. What was their reward? Fortune? distinctions? the sweet charities of home? No: but their feet were planted on the Mount of Vision, and they saw, with sublime joy, a multitude of people where the solitary savage roamed the forest; the forest vanished, and pleasant villages and busy cities appeared; the tangled footpath expanded to the thronged highway; the consecrated church planted on the rock of heathen sacrifice. And that we might realize this vision, enter into this promised land of faith, they endured hardship and braved death, deeming, as said one of their company, that “he is not worthy to live at all, who, for fear of danger or death, shunneth his country’s service or his own honour, since death is inevitable, and the fame of virtue immortal.” If these were the fervours of enthusiasm, it was an enthusiasm kindled and fed by the holy flame that glows on the altar of God; an enthusiasm that never abates, but gathers life and strength as the immortal soul expands in the image of its Creator. We shall now leave the little community assembled at Bethel to perform the last offices for one who had been among them an example of all the most attractive virtues of woman. The funeral ceremony {107} was then, as it still is among the descendants of the Pilgrims, a simple, affectionate service; a gathering of the people, men, women, and children, as one family, to the house of mourning. ====== Mononotto and his party in their flight had less than an hour’s advantage of their pursuers, and, retarded by their captives, they would have been compelled to despatch them or have been overtaken, but for their sagacity in traversing the forest; they knew how to wind around morasses, to shape their course to the margin of the rivulets, and to penetrate defiles, while their pursuers, unpractised in that accurate observation of nature by which the savage was guided, were clambering over mountains, arrested by precipices, or half buried in swamps. After an hour’s silent and rapid flight, the Indians halted to make such arrangements as would best accelerate their retreat. They placed the little Leslie on the back of one of the Mohawks, and attached her there by a _happis_, or strong wide band, passed several times over her, and around the body of her bearer. She screamed at her separation from Oneco; but, being permitted to stretch out her hand and place it in his, she became quiet and satisfied. The Mohawk auxiliaries, who so lately had seemed two insatiate bloodhounds, now appeared to regard the reciprocal devotion of the children with complacency; but their amity was not extended to Everell; and Saco in particular, the Indian whom he had wounded, and whose arm was irritated and {108} smarting, eyed him with glances of brooding malignity. Magawisca perceived this, and dreading lest the savage should give way to a sudden impulse of revenge, she placed herself between him and Everell. This movement awakened Mononotto from a sullen revery, and striking his hands together angrily, he bade Magawisca remove from the English boy. She obeyed, and mournfully resumed her place beside her father, saying as she did so, in a low, thrilling tone, “My father! my father! where are my father’s look and voice? Mononotto has found his daughter, but I have not found my father.” Mononotto felt her reproach; his features relaxed, and he laid his hand on her head. “My father’s soul awakes!” she cried, exultingly. “Oh, listen to me, listen to me!” She waved her hand to the Mohawks to stop, and they obeyed. “Why,” she continued, in an impassioned voice, “why hath my father’s soul stooped from its ever upward flight? Till this day his knife was never stained with innocent blood. Yonder roof,” and she pointed towards Bethel, “has sheltered thy children; the wing of the mother-bird was spread over us; we ate of the children’s bread; then why hast thou shed their blood? Why art thou leading the son into captivity? Oh, spare him! send him back; leave one light in the darkened habitation!” “One,” echoed Mononotto; “did they leave me one? No; my people, my children, were swept away like withered leaves before the wind; and there, where our pleasant homes were clustered, are {109} silence and darkness; thistles have sprung up around our hearth-stones, and grass has overgrown our pathways. Magawisca, has thy brother vanished from thy memory? I tell thee, that as Samoset died, that boy shall die. My soul rejoiced when he fought at his mother’s side, to see him thus make himself a worthy victim to offer to thy lion-hearted brother: even so fought Samoset.” Magawisca felt that her father’s purpose was not to be shaken. She looked at Everell, and already felt the horrors of the captive’s fate--the scorching fires and the torturing knives; and when her father commanded the party to move onward, she uttered a piercing shriek. “Be silent, girl,” said Mononotto, sternly; “cries and screams are for children and cowards.” “And I am a coward,” replied Magawisca, reverting to her habitually calm tone, “if to fear my father should do a wrong, even to an enemy, is cowardice.” Again her father’s brow softened; and she ventured to add, “Send back the boy, and our path will be all smooth before us, and light will be upon it, for my mother often said, ‘the sun never sets on the soul of the man that doeth good.’” Magawisca had unwittingly touched the spring of her father’s vindictive passions. “Dost thou use thy mother’s words,” he said, “to plead for one of the race of her murderers? Is not her grave among my enemies? Say no more, I command you, and speak not to the boy; thy kindness but sharpens my revenge.” {110} There was no alternative. Magawisca must feel or feign submission; and she laid her hand on her heart, and bowed her head in token of obedience. Everell had observed and understood her intercession; for, though her words were uttered in her own tongue, there was no mistaking her significant manner; but he was indifferent to the success of her appeal. He still felt the dying grasp of his mother; still heard his slaughtered sisters cry to him for help; and, in the agony of his mind, he was incapable of an emotion of hope or fear. The party resumed their march, and, suddenly changing their direction, they came to the shore of the Connecticut. They had chosen a point for their passage where the windings of the river prevented their being exposed to view for any distance; but still they cautiously lingered till the twilight had faded into night. While they were taking their bark canoe from the thicket of underwood in which they had hidden it, Magawisca said, unobserved, to Everell, “Keep an eagle-eye on our pathway; our journey is always towards the setting sun; every turn we make is marked by a dead tree, a lopped branch, or an arrow’s head carved in the bark of a tree; be watchful--the hour of escape may come.” She spoke in the lowest audible tone, and without changing her posture or raising her eyes; and though her last accent caught her father’s ear, when he turned to chide her he suppressed his rebuke, for she sat motionless, and silent as a statue. The party were swiftly conveyed to the opposite {111} shore. The canoe was then again taken from the river and plunged into the wood; and believing they had eluded pursuit, they prepared to encamp for the night. They selected for this purpose a smooth grassy area, where they were screened and defended on the river side by a natural rampart, formed of intersecting branches of willows, sycamores, and elms. Oneco collected dead leaves from the little hollows, into which they had been swept by eddies of wind, and, with the addition of some soft ferns, he made a bed and pillow for his little favourite fit for the repose of a wood-nymph. The Mohawks regarded this labour of love with favour, and one of them took from his hollow girdle some pounded corn, and mixing grains of maple-sugar with it, gave it to Oneco, and the little girl received it from him as passively as the young bird takes food from its mother. He then made a sylvan cup of broad leaves, threaded together with delicate twigs, and brought her a draught of water from a fountain that swelled over the green turf, and trickled into the river, drop by drop, as clear and bright as crystal. When she had finished her primitive repast, he laid her on her leafy bed, covered her with skins, and sung her to sleep. The Indians refreshed themselves with pounded maize and dried fish. A boyish appetite is not fastidious, and, with a mind at ease, Everell might have relished this coarse fare; but now, though repeatedly solicited, he would not even rise from the ground where he had thrown himself in listless despair. No {112} excess of misery can enable a boy of fifteen for any length of time to resist the cravings of nature for sleep. Everell, it may be remembered, had watched the previous night, and he soon sunk into oblivion of his griefs. One after another, the whole party fell asleep, with the exception of Magawisca, who sat apart from the rest, her mantle wrapped closely around her, her head leaning against a tree, and apparently lost in deep meditation. The Mohawks, by way of precaution, had taken a position on each side of Everell, so as to render it next to impossible for their prisoner to move without awakening them. But love, mercy, and hope count nothing impossible, and all were at work in the breast of Magawisca. She warily waited till the depth of the night, when sleep is most profound, and then, with a step as noiseless as the falling dew, she moved round to Everell’s head, stooped down, and putting her lips close to his ear, pronounced his name distinctly. Most persons have experienced the power of a name thus pronounced. Everell awakened instantly and perfectly, and at once understood from Magawisca’s gestures, for speak again she dared not, that she urged his departure. The love of life and safety is too strong to be paralyzed for any length of time. Hope was kindled; extrication and escape seemed possible; quickening thoughts rushed through his mind. He might be restored to his father; Springfield could not be far distant; his captors would not dare to remain in that vicinity after the dawn of day; one half hour, and {113} he was beyond their pursuit. He rose slowly and cautiously to his feet. All was yet profoundly still. He glanced his eye on Faith Leslie, whom he would gladly have rescued; but Magawisca shook her head, and he felt that to attempt it would be to ensure his own failure. The moon shone through the branches of the trees, and shed a faint and quivering light on the wild group. Everell looked cautiously about him to see where he should plant his first footsteps. “If I should tread on those skins,” he thought, “that are about them, or on those rustling leaves, it were a gone case with me.” During this instant of deliberation, one of the Indians murmured something of his dreaming thoughts, turned himself over, and grasped Everell’s ankle. The boy bit his quivering lip, and suppressed an instinctive cry, for he perceived it was but the movement of sleep, and he felt the hold gradually relaxing. He exchanged a glance of joy with Magawisca, when a new source of alarm startled them: they heard the dashing of oars. Breathless--immovable--they listened. The strokes were quickly repeated, and the sounds rapidly approached, and a voice spoke, “Not there, boys, not there; a little higher up.” Joy and hope shot through Everell’s heart as he sprang like a startled deer; but the Mohawk, awakened too by the noise, grasped his leg with one hand, and with the other drawing his knife from his girdle, he pointed it at Everell’s heart, in the act to strike if he should make the least movement or sound. {114} Caution is the instinct of the weaker animals; the Indian cannot be surprised out of his wariness. Mononotto and his companions, thus suddenly awakened, remained as fixed and silent as the trees about them. The men in the canoes suspended their oars for a moment, and seemed at a loss how to proceed, or whether to proceed at all. “It is a risky business, I can tell you, Digby,” said one of them, “to plunge into those woods; ‘it is ill fighting with wild beasts in their own den;’ they may start out upon us from their holes when we are least looking for them.” “And if they should,” replied Digby, in the voice of one who would fain enforce reason with persuasion, “if they should, Lawrence, are we not six stout Christian men, with bold hearts, and the Lord on our side to boot?” “I grant ye, that’s fighting at odds; but I mistrust we have no command from the Lord to come out on this wild-goose chase.” “I take a known duty,” replied Digby, “always to be a command from the Lord, and you, Lawrence, I am sure, will be as ready as another man to serve under such an order.” Lawrence was silenced for a moment, and another voice spoke: “Yes, so should we all, Master Digby, if you could make out the order; but I can’t see the sense of risking all our lives, and getting but a ‘thank ye for nothing’ when we get back, if, indeed, we ever get out of the bowels of the forest again into a clearing. To be sure, we’ve tracked {115} them thus far, but now, on the river, we lose scent. You know they thread the forest as handily as my good woman threads her needle; and for us to pursue them is as vain a thing as for my old chimney-corner cat to chase a catamount through the woods. Come, come, let’s head about, and give it up for a bad job.” “Stop, stop, my friends,” cried Digby, as they were about to put the boat around; “ye surely have not all faint hearts. Feare-naught, you will not so belie your Christian name as to turn your back on danger. And you, John Wilkin, who cut down the Pequods as you were wont to mow the swarth in Suffolk, will you have it thrown up to you that you wanted courage to pursue the caitiffs? Go home, Lawrence, and take your curly-pated boy on your knee, and thank God, with what heart you may, for his spared life; and all, all of you, go to that childless man at Bethel, and say, ‘We could not brave the terrors of the forest to save your child, for we have pleasant homes, and wives, and children.’ For myself, the Lord helping, while I’ve life I’ll not turn back without the boy; and if there’s one among you that hopes for God’s pity, let him go with me.” “Why, I’m sure it was not I that proposed going back,” said Lawrence. “And I’m sure,” said the second speaker, “that I’m willing, if the rest are, to try our luck farther.” “Now God above reward ye, my good fellows!” cried Digby, with renewed life; “I knew it was but trying your metal to find it true. It is not reasonable {116} that you should feel as I do, who have seen my master’s home looking like a slaughter-house. My mistress--the gentlest and the best!--oh! it’s too much to think of. And then that boy, that’s worth a legion of such men as we are--of such as I, I mean. But come, let’s pull away, a little farther up the stream; there’s no landing here, where the bank is so steep.” “Stay! row a little closer,” cried one of the men; “I see something like a track on the very edge of the bank; its being seemingly impossible is the very reason why the savages would have chosen it.” They now approached so near the shore that Everell knew they might hear a whisper, and yet to move his lips was certain death. Those who have experienced the agony of a nightmare, when life seemed to depend on a single word, and that word could not be pronounced, may conceive his emotions at this trying moment. Friends and rescue so near, and so unavailing. “Ye are mistaken,” said another of the pursuing party, after a moment’s investigation, “it’s but a heron’s track,” which it truly was; for the savages had been careful not to leave the slightest trace of their footsteps where they landed. “There’s a cove a little higher up,” continued the speaker; “we’ll put in there, and then, if we don’t get on their trail, Master Digby must tell us what to do.” “It’s plain what we must do then,” said Digby, “go straight on westerly. I have a compass, you know; there is not, as the hunters tell us, a single {117} smoke between this and the valleys of the Housatonic. There the tribes are friendly, and if we reach them without falling in with our enemy, we will not pursue them farther.” “Agreed! agreed!” cried all the men; and they again dashed in their oars and made for the cove. Everell’s heart sunk within him as the sounds receded; but hope once admitted will not be again excluded, and with the sanguine temperament of youth, he was already mentally calculating the chances of escape. Not so Magawisca; she knew the dangers that beset him; she was aware of her father’s determined purpose. Her heart had again been rent by a divided duty; one word from her would have rescued Everell, but that word would have been death to her father; and when the boat retired, she sunk to the ground, quite spent with the conflict of her feelings. It may seem strange that the Indians did not avail themselves of the advantage of their ambush to attack their pursuers; but it will be remembered, the latter were double their number; and, besides, Mononotto’s object now was to make good his retreat with his children; and to effect this, it was essential he should avoid any encounter with his pursuers. After a short consultation with his associates, they determined to remain in their present position till the morning. They were confident they should be able to detect and avoid the track of the enemy, and soon to get in advance of them. CHAPTER VII. {118} “But the scene Is lovely round; a beautiful river there Wanders amid the fresh and fertile meads, The paradise he made unto himself, Mining the soil for ages. On each side The fields swell upward to the hills; beyond, Above the hills, in the blue distance, rise The mighty columns with which earth props heaven. There is a tale about these gray old rocks, A sad tradition.” Bryant. It is not our purpose to describe, step by step, the progress of the Indian fugitives. Their sagacity in traversing their native forests, their skill in following and eluding an enemy, and all their politic devices, have been so well described in a recent popular work, that their usages have become familiar as household words, and nothing remains but to shelter defects of skill and knowledge under the veil of silence, since we hold it to be an immutable maxim, that a thing had better not be done than be ill done. Suffice it to say, then, that the savages, after crossing the track of their pursuers, threaded the forest with as little apparent uncertainty as to their path as is now felt by travellers who pass through the same still romantic country in a stagecoach and on a broad turnpike. As they receded from the Connecticut the pine levels disappeared, the country was broken into hills, and rose into high mountains. {119} They traversed the precipitous sides of a river that, swollen by the vernal rains, wound its way among the hills, foaming and raging like an angry monarch. The river, as they traced its course, dwindled to a mountain rill, but still retaining its impetuous character, leaping and tumbling for miles through a descending defile, between high mountains, whose stillness, grandeur, and immobility contrasted with the noisy, reckless little stream as stern manhood with infancy. In one place, which the Indians called the throat of the mountain, they were obliged to betake themselves to the channel of the brook, there not being room on its margin for a footpath. The branches of the trees that grew from the rocky and precipitous declivities on each side met and interlaced, forming a sylvan canopy over the imprisoned stream. To Magawisca, whose imagination breathed a living spirit into all the objects of Nature, it seemed as if the spirits of the wood had stooped to listen to its sweet music. After tracing this little sociable rill to its source, they again plunged into the silent forest, waded through marshy ravines, and mounted to the summits of steril hills, till at length, at the close of the third day, after having gradually descended for several miles, the hills on one side receded, and left a little interval of meadow, through which they wound into the lower valley of the Housatonic. This continued and difficult march had been sustained by Everell with a spirit and fortitude that evidently won the favour of the savages, who always {120} render homage to superiority over physical evil. There was something more than this common feeling in the joy with which Mononotto noted the boy’s silent endurance, and even contempt of pain. One noble victim seemed to him better than a “human hecatomb.” In proportion to his exultation in possessing an object worthy to avenge his son, was his fear that his victim would escape from him. During the march, Everell had twice, aided by Magawisca, nearly achieved his liberty. These detected conspiracies, though defeated, rendered the chief impatient to execute his vengeance, and he secretly resolved that it should not be delayed longer than the morrow. As the fugitives emerged from the narrow defile, a new scene opened upon them; a scene of valley and hill, river and meadow, surrounded by mountains, whose encircling embrace expressed protection and love to the gentle spirits of the valley. A light summer shower had just fallen, and the clouds, “in thousand liveries dight,” had risen from the western horizon, and hung their rich draperies about the clear sun. The horizontal rays passed over the valley, and flushed the upper branches of the trees, the summits of the hills, and the mountains with a flood of light, while the low grounds, reposing in deep shadow, presented one of those striking and accidental contrasts in nature that a painter would have selected to give effect to his art. The gentle Housatonic wound through the depths of the valley, in some parts contracted to a narrow {121} channel, and murmuring over the rocks that rippled its surface, and in others spreading wide its clear mirror, and lingering like a lover amid the vines, trees, and flowers that fringed its banks. Thus it flows now; but not, as then, in the sylvan freedom of Nature, when no clattering mills and bustling factories threw their prosaic shadows over the silver waters; when not even a bridge spanned their bosom; when not a trace of man’s art was seen, save the little bark canoe that glided over them, or lay idly moored along the shore. The savage was rather the vassal than the master of nature, obeying her laws, but never usurping her dominion. He only used the land she prepared, and cast in his corn but where she seemed to invite him by mellowing and upheaving the rich mould. He did not presume to hew down her trees, the proud crest of her uplands, and convert them into “russet lawns and fallows gray.” The axeman’s stroke, that music to the _settler’s_ ear, never then violated the peace of Nature, or made discord in her music. Imagination may be indulged in lingering for a moment in those dusky regions of the past, but it is not permitted to reasonable, instructed man to admire or regret tribes of human beings who lived and died, leaving scarcely a more enduring memorial than the forsaken nest that vanishes before one winter’s storms. But to return to our wanderers. They had entered the expanded vale by following the windings of the Housatonic around a hill, conical and easy of ascent, excepting on that side which overlooked the river, {122} where, half way from the base to the summit, rose a perpendicular rock, bearing on its beetling front the age of centuries. On every other side the hill was garlanded with laurels, now in full and profuse bloom, here and there surmounted by an intervening pine, spruce, or hemlock, whose seared winter foliage was fringed with the bright, tender sprouts of spring. We believe there is a chord even in the heart of savage man that responds to the voice of Nature. Certain it is, the party paused, as it appeared, from a common instinct, at a little grassy nook, formed by the curve of the hill, to gaze on this singularly beautiful spot. Everell looked on the smoke that curled from the huts of the village, imbosomed in pine-trees on the adjacent plain. The scene to him breathed peace and happiness, and gushing thoughts of home filled his eyes with tears. Oneco plucked clusters of laurels, and decked his little favourite, and the old chief fixed his melancholy eye on a solitary pine, scathed and blasted by tempests, that, rooted in the ground where he stood, lifted its topmost branches to the bare rock, where they seemed, in their wild desolation, to brave the elemental fury that had stripped them of beauty and life. The leafless tree was truly, as it appeared to the eye of Mononotto, a fit emblem of the chieftain of a ruined tribe. “See you, child,” he said, addressing Magawisca, “those unearthed roots? the tree must fall: hear you the death-song that wails through those blasted branches?” “Nay, father, listen not to the sad strain; it is {123} but the spirit of the tree mourning over its decay; rather turn thine ear to the glad song of this bright stream, image of the good. She nourishes the aged trees, and cherishes the tender flowerets, and her song is ever of happiness till she reaches the great sea, image of our eternity.” “Speak not to me of happiness, Magawisca; it has vanished with the smoke of our homes. I tell ye, the spirits of our race are gathered about this blasted tree. Samoset points to that rock--that sacrifice-rock.” His keen glance turned from the rock to Everell. Magawisca understood its portentous meaning, and she clasped her hands in mute and agonizing supplication. He answered to the silent entreaty. “It is in vain; my purpose is fixed, and here it shall be accomplished. Why hast thou linked thy heart, foolish girl, to this English boy? I have sworn, kneeling on the ashes of our hut, that I would never spare a son of our enemy’s race. The lights of heaven witnessed my vow, and think you that, now this boy is given into my hands to avenge thy brother, I will spare him? no, not to _thy_ prayer, Magawisca. No; though thou lookest on me with thy mother’s eye, and speakest with her voice, I will not break my vow.” Mononotto had indeed taken a final and fatal resolution; and prompted, as he fancied, by supernatural intimations, and perhaps dreading the relentings of his own heart, he determined on its immediate execution. He announced his decision to the {124} Mohawks. A brief and animated consultation followed, during which they brandished their tomahawks, and cast wild and threatening glances at Everell, who at once comprehended the meaning of these menacing looks and gestures. He turned an appealing glance to Magawisca. She did not speak. “Am I to die now?” he asked; she turned, shuddering, from him. Everell had expected death from his savage captors, but while it was comparatively distant he thought he was indifferent to it, or, rather, he believed he should welcome it as a release from the horrible recollection of the massacre at Bethel, which haunted him day and night. But, now that his fate seemed inevitable, nature was appalled, and shrunk from it, and the impassive spirit for a moment endured a pang that there cannot be in any “corp’ral sufferance.” The avenues of sense were closed, and past and future were present to the mind, as if it were already invested with the attributes of its eternity. From this agonizing excitement Everell was roused by a command from the savages to move onward. “It is then deferred,” thought Magawisca; and heaving a deep sigh, as if for a moment relieved from a pressure on her overburdened heart, she looked to her father for an explanation; he said nothing, but proceeded in silence towards the village. The lower valley of the Housatonic, at the period to which our history refers, was inhabited by a peaceful, and, as far as that epithet could ever be applied to our savages, an agricultural tribe, whose territory, {125} situate midway between the Hudson and the Connecticut, was bounded and defended on each side by mountains then deemed impracticable to a foe. These inland people had heard from the hunters of distant tribes, who occasionally visited them, of the aggressions and hostility of the English strangers; but, regarding it as no concern of theirs, they listened much as we listen to news of the Burmese war--Captain Symmes’ theory--or lectures on phrenology. One of their hunters, it is true, had penetrated to Springfield, and another had passed over the hills to the Dutch fort at Albany, and returned with the report that the strangers’ skin was the colour of cowardice; that they served their women, and spoke an unintelligible language. There was little in this account to interest those who were so ignorant as to be scarcely susceptible of curiosity, and they hardly thought of the dangerous strangers at all, or only thought of them as a people from whom they had nothing to hope or fear, when the appearance of the ruined Pequod chief with his English captives roused them from their apathy. The village was on a level, sandy plain, extending for about half a mile, and raised by a natural and almost perpendicular bank fifty feet above the level of the meadows. At one extremity of the plain was the hill we have described; the other was terminated by a broad green, appropriated to sports and councils. The huts of the savages were irregularly scattered over the plain: some on cleared ground, and others {126} just peeping out of copses of pine trees; some on the very verge of the plain, overlooking the meadows, and others under the shelter of a high hill that formed the northern boundary of the valley, and seemed stationed there to defend the inhabitants from their natural enemies, cold and wind. The huts were the simplest structures of human art; but, as in no natural condition of society a perfect equality obtains, some were more spacious and commodious than others. All were made with flexible poles, firmly set in the ground, and drawn and attached together at the top. Those of the more indolent or least skilful were filled in with branches of trees and hung over with coarse mats, while those of the better order were neatly covered with bark, prepared with art and considerable labour for the purpose. Little garden patches adjoined a few of the dwellings, and were planted with beans, pumpkins, and squashes; the seeds of these vegetables, according to an Indian tradition (in which we may perceive the usual admixture of fable and truth), having been sent to them in the bill of a bird from the southwest by the Great Spirit. The Pequod chief and his retinue passed just at twilight over the plain, by one of the many footpaths that indented it. Many of the women were still at work with their stone-pointed hoes in their gardens. Some of the men and children were at their sports on the green. Here a straggler was coming from the river with a string of fine trout; another fortunate sportsman appeared from the hillside {127} with wild turkeys and partridges; while two emerged from the forest with still more noble game, a fat antlered buck. This village, as we have described it, and perhaps from the affection its natural beauty inspired, remained the residence of the savages long after they had vanished from the surrounding country. Within the memory of the present generation the remnant of the tribe migrated to the West; and even now some of their families make a summer pilgrimage to this their Jerusalem, and are regarded with a melancholy interest by the present occupants of the soil. Mononotto directed his steps to the wigwam of the Housatonic chief, which stood on one side of the green. The chief advanced from his hut to receive him, and by the most animated gestures expressed to Mononotto his pleasure in the success of his incursion, from which it seemed that Mononotto had communicated with him on his way to the Connecticut. A brief and secret consultation succeeded, which appeared to consist of propositions from the Pequod, and assent on the part of the Housatonic chief, and was immediately followed by a motion to separate the travellers. Mononotto and Everell were to remain with the chief, and the rest of the party to be conducted to the hut of his sister. Magawisca’s prophetic spirit too truly interpreted this arrangement; and thinking or hoping there might be some saving power in her presence, since her father tacitly acknowledged it by the pains he {128} took to remove her, she refused to leave him. He insisted vehemently; but, finding her unyielding, he commanded the Mohawks to force her away. Resistance was vain, but resistance she would still have made but for the interposition of Everell. “Go with them, Magawisca,” he said, “and leave me to my fate. We shall meet again.” “Never!” she shrieked; “your fate is death.” “And after death we shall meet again,” replied Everell, with a calmness that evinced his mind was already in a great degree resigned to the event that now appeared inevitable. “Do not fear for me, Magawisca. Better thoughts have put down my fears. When it is over, think of me.” “And what am I to do with this scorching fire till then?” she asked, pressing both her hands on her head. “Oh, my father, has your heart become stone?” Her father turned from her appeal, and motioned to Everell to enter the hut. Everell obeyed; and when the mat dropped over the entrance and separated him from the generous creature whose heart had kept true time with his through all his griefs, who he knew would have redeemed his life with her own, he yielded to a burst of natural and not unmanly tears. If this could be deemed a weakness, it was his last. Alone with his God, he realized the sufficiency of His presence and favour. He appealed to that mercy which is never refused, nor given in stinted measure to the humble suppliant. Every expression of pious {129} confidence and resignation which he had heard with the heedless ear of childhood, now flashed like an illumination upon his mind. His mother’s counsels and instructions, to which he had often lent a wearied attention; the passages from the Sacred Book he had been compelled to commit to memory when his truant thoughts were ranging forest and field, now returned upon him as if a celestial spirit breathed them into his soul. Stillness and peace stole over him. He was amazed at his own tranquillity. “It may be,” he thought, “that my mother is permitted to minister to me.” He might have been agitated by the admission of the least ray of hope; but hope was utterly excluded, and it was only when he thought of his bereft father that his courage failed him. But we must leave him to his solitude and silence, only interrupted by the distant hootings of the owl and the heavy tread of the Pequod chief, who spent the night in slowly pacing before the door of the hut. Magawisca and her companions were conducted to a wigwam standing on that part of the plain on which they had first entered. It was completely enclosed on three sides by dwarf oaks. In front there was a little plantation of the edible luxuries of the savages. On entering the hut they perceived it had but one occupant, a sick, emaciated old woman, who was stretched on her mat, covered with skins. She raised her head as the strangers entered, and at the sight of Faith Leslie uttered a faint exclamation, deeming the fair creature a messenger from the spirit-land; {130} but, being informed who they were and whence they came, she made every sign and expression of courtesy to them that her feeble strength permitted. Her hut contained all that was essential to savage hospitality. A few brands were burning on a hearth-stone in the middle of the apartment. The smoke that found egress passed out by a hole in the centre of the roof, over which a mat was skilfully adjusted, and turned to the windward side by a cord that hung within. The old woman, in her long pilgrimage, had accumulated stores of Indian riches: piles of sleeping-mats lay in one corner; nicely-dressed skins garnished the walls; baskets of all shapes and sizes, gayly decorated with rude images of birds and flowers, contained dried fruits, medicinal herbs, Indian corn, nuts, and game. A covered pail, made of folds of birch bark, was filled with a kind of beer--a decoction of various roots and aromatic shrubs. Neatly-turned wooden spoons and bowls, and culinary utensils of clay, supplied all the demands of the inartificial housewifery of savage life. The travellers, directed by their old hostess, prepared their evening repast--a short and simple process to an Indian; and, having satisfied the cravings of hunger, they were all, with the exception of Magawisca and one of the Mohawks, in a very short time stretched on their mats and fast asleep. Magawisca seated herself at the feet of the old woman, and had neither spoken nor moved since she entered the hut. She watched anxiously and impatiently {131} the movements of the Indian, whose appointed duty it appeared to be to guard her. He placed a wooden bench against the mat which served for a door, and stuffing his pipe with tobacco from a pouch slung over his shoulder, and then filling a gourd with the liquor in the pail, and placing it beside him, he quietly sat himself down to his night-watch. The old woman became restless, and her loud and repeated groans at last withdrew Magawisca from her own miserable thoughts. She inquired if she could do aught to allay her pain; the sufferer pointed to a jar that stood on the embers, in which a medicinal preparation was simmering. She motioned to Magawisca to give her a spoonful of the liquor; she did so; and as she took it, “It is made,” she said, “of all the plants on which the spirit of sleep has breathed;” and so it seemed to be, for she had scarcely swallowed it when she fell asleep. Once or twice she waked and murmured something, and once Magawisca heard her say, “Hark to the wekolis![2] he is perched on the old oak by the sacrifice-rock, and his cry is neither musical nor merry: a bad sign in a bird.” But all signs and portents were alike to Magawisca; every sound rung a death-peal to her ear, and the hissing silence had in it the mystery and fearfulness of death. The night wore slowly and painfully away, as if, as in the fairy tale, the moments were counted by drops of heart’s blood. But the most wearisome nights will end; the morning approached; {132} the familiar notes of the birds of earliest dawn were heard, and the twilight peeped through the crevices of the hut, when a new sound fell on Magawisca’s startled ear. It was the slow, measured tread of many feet. The poor girl now broke silence, and vehemently entreated the Mohawk to let her pass the door, or at least to raise the mat. He shook his head with a look of unconcern, as if it were the petulant demand of a child, when the old woman, awakened by the noise, cried out that she was dying; that she must have light and air; and the Mohawk started up, impulsively, to raise the mat. It was held between two poles that formed the door-posts; and, while he was disengaging it, Magawisca, as if inspired, and quick as thought, poured the liquor from the jar on the fire into the hollow of her hand, and dashed it into the gourd which the Mohawk had just replenished. The narcotic was boiling hot, but she did not cringe; she did not even feel it; and she could scarcely repress a cry of joy when the savage turned round and swallowed, at one draught, the contents of the cup. Magawisca looked eagerly through the aperture, but, though the sound of the footsteps had approached nearer, she saw no one. She saw nothing but a gentle declivity that sloped to the plain, a few yards from the hut, and was covered with a grove of trees; beyond and peering above them were the hill and the sacrifice-rock; the morning star, its rays not yet dimmed in the light of day, shed a soft trembling beam on its summit. This beautiful star, alone in {133} the heavens when all other lights were quenched, spoke to the superstitious, or, rather, the imaginative spirit of Magawisca. “Star of promise,” she thought, “thou dost still linger with us when day is vanished, and now thou art there alone to proclaim the coming sun; thou dost send in upon my soul a ray of hope; and though it be but as the spider’s slender pathway, it shall sustain my courage.” She had scarcely formed this resolution when she needed all its efficacy, for the train whose footsteps she had heard appeared in full view. First came her father, with the Housatonic chief; next, alone, and walking with a firm, undaunted step, was Everell, his arms folded over his breast, and his head a little inclined upward, so that Magawisca fancied she saw his full eye turned heavenward; after him walked all the men of the tribe, ranged according to their age, and the rank assigned to each by his own exploits. They were neither painted nor ornamented according to the common usage at festivals and sacrifices, but everything had the air of hasty preparation. Magawisca gazed in speechless despair. The procession entered the wood, and for a few moments disappeared from her sight; again they were visible, mounting the acclivity of the hill by a winding, narrow footpath, shaded on either side by laurels. They now walked singly and slowly, but to Magawisca their progress seemed rapid as a falling avalanche. She felt that, if she were to remain pent in that prison-house, her heart would burst, and she {134} sprang towards the doorway in the hope of clearing her passage; but the Mohawk caught her arm in his iron grasp, and putting her back, calmly retained his station. She threw herself on her knees to him; she entreated, she wept, but in vain: he looked on her with unmoved apathy. Already she saw the foremost of the party had reached the rock, and were forming a semicircle around it: again she appealed to her determined keeper, and again he denied her petition, but with a faltering tongue and a drooping eye. Magawisca, in the urgency of a necessity that could brook no delay, had forgotten, or regarded as useless, the sleeping potion she had infused into the Mohawk’s draught; she now saw the powerful agent was at work for her, and with that quickness of apprehension that made the operations of her mind as rapid as the impulses of instinct, she perceived that every emotion she excited but hindered the effect of the potion. Suddenly seeming to relinquish all purpose and hope of escape, she threw herself on a mat, and hid her face, burning with agonizing impatience, in her mantle. There we must leave her, and join that fearful company who were gathered together to witness what they believed to be the execution of exact and necessary justice. Seated around their sacrifice-rock--their holy of holies--they listened to the sad story of the Pequod chief with dejected countenances and downcast eyes, save when an involuntary glance turned on Everell, who stood awaiting his fate, cruelly aggravated by {135} every moment’s delay, with a quiet dignity and calm resignation that would have become a hero or a saint. Surrounded by this dark cloud of savages, his fair countenance kindled by holy inspiration, he looked scarcely like a creature of earth. There might have been among the spectators some who felt the silent appeal of the helpless, courageous boy; some whose hearts moved them to interpose to save the selected victim; but they were restrained by their interpretation of natural justice, as controlling to them as our artificial codes of laws to us. Others, of a more cruel or more irritable disposition, when the Pequod described his wrongs and depicted his sufferings, brandished their tomahawks, and would have hurled them at the boy; but the chief said, “Nay, brothers, the work is mine; he dies by my hand--for my first-born--life for life; he dies by a single stroke, for thus was my boy cut off. The blood of sachems is in his veins. He has the skin, but not the soul of that mixed race, whose gratitude is like that vanishing mist,” and he pointed to the vapour that was melting from the mountain tops into the transparent ether; “and their promises like this,” and he snapped a dead branch from the pine beside which he stood, and broke it in fragments. “Boy as he is, he fought for his mother as the eagle fights for its young. I watched him in the mountain-path, when the blood gushed from his torn feet; not a word from his smooth lip betrayed his pain.” {136} Mononotto embellished his victim with praises, as the ancients wreathed theirs with flowers. He brandished his hatchet over Everell’s head, and cried exultingly, “See, he flinches not. Thus stood my boy when they flashed their sabres before his eyes and bade him betray his father. Brothers: My people have told me I bore a woman’s heart towards the enemy. Ye shall see. I will pour out this English boy’s blood to the last drop, and give his flesh and bones to the dogs and wolves.” He then motioned to Everell to prostrate himself on the rock, his face downward. In this position the boy would not see the descending stroke. Even at this moment of dire vengeance the instincts of a merciful nature asserted their rights. Everell sunk calmly on his knees, not to supplicate life, but to commend his soul to God. He clasped his hands together. He did not--he could not speak; his soul was “Rapt in still communion, that transcends The imperfect offices of prayer.” At this moment a sunbeam penetrated the trees that enclosed the area, and fell athwart his brow and hair, kindling it with an almost supernatural brightness. To the savages, this was a token that the victim was accepted, and they sent forth a shout that rent the air. Everell bent forward and pressed his forehead to the rock. The chief raised the deadly weapon, when Magawisca, springing from the precipitous side of the rock, screamed “Forbear!” and interposed her arm. It was too late. The blow {137} was levelled--force and direction given; the stroke, aimed at Everell’s neck, severed his defender’s arm, and left him unharmed. The lopped, quivering member dropped over the precipice. Mononotto staggered and fell senseless, and all the savages, uttering horrible yells, rushed towards the fatal spot. “Stand back!” cried Magawisca. “I have bought his life with my own. Fly, Everell--nay, speak not, but fly--thither--to the east!” she cried, more vehemently. Everell’s faculties were paralyzed by a rapid succession of violent emotions. He was conscious only of a feeling of mingled gratitude and admiration for his preserver. He stood motionless, gazing on her. “I die in vain, then,” she cried, in an accent of such despair that he was roused. He threw his arms around her, and pressed her to his heart as he would a sister that had redeemed his life with her own, and then, tearing himself from her, he disappeared. No one offered to follow him. The voice of nature rose from every heart, and, responding to the justice of Magawisca’s claim, bade him “God speed!” To all it seemed that his deliverance had been achieved by miraculous aid. All--the dullest and coldest--paid involuntary homage to the heroic girl, as if she were a superior being, guided and upheld by supernatural power. Everything short of miracle she had achieved. The moment the opiate dulled the senses of her keeper, she escaped from the hut; and aware that, if she attempted to penetrate to her father through the {138} semicircular line of spectators that enclosed him, she should be repulsed, and probably borne off the ground, she had taken the desperate resolution of mounting the rock where only her approach would be unperceived. She did not stop to ask herself if it were possible; but, impelled by a determined spirit, or rather, we would believe, by that inspiration that teaches the bird its unknown path, and leads the goat, with its young, safely over the mountain crags, she ascended the rock. There were crevices in it, but they seemed scarcely sufficient to support the eagle with his grappling talon; and twigs issuing from the fissures, but so slender that they waved like a blade of grass under the weight of the young birds that made a rest on them; and yet, such is the power of love, stronger than death, that with these inadequate helps Magawisca scaled the rock and achieved her generous purpose. CHAPTER VIII. {139} “Powwow--a priest. These do begin and order their service and invocation of their gods, and all the people follow, and join interchangeably in a laborious bodily service unto sweating, especially of the priest, who spends himself in strange antic gestures and actions even unto fainting. Being once in their houses and beholding what their worship was, I never durst be an eyewitness, spectator, or looker-on, lest I should have been a partaker of Satan’s inventions and worships.”--Roger Williams. The following letter, written by Hope Leslie, and addressed to Everell Fletcher, then residing in England, will show, briefly, the state of affairs at Bethel seven years subsequent to the date of the events already detailed. Little had occurred, save the changes of the seasons in nature and human life, to mark the progress of time. “Dear Everell: “This is the fifth anniversary of the day you left us--your birthday too, you know; so we celebrate it, but with a blended joy and grief, which, as my dear guardian says, is suitable to the mixed condition of human life. “I surprised him this morning with a painting on which I had expended much time and laid out all my poor skill. The scene is a forest glade; a boy is sleeping under a birch tree, near a thicket of hazel {140} bushes, and from their deepest shadow peeps a gaunt wolf, in the act of springing on him; while, just emerging from the depths of the wood, in the background, appears a man with a musket levelled at the animal. I had placed the painting on the mantelpiece, and it caught your father’s eye as he entered to attend our morning exercise. He said nothing, for you know the order of our devotions is as strictly observed as were the services of the ancient Temple. So we all took our accustomed places: I mine, on the cushion beside your father; yours still stands on the other side of him, like the vacant seat of Banquo. Love can paint as well as fear; and though no form, palpable to common eyes, is seated there, yet, to our second sight, imagination produces from her shadowy regions the form of our dear Everell. “I believe the picture had touched the hidden springs of memory, for your father, though he was reading the chapter of Exodus that speaks of the wise-hearted men who wrought for the sanctuary (a portion of scripture not particularly moving), repeatedly wiped the gathering tears from his eyes. Jennet is never lagging in the demonstration of religious emotion, and I inferred from her responsive hems! and hahs! that, as there was no obvious cause for tears, she fancied affecting types were lurking in the ‘loops and selvages, and tenons and sockets, and fine twined linen’ about which your father was reading. But when he came, in his prayer, to his customary mention of his absent child; when he touched {141} upon the time when his habitation was made desolate, and then upon the deliverance of his son, his only son, from the savage foe and the ravening beast, his voice faltered; every heart responded; Digby sobbed aloud; and even my aunt Grafton, whose aversion to standing at her devotions has not diminished with her increasing years, stood a monument of patience till the clock twice told the hour; though it was but the other day, when she thought your father was drawing to a close, and he started a new topic, that she broke out, after her way of thinking aloud, ‘Well, if he is going on t’other tack, I’ll sit down.’ “When the exercise was finished, Digby gave vent to his pleasure. ‘There, Jennet,’ he said, rubbing his hands exultingly, ‘you are always on the lookout for witchcraft. I wonder what you call that? It is a perfect picture of the place where I found Mr. Everell, as that fellow there, in the frieze jacket, is of me; and anybody would know that, though they would not expect to see John Digby painted in a picture. To be sure, Mr. Everell does not look quite so pale and famished as he did when I first saw him sleeping under that birch tree: as I live, she has put his name there, just as he had carved it. Well, it will be a kind of a history for Mr. Everell’s children, when we, and the forest too, are laid low.’ “Your father permitted the honest fellow’s volubility to flow unrepressed; he himself only said, as he drew me to him and kissed me, ‘You have kept a faithful copy of our dear Everell in your memory.’ {142} “My honest tutor, Cradock, and my aunt Grafton contended for the honour of my excellence in the art--poor Cradock, my Apollo! He maintained that he had taught me the theory, while aunt Grafton boasted her knowledge of the practice; but, alas! the little honour my success reflected on them was not worth their contest; and I did them no injustice in secretly ascribing all my skill to the source whence the Corinthian maid derived her power to trace, by the secret lamp, the shade of her lover. Affection for my dear Everell and for his father is my inspiration; but, I confess, it might never have appeared in the mimicry of even this rude painting, if my aunt Grafton had not taken lessons at the Convent of the Chartreux at Paris, and had daily access, as you know she has a thousand times repeated to us, to the paintings of Rossi and Albati in the palace of Fontainebleau. “But into what egotism does this epistolary journalizing betray me? The day is yours, Everell, and I will not speak again of myself. “My aunt, meaning to do it what honour she could, had our dinner-table set out with massive silver dishes, engraved with her family’s armorial bearings. They have never before seen the light in America. Your father smiled at their contrast with our bare walls, pine tables, chairs, &c., and said we looked like Attila in his rude hut, surrounded with the spoils of Rome; and aunt Grafton, who has a decided taste for all the testimonials of her family grandeur, entered into a warm discussion with Master Cradock as to how far the new man might lawfully {143} indulge in a vain show. By-the-way, their skirmishing on the debatable grounds of Church and State have of late almost ceased. When I remarked this to your father, he said he believed I had brought about the present amicable state of affairs, by affording them a kind of neutral ground, where their common affections and interests met. Whatever has produced this result, it is too happy not to be carefully cherished; so I have taken care that my poor tutor, who never would intentionally provoke a human being, should avoid, as far as possible, all those peculiarities which, as some colours offend certain animals, were sure every day, and thrice a day, to call forth my aunt’s animadversions. I have, too, entered into a secret confederacy with Digby, the effect of which is, that Master Cradock’s little brown wig is brushed every morning, and is, at least once each day, straight on his head. The brush has invaded, too, the hitherto unexplored regions of his broadcloth, and his black stock gives place, on every Lord’s day at least, to a white collar. Aunt Grafton herself has more than once remarked, that, ‘for one of these scholar-folks, he goes quite decent.’ As to aunt Grafton, I am afraid that, if you were here, though we may both have gained with our years a little discretion, yet I am afraid we should laugh, as we were wont to do, at her innocent peculiarities. She spends many a weary hour in devising new head-gear, and doth daily, as Jennet says, break the law against costly apparel. Jennet is the same untired and tiresome railer. If there are anodynes for the tongue in England, pray send some for her. {144} “We are going to-morrow on an excursion to a new settlement on the river, called Northampton. Your father feared the toils and perils of the way for me, and has consented, reluctantly, to my being of the party. Aunt Grafton remonstrated, and expressed her natural and kind apprehensions, by alleging that it was ‘very unladylike, and a thing quite unheard of in England,’ for a young person like me to go out exploring a new country. I urged that our new country develops faculties that young ladies in England were unconscious of possessing. She maintained, as usual, that whatever was not practised and known in England, was not worth possessing; but finally she concluded her opposition with her old customary phrase, ‘Well, it’s peculiar of you, Miss Hope,’ which, you know, she always uses to characterize whatever opposes her opinions or inclinations. “My good tutor, who would fain be my ægis-bearer, insists on attending me. You may laugh at him, Everell, and call him my knight-errant, or squire, or what you will; but I assure you, he is a right godly and suitable appendage to a Pilgrim damsel. I will finish my letter when I return; a journey of twenty miles has put my thoughts (which, you know, are ever ready to take wing) to flight. ====== “25th October, Thursday--or, as the injunction has come from Boston that we be more particular in avoiding these heathen designations, 8th month 25th, 5th day. {145} “Dear Everell: We followed the Indian footpath that winds along the margin of the river, and reached Northampton without any accident. There is but a narrow opening there, scooped out of the forest, and Mr. Holioke, wishing to have an extensive view of the country, engaged an Indian guide to conduct your father and himself to the summit of a mountain, which rises precipitously from the meadows, and overlooks an ocean of forest. “I had gazed on the beautiful summits of this mountain, that, in this transparent October atmosphere, were as blue and bright as the heavens themselves, till I had an irrepressible desire to go to them; and, like the child who cried for the horns of the silver moon, should I have cried too if my wishes had been unattainable. “Your father acquiesced (as my conscience tells me, Everell, he does too easily) in my wishes, and nobody objected but my tutor, who evidently thought it would be unmanly for him to shrink from the toils that I braved, and who looked forward with dread and dismay to the painful ascent. However, we all reached the summit without scath to life or limb, and then we looked down upon a scene that made me clap my hands, and my pious companions raise their eyes in silent devotion. I hope you have not forgotten the autumnal brilliancy of our woods. They say the foliage in England has a paler, sickly hue; but for our Western world--Nature’s youngest child--she has reserved her many-coloured robe, the brightest and most beautiful of her garments. Last {146} week the woods were as green as an emerald, and now they look as if all the summer-spirits had been wreathing them with flowers of the richest and most brilliant dyes. “Philosophers may inquire into the process of Nature, and find out, if they can, how such sudden changes are produced; though, after all, I fancy their inquiries will turn out like the experiment of the inquisitive boy, who cut open the drum to find the sound; but I love to lend my imagination to poets’ dreams, and to fancy Nature has her myriads of little spirits who “Do wander everywhere Swifter than the moone’s sphere.” He must have a torpid imagination and a cold heart, I think, who does not fancy these vast forests filled with invisible intelligences. Have these beautiful valleys of our Connecticut, which we saw from the mountain looking like a smile on Nature’s rugged face, and stretching as far as our vision extended, till the broad river diminished in the shadowy distance to a silver thread--have they been seen and enjoyed only by those savages who have their summer home in them? While I was pondering on this thought, Mr. Holioke, who seldom indulges in a fanciful suggestion, said to your father, ‘The Romans, you know, Brother Fletcher, had their Cenotapha, empty sepulchres, in honour of those who died in their country’s cause, and mouldered on a distant soil. Why may we not have ours, and surmise that the spirits of those who have died for liberty and {147} religion have come before us to this wilderness, and taken possession in the name of the Lord?’ “We lingered for an hour or two on the mountain. Mr. Holioke and your father were noting the sites for future villages, already marked out for them by clusters of Indian huts. The instinct of the children of the forest guides them to these rich intervals, which the sun and the river prepare and almost till for them. While the gentlemen were thus engaged, I observed that the highest rock of the mountain was crowned with a pyramidal pile of stones, and about them were strewn relics of Indian sacrifices. It has, I believe, been the custom of people, in all ages, who were instructed only by Nature, to worship on high places.[3] I pointed to the rude altar, and ventured to ask Mr. Holioke if an acceptable service might not have been offered there. “He shook his head at me as if I were but little better than a heathen, and said, ‘It was all worship to an unknown God.’ “‘But,’ said your father, ‘the time is approaching when, through the valleys beneath and on this mount, incense shall rise from Christian hearts.’ “‘It were well,’ replied Mr. Holioke, ‘if we now, in the spirit, consecrated it to the Lord.’ {148} “‘And let me stand sponsor for it,’ said I, ‘while you christen it Holioke.’ “I was gently rebuked for my levity, but my hint was not unkindly taken; for the good man has never since spoken of his namesake without calling it ‘_Mount Holioke_.’ “My senses were enchanted on that high place. I listened to the mighty sound that rose from the forest depths of the abyss like the roar of the distant ocean, and to the gentler voices of nature, borne on the invisible waves of air; the farewell notes of the few birds that still linger with us; the rustling of the leaves beneath the squirrel’s joyous leap; the whirring of the partridge startled from his perch; the tinkling of the cow-bell, and the barking of the Indian’s dog. I was lying with my ear over the rock when your father reminded me that it was time to return, and bade Digby, who had attended us, ‘look well to Miss Leslie’s descent, and lend a helping hand to Master Cradock.’ “My poor tutor’s saffron skin changed to brick colour; and that he might not think I heard the imputation cast upon his serviceable power, I stepped between him and Digby, and said, ‘that with such wings on each side of me, I might fly down the mountain.’ “‘Ah, Miss Hope Leslie,’ said Cradock, restored to his self-complacency, ‘you are a merry thought atween us.’ He would fain have appeared young and agile; not from vanity, Everell, but to persuade me to accept his proffered assistance. Poor old man! {149} he put me in mind, as he went after Digby, panting and leaping (or rather settling) from crag to crag, of an old horse, that almost cracks his bones to keep pace with a colt. His involuntary groans betrayed the pain of his stiffened muscles, and I lingered on every projecting cliff on the pretence of taking a farewell look of the valleys, but really to allow him time to recover breath. “In the mean time the gentlemen had got far in advance of us. We came to the last rock of difficult passage; Digby gave me his hand to assist me in springing from it, and asked Cradock to ascertain if the foothold below was sure: a necessary precaution, as the matted leaves had sometimes proved treacherous. Cradock, in performing this office, startled a rattlesnake that lay concealed under a mass of leaves and moss; the reptile coiled himself up and darted his fangs into his hand. I heard the rattle, and saw the poor man’s deathly paleness as he sunk to the ground, exclaiming ‘I am but a dead sinner!’ “Digby turned to pursue the snake, and I sprang from the rock. I begged Cradock to show me the wound: it was on the back of his hand. I assured him I could easily extract the venom, and would have applied my lips to the wound, but he withdrew his hand. Digby at that moment returned. ‘She would suck the poison from my hand, Digby,’ said Cradock; ‘verily, she is but little lower than the angels.’ “‘What! Miss Hope!’ exclaimed Digby, ‘would you be guilty of self-murder even if you could save {150} the old gentleman from dying, and dying, as it were, by the will of the Lord?’ I assured Digby that there was no danger whatever to me; that I had read of many cases of poison being extracted in that way without the slightest injury to the person extracting it. He asked me where I had read such stories. I was obliged to refer to a book of my aunt Grafton’s, called ‘The Wonders of the Crusades.’ This seemed to Digby but apocryphal authority; he shook his head, and said ‘he would believe such fables nowhere out of the Bible.’ I entreated vehemently, for I well knew it could not harm me, and I believed it to be life or death to my poor tutor. He seemed half disposed to yield to me. ‘Thou hast a marvellous persuasion, child,’ he said; ‘and now I remember me of a proverb they have in Italy: the lips extract venom from the heart, and poison from the wound.’ “Digby again shook his head. ‘Nothing but one of those flourishes they put into verses,’ he said. ‘Come, come, Master Cradock, stir up a manly spirit, and let’s on to the fort, where we may get help it’s lawful for you to use; and don’t ransack your memory for any more such scholar-rubbish to uphold you in consenting to our young lady’s exposing her life to save the fag end of yours.’ “‘Expose her life!’ retorted Cradock, rising with a feeling of honest indignation that for a moment overcame the terror of death. ‘Digby, you know that if I had a hundred lives, I would rather lose them all than expose her precious life.’ {151} “‘I believe you, Master Cradock, I believe you; and whether you live or die, I will always uphold you for a true-hearted man; and you must excuse me for my boldness in speaking, when I thought our young mistress was putting herself in the jaws of death.’ “We now made all speed to reach the fort; but when we arrived there no aid could be obtained, and poor Cradock’s death was regarded as inevitable. I remembered to have heard Nelema say that she knew a certain antidote to the poison of a rattlesnake; and when I told this to your father, he ordered our horses to be saddled, and we set out immediately for home, where we arrived in six hours. Even in that brief space the disease had made fearful progress. The wound was horribly inflamed, and the whole arm swollen and empurpled. I saw despair in every face that looked on Cradock. I went myself, attended by Jennet and Digby, to Nelema’s hut; for I knew, if the old woman was in one of her moody fits, she would not come for any bidding but mine. “Jennet, as you know was always her wont, took up her testimony against ‘the old heathen witch.’ ‘It were better,’ she said, ‘to die than to live by the devil’s help.’ I assured her that, if the case was her own, I would not oppose her pious preference, but that now I must have my own way, and I believed the Giver of Life would direct the means of its preservation. “Though it was near midnight, we found Nelema sitting at the entrance of her hut. I told her my errand. ‘Peace be with you, child,’ she said. ‘I {152} knew you were coming, and have been waiting for you.’ She is superstitious, or loves to affect supernatural knowledge, and I should have thought nothing of her harmless boast had I not seen, by the significant shake of Jennet’s head, that she set it down against her. The old woman filled a deerskin pouch from a repository of herbs in one corner of her hut, and then returned to Bethel with us. We found Cradock in a state of partial delirium and nervous restlessness which, your father said, was the immediate precursor of death. Aunt Grafton was kneeling at his bedside, reading the prayers for the dying. Nelema ordered every one, with the exception of myself, to leave the room, for she said her cures would not take effect unless there was perfect silence. Your father retired to his own apartment, and gave orders that he should in no case be diverted from his prayers. Aunt Grafton withdrew with evident reluctance, and Jennet lingered till Nelema’s patience was exhausted, when she pushed her out of the room and barred the door against her. “I confess, Everell, I would gladly have been excluded too, for I recoiled from witnessing Cradock’s mortal agony; but I dared in no wise cross Nelema; so I quietly took the lamp, as she bade me, and stood at the head of the bed. She first threw aside her blanket, and discovered a kind of wand, which she had concealed beneath it, wreathed with a snake’s skin. She then pointed to the figure of a snake delineated on her naked shoulder. ‘It is the symbol of our tribe,’ she said. ‘Foolish child!’ she continued, {153} for she saw me shudder, ‘it is a sign of honour, won for our race by him who first drew from the veins the poison of the king of all creeping things. The tale was told by our fathers, and sung at our feasts; and now am I, the last of my race, bidden to heal a servant in the house of our enemies.’ She remained for a moment silent, motionless, and perfectly abstracted. A loud groan from Cradock roused her. She bent over him, and muttered an incantation in her own tongue. She then, after many efforts, succeeded in making him swallow a strong decoction, and bathed the wound and arm with the same liquor. These applications were repeated at short intervals, during which she brandished her wand, making quick and mysterious motions, as if she were writing hieroglyphics on the invisible air. She writhed her body into the most horrible contortions, and tossed her withered arms wildly about her; and, Everell, shall I confess to you, that I trembled lest she should assume the living form of the reptile whose image she bore? So violent was her exercise, that the sweat poured from her face like rain, and ever and anon she sank down in momentary exhaustion and stupor, and then would spring to her feet as a racehorse starts on the course, fling back her long black locks that had fallen over her bony face, and repeat the strange process. “After a while--how long I know not, for anxiety and terror prevented my taking any note of time--Cradock showed plain symptoms of amendment; his respiration became free; the colour in his face {154} subsided; his brow, which had been drawn to a knot, relaxed, and his whole appearance became natural and tranquil. ‘Now,’ whispered Nelema to me, ‘fear no more for him; he has turned his back on the grave. I will stay here and watch him, but go thou to thy bed; thy cheek is pale with weariness and fear.’ “I was too happy at that moment to feel weariness, and would have remained, but Nelema’s gestures for me to withdraw were vehement, and I left her, mentally blessing her for her effectual aid. As I opened the door I stumbled against Jennet. It was evident, from her posture, that she had been peeping through the keyhole. Do not think me a vixen, Everell, if I confess that my first impulse was to box her ears; however, I suppressed my rage, and for the first time in my life was prudent and temporizing, and I stooped to beg her to go with me to my room; I am sure it was with the timid voice of one who asks a favour, for, the moment we were in the light, I saw by her mien that she felt the power was all in her own hands. “‘It is enough,’ she said, ‘to make the hair of a saint stand on end to have such carryings-on in my master’s house; and you, Miss Hope Leslie, that have been, as it were, exalted to heaven in point of privileges, that you should be nothing better than an aid and abetment of this emissary of Satan.’ “‘Hush,’ said I, ‘Jennet, and keep your breath to give thanks for good Mr. Cradock’s recovery. Nelema has cured him: Satan does not send forth his emissaries with healing gifts.’ {155} “‘Now, Miss Leslie,’ retorted the provoking creature, ‘you are in the very gall of bitterness and blindness of the flesh. Did not the magicians with their enchantments even as did Moses and Aaron? The sons of darkness always put on the form of the sons of light. I always said so. I knew what it would come to. I said she was a witch in Mistress Fletcher’s time.’ “‘And you spoke falsely then, as you do now, Jennet, for Nelema is no witch.’ “‘No witch!’ rejoined Jennet, screaming with her screech-owl voice so loud that I was afraid your father would hear her; ‘try her, then; see if she can read in the Bible, or Mr. Cotton’s catechism; no, no; but give her your aunt Grafton’s prayer-book, and she will read as glib as a minister.’ “‘Jennet,’ said I, ‘you are mad outright; you seem to forget that Nelema cannot read anything.’ “‘It is all the same as if she could,’ persisted Jennet; ‘her master makes short teaching: there are none so deaf as those that won’t hear. I tell you again, Miss Hope Leslie, remember Mrs. Fletcher; remember what she got for shutting her ears to me.’ “You will forgive me, Everell, for losing my patience utterly at these profane allusions to your mother, and commanding Jennet to leave my room. “She made me bitterly repent my want of self-command; for, self-willed as the fools of Solomon’s time, she determined to have her own way, and went to your father’s room, where she gained admittance, and gave such a description of Nelema’s healing process, {156} that, late as it was, I was summoned to his presence. “As I followed Jennet along the passage, she whispered to me, ‘Now, for the love of your own soul, don’t use his blind partiality to pervert his judgment.’ “I made no reply, but mentally resolved that I would task my power and ingenuity to the utmost to justify Nelema. When we came into the study, Jennet, to my great joy, was dismissed. It is much easier for me to contend with my superiors than my inferiors. Your father bade me sit down by him. I seated myself on the footstool at his feet, so that I could look straight into his eyes; for many a time, when my heart has quailed at his solemn address, the tender spirit stationed in that soft hazel eye of his--so like yours, Everell--has quieted all my apprehensions. I spoke first, and said, ‘I was sure Jennet had spoiled the good news of my tutor’s amendment, or he would not look so grave.’ “He replied, ‘that it was time to look grave when a powwow dared to use her diabolical spells, mutterings, and exorcisms beneath a Christian roof, and in the presence of a Christian maiden, and on a Christian man; but,’ he added, ‘perhaps Jennet hath not told the matter rightly; her zeal is not always according to knowledge. I would gladly believe that my house has not been profaned. Tell me, Hope, all you witnessed; tell me truly.’ “I obeyed. Your father heard me through without any comment, but now and then a deep-drawn {157} sigh; and when I had finished, he asked, ‘what I understood by the strange proceedings I had described.’ “‘May I not answer,’ I said, ‘in the language of Scripture, “that this only I know, that whereas thy servant was sick, he is now whole.”’ “‘Do not, my dear child,’ said your father, ‘rashly misapply Scripture, and thus add to your sin in (as I trust ignorantly) dealing with this witch and her familiars.’ “I replied, ‘I did not believe Nelema had used any witchcraft.’ “He asked me ‘if I had not been told that some of our catechized Indians had confessed that when they were pagans they were powwows, devoted in their infancy to demons; that these powwows were factors for the devil; that they held actual conversation, and were in open and avowed confederacy with him?’ “I said, ‘I had heard all this,’ but asked, ‘if it were right to take the confession of these poor children of ignorance and superstition against themselves.’ I repeated what I had often heard you, Everell, say, that Magawisca believed the mountain and the valley, the air, the trees, every little rivulet, had their present invisible spirit, and that the good might hold discourse with them. ‘Why not believe the one,’ I asked, ‘as well as the other?’ “Your father looked at me sternly. ‘Dost thou not believe in witchcraft, child?’ he said. While I hesitated how to reply, lest I should in some way {158} implicate Nelema, your father hastily turned the leaves of the Bible that lay on his table, and opened to every text where familiar spirits, necromancers, sorcerers, wizards, witches, and witchcraft are spoken of. “I felt as if the windows of heaven were opened on my devoted head. As soon as I could collect my wits, I said something, confusedly, about not having thought much on the subject, but that I had supposed, as indeed I always did, that bad spirits were only permitted to appear on earth when there were also good spirits and holy prophets to oppose them. “Your father looked steadily at me for a few moments, then closing the Bible, he said, ‘I will not blame thee, my child, but myself, that I have left thee to the guidance of thy natural erring reason; I should have better instructed thee.’ He then kissed me, bade me good-night, and opened the door for me to depart. I ventured to ask ‘if I might not say to Jennet that it was his orders she should be silent in regard to Nelema.’ “‘No, no,’ he said; ‘meddle no farther with that matter, but go to your own apartment, and remain there till the bell rings for morning prayers.’ “My heart rebelled, but I dared not disobey. I came to my room, and have been sitting by my open window, in the hope of hearing Nelema’s parting footsteps; but I have listened in vain, and, unable to sleep, I have tried to tranquillize my mind by writing to you. Poor old Nelema! if she is given up to the magistrates, it will go hard with her, Jennet is {159} such an obstinate, self-willed fool! I believe she will be willing to see Nelema hung for a witch, that she may have the pleasure of saying ‘I told you so.’ “Poor Nelema! such a harmless, helpless, lonely being! my tears fall so fast on my paper that I can scarcely write. I blame myself for bringing her into this hapless case; but it may be better than I fear. I will leave my letter, and try to sleep. ====== “It is as I expected: Nelema was sent, early this morning, to the magistrates. She was tried before our triumvirate, Mr. Pynchon, Holioke, and Chapin. It was not enough to lay on her the crime of curing Cradock, but Jennet and some of her gossips imputed to her all the mischances that have happened for the last seven years. My testimony was extorted from me, for I could not disguise my reluctance to communicate anything that could be made unfavourable to her. Our magistrates looked sternly on me, and Mr. Holioke said, ‘Take care, Hope Leslie, that thou art not found in the folly of Balaam, who would have blessed when the Lord commanded him to curse.’ “I said ‘it was better to mistake in blessing than in cursing, and that I was sure Nelema was as innocent as myself.’ I know not whence I had my courage, but I think truth companies not with cowardice; however, what I would fain call courage, Mr. Pynchon thought necessary to rebuke as presumption: ‘Thou art somewhat forward, maiden,’ he said, ‘in giving thy opinion, but thou must know that we regard {160} it but as the whistle of a bird; withdraw, and leave judgment to thy elders.’ “In leaving the room I passed close to Nelema. I gave her my hand in token of kindness; and though I heard a murmur of ‘shame! shame!’ I did not withdraw it till the poor old creature had bowed her wrinkled brow upon it, and dropped a tear which no suffering could have extorted. “The trial went on, and she was pronounced worthy of death; but, as the authority of our magistracy does not extend to life, limb, or banishment, her fate is referred to the court at Boston. In the mean time, she awaits her sentence in a cell in Mr. Pynchon’s cellar. We have, as yet, no jail. ====== “Digby has been summoned before the magistrates, and publicly reproved for expressing himself against their proceedings. Mr. Pynchon charged him to speak no more against godly governors and righteous government, for ‘to such scoffers Heaven had sent divers plagues: some had been spirited away by Satan, some blown up in our harbours, and some, like poor Austin of Quinnepaig, taken into Turkish captivity!’ Digby’s feelings are suppressed, but not subdued. ====== “How I wish you were here, dear Everell. Sometimes I wish your mother’s letter had not been so persuasive. Nothing but that last request of hers would have induced your father to send you to your uncle Stretton. If you were here, I am sure you would {161} devise some way to save Nelema. When she is gone you will never again hear of Magawisca. I shall never hear more of my sweet sister. They both, if we may believe Nelema, still dwell safely in the wigwam of Mononotto, among the Mohawks. These Mohawks are said to be a fierce race; and all those tribes who dwell near the coast, and have, in some measure, come under a Christian jurisdiction, and are called ‘praying and catechized Indians,’ say that the Mohawks are to them as wolves to sheep. I cannot bear to think of my gentle, timid sister--a very dove in her nature--among these fierce tribes. I wonder that I am ever happy, and yet it is so natural to me to be happy! The commander of the fort at Albany, at Governor Winthrop’s request, has made great efforts to obtain some information about my sister, but without any satisfactory result. Still Nelema insists to me that her knowledge is certain; and when I have endeavoured to ascertain the source whence she obtained it, she pointed upward, indicating that she held mysterious intelligence with the spirits of the air; but I believe she employed this artifice to hide some intercourse she holds with distant and hostile tribes. ====== “What a tragi-comedy is life, Everell! I am sure Shakspeare has copied Nature in dividing his scenes between mirth and sadness. I have laughed to-day heartily, and for a few moments I quite forgot poor Nelema, and all my heart-rending anxieties about her. My tutor, for the first time since his {162} most unlucky mishap, left his room, and made his appearance in the parlour. I was sitting there with aunt Grafton, and I rose to shake his hand, and express my unfeigned joy on his recovery. His little gray eyes were for a moment blinded with tears at what he was pleased to call the ‘condescendency of my regard for him.’ He then stood for a moment as if he were lost, as you know is always his wont, when a blur comes over his mind, which is none of the clearest at best. I thought he looked pale and weak, and I offered him a chair and begged him to sit down; but he declined it with a wave, or, rather, a poke of his hand, for he never in his life made a motion so graceful as a wave; and, drawing a paper from his pocket, he said, ‘I have here an address to thee, sweet Miss Hope Leslie, wherein I have put in a body of words the spirit of my late meditations; and I have endeavoured to express, in the best Latinity with which many years of daily and nightly study have possessed me, my humble sense of that marvellous wit and kindness of thine, which made thee, as it were, a ministering angel unto me, when I was brought nigh unto the grave by the bite of that most cunning beast of the field, with whom I verily believe the devil left a portion of his spirit, in payment of the body he borrowed to beguile our first parents.’ “This long preamble finished, Master Cradock began the reading of his address, of which, being in the language of the learned, I could not, as you know, understand one word; however, he did not perceive that my smiles were not those of intelligence, {163} nor hear aunt Grafton’s remark, that ‘much learning and little wit had made him as crazy as a loon.’ He had not proceeded far when his knees began to shake under him, and disdaining to sit (an attitude, I suppose, proscribed in the ceremonies of the schools, the only ceremonies he observes), he contrived, with the aid of the chair I had placed for him, to kneel. When he had finished his address, which, according to the rules of art, had a beginning, a middle, and, thank Heaven! an end, he essayed to rise; but, alas! though, like Falstaff, he had an ‘alacrity in sinking,’ to rise was impossible; for, besides the usual impediments of his bulk and clumsiness, he was weakened and stiffened by his late sickness; so I was fain to call Digby to his assistance, and run away to my own apartment to write you, dear Everell, who are ever patient with my Bethel chronicles, an account of what aunt Grafton calls ‘this _scholar_ foolery.’ ====== “Yesterday was our lecture day, and I went to the village to attend the meeting. A sudden storm of hail and wind came on during the exercises, and continued after, and I was obliged to accept Mrs. Pynchon’s invitation to go home with her. After we had taken our supper, I observed Mr. Pynchon fill a plate bountifully with provisions from the table, and give it, with a large key which he took from a little cupboard over the fireplace, to a serving-woman. She returned in a short time with the key, and, as I observed, restored it to its place. Digby came {164} shortly after to attend me home. The family hospitably urged me to remain, and, ascertaining from Digby that there was no especial reason for my return, I dismissed him. “The next morning I was awakened from a deep sleep by one of Mr. Pynchon’s daughters, who told me, with a look of terror, that a despatch had arrived early that morning from Boston, notifying the acquiescence of the court there in the opinion of our magistrates, and Nelema’s sentence of condemnation to death; that her father had himself gone to the cell to announce her fate to her, when lo! she had vanished: the prison door was fast, the key in its usual place, but the witch was spirited away. I hurried on my clothes, and trembling with surprise, pleasure, or whatever emotion you may please to ascribe to me, I descended to the parlour, where the family and neighbours had assembled to talk over the strange event. I only added exclamations to the various conjectures that were made. No one had any doubt as to who had been Nelema’s deliverer, unless a suspicion was implied in the inquiring glances which Mr. Pynchon cast on me, but which, I believe, no one but myself observed. Some could smell sulphur from the outer kitchen door to the door of the cell; and there were others who fancied that, at a few yards’ distance from the house, there were on the ground marks of a slight scorching: a plain indication of a visitation from the enemy of mankind. One of the most sagacious of our neighbours remarked that he had often heard of Satan getting his servants {165} into trouble, but he never before heard of his getting them out. However, the singularity of the case only served to magnify their wonder, without in the least weakening their faith in the actual, and, as it appeared, friendly alliance between Nelema and the Evil One. Indeed, I was the only person present whose belief in her witchcraft was not, as it were, converted into sight. “Everell, I had been visited by a strange dream that night, which I will venture to relate to you, for you, at least, will not think me confederate with Nelema’s deliverer. “Methought I stood, with the old woman, beneath the elm-tree at the end of Mr. Pynchon’s garden; the moon, through an opening of the branches, shone brightly on her face: it was wet with tears. “‘I shall not forget,’ she said, ‘who saved me from dying by the hand of an enemy. As surely as the sun will appear there again,’ she added, pointing to the east, ‘so surely, Hope Leslie, you shall see your sister.’ “‘But, Nelema,’ said I, ‘my poor little sister is in the far western forests; you can never reach there.’ “‘I will reach there,’ she replied; ‘if I crawl on my hands and knees, I will reach there.’ “Think you, dear Everell, my sister will ever expound this dream to me? “I was the first to carry the news to Bethel. Your father was in one of his meditative humours, and heeded it no more than if I had told him a bird had {166} flown from its cage. Jennet joined in the general opinion, that Satan, or at least one of his emissaries, had opened the prison door; and our good Digby, with his usual fearlessness, maintained, in the teeth of her exhortation and invective, that an angel had wrought for the innocent old woman. ====== “A week has elapsed. It is whispered that on the night Nelema vanished, Digby was missed by his bedfellow! strange depredations were committed on Jennet’s larder! and muffled oars were heard on the river! “Our magistrates have made long and frequent visits to Bethel, and have held secret conferences with your father. The purport of them I leave you to conjecture from the result. Yesterday he sent for me to the study. He appeared deeply affected. It was some time before he could command his voice; at length he said that he had determined to accept for me Madam Winthrop’s invitation to Boston. I told him, and told him truly, that I did not wish to go to Boston; that I was perfectly contented--perfectly happy. ‘And what,’ I asked, ‘will you and poor aunt Grafton do without me?’ “‘Your aunt goes with you,’ he said; ‘and as for me, my dear child, I have too long permitted myself the indulgence of having you with me. I have a pilgrimage to accomplish through this wilderness, and I am sinful if I linger to watch the unfolding of even the single flower that has sprung up in my path.’ {167} “‘But,’ said I, ‘does not He who appoints the path through the wilderness, set the flowers by the wayside? I will not--I will not be plucked up and cast away.’ He kissed me, and said, ‘I believe, my beloved child, thou wert sent in mercy to me; but it were indeed sinful to convert the staff vouchsafed to my pilgrimage into fetters. I should ever bear in mind that life is a race and a warfare, and nothing else: you have this yet to learn, Hope. I have proved myself not fit to teach or to guide thee--nor is your aunt. Madam Winthrop will give you pious instruction and counsel; and her godly niece, Esther Downing, will, I trust, win you to the narrow path, which, as the elders say, she doth so steadily pursue.’ “The idea of this Puritanical guardianship did not strike me agreeably, and, besides, I love Bethel; I love your father--with my whole soul I love him; and, as you already know, Everell, therefore it is no confession, I love to have my own way, and I said I would not go. “‘You must go, my child,’ said your father; ‘I cannot find it in my heart to chide you for your reluctance, but you must go. Neither you nor I have any choice.’ “‘But why must I go?’ I asked. “‘Ask no questions,’ he replied; ‘it is fixed that you must go. Tell your aunt Grafton that she must be ready to leave Springfield next week. Mr. Pynchon and his servants attend you. Now leave me, my child; for when you are with me, you touch at will every chord in my heart, and I would fain keep it still now.’ {168} “I left him, Everell, while I could command my tears; and after I had given them free course, I informed aunt Grafton of our destiny. She was so delighted with the prospect of a visit to Boston, that I too began to think it must be very pleasant; and my dread of this straight-laced Mrs. Winthrop and her perpendicular niece gave place to indefinite anticipations of pleasure. I shall, at any rate, see you sooner than if I remained here. Thank Heaven, the time of your return approaches; and now that it is so near, I rejoice that your father has not been persuaded, by those who seem to me to take a very superfluous care of his private affairs, to recall you sooner. On this subject he has stood firm; satisfied, as he has always said, that he could not err in complying with the last request of your sainted mother. “Aunt Grafton charges me with divers messages to you, but I will not add a feather to this leaden letter, which you will now have to read, as I have written it, by instalments. “Farewell, dear Everell: forget not thy loving friend and sister, “Hope Leslie.” As Hope had declined her aunt’s messages, the good lady affixed them herself; and here they follow. “_To Everell Fletcher._ “Valued Sir, “Being much hurried in point of time, I would fain have been myself excused from writing, but Miss {169} Hope declines adding to her letter what I have indited. “In your last, you mention being visited with the great cold, which I take, from your account of it, to be the same as that with which we were all shaken soon after the coronation of his present majesty (God bless him!). I had then a recipe given me for an infallible remedy by the Lady Penyvere, great aunt, by the mother’s side, to la belle Rosette, maid of honour to the queen. “I enclose it for you, believing it will greatly advantage you: though Hope insists that, if the cold has not yet left you, it will be a chronic disease before this reaches you; in which case I would advise you to apply to old Lady Lincoln, who hath, in her family receipt-book, many renowned cures for chronics. I remember one in particular, somewhere about the middle of the book, which follows immediately after a rare recipe for an every-day plum-pudding. “I doubt not that years have mended thee, and that thou wouldst now condemn the folly and ignorance of thy childhood, which made thee then deride the most sovereign remedies. Hope, I am sorry to say, is as obstinate as ever; and it was but yesterday, when I wished her to take some diluents for a latent fever, that she reminded me of the time when she and you, in one of your mischievous pranks, threw the pennyroyal tea out of the window, and suffered me to believe that it had cured an incipient pleurisy. Thus presumptuous is youth! Hope is, to be sure, notwithstanding her living entirely without medicine, {170} in indifferent good health; her form is rather more slender than when you left us, as is becoming at seventeen; but her cheek is as round and as ruddy as a peach. I should not care so much about her self-will on the score of medicine, but that her stomach, being in such perfect order now, would bear every kind of preventive, and medicines of this class are so simple that they can do no harm. I believe it is true, as old Doctor Panton used to say, ‘your healthy people are always prejudiced against medicine.’ I wish you would drop a hint on this subject in your next letter to her, for the slightest hint from you goes farther than a lecture from me. “It was very thoughtful in you, Mr. Everell, and what I once should not have expected, to inquire so particularly after my health. I am happy to say, that at this present I am better than I have been for years, which is unaccountable to me, as, since the hurry of our preparations for Boston, I have forgotten my pills at night and my tonics in the morning. “I wish you to present many thanks to Lady Amy for assisting you in my commissions. The articles in general suited, though the pinking of the flounces was too deep. My gown was a trifle too dark; but do not mention that to Lady Amy, for I make no doubt she took due pains, and only wanted a right understanding of the real hue, called _feuille morte_, which, between you and I--_sub rosa_, mind--my gown would not be called by any person skilled in the colours of silk. Hope thought to convince me I was wrong by matching it with a dead leaf from the forest. Was not that peculiar of Hope? {171} “Now, Mr. Everell, I would not be an old woman before my time, therefore I will have another silk of a brighter cast. Brown it must be, but lively--lively. I will enclose a lock of Hope’s hair, which is precisely the hue I mean. You will observe it has a golden tinge, that makes it appear in all lights as if there were sunshine on it, and yet it is a decided brown; a difficult colour to hit, but by due inquiry--and I am sure, from the pains you were at to procure the articles I requested for Hope, you will spare no trouble--I think it may be obtained. “I am greatly beholden to you for the pocket-glass you sent me; it is a mighty convenient article, and an uncommon pretty little attention, Mr. Everell. “Your present to Hope was a real beauty. The only blue fillet, and the prettiest of any colour I ever saw; and such a marvellous match for her eyes--that is, when the light is full on them; but you know they always had a changeable trick with them. I remember Lady Amy’s once saying to me before we left England, that my niece would yet do mischief with those laughing _black_ eyes of hers. I liked her sister’s (poor dear Mary--God help her the while!) better then; they were the true Leslie blue. But one word more of the fillet. Your taste in it cannot be too much commended; but then, as I tell Hope, one does not want always to see the same thing; and she doth continually wear it: granted, it keeps the curls out of her eyes, and they do look lovely falling about it; but she wears it week-days and Sundays, {172} feast-days and fast-days, and she never yet has put on the Henriette--do remember a thousand thanks to Lady Amy for the pattern--the Henriette I made her, like that worn by the queen the first night she appeared in the royal box. “I should like to have a little more chitchat with you, Mr. Everell, now my pen has got, so to speak, warm in the harness; but business before pleasure. I beg you will remember me to all inquiring friends. Alas! few in number now, as most of my surviving contemporaries have died since I left England. “Farewell, Mr. Everell; these few lines are from your friend and well-wisher, “Bertha Grafton. “N.B.--It is a great pleasure to me to think you are living in a churchman’s family, where you can’t but steer clear of--you know what--peculiarities. “N.B.--Hope will have given you the particulars of poor Master Cradock’s miscarriage; his mind was set a little _agee_ by it, but he appears to be mending. “N.B.--The enclosed recipe hath marvellous virtues in fevers as well as in colds.” CHAPTER IX. {173} “A country lad is my degree, An’ few there be that ken me, O; But what care I how few they be, I’m welcome aye to Nannie, O.” Burns. There are hints in Miss Leslie’s letter to Everell Fletcher that require some amplification to be quite intelligible. She looked upon herself as the unhappy, though innocent cause, of the old Indian woman’s misfortune; and, rash as generous, she had resolved, if possible, to extricate her. With the inconsiderate warmth of youthful feeling, she had, before the grave and reverend magistrates, declared her belief in Nelema’s innocence, and thereby implied a censure of their wisdom. This was certainly an almost unparalleled presumption in those times, when youth was accounted inferiority; but the very circumstance that in one light aggravated her fault, in another mitigated it; and her youth being admitted in extenuation of her offence, she was allowed to escape with a reproof and admonition of moderate length, while her poor guardian was condemned to a long and private conference on the urgency of reclaiming the spoiled child. Various modes of effecting so desirable an object were suggested; for, as the Scotchman said in an analogous case, “Ilka man can manage a wife but him that has her.” {174} This matter had passed over, and justice was proceeding in her stern course, when fortune, accident, or, more truly, Providence, favoured the benevolent wishes of our heroine. She had, as has been seen, been carried by an unforeseen circumstance to the house of one of the magistrates. There, mindful of the poor old prisoner, whose sentence she knew was daily expected from Boston, she had been watchful of every circumstance relating to her, and when she observed the key of her prison deposited in an accessible place (no one dreaming of any interference in behalf of the condemned), she was inspired with a sudden resolution to set her free. This was a bold, dangerous, and unlawful interposition; but Hope Leslie took counsel only from her own heart, and that told her that the rights of innocence were paramount to all other rights: and as to danger to herself, she did not weigh it--she did not think of it. Digby came to the village to attend her home, and this afforded her an opportunity of concert with him; in the depths of the night, when all the household were in profound sleep, she stole from her bed, found her way to the door of the dungeon, and leading out the prisoner, gave her into Digby’s charge, who had a canoe in waiting, in which he ferried her to the opposite shore, where he left her, after having supplied her with provisions to sustain her to the valleys of the Housatonic, if, indeed, her wasted strength should enable her to reach there. The gratitude of the poor old creature for her unexpected deliverance from shameful death is faintly touched on in Hope’s {175} letter. She could scarcely, without magnifying her own merit, have described the vehement emotion with which Nelema promised that she would devote the remnant of her miserable days to seeking and restoring her lost sister. Again and again, while Hope urged her departure, she reiterated this promise; and finally, when she parted from Digby, she repeated, as if it were a prophecy, “She shall see her sister.” Young persons are not apt to make a very exact adjustment of means and ends, and our heroine certainly placed an undue confidence in the power of the helpless old woman to accomplish her promise; but she needed not this to increase her present joy at her success. She crept to her bed, and was awakened in the morning, as she has herself related, with the information of Nelema’s escape. She had now a part to play to which she was unused: to mask her feelings, affect ignorance, and take part in the consternation of the assembled village. As may be imagined, her assumed character was awkwardly enough performed; but all were occupied with their own surmises, and no one thought of her--no one excepting Mr. Pynchon, who had scarcely fixed his eye on her when a suspicion that had before flashed on his mind was confirmed. He knew, from the simplicity of her nature, and from her habitual frankness, that she would not have hesitated to avow her pleasure in Nelema’s escape if she had not herself been accessory to it. He watched her averted eye, he observed her unbroken silence, and her lips, that, in {176} spite of all her efforts, played into an inevitable smile at the superstitious surmises of some of the wise people, whose philosophy had never dreamed of that every-day axiom of modern times, that supernatural aid should not be called in to interpret events which may be explained by natural causes. However satisfactory Mr. Pynchon’s conclusions were to himself, he confined them, for the present, to his own bosom. He was a merciful man, and probably felt an emotion of joy at the old woman’s escape, that could not be suppressed by the stern justice that had pronounced her worthy of death. But while he easily reconciled himself to the loss of the prisoner, he felt the necessity of taking instant and efficient measures to subdue to becoming deference and obedience the rash and lawless girl who had dared to interpose between justice and its victim. His heart recoiled from punishing her openly, and he contented himself with insisting, in a private interview with Mr. Fletcher, on the necessity of her removal to a stricter control than his; and recommended, for a time, a temporary transfer of his neglected authority to less indulgent hands. Mr. Fletcher complied so far as to consent that his favourite should be sent for a few months to Boston, to the care of Madam Winthrop, whose character being brought out by the light of her husband’s official station, was held up as a sort of pattern throughout New-England. But we must, for the present, pass by state characters--gallery portraits--for the miniature picture that lies next our heart, and {177} which it is full time should be formally presented to our readers, whose curiosity, we trust, has not been sated by occasional glimpses. Nothing could be more unlike the authentic, “thoroughly educated,” and thoroughly disciplined young ladies of the present day than Hope Leslie--as unlike as a mountain rill to a canal--the one leaping over rocks and precipices, sportive, free, and beautiful, or stealing softly on, in unseen, unpraised loveliness; the other, formed by art, restrained within prescribed and formal limits, and devoted to utility. Neither could anything in outward show be more unlike a modern belle arrayed in the last Paris fashion, than Hope Leslie in her dress of silk or muslin, shaped with some deference to the fashion of the day, but more according to the dictates of her own skill and classic taste, which she followed somewhat pertinaciously, in spite of the suggestions of her experienced aunt. Fashion had no shrines among the Pilgrims: but where she is most abjectly worshipped, it would be treason against the paramount rights of Nature to subject such a figure as Hope Leslie’s to her tyranny. As well might the exquisite classic statue be arrayed in corsets, _manches en gigot, garnitures en tulle, &c._ Her height was not above the medium standard of her sex; she was delicately formed; the high health and the uniform habits of a country life had endowed her with the beauty with which Poetry has invested Hebe; while her love for exploring hill and dale, ravine and precipice, had given her that elastic step {178} and ductile grace which belong to all agile animals, and which made every accidental attitude such as a painter would have selected to express the nymph-like beauty of Camilla. It is in vain to attempt to describe a face whose material beauty, though that beauty may be faultless, is but a medium for the irradiations of the soul. For the curious, we would, if we could, set down the colour of our heroine’s eyes; but, alas! it was undefinable; and appeared gray, blue, hazel, or black, as the outward light touched them, or as they kindled by the light of her feelings. Her rich brown hair turned in light waves from her sunny brow, as if it would not hide the beauty it sheltered. Her mouth, at this early period of life, had nothing of the seriousness and contemplation that events might afterward have traced there. It rather seemed the station of all-sportive, joyous, and kindly feeling; and, at the slightest motion of her thoughts, curled into smiles, as if all the breathings of her young heart were happiness and innocence. It may appear improbable that a girl of seventeen, educated among the strictest sect of the Puritans, should have had the open, fearless, and gay character of Hope Leslie; but it must be remembered that she lived in an atmosphere of favour and indulgence, which permits the natural qualities to shoot forth in unrepressed luxuriance: an atmosphere of love, that, like a tropical climate, brings forth the richest flowers and most flavorous fruits. She was transferred from the care of the gentlest and tenderest of mothers {179} to Mr. Fletcher, who, though stern in his principles, was indulgent in his practice; whose denying virtues were all self-denying; and who infused into the parental affection he felt for the daughter, something of the romantic tenderness of the lover of her mother. Her aunt Grafton doted on her; she was the depository of her vanity as well as of her affection. To her simple tutor she seemed to imbody all that philosophers and poets had set down in their books of virtue and beauty; and those of the old and rigid, who were above or below the influence of less substantial charms, regarded the young heiress with deference. In short, she was the petted lamb of the fold. It has been seen that Hope Leslie was superior to some of the prejudices of the age. This may be explained without attributing too much to her natural sagacity. Those persons she most loved, and with whom she had lived from her infancy, were of variant religious sentiments. Her father had belonged to the Established Church, and, though he had much of the gay spirit that characterized the cavaliers of the day, he was serious and exact in his observance of the rites of the Church. She had often been her mother’s companion at the proscribed “meeting,” and witnessed the fervour with which she joined in the worship of a persecuted and suffering people. Early impressions sometimes form moulds for subsequent opinions; and when, at a more reflecting age, Hope heard her aunt Grafton rail with natural good sense, and with the freedom, if not the {180} point, of mother-wit, at some of the peculiarities of the Puritans, she was led to doubt their infallibility; and, like the bird that spreads his wings, and soars above the limits by which each man fences in his own narrow domain, she enjoyed the capacities of her nature, and permitted her mind to expand beyond the contracted boundaries of sectarian faith. Her religion was pure and disinterested; no one, therefore, should doubt its intrinsic value, though it had not been coined into a particular form, or received the current impress. Though the history of our heroine, like a treasured flower, has only left its sweetness on the manuscript page, from which we have amplified it, yet we have been compelled to infer, from some transactions which we shall faithfully record, that she had faults; but we leave our readers to discover them. Who has the resolution to point out a favourite’s defects? As our fair readers are not apt to be observant of dates, it may be useful to remind them that Miss Leslie’s letter was written in October. In the following May, two ships from the mother country anchored at the same time in Boston Bay. Some passengers from each ship availed themselves of the facility of the pilot-boat to go up to the town. Among others were two gentlemen, who met now for the first time: the one a youth, in manhood’s earliest prime, with a frank, intelligent, and benevolent countenance, over which, as he strained his eyes to the shore, joy and anxiety flitted with rapid vicissitude; the other had advanced farther into life: he might not be more than five-and-thirty, {181} possibly not so much; but his face was deeply marked by the ravages of the passions, or, perhaps, the stirring scenes of life. His eyes were black and piercing, set near together, and overhung by thick black brows, whose incessant motion indicated a restless mind. The concentration of thought, or the designing purpose expressed by the upper part of his face, was contradicted by his loose, open, flexible lips. His complexion had the same puzzling contrariety; it was dark and saturnine, but enlivened with the ruddy hue of a _bon vivant_. His nose neither turned up nor down, was neither Grecian nor Roman. In short, the countenance of the stranger was a worthless dial-plate--a practical refutation of the _science_ of Physiognomy; and, as the infallible art of Phrenology was unknown to our fathers, they were compelled to ascertain the character (as their unlearned descendants still are) by the slow development of the conduct. The person of the stranger had a certain erect and gallant bearing that marks a man of the world, but his dress was strictly Puritanical; and his hair, so far from being permitted the “freedom of growing long,” then deemed “a luxurious feminine prolixity,” or being covered with a wig (one of the abominations that, according to Eliot; had brought on the country the infliction of the Pequod war), was cropped with exemplary precision. But, though the stranger’s apparel was elaborately Puritanical, still there was a certain elegance about it which indicated that his taste had reluctantly yielded to his principles. His garments were of {182} the finest materials, and exactly fitted to a form of striking manly symmetry. His hair, it is true, was scrupulously clipped, but, being thick and jet black, it becomingly defined a forehead of uncommon whiteness and beauty. In one particular he had departed from the letter of the law, and, instead of exposing his throat by the plain, open linen collar usually worn, he sheltered its ugly protuberance with a fine cambric ruff, arranged in box plaits. In short, though, with the last exception, a nice critic could not detect the most venial error in his apparel, yet among the Puritans he looked much like a “dandy Quaker” of the present day amid his sober-suited brethren. While the boat, impelled by a favouring tide and fair breeze, glided rapidly towards the metropolis of the now thriving colony, the gentlemen fell into conversation with the pilot. The elder stranger inquired if Governor Winthrop had been re-elected. “Yes, God bless him,” replied the sailor, “the worthy gentleman has taken the helm once more.” “Has he,” asked the stranger, eagerly, “declared for King or Parliament?” “Ho! I don’t know much about their land-tackle,” replied the seaman; “but, to my mind, the fastings we have had all along when the king won the day, and the rejoicings when the Parliament gained it, was what you might call a declaration. Since you speak of it, I do remember I heard the boys up in town saying that our magistrates, at election, did scruple about the oath, and concluded to leave out {183} that part which promises to bear true faith and allegiance to our sovereign lord, King Charles.” “So, we have thrown his majesty overboard, and are to sail under Parliament colours?” said the young gentleman. “Well,” he continued, “this might have been predicted some five or six years since, for, I remember, there were then disputes whether the king’s ensign should be spread there,” and he pointed to the fortifications on Castle Island, past which the boat was at that moment gliding. “They scruple now about the oath. Then their consciences rebelled against the red cross in the ensign, which, I remember, was called ‘the Pope’s gift,’ ‘a relic of papacy,’ ‘an idolatrous sign,’ &c.” “Scruples of conscience are ever honourable,” said the elder stranger; “and, doubtless, your governor has good reason for not complying with the Scripture rule: ‘render unto Cæsar the things that are Cæsar’s.’” “There is no doubt of it,” replied the seaman. “The governor--God bless him!--knows the rules of the Good Book as well as I know the ropes of a ship; and there is no better pilot than he for all weathers, as he shows by not joining in the hue and cry against the good creature tobacco. Fair winds through life, and a pleasant harbour at last, do I wish him for this piece of Christian love!” at the same time he illustrated his benediction by putting a portion of the favourite luxury in his mouth. “I am sorry,” said the young gentleman, “that our magistrates have volunteered a public expression {184} of their feelings; their sympathies, of course, are with the Parliament party; they virtually broke the yoke of royal authority when they left their native land, and showed what value they set on liberty by sacrificing for it every temporal good. Now they have a right to enjoy their liberty in peace.” “Peace!” said the elder gentleman, emphatically; “thus it ever is with the natural man, crying peace, peace, where there is no peace. Think you, young man, that if the king were to recover his power, he would not resume all the privileges he has formerly granted to these people, who, thanks to Him whose ark abideth with them! show themselves so ready to cast off their allegiance?” “The king, no doubt,” replied the young gentleman, “would like to resume both power and possession; but still I think we might retain our own, on the principle that he had no right to give, and, in truth, could not give what was not his, and what we have acquired either by purchase of the natives or by lawful conquest, which gives us the right to the _vacuum domicilium_.” “I am happy to see, sir,” said the elder gentleman, slightly bowing and smiling, “that your principles, at least, are on the side of the Puritans.” “My feelings and principles both, sir; but that does not render me insensible to the happiness of the adverse party, or the wisdom of all parties, which is peace; the peace which the generous Falkland so earnestly invokes, every patriot may ardently desire. Peace, if I may borrow a figure from our friend the {185} pilot here, is a fair wind and a flood-tide, and war a storm that must wreck some, and may wreck both friend and foe.” The young gentleman seemed tired of the conversation, and turned away, fixing his eager gaze on the shore, towards which his heart bounded. His companion, however, was not disposed to indulge him in silence. “This town, sir,” he said, “appears to be familiar to you. I, alas! am a stranger and a wanderer.” This was spoken in a tone of unaffected seriousness. “Of such this country is the natural home,” replied the young man, regarding his companion for the first time with some interest, for he had been repelled by what seemed to him to savour of cant, of which he had heard too much in the mother country. “I should be happy, sir,” he said, courteously, “to render my acquaintance with the town of any service to you.” The stranger bowed in acknowledgment of the civility. “I would gladly,” he said, “find entertainment with some godly family here. Is Mr. Wilson still teacher of the congregation?” “No, sir: if he were, you might securely count on his hospitality, as it was so notorious that ‘come in, you are heartily welcome,’ was said to be the anagram of his name. But, if he is gone, the doors in Boston are always open to the stranger. Mr. Cotton, I believe, is the present minister--is he not, pilot?” “Yes, an please you, sir; but I’m thinking,” he {186} added, with a leer, “that that butterfly will be an odd fish to harbour with any of our right godly ones.” The young gentleman followed the direction of the pilot’s eye, and for the first time observed a lad, who sat on one side of the boat, leaning over, and amusing himself with lashing the waves with a fanciful walking-stick. He overheard the pilot’s remark, and raised his head, as it appeared, involuntarily, for he immediately averted it again, but not till he had exposed a face of uncommon beauty. He looked about fifteen. He had the full, melting dark eye and rich complexion of southern climes; masses of jetty curls parted on his forehead, shaded his temples and neck, and “smooth as Hebe’s was his unrazored lip.” It was obvious that it was his dress which had called forth the sailor’s sarcasm. The breast and sleeves of his jerkin were embroidered; a deep-pointed rich lace ruff embellished his neck, if a neck round and smooth as alabaster could be embellished; and his head was covered with a little fantastic Spanish hat, decorated with feathers. “Does that youth appertain to you, sir?” asked the young gentleman of the elder stranger. “Yes, he is a sort of dependant--a page of mine,” he replied, with an embarrassed manner; but in a moment recovering his self-possession, he added, “I infer, from the gratuitous remarks of our very frank pilot, and from the survey you have taken of the lad, that you think his apparel extraordinary.” “It might possibly,” replied the young man, with a smile, “offend against certain sumptuary laws of our colony, and thus prove inconvenient to you.” {187} “Roslin, do you hear?” said the master to the page, who nodded his head without raising it; “thy finery, boy, as I have told thee, must be retrenched;” then turning to his companion, and lowering his voice to a confidential tone, he added, “the lad hath lived on the Continent, and hath there imbibed these vanities, of which I hope in good time to reform him; perhaps his youth hath overwrought with my indulgence in suffering them thus long.” The young gentleman courteously prevented any farther, and, as he thought, unnecessary exculpation, by saying “that the offence was certainly a very trifling one, and if observed at all, would be, by the most scrupulous, considered as venial in so young a lad.” He now again turned his ardent gaze to the shore. “Ah! there is the spire of the new meeting-house,” he said; “and when I went away, the good people assembled under a thatched roof, and within mud walls.” “And I can remember,” said the pilot, “for I was among the first comers to the wilderness, when for weeks the congregation met under an oak tree: and there was heart-worship there, gentlemen, if there ever was on the ball.” A church standing where _Joy’s buildings_ are now located was the only one then in Boston. The greater part of the houses were built in its vicinity, just about the heart of the peninsula, on whose striking and singular form its first possessors aver they saw written prophecies of its future greatness. Some of its most prominent features have been softened by {188} time, and others changed by the busy art of man. Wharves, whole streets, and the noble granite market-house (a prouder memorial to its founder than a triumphal arch) now stand where the deep “cove” stretched its peaceful harbour, between the two hills that stood like towers of defence at its extremities. That at the north rose to the height of fifty feet above the sea, and on its level summit stood a windmill; towards the sea it presented an abrupt declivity, and was fortified at its base by a strong battery. The eastern hill was higher than its sister by some thirty feet; it descended kindly towards the town, and was on that side planted with corn. Towards the sea its steep and ragged cliffs announced that Nature had formed it for defence; and, accordingly, our fathers soon fortified it with “store of great artillery,” and changed the first pastoral name of Corn-hill, which they had given it, to the more appropriate designation of Fort-hill. A third hill flanked the town, rising to the height of one hundred and thirty-eight feet. “All three,” says Johnson, “like overtopping towers, keepe a constant watch to foresee the approach of forrein dangers, being furnished with a beacon, and loud babbling guns, to give notice, by their redoubled eccho, to all their sister townes.” Shawmut, a word expressing living fountains, was the Indian name of Boston. Tri-mountain, its first English name, and descriptive of Beacon Hill, which, as we are told, rose in three majestic and lofty eminences, the most eastern of these summits having on its brow three little hillocks. Its present, and, as {189} we fondly believe, immortal name, was given with characteristic reverence, in honour of one of its first pastors, Mr. Cotton, who came from Boston, in England. But we return from this digression to our pilot-boat, which now had nearly reached its landing-place. A throng had gathered on the “town-dock” in expectation of friends, or news from friends. In vain did the young stranger’s eye explore the crowd for some familiar face; he was obliged to check the greetings that rose to his lips, and repress the throbbings of his heart. “Time,” he said, “has wrought strange changes. I fancied that even the stones in Boston would know me; but now I see not one welcoming look, unless it be in those barbary and rose bushes, that appear just as they did the last time I scrambled over Windmill Hill.” They now landed at the foot of this hill, and the young gentleman told his companion that he should go to his old home at Governor Winthrop’s, where he was sure of finding friends to welcome him. “And if you will accompany me thither,” he said, “I am certain our kind governor will render you all the courtesies which, as a stranger, you may require.” This opportune offer was of course accepted; and the gentlemen proceeded like old acquaintances, arm in arm together, after a short consultation between the master and page, the amount of which seemed to be that the boy should attend him, and await without Governor Winthrop’s door farther orders. {190} They had not gone far, when, as they turned a corner, two young ladies issued from the door of a house a little in advance, and walked on without observing them. The young gentleman quickened his steps. “It must be she!” he exclaimed, in a most animated tone. “There is but one person in the world that has such tresses!” and his eye rested on the bright golden ringlets that peeped from beneath a chip gipsy hat worn by one of the ladies. “That is not a rational conclusion of yours,” said his companion. “Women have cunning devices by which to change the order of Nature in the colouring of the hair. I have seen many a court dame arrayed in the purchased locks of her serving-maid; besides, you know it is the vain fashion of the day to make much use of coloured powders, fluids, and unguents.” “That may all be; but do you not see this nymph’s locks are, as Rosalind says, of the colour God chooses?” “It were better, my friend, if you explained your meaning without a profane quotation from a play, a practice to which our godless cavaliers are much addicted; but pardon my reproof: age has privileges.” “I do not know,” replied the young gentleman, “what degree of seniority may confer this privilege; if some half dozen years, I submit to your right; and the more readily, as I am just now too happy to quarrel about anything; but excuse me, I must quicken my pace to overtake this girl, who trips it along as if she had Mercury’s wings on those pretty feet.” {191} “Ah, that’s a foot to leave its print in the memory,” said the elder gentleman, in an animated and natural tone, that, eagerly as his companion was pressing on, did not escape his observation. They had now approached the parties they were pursuing near enough to hear their voices and catch a few words of their conversation. “You say it’s edifying, and all that,” said the shortest of the two young ladies, in reply to what seemed, from the tone in which it was concluded, to have been an expostulation; “and I dare say, dear Esther, you are quite right, for you are as wise as Solomon, and always in the right; but for my part, I confess, I had infinitely rather be at home drying marigolds, and matching embroidery silks for aunt Grafton.” “Hope Leslie! by Heaven!” exclaimed the young man, springing forward. The young lady turned at the sound of her name, uttered a scream of joy, and, under the impulse of strong affection and sudden delight, threw her arms around the stranger’s neck, and was folded in the embrace of Everell Fletcher. The next instant, the consciousness that the street was an awkward place for such a demonstration of happiness, or, perhaps, the thought that the elegant young man before her was no longer the playfellow of her childhood, suffused her neck and face with the deepest crimson; and a sort of exculpatory exclamation of “I was so surprised!” burst from her lips, and extorted a smile even from Everell’s new acquaintance, whose gravity had all the fixedness of premeditation. {192} For a moment Everell’s eyes were riveted to Hope Leslie’s face, which he seemed to compare with the image in his memory. “Yes,” he said, as if thinking aloud, “the same face that I saw, for the first time, peeping through my curtains, the day Digby brought me home to Bethel: how is Digby? my dear father? Mrs. Grafton? the Winthrops? everybody?” “All, all well; but I must defer particulars till I have introduced you to my friend, Miss Downing.” “Miss Downing! is it possible!” exclaimed Everell; and a recognition followed which showed that, though he had not before observed the lady, who had turned aside, and was sheltered under the thick folds of a veil, the parties were not unknown to each other. Miss Leslie now drew her friend’s arm within hers, and, as she did so, she perceived she trembled excessively; but, too considerate to remark an agitation which it was obvious the lady did not mean to betray, she did not appear to notice it, and proceeded to give Everell such particulars of his friends as he must be most impatient to hear. She told him that his father was in Boston, and that, in compliance with his son’s wishes, he had determined to fix his residence there. Everell was rejoiced at this decision, for gloomy recollections were, in his mind, always associated with Bethel, and he was never happy when he thought of the dangers to which Miss Leslie was exposed there. “My last letters from America,” he said, “informed me that you had, as yet, no tidings from your sister or my friend Magawisca.” {193} “Nor have we now; still I cling to my belief that my poor sister will some day be restored to me: Nelema’s promise is prophecy to me.” They had by this time reached Governor Winthrop’s. Miss Downing withdrew her arm from her friend, with the intention of retiring to her own apartment; but her steps faltered, and she sunk down in the first chair she could reach, hoping to escape all observation in the bustle of joy occasioned by the unexpected arrival of Everell; and she did so, excepting that her aunt called the colour to her cheek by saying, “My dear Esther, you have sadly fatigued yourself; you are as pale as death!” and Hope Leslie, noticing that Everell cast stolen glances of anxious inquiry at her friend, made, with the usual activity of a romantic imagination, a thousand conjectures as to the nature of their acquaintance. But there was nothing said or done to assist her speculations; and while the governor was looking over a letter of introduction, presented to him by Everell’s chance acquaintance, who had announced himself by the name of Sir Philip Gardiner, the young ladies withdrew to their own apartment. CHAPTER X. {194} “A pensive nun, devout and pure, Sober, steadfast, and demure.” Il Penseroso. When the two ladies were alone, there were a few moments of embarrassed and uninterrupted silence, a rare occurrence between two confidential young friends. Hope Leslie was the first to speak. “Come, my dear Esther,” she said, “it is in vain for you to think of hiding your heart from me; if you do not fairly conduct me through its mazes, I shall make use of the clew you have dropped, and find my own way through the labyrinth.” “Hope Leslie! what clew do you mean? You should not trifle thus.” “Well, then, I will be as serious as you please, and most solemnly demand why thou hast never hinted to the friend of thy bosom that thou hadst seen in thine own country this youth, Everell Fletcher, of whom I have, at divers times and sundry places, most freely spoken to thee?” “I never told you I had not seen him.” “Oh no! but methinks, for a godly, gracious maiden as thou art, Esther--approved by our elders, the pattern of our deacons’ wives--your actions, as well as your language, should be the Gospel ‘yea, yea, and nay, nay;’ this ‘paltering with a double {195} sense,’ as the poet has it, would better become a profane damsel like myself.” “If I have lacked sincerity, I merit your reproach; but I meant to have told you. Mr. Fletcher’s arrival now was unexpected--” “And you were indisposed? your nerves deranged? your circulations disordered? I thought so when I saw that burning blush, that looked, even through the folds of your veil, as if it would set it on fire; but, now your surprise is over, why look so like the tragic muse? Raise up your eyes and look at me, dear Esther, and do not let those long eyelashes droop over your pale cheek like a weeping willow over monumental marble.” “Oh, Hope Leslie! if it were not sinful, I could wish that monumental marble might press the clods on my cold bosom.” Hope was startled at the unaffected solemnity and deep distress of her friend: every pulsation of her heart was audible, and her lips, which before were as pale as death, became absolutely blue. She threw her arms around her, and kissed her tenderly. “Dear, dear Esther,” she said, “forgive me for offending thee. I never will ask thee anything again--never, so long as I live. You may look glad or sorry, blush or faint--do anything you please, and I never will ask you for a reason.” “You are very kind, very generous, Hope; but have you not already guessed the secret I have striven to hide? You hesitate: answer me truly.” “Why, then, if I must answer truly, perhaps I {196} have,” replied Hope, looking, in spite of herself, as archly as the mischievous little god, when he sees one of his own arrows trembling in the heart; “‘set a thief to catch a thief,’ dear Esther, is an old maxim; and, though I have never felt this nervous malady, yet, you know, I am skilled in the books that describe the symptoms, thanks to aunt Grafton’s plentiful stock of romances and plays.” “Oh, most unprofitable skill! But I have no right to reproach thee, since what hath been but the sport of thy imagination is my experience--degrading experience. Whatever it may cost me, you shall know all, Hope Leslie. You have justly reproached me with insincerity: I will at least lighten my conscience of the burden of that sin.” Hope’s curiosity was on tiptoe; and, notwithstanding her generous resolution not voluntarily to penetrate her friend’s mystery, she was delighted with the dawn of a disclosure which, she believed, would amount to a simple confession of a tender sentiment. She sincerely pitied Miss Downing’s sufferings; but it is, perhaps, impossible for a third person to sympathize fully with feelings of this nature. “Now, Esther,” she said, sportively, “fancy me to be the priest, and yourself the penitent. Confess freely, daughter; our holy Church, through me, her most unworthy servant, doth offer thee full absolution.” “Stop, stop, Hope Leslie! do not trifle with holy words and most unholy rites; but listen seriously, and compassionate a weakness that can never be forgotten.” {197} Miss Downing then proceeded to relate some of the following particulars; but, as her narrative was confused by her emotions, and as it is necessary our readers should, for the sake of its illustration, be possessed of some circumstances which were omitted by her, we here give it, more distinctly, in our own language. Esther was the daughter of Emanuel Downing, the husband of Governor Winthrop’s sister, so often mentioned by that gentleman in his journal as the faithful and useful friend of the Pilgrims, whom he finally joined in New-England. Esther Downing was of a reserved, tender, and timid cast of character, and, being bred in the strictest school of the Puritans, their doctrines and principles easily commingled with the natural qualities of her mind. She could not have disputed the nice points of faith, sanctification, and justification, with certain celebrated contemporary female theologians, but no one excelled her in the practical part of her religion. In the language of the times, justification was witnessed both by word and work. That young ladies were then indulged in a moderate degree of personal embellishment, we learn from one of the severest Pilgrim satirists, who avers that he was “no cynic to the due _bravery_ of the true gentry,” and allows that “a good text always deserves a fair margent.” Miss Downing was certainly a pure and beautiful “text,” but her attire never varied from the severest Gospel simplicity. It is possible that she was fortified in this self-denying virtue {198} by that lively little spirit that ever hovers about a woman’s toilet, whispering in her ear that all the arts of the tyring-woman could not improve the becomingness of her Madonna style. She wore her hair, which was of a sober brown hue, parted on her forehead, and confined behind in a braid that was so adjusted, it may be accidentally, as to perfectly define the graceful contour of her head. Her complexion was rather pale, but so exquisitely fair and transparent that it showed the faintest tinge of colour, and set off to the greatest advantage features which, if not striking, had the admitted beauty of perfect symmetry. She was at least half a head taller than our heroine or the Venus de Medicis; but, as neither of these were standards with the Pilgrims, no one who ventured to speak of the personal graces of Esther Downing ever impeached their perfection. Spiritual graces were then in far higher estimation than external charms; and Miss Downing, who would have been a reigning belle in our degenerate times, was always characterized by a religious epithet; she was the “godly” or the “gracious maiden.” She attained the age of nineteen without one truant wish straying beyond the narrow bound of domestic duty and religious exercises; but the course of youth and beauty “never doth run smooth,” and the perils that commonly beset it now assailed the tender Esther. Everell Fletcher came to her father’s to pass two months. He had then, for some years, resided in the family of his uncle Stretton, a moderate churchman, {199} who, though he had not seen fit to eradicate the religious and political principles that had been planted in the mind of the boy, had so tempered them that, to confess the truth, the man fell far below the standard of Puritanism. At first Esther was rather shocked by the unsubdued gayety, the unconstrained freedom, and the air of a man of society that distinguished Everell from the few demure, solemn young men of her acquaintance; but there is an irresistible charm in ease, simplicity, and frankness, when chastened by the refinements of education, and there is a natural affinity in youth, even when there is no resemblance in the character; and Esther Downing, who at first remained in Everell’s presence but just as long as the duties of hospitality required, soon found herself lingering in the parlour, and strolling in the walks that were his favourite resort. It seemed as if the sun had risen on her after a polar winter, and cheerfulness and her pleasant train sprung up in a mind that had been chilled and paralyzed by the absence of whatever cherishes the gay temper of youth; but it was, after all, but the stinted growth of a polar summer. She felt a change stealing over her; new thoughts were in her heart, “And love and happiness their theme.” She did not investigate the cause of this change, but suffered the current of her feelings to flow unchecked, till she was roused to reflection by her serving-maid, who said to her mistress one evening, when she came in from a long moonlight walk with Everell, {200} “Our worthy minister has been here to-day, and he asked me what kept you from the lecture-room so oft of late. I minded him it rained last night. He said that in months past no tempest detained you from the place of worship. I made no answer to that; besides that, it was not for me to gainsay the minister. He stood as if meditating a minute, and then he took up your psalm-book, and as he did so, a paper dropped with some verses written on it, and he said, with almost a smile, ‘Ah, Judy, then your young lady tries her hand, sometimes, at versifying the words of the royal psalmist?’” “Did he look at the lines, Judy?” asked Esther, blushing deeply with the consciousness that they were but a profane sentimental effusion. “Yes, my lady; but he looked solemnized, and said nothing more about them; but, turning to me, and speaking as if he would ask a question, he said, ‘Judy, it was your mistress’ wont to keep the wheel of prayer in perpetual motion. I doubt not her private duty is still faithfully done?’ I answered to him that your honoured parents had been absent the last week, and you had had company to entertain, and were not quite as long at closet-exercise as usual.” “Judy, you were very ready with your excuses for me,” said her mistress, after a moment’s thoughtfulness. “It must be a dumb dog indeed,” replied the girl, “that cannot bark for such a kind mistress as thou art.” {201} How often does an accident, a casual word even, serve as a key to unlock feelings of which the possessor has been unconscious. The conscientious girl was suddenly awakened from what appeared to her a sinful dream. Had she perceived, on investigation, a reciprocal sentiment in Everell Fletcher, she would probably have permitted her feelings to flow in their natural channel; but, not mingling with his, they were like a stream that, being dammed up, flows back, and spreads desolation where it should have produced life and beauty. The severest religionists of the times did not require the extinction of the tenderest human affections. On the contrary, there was, perhaps, never a period when they were more frequently and perfectly illustrated. How many delicate women, whom the winds of heaven had never visited roughly, subscribed with their lives to that beautiful declaration of affection from a tender and devoted wife: “Whithersoever your fatall destinie,” she said to her husband, “shall dryve you, eyther by the furious waves of the great ocean, or by the manifolde and horrible dangers of the lande, I will surely beare you company. There can be no peryll chaunce to me so terrible, nor any kynde of deathe so cruelle, that shall not be much easier for me to abyde than to live so farre separate from you.” But, though human affections were permitted, they were to be in manifest subservience to religious devotion: their encroachments were watched with a vigilance resembling the jealousy with which the Israelites {202} defended from every profane footstep the Holy Circle around the ark of the living God. It was this jealousy that now alarmed the fearful, superstitious girl; and, after some days of the most unsparing self-condemnation, imbittered by an indefinite feeling of disappointment, she fell into a dangerous illness, and in the paroxysms of her fever she prayed fervently that her Creator would resume the spirit which had been too weak to maintain its fidelity. It seemed as if her prayer was soon to be granted; she felt herself, and was pronounced by her physician, to be on the verge of the grave. She then was inspired with a strong desire, proceeding, as she believed, from a divine intimation, but which might possibly have sprung from natural feeling, to open her heart to Everell. This disclosure, followed by her dying admonition, would, she hoped, rescue him from the vanities of youth. She accordingly requested her mother to conduct him to her bedside, and to leave them alone for a few moments; and when her request was complied with, she made to the astonished youth, in the simplicity and sincerity of her heart, a confession that, in other circumstances, the rack would not have extorted. At first Fletcher fancied her reason was touched. He soothed her, and attempted to withdraw to call her attendants. She interpreted his thoughts, assured him he was mistaken, and begged that he would not waste one moment of her ebbing life. He then knelt at her bedside, took her burning hand in his, and bathed it with tears of deep commiseration and tender {203} regret. He promised to lay up her exhortations in his heart, and cherish them as the law of his life; but he did not intimate that he had ever felt a sentiment responding to hers. There was that in the solemnity of the death-bed, in her purity and truth, that would have rebuked the slightest insincerity, however benevolent the feeling that dictated it. This strange interview lasted but a few moments. Miss Downing, in the energy of her feeling, raised herself on her elbow; the effort exhausted her, and she sunk back in a stupor which appeared to be the immediate precursor of death. Her friends flocked round her, and Fletcher retired to his own room, filled with sorrowful concern at the involuntary influence he had exercised on this sensitive being, who seemed to him far better fitted for heaven than for earth. But Miss Downing was not destined yet to be translated to a more congenial sphere. Her unburdened heart reposed after its long struggles; the original cause of her disease was lightened, if not removed; and the elasticity of a youthful constitution rose victorious over her malady. She never mentioned Everell Fletcher; but she heard, incidentally, that he had remained at her father’s till she was pronounced out of danger, and had then gone to his uncle Stretton’s in Suffolk. The following autumn, her father, in compliance with a request of Madam Winthrop, and in the hope that a voyage would benefit her health, which was still delicate, sent her to Boston. There she met {204} Hope Leslie--a bright, gay spirit--an allegro to her penseroso. They were unlike in everything that distinguished each; and it was therefore more probable, judging from experience, that they would become mutually attached. Whatever the theory of the affections may be, the fact was that they soon became inseparable and confidential friends. Hope sometimes ventured to rally Esther on her over-scrupulousness, and Miss Downing often rebuked the laughing girl’s gayety; but, however variant their dispositions, they melted into each other like light into shade, each enhancing the beauty and effect of the other. Hope often spoke of Everell, for he was associated with all the most interesting recollections of her childhood, and probably with her visions of the future; for what girl of seventeen has not a lord for her air-built castles? Miss Downing listened calmly to her description of the hero of her imagination, but never, by word or sign, gave token that she knew aught of him other than was told her; and the secret might have died with her, had not her emotion at Everell’s unexpected appearance half revealed the state of her heart to her quick-sighted friend. This revelation she finished by a full confession, interrupted by tears of bitter mortification. “Oh!” she concluded, “had I but known how to watch and rule my own spirit, I should have been saved these pangs of remorse and shame.” “My dear Esther,” said Hope, brushing away the {205} tears of sympathy that suffused her eyes, “I assure you I am not crying because I consider it a crying case; you people that dwell in the clouds have always a mist before you; now I can see that your path is plain, and sure the end thereof; just give yourself up to my guidance, who, though not half so good and wise as you are, am far more sure-footed. I do not doubt in the least Everell feels all he ought to feel. I defy anybody to know you and not love you, Esther. And do you not see that, if he had made any declaration at the time, it might have seemed as if he were moved by pity or gratitude? He knew you were coming to New-England, and that he was to follow you; and now he has anticipated his return by some weeks, and why nobody knows, and it must be because you are here: don’t you think so? You will not speak, but I know by your smile what you think as well as if you did.” Arguments appear very sound that are fortified by our wishes, and Miss Downing’s face was assuming a more cheerful expression, when Jennet (our old friend Jennet) came into the room to give the young ladies notice to prepare for dinner, and to inform them that Sir Philip Gardiner was to dine with them; “and a godly appearing man he is,” said Jennet, “as ever I laid my eyes on; and it is a wonder to me that our Mr. Everell should have fallen into such profitable company; for, I am sorry to see it and loath to say it, he looks as gay as when he used to play his mad pranks at Bethel; when it was next to an impossibility to keep you and him, Miss Hope, {206} from talking and laughing even on a Sabbath day. I think,” she continued, glancing her eye at Miss Downing, “sober companions do neither of you any good; and it is so strange Mr. Everell should come home with his hair looking like one of those heathen pictures of your aunt’s.” “Oh! hush, Jennet! It would be a sin to crop those dark locks of Mr. Everell.” “A sin indeed, Miss Leslie! That is the way you always turn things wrong side out; a sin to have his hair cut like his father’s--or the honourable governor’s--or this Sir Philip Gardiner’s--or any other Christian man’s.” “Well, Jennet, I wish it would come into your wise head that Christian tongues were not made for railing. As to my being serious to-day, that is entirely out of the question; therefore you may spare yourself hint and exhortation, and go to my aunt, and ask her for my blue bodice and necklace. But no--” she said, stopping Jennet, for she recollected that she had directed the blue bodice because it matched her blue fillet, Everell’s gift, and a secret voice told her she had best, under existing circumstances, lay that favourite badge aside. “No, Jennet, bring me my pink bodice and my ruby locket.” Jennet obeyed, but not without muttering, as she left the room, a remonstrance against the vanities of dress. Jennet was one of those persons, abounding in every class of life, whose virtues are most conspicuous in “damning sins they are not inclined to.” We ought, perhaps, to apologize for obtruding so {207} humble and disagreeable a personage upon our readers. But the truth is, she figured too much on the family record of the Fletchers to be suppressed by their faithful historian. Those personages ycleped bores in the copious vocabulary of modern times, seem to be a necessary ingredient in life, and, like pinching shoes and smoky rooms, constitute a portion of its trials. Jennet had first found favour with Mrs. Fletcher from her religious exterior. To employ none but godly servants was a rule of the Pilgrims; and there were certain set phrases and modes of dress which produced no slight impression upon the minds of the credulous. To do Jennet justice, she had many temporal virtues; and though her religion was of the ritual order, and, therefore, particularly disagreeable to her spiritual mistress, yet her household faculties were invaluable, for then, as now, in the interior of New-England, a faithful servant was like the genius of a fairy tale--no family could hope for more than one. Long possession legalized Jennet’s rights and increased her tyrannical humours, which were naturally most freely exercised on those members of the family who had grown from youth to maturity under her eye. In nothing was the sweetness of Hope Leslie’s temper more conspicuous than in the perfect good-nature with which she bore the teasing impertinences of this menial, who, like a cross cur, was ready to bark at every passer by. Youth and beauty abridge the labours of the toilet, and our young friends, though on this occasion unusually {208} solicitous about the impression they were to make, were not long in attiring themselves; and when Mrs. Grafton presented herself to attend them to dinner, they were awaiting her. “Upon my word,” she said, “young ladies, you have done honour to the occasion; it is not every day we have two gentlemen fresh from Old England to dine with us; I am glad you have shown yourselves sensible of the importance of the becomings. It is every woman’s duty, upon all occasions, to look as well as she can.” “And a duty so faithfully performed, my dear aunt,” said Hope, “that I fancy, like other duties, it becomes easy from habit.” “Easy!” replied Mrs. Grafton, with perfect _naïveté_; “second nature, my dear, second nature. I was taught, from a child, to determine, the first thing in the morning, what I should wear that day; and now it is as natural to me as to open my eyes when I wake.” “I should think, madam,” said Esther, “that other and higher thoughts were more fitting a rational creature, preserved through the night-watches.” Hope was exquisitely susceptible to her aunt’s frailties, but she would fain have sheltered them from the observation of others. “Now, my gentle Esther,” she whispered to Miss Downing, “lecturing is not your vocation, and this is not lecture-day. On jubilee-days slaves were set free, you know, and why should not follies be?” Miss Downing could not have failed to have made some sage reply to her friend’s casuistry, but the {209} ringing of a bell announced the dinner, and the young ladies, arm in arm, followed Mrs. Grafton to the dining-room. Just as they entered, Hope whispered, “Remember, Esther, the festal day is sacred, and may not be violated by a sad countenance.” This was a well-timed caution; it called a slight tinge to Miss Downing’s cheeks, and relieved her too expressive paleness. Everell Fletcher met them at the door. The light of his happiness seemed to gild every object. He complimented Mrs. Grafton on her appearance; told her she had not in the least changed since he saw her--an implied compliment, always, after a woman has passed a _certain age_. He congratulated Miss Downing upon the very apparent effect of the climate on her health; and then, breaking through the embarrassment that slightly constrained him in addressing her, he turned to Hope Leslie, and they talked of the past, the present, and the future with spontaneous animation, their feelings according and harmonizing as naturally as the music of the stars when they sang together. CHAPTER XI. {210} “Our New-England shall tell and _boast_ of her _Winthrop_, a _lawgiver_ as patient as _Lycurgus_, but not admitting any of _his_ criminal disorders; as devout as Numa, but not liable to any of _his_ heathenish madnesses; a governor in whom the excellences of _Christianity_ made a most improving addition unto the _virtues_, wherein, even without _those_, he would have made a _parallel_ for the great men of _Greece_ or of _Rome_, which the pen of a _Plutarch_ has eternized.”--Cotton Mather. The governor’s house stood in the main street (Washington-street), on the ground now occupied by “South Row.” There was a little court in front of it; on one side a fine garden; on the other a beautiful lawn, or, as it was called, “green,” extending to the corner on which the “Old South” (Church) now stands, and an ample yard and offices in the rear. The mighty master of fiction has but to wave his wand to present the past to his readers with all the vividness and distinctness of the present; but we, who follow him at an immeasurable distance--we, who have no magician’s enchantments, wherewith we can imitate the miracles wrought by the rod of the prophet--we must betake ourselves to the compass and the rule, and set forth our description as minutely and exactly as if we were making out an inventory for a salesman. In obedience to this necessity, we offer the following detailed description {211} of the internal economy of a Pilgrim mansion, not on any apocryphal authority, but quoted from an authentic record of the times. “In the principal houses was a great hall, ornamented with pictures; a great lantern; velvet cushions in the window-seat to look into the garden: on either side a great parlour, a little parlour or study, furnished with great looking-glasses, Turkey carpets, window-curtains and valance, picture and a map, a brass clock, red leather-back chairs, a great pair of brass andirons: the chambers well furnished with feather beds, warming-pans, and every other elegance and comfort: the pantry well filled with substantial fare and dainties, Madeira wine, prunes, marmalade, silver tankards and wine-cups not uncommon.” If any are incredulous as to the correctness of the above extract, we assure them that its truth is confirmed by the spaciousness of the Pilgrim habitations still standing in Boston, and occupied by their descendants. These Pilgrims were not needy adventurers nor ruined exiles. Mr. Winthrop himself had an estate in England worth seven hundred pounds per annum. Some of his associates came from lordly halls, and many of them brought wealth, as well as virtue, to the colony. The rigour of the climate, and the embarrassments incident to their condition, often reduced the Pilgrims, in their earliest period, to the wants of extreme poverty; but their sufferings had the dignity and merit of being voluntary, and are now, as the tattered {212} garments of the saints are to the faithful, sacred in the eyes of their posterity. Our humble history has little to do with the public life of Governor Winthrop, which is so well known to have been illustrated by the rare virtue of disinterested patriotism, and by such even and paternal goodness, that a contemporary witty satirist could not find it in his heart to give him a harsher name than “Sir John Temperwell.” His figure (if we may trust to the fidelity of his painter) was tall and spare; his eye dark blue, and mild in its expression: he had the upraised brow, which is said to be indicative of a religious disposition; his hair and his beard, which he wore long, were black. On the whole, we must confess, the external man presents the solemn and forbidding aspect of the times in which he flourished; though we know him to have been a model of private virtue, gracious and gentle in his manners, and exact in the observance of all gentlemanly courtesy. His wife was admirably qualified for the station she occupied. She recognised, and continually taught to matron and maiden, the duty of unqualified obedience from the wife to the husband, her appointed lord and master; a duty that it was left to modern heresy to dispute, and which our pious fathers, or even mothers, were so far from questioning, that the only divine right to govern which they acknowledged was that vested in the husband over the wife. Madam Winthrop’s matrimonial virtue never degenerated into the slavishness of fear or the {213} obsequiousness of servility. If authorized and approved by principle, it was prompted by feeling; and, if we may be allowed a coarse comparison, like a horse easy on the bit, she was guided by the slightest intimation from him who held the rein; indeed, to pursue our humble illustration still farther, it sometimes appeared as if the reins were dropped, and the inferior animal were left to the guidance of her own sagacity. Without ever overstepping the limits of feminine propriety, Madam Winthrop manifestly enjoyed the dignity of her official station, and felt that if the governor were the greater, she was the lesser light. There was a slight tinge of official importance in her manner of conferring her hospitalities and her counsel; but she seemed rather to intend to heighten the value of the gift than the merit of the giver. Governor Winthrop possessed the patriarchal blessing of a numerous offspring; but, as they were in no way associated with the personages of our story, we have not thought fit to encumber it with any details concerning them. We return from our long digression to the party we left in Governor Winthrop’s parlour. The tables were arranged for dinner. Tables, we say, for a side-table was spread, but in a manner so inferior to the principal board, which was garnished with silver tankards, _wine-cups_, and rich china, as to indicate that it was destined for inferior guests. This indication was soon verified; for, on a servant being sent to announce dinner to Governor Winthrop, {214} who was understood to be occupied with some of the natives on state business, that gentleman appeared, attended by four Indians: Miantunnomoh, the young and noble chief of the Narragansetts, two of his counsellors, and an interpreter. Hope turned to Everell to remark on the graceful gestures by which they expressed their salutations to the company: “Good Heavens!” she exclaimed, “Everell, what ails you?” for she saw that he was as pale as death. “Nothing, nothing,” said Everell, wishing to avoid observation, and turning towards the window: he then added, in explanation to Hope, who followed him, “these are the first Indians I have seen since my return, and they brought too vividly to mind my dear mother’s death.” Governor Winthrop motioned to his Indian guests to take their seats at the side-table, and the rest of the company, including the elder Fletcher and Cradock, surrounded the dinner-table, and serving-men and all reverently folded their arms and bowed their heads while the grace or prefatory prayer was pronouncing. After all the rest had taken their seats, the Indians remained standing; and although the governor politely signified to the interpreter that their delay wronged the smoking viands, they remained motionless, the chief drawn aside from the rest, his eye cast down, his brow lowering, and his whole aspect expressive of proud displeasure. The governor rose, and demanded of the interpreter the meaning of their too evident dissatisfaction. {215} “My chief bids me say,” replied the savage, “that he expects such treatment from the English sagamore as the English receive in the wigwam of the Narragansett chief. He says that when the English stranger visits him, he sits on his mat and eats from his dish.” “Tell your chief,” replied the governor, who had urgent state reasons for conciliating Miantunnomoh, “that I pray him to overlook the wrong I have done him: he is right; he deserves the place of honour. I have heard of his hospitable deeds, and that he doth give more than even ground to his guests; for our friend, Roger Williams, informed us that he hath known him, with his family, to sleep abroad to make room in his wigwam for English visiters.” Governor Winthrop added the last circumstance partly as a full confession of his fault, and partly as an apology to his helpmate, who looked a good deal disconcerted by the disarrangement of her dinner. However, she proceeded to give the necessary orders; the table was remodelled, a sufficient addition made, and the haughty chief, his countenance relaxing to an expression of grave satisfaction, took his seat at the governor’s right hand. His associates being properly accommodated at the table, the rest of the company resumed their stations. Everell cast his eye around on the various viands which covered the hospitable board. “Times have mended,” he said, to Madam Winthrop, “in my absence. I remember once sitting down with my father to a good man’s table, on which was nothing {216} but a sorry dish of clams; but our host made up for the defect of his entertainment by the excess of his gratitude, for, as I remember, he gave thanks that ‘we were permitted to eat of the abundance of the seas, and of treasures hid in the sand.’” Hope Leslie understood so well the temper of the company she was in, that she instantly perceived a slight depression of their mercury at what appeared to them a tone of levity in Everell. She interposed her shield. “What may we expect from the future,” she said, “if now it seems strange to us that, ten years ago, the best in the colony were reduced to living upon muscles, acorns, and ground-nuts; and that our bountiful governor, having shared his flour and meat with the poorest in the land, had his last batch of bread in the oven, when the ship with succours arrived? the Lion, or the Blessing of the Bay--which was it, Master Cradock? for it was you who told me the story,” she added, bending towards Cradock, who sat opposite to her. Cradock, who always felt, at the least notice from Hope, an emotion similar to that of a pious Catholic when he fancies the image of the saint he worships to bend propitiously towards him--Cradock dropped his knife and fork, and erecting his body with one of those sudden jerks characteristic of awkward men, he hit the elbow of a servant, who was just placing a gravy-boat on the table, and brought the gravy down on his little brown wig, whence it found its way, in many a bubbling rill, over his face, neck, and shoulders. {217} A murmur of sympathy and suppressed laughter ran around the table; and while a servant, at his mistress’s bidding, was applying napkins to Cradock, he seemed only intent upon replying to Miss Leslie. “It was the Lion, Miss Hope; ha, indeed, a wonderful memory! yes, yes, it was the Lion. The Blessing of the Bay was the governor’s own vessel.” “That name,” said Sir Philip Gardiner, in a low tone to Hope Leslie, next whom he sat, “should, I think, have been reserved, where names are significant, for a more just appropriation.” He spoke in a tone of confidential gallantry so discordant with his demeanour, that the fair listener lost the matter in the manner; and, turning to him with one of those looks so confounding to a man who means to speak but to one ear in the company, “What did you say, sir?” she asked. “He said, my dear,” said Mrs. Grafton, who sat at the knight’s left hand, and who would have considered it worse to suppress a compliment than to conceal treason, “he said, my dear, that you should have been named the Blessing of the Bay.” Sir Philip recoiled a little at this flat version of his compliment; but he had other interests to sustain more important than his knightly courtesy, and he was just contriving something to say which might secure him a safe passage past Scylla and Charybdis, when Madam Winthrop, who was exclusively occupied with the duty of presiding, begged Sir Philip would change his plate, and take a piece of wild turkey, which she could recommend as savoury {218} and tender; or a piece of the venison--the venison, she said, was a present from the son of their good old friend and ally, Chicatabot, and she was sure it was of the best. The knight declined the proffered delicacies, alleging he had already been tempted to excess by the cod’s head and shoulders--a rarity to a European. “But,” said Miss Leslie, “you will not dine on fish alone, and on Friday too? why, we shall suspect you of being a Romanist.” If there was anything in the unwonted blush that deepened the knight’s complexion which might lead an observer to suspect that an aimless dart had touched a vulnerable point, he adroitly averted suspicion, by saying “that he trusted temperance and self-denial were not confined to a corrupt and superstitious Church, and that, for himself, he found much use in voluntary mortifications of appetite.” “Fastings oft,” said Cradock, who had been playing the part of a valiant trencherman, taking liberally of all of the various feast, “fastings oft are an excellent thing for those who have grace for them; and yours, Sir Philip, if one may judge from the ruddiness of your complexion, are wonderfully prospered.” The knight received the simple compliment with a silent bow. Cradock turned to Miss Downing, who sat on his right: “Now, Miss Esther, you do wrong yourself; there is that pigeon’s wing, just as I gave it to you!” Hope Leslie looked up with a deprecating glance, {219} as if she would have said, “Heaven help my tutor! he never moves without treading on somebody’s toes.” “Is not Miss Downing well?” asked the elder Fletcher, who now, for the first time, noticed that she looked unusually pale and pensive. “Perfectly well,” said Esther. “Indifferently well, my dear, you mean,” said Madam Winthrop. “Esther,” she added, “always feeds like a Canary bird; but I never despair of a young lady: they have all the chameleon gift of living upon air.” “Will Miss Downing mend her appetite with wine,” asked young Fletcher, “and allow me the honour of taking it with her?” “Everell!” exclaimed Hope, touching his elbow, but not in time to check him. “My son!” said his father, in a voice of rebuke. “Mr. Fletcher!” exclaimed Governor Winthrop, in a tone of surprise. “What have I done now?” asked Everell of Hope Leslie; but Hope was too much diverted with his mistake and honest consternation to reply. “You have done nothing inexcusable, my young friend,” said the governor; “for you probably did not know that the vain custom of drinking one to another, has been disused at my table for ten years; and that our general court prohibited this ‘employment of the creature out of its natural use’ by their order in the year of our Lord 1639, four years since; so that the custom hath become quite obsolete with {220} us, though it may be still in practice among our laxer brethren of England.” “With due deference I speak,” said Everell, “to my elders and superiors; but it really appears to me to border on the Quixotism of fighting windmills to make laws against so innocent a custom.” “No vanity is innocent, Mr. Everell Fletcher,” replied the governor, “as you will yourself, after proper consideration, confess. Tell me, when but now you would have proffered wishes of health to my niece Esther, was it not an empty compliment, and not meant by you for an argument of love, which should always be unfeigned?” The governor’s proposition appeared to himself to be merely an abstract metaphysical truth; but to the younger part of his audience, at least, it conveyed much more than met the ear. Miss Downing blushed deeply, and Everell attempted, in vain, to stammer a reply. Hope Leslie perceived the pit, and essayed a safe passage over it. “Esther,” she said, “Everell shall not be our knight at tilt or tournament, if he cannot use the lance your uncle has dropped at his feet. Are there not always, Everell, in your heart, arguments of love unfeigned when you drink to the health of a fair lady?” Before Everell had time to reply except by a sparkling glance, the governor said, “This is somewhat too light a discussion of a serious topic.” This rebuke quenched at once the spark of gayety Hope had kindled; and the dinner, never a prolonged meal in this pattern mansion, was finished without {221} any other conversation than that exacted by the ordinary courtesies of the table. After the repast was ended, the Indian chief took his leave with much fainter expressions of attachment than he had vouchsafed on a former visit, as the governor had afterward occasion to remember. The party dispersed in various directions, and the governor withdrew, with the elder Fletcher, to his study. When there, Governor Winthrop lighted his pipe, a luxury in which he sparingly indulged; and then, looking over a packet of letters, he selected one and handed it to Mr. Fletcher, saying, “There is an epistle from Brother Downing which your son has brought to me. Read it yourself; you will perceive that he has stated his views on a certain subject, interesting to you and to us all; and stated them directly, without any of the circumlocution and ambiguity which a worldly-minded man would have employed on a like occasion.” Mr. Downing introduced the important topic of his epistle, which Mr. Fletcher read with the deepest attention, by saying that “Fletcher, junior, returns to the colony a fit instrument, as I trust, to promote its welfare and honour. He is gifted with divers and goodly talents, and graced with sufficient learning. “I have often been sorely wounded at hearing the censures passed on our brother Fletcher for having sent his son into the bosom of a prelatical family, but I confidently believe the youth returns to his own country with his Puritan principles uncorrupted; although, it is too true, as our stricter brethren often {222} remark, that he has little of the outward man of a ‘Pilgrim indeed.’ “He is, Brother Winthrop, a high-metalled youth, and on this account I feel, as you doubtless will, the urgency of coupling him with a member of the congregation, and one who may, in all likelihood, accomplish for him that precious promise of the apostle, ‘the believing wife shall sanctify the unbelieving husband.’ “I have already taken the first step towards bringing about so desirable an end, by inviting the young man to my house, where he spent two months of the summer. I then favoured his intimate intercourse with my well-beloved daughter Esther, whose outward form I may say, without boasting, is a fit temple for the spirit within.” Mr. Downing then proceeded to state some circumstances already known to the reader, and particularly dwelt on Everell’s remaining at his house during his daughter’s dangerous illness; touched lightly on their having had an interview, very affecting to both parties, and in regard to the particulars of which, both, with the shyness natural to youth, had been silent; and finally set forth, in strong terms, the concern evinced by Everell while Esther’s recovery was doubtful. “Notwithstanding,” the letter proceeded to say, “these circumstances are so favourable to my wishes, I have some apprehensions; and therefore, brother, I bespeak your immediate interposition in behalf of the future spiritual prosperity of this youth. He {223} hath been assiduously courted by Miss Leslie’s paternal connexions, and I have reason to believe they have solicited him to marry her and bring her to England. But, without such solicitation, the marriage is a probable one. Miss Leslie is reported here to be wanting in grace--a want that I fear would not impoverish her in young Fletcher’s estimation; and to be a maiden of rare comeliness--a thing precious in the eyes of youth, too apt to set a high price on that which is but dust and ashes. The young lady is of great estate too; but that, I think, will not weigh with the young man, for I discern a lofty spirit in him that would spurn the yoke of Mammon. Nor do I think, with some of our brethren, that ‘gold and grace did never yet agree.’ Yet there are some who would make this alliance a ground of farther scandal against our brother Fletcher. It is whispered that his worldly affairs are not so prosperous as we could wish. Mark me, brother, my confidence in him is unmoved, and I think, and am sure, that he would not permit his son to espouse this maiden, with the dowry of a queen, if thereby he endangered his spiritual welfare. But, brother, you in the New World are as a city set on a hill. Many lie in wait for your halting, and all appearance of evil should be avoided. On this account and many others, Brother Fletcher and all of us should duly prize that medium and safe condition for which Agur prayed. “One more reason I would suggest, and then commend the business to thy guidance, who art justly {224} termed, by friend and foe, the Moses of God’s people in the wilderness. “It seemeth to me, the motive of Miss Leslie’s mother, in going with her offspring to the colony, should be duly weighed and respected. Could her purpose, in any other way, be so certainly accomplished as by uniting her daughter speedily with a godly and approved member of the congregation?” Every sentence of this letter stung Mr. Fletcher. He repeatedly threw it down, rose from his seat, and after taking two or three turns across the study, screwed his courage to the sticking point, and returned to it again. Governor Winthrop’s attention appeared to be riveted to a paper he was perusing, till he could no longer, from motives of delicacy to his friend, affect to abstract his attention from him. Mr. Fletcher finished the letter, and leaning over the table, covered his face with his hands. His emotion could not be hidden. The veins in his temples and forehead swelled almost to bursting, and his tears fell like rain-drops on the table. Governor Winthrop laid his hand on his friend’s arm, and by a gentle pressure expressed a sympathy that it would have been difficult to imbody in words. After a few moments’ struggle with his feelings, Mr. Fletcher subdued his emotion, and turning to Governor Winthrop, he said, with dignity, “I have betrayed before you a weakness that I have never expressed but in that gracious Presence where weakness is not degradation. Thus has it ever pleased Him, who knows the infirmity of my heart, to try me. {225} From my youth my path hath been hedged up with earthly affections. Is it that I have myself forged the fetters that bind me to the earth? Is it that I have given to the creature what I owed to the Creator, that one after another of my earthly delights is taken from me? that I am thus stripped bare? Oh! it has been the thought that came unbidden to my nightly meditations and my daily reveries, that I might live to see these children of two saints in heaven united. This sweet child is the image of her blessed mother. She was her precious legacy to me, and she hath been such a spirit of love and contentment in my lone dwelling, that she hath inwrought herself with every fibre of my heart.” “This was natural,” said Governor Winthrop. “Ay, my friend, and was it not inevitable? I did think,” he continued, after a momentary pause, “that in their childhood, their affections, as if instinct with their parents’ feelings, mingled in natural union; if their hearts retain this bent, I think it were not right to put a force upon them.” “Certainly not,” replied his friend; “but the affections of youth are flexible, and may be turned from their natural bent by a skilful hand. It is our known duty to direct them heavenward. In taking care for the spiritual growth of our young people, who are soon to stand in their father’s places, we do, as we are bound, most assuredly build up the interests of our Zion. I should ill deserve the honourable name my brethren have given me if I were not zealous over our youth. In fearing any opposition {226} from the parties in question, I think, my worthy brother, you disquiet yourself in vain. It appeareth from Downing’s letter that there hath been tender passages between your son and his daughter Esther; and even if Hope Leslie hath fed her fancies with thoughts of Everell, yet I think she would be forward to advance her friend’s happiness; for, notwithstanding she doth so differ from her in her gay carriage, their hearts appear to be knit together.” “You do my beloved child but justice; what is difficult duty to others hath ever seemed impulse in her; and I have sometimes thought that the covenant of works was to her a hinderance to the covenant of grace; and that, perhaps, she would hate sin more for its unlawfulness if she did not hate it so much for its ugliness.” Governor Winthrop thought his friend went a little too far in magnifying the virtue of his favourite. “Pardon,” he said, “the wounds inflicted by a friend; they are faithful. I have thought the child rests too much on _performances_; and you must allow, brother, that she hath not--I speak it tenderly--that passiveness that, next to godliness, is a woman’s best virtue.” “I should scarcely account,” replied Mr. Fletcher, “a property of soulless matter a virtue.” This was spoken in a tone of impatience that indicated truly that the speaker, like an over-fond parent, could better endure any reproach cast on himself than the slightest imputation on his favourite. Governor Winthrop was not a man to shrink from inflicting {227} what he deemed a salutary pain because his patient recoiled from his touch; he therefore proceeded in his admonition. “Partiality is dangerous, as we see in the notable history of David and Absalom, and elsewhere; and perhaps it was your too great indulgence that imboldened the child to the daring deed of violating the law by the secret release of the condemned.” “That violation rests upon suspicion, not proof,” said Mr. Fletcher, hastily. “And why,” replied Governor Winthrop, smiling, “is it permitted to rest on suspicion? from respect to our much-suffering Brother Fletcher, and consideration of the youth of the offender, we have winked at the offence. But we will pass that; I would be the last to lift the veil that hath fallen over it; I only alluded to it to enforce the necessity of a stricter watch over this lawless girl. Would it not be wise and prudent to take my brother’s counsel, and consign her to some one who should add to affection the authority of a husband?” Governor Winthrop paused for a reply, but receiving none, he proceeded: “One of our most promising youth hath this day discoursed to me of Hope Leslie, and expressed a matrimonial intent towards her.” “And who is this?” demanded Mr. Fletcher. “William Hubbard--the youth who hath come with so much credit from our prophets’ school at Cambridge. He is a discreet young man, steeped in learning, and of approved orthodoxy.” {228} “These be cardinal points with us,” replied Mr. Fletcher, calmly, “but they are not like to commend him to a maiden of Hope Leslie’s temper. She inclineth not to bookish men, and is apt to vent her childish gayety upon the ungainly ways of scholars.” Thus our heroine, by her peculiar taste, lost at least the golden opportunity of illustrating herself by a union with the future historian of New-England. After a little consideration the governor resumed the conversation. “It is difficult,” he said, “to suit a maiden who hath more whim than reason: what think you of Sir Philip Gardiner?” “Sir Philip Gardiner! a new-comer of to-day! and old enough to be the father of Hope Leslie!” “The fitter guide for her youth. Besides, brother, you magnify his age: he is still on the best side of forty. He is a man of good family, who, after having fought on the side where his birth naturally cast him, hath been plucked, as a brand from the burning, by the preaching and exhortation of the godly Mr. Wilkins; and feeling, as he declares, a pious horror at the thought of imbruing his hands any farther in blood, he hath come to cast his lot among us, instead of joining our friends in England.” “Hath he credentials to verify all these particulars?” Governor Winthrop coloured slightly at an interrogatory that implied a deficiency of wariness on his part, and replied, “That he thought the gentleman scarcely needed other than he carried in his language {229} and deportment, but that he had come furnished with a letter of introduction satisfactory in all points.” “From whom?” inquired Mr. Fletcher. “From one Jeremy Austin, who expresseth himself as, and Sir Philip says is, a warm friend to us.” “Is he known to you?” “No; but I think I have heard him mentioned as a well-willer to our colony.” This was not perfectly satisfactory to Mr. Fletcher, but he forbore to press the point farther, and turned his attack to that part of the suggestion that appeared most vulnerable. “Methinks,” he said, “you are over-hasty in proposing to match Hope Leslie with this stranger.” “Nay, I meant not a formal proposition. I noted that Sir Philip was struck with Hope’s outward graces. He is an uncommon personable man, and hath that bearing that finds favour in maidens’ eyes, and the thought came to me that he may have been sent here, in good time, to relieve all our perplexities; and, to confess the truth, brother, if I may use the sporting language of our youth, I am impatient to put jesses on this wild bird of yours while she is on our perch. But, to be serious, and surely the subject doth enforce us to it, I am satisfied that you will not oppose any means that may offer to secure the lambs of our flock in the true fold.” “I shall oppose nothing that will promote the spiritual prosperity of those dear to me as my own soul. I have no reason to doubt my son’s filial obedience; he hath never been wanting; and, though {230} both he and I have fallen under censure, I see not that I erred in sending him from me, since I but complied with the last request of his sainted mother, and that compliance deprived me of the only child left of my little flock. I speak not vauntingly; but let not those who have remained in Egypt condemn him who has drank of the bitterest waters of the wilderness.” Mr. Fletcher, finding himself again yielding to irrepressible emotions, rose and hastily left his more equal-tempered and less interested friend. Thus did these good men, not content with their magnanimous conflict with necessary evils, involve themselves in superfluous trials. Whatever gratified the natural desires of the heart was questionable, and almost everything that was difficult and painful assumed the form of duty. As if the benevolent Father of all had stretched over our heads a canopy of clouds instead of the bright firmament, and its glorious host, and ever-changing beauty, and had spread under our feet a wilderness of bitter herbs instead of every tree and plant yielding its good fruit. But we would fix our eyes on the bright halo that encircled the Pilgrim’s head, and not mark the dust that sometimes sullied his garments. CHAPTER XII. {231} “Then crush, even in their hour of birth, The infant buds of love, And tread his glowing fire to earth, Ere ’tis dark in clouds above.” Halleck. The observance of the Sabbath began with the Puritans, as it still does with a great portion of their descendants, on Saturday night. At the going down of the sun on Saturday, all temporal affairs were suspended; and so zealously did our fathers maintain the letter as well as the spirit of the law, that, according to a vulgar tradition in Connecticut, no beer was brewed in the latter part of the week, lest it should presume to _work_ on Sunday. It must be confessed that the tendency of the age is to laxity; and so rapidly is the wholesome strictness of primitive times abating, that, should some antiquary, fifty years hence, in exploring his garret rubbish, chance to cast his eye on our humble pages, he may be surprised to learn that even now the Sabbath is observed, in the interior of New-England, with an almost Judaical strictness. On Saturday afternoon an uncommon bustle is apparent. The great class of procrastinators are hurrying to and fro to complete the lagging business of the week. The good mothers, like Burns’s matron, {232} are plying their needles, making “auld claes look amaist as weel’s the new;” while the domestics, or help[4] (we prefer the national descriptive term), are wielding with might and main their brooms and _mops_, to make all _tidy_ for the Sabbath. As the day declines, the hum of labour dies away, and after the sun is set, perfect stillness reigns in every well-ordered household, and not a footfall is heard in the village street. It cannot be denied, that even the most spiritual, missing the excitement of their ordinary occupations, anticipate their usual bedtime. The obvious inference from this fact is skilfully avoided by certain ingenious reasoners, who allege that the constitution was originally so organized as to require an extra quantity of sleep on every seventh night. We recommend it to the curious to inquire how this peculiarity was adjusted when the first day of the week was changed from Saturday to Sunday. The Sabbath morning is as peaceful as the first hallowed day. Not a human sound is heard without the dwellings, and, but for the lowing of the herds, the crowing of the cocks, and the gossiping of the birds, animal life would seem to be extinct, till, at the bidding of the church-going bell, the old and young issue from their habitations, and with solemn demeanour bend their measured steps to the _meeting-house_. The family of the minister--the squire--the doctor--the merchants--the modest gentry of the {233} village, and the mechanic and labourer, all arrayed in their best, all meeting on even ground, and all with that consciousness of independence and equality which breaks down the pride of the rich, and rescues the poor from servility, envy, and discontent. If a morning salutation is reciprocated, it is in a suppressed voice; and if, perchance, Nature, in some reckless urchin, burst forth in laughter, “My dear, you forget it’s Sunday!” is the ever ready reproof. Though every face wears a solemn aspect, yet we once chanced to see even a deacon’s muscles relaxed by the wit of a neighbour, and heard him allege, in a half deprecating, half laughing voice, “The squire is so droll that a body must laugh, though it be Sabbath-day.” The farmer’s ample wagon and the little one-horse vehicle bring in all who reside at an inconvenient walking distance; that is to say, in our riding community, half a mile from the church. It is a pleasing sight to those who love to note the happy peculiarities of their own land, to see the farmer’s daughters, blooming, intelligent, and well bred, pouring out of these homely coaches with their nice white gowns, prunello shoes, Leghorn hats, fans, and parasols, and the spruce young men with their plaited ruffles, blue coats, and yellow buttons. The whole community meet as one religious family, to offer their devotions at the common altar. If there is an outlaw from the society--a luckless wight, whose vagrant taste has never been subdued, he may be seen stealing along the margin of some little brook, far away {234} from the condemning observation and troublesome admonitions of his fellows. Towards the close of the day, or (to borrow a phrase descriptive of his feeling who first used it) “when the Sabbath begins to _abate_,” the children cluster about the windows. Their eyes wander from their catechisms to the western sky; and though it seems to them as if the sun would never disappear, his broad disk does slowly sink behind the mountain; and while his last ray still lingers on the eastern summit, merry voices break forth, and the ground resounds with bounding footsteps. The village belle arrays herself for her twilight walk; the boys gather on “the green;” the lads and girls throng to the “singing-school;” while some coy maiden lingers at home, awaiting her expected suiter; and all enter upon the pleasures of the evening with as keen a relish as if the day had been a preparatory penance. We have passed over eight days, which glided away without supplying any events to the historian of our heroine’s life, though even then the thread was spinning that was to form the woof of her destiny. Intent on verifying the prediction she had made to Esther, that Everell would soon declare himself her lover, she promoted the intercourse of the parties in every way she could without making her motive apparent. While she treated Everell with frank sisterly affection, and was always easy and animated in his society, which she enjoyed above all other pleasures, she sedulously sought to bring Esther’s {235} moral and mental graces forth to the light. In their occasional walks she took good care that Everell should be the companion of her friend, while she permitted Sir Philip Gardiner to attend her. He was a man of the world, practised in all the arts of society; and though he sometimes offended her by the excess of his flattering gallantries, yet he often deeply interested her with his lively descriptions of countries and manners unknown to her. It was just at twilight on Saturday evening when the elder Mr. Fletcher came into Madam Winthrop’s parlour, found his son sitting there alone, and interrupted a very delightful meditation on the eloquence of Hope Leslie, who had just been with him, descanting on the virtues of her friend Esther. The charms of the fair speaker had, we believe, a far larger share of his thoughts than the subject of her harangue. “We have a lecture extraordinary to-night,” said Mr. Fletcher; “our rulers, some time since, issued an order, limiting our regular religious meetings to one during the week. Shall you go, my son?” “Sir! go to the lecture?” replied Everell, as it just waking from a dream; and then added, for then he caught a glimpse of Hope through the door with her hat and mantle, “oh, yes; certainly, sir, I shall go to the lecture.” He snatched his hat, and would have joined Miss Leslie; but she saw his intention, and turning to him as she passed the threshold of the door, she said, “You need not go with me, Everell; I have to call for aunt Grafton, at Mrs. Cotton’s.” {236} “May I not call with you?” “No; I had rather you would not,” she said, decidedly, and hurried away without any explanation of her preference. “What can have disturbed Hope?” asked Mr. Fletcher, for both he and his son had observed that her cheek was flushed and her eye tearful. “I cannot imagine,” replied Everell; “she left me, not half an hour since, all smiles and gayety.” “It is but the April-temper of youth,” said the father. “Hope is of a feeling make: she often reminds me of the Delta lands, where the fruits spring forth before the waters have retired. Smiles are playing on her lips before the tear is dry on her cheek. But this sensitiveness should be checked: the dear child’s feelings have too long been indulged.” “And as long as they are all innocent, sir, why should they not be indulged?” “Because, my son, she must be hardened for the cross-accidents and unkind events, or, rather, I should say, the wholesome chastisements of life. She cannot--we can none of us--expect indulgence from the events of life.” Mr. Fletcher paused for a moment, looked around, then shut the door and returned to his son. “Everell,” he said, “you have ever been dutiful to me.” “And ever shall be, my dear father,” replied Everell, with frank confidence, little thinking how soon the virtue might become difficult. “Trust not, my son, to thine own strength; it may {237} soon be put to a test that will make thee feel it to be but weakness. Everell, thou seest that Hope loves thee even as she loved thee in thy childhood. Let her affection remain of this temper, I charge thee, as thou respectest thy father’s and thine own honour. And, Everell, it were well if you fixed your eye on--” “Stop, sir! stop, I beseech you, and tell me--not because I have any thoughts--any intentions, I mean--any formed purpose, I would say--but tell me, I entreat you, why this prohibition?” Everell spoke with such earnestness and ingenuousness that his father could not refuse to answer him; but his reasons seemed, even to himself, to lose half their force as they emerged from their shroud of mystery. He acknowledged, in the first place, what his most cherished wishes had been in relation to Hope and Everell. He then communicated the intimations that had been thrown out, that his views for his son were mercenary. Everell laughed at the idea. “No one,” he said, “can so well afford such an imputation as you, sir, whose whole life has been a practical refutation of it; and, for my own part, I am satisfied with the consciousness that I would not marry any woman with a fortune whom I would not marry if the case were reversed, or even if we were both penniless.” “I believe this is not an empty boast, my son; but we have set ourselves up as a mark to the world, and, as Brother Winthrop has said, and repeated to me, we cannot be too solicitous to avoid all appearance of evil. There are covetous souls, who, on the {238} slightest ground, would suspect us of pursuing our own worldly by-ends.” “And so, sir, to win the approbation, or, rather, the good word of these covetous souls, we are to degrade ourselves to their level, and act as if we were capable of their mean passions.” “Everell, my son, you speak presumptuously; we are capable of all evil; but we will waive that question at present. Our individual wishes must be surrendered to the public good. We have laid the foundation of an edifice, and our children must be so coupled together as to secure its progress and stability when the present builders are laid low.” “And so, my dear father, a precious gem is to be mortared in like a common brick, wherever may best suit the purposes and views of the builders. You are displeased, sir. Perhaps I spoke somewhat hastily. But, once for all, I entreat you not to dispose of us as if we were mere machines: we owe you our love and reverence.” “And obedience, Everell.” “Yes, sir, as far as can be manifested by not doing what you command us not to do.” “Have I, then, strained parental authority so far, that you think it necessary thus to qualify your duty?” “No, indeed, my dear father; and it is because your authority has ever been too gentle to be felt, that I wince at the galling of a new yoke. You will admit that my submission has not been less perfect for being voluntary. Trust me, then, for the future; and I promise--” {239} Everell was, perhaps, saved from rashly committing himself by the entrance of Madam Winthrop, who inquired if the gentlemen were ready to attend her to the lecture. “Come, Mr. Everell,” she said, “here is Esther to show you the way, than whom there can be no safer guide.” Miss Downing stood beside her aunt, but she shrunk back at Everell’s approach, hurt at what seemed to her a solicitation for his attention. He perceived her instinctive movement, but, without appearing to notice it, he offered his arm to Madam Winthrop, saying, “As there is no skill in guiding one quite capable of self-guidance, I will not inflict myself on Miss Downing, if you will allow me the honour of attending you.” Madam Winthrop submitted with the best grace to this cross purpose. The elder Fletcher offered his arm to Miss Downing, and endeavoured to draw her into conversation; but she was timid, downcast, and reserved; and mentally comparing her with Hope Leslie, he felt how improbable it was that Everell would ever prefer her. The old, even when grave and rigid, are said to affect the young and gay; on the same principle, perhaps, that a dim eye delights in bright colours. “Is that Gorton’s company?” asked Everell, pointing towards several prisoners, who, in the custody of a file of soldiers, appeared to be going towards the sanctuary. “Yes,” replied Madam Winthrop; “the governor {240} and our ruling elders have determined that, as they are to be tried next week, they shall have the benefit of all our public teaching in the mean time.” “I should fear they would deem this punishment before trial,” said Everell. “They did reluct mightily at first; but on being promised that, if they had occasion to speak, after sermon they should be permitted, provided they only spoke the words of sobriety and truth, they consented to come forth.” This Gorton, whom Hubbard calls “a prodigious minister of exorbitant novelties,” had been brought, with his adherents, from Rhode Island, by force of arms, to be tried for certain civil and ecclesiastical offences, for which, according to the most learned antiquary of our New World (Mr. Savage), they were not amenable to the magistracy of Massachusetts. The prisoners were ushered into the church, and placed before the ruling elders. The governor then entered, unattended by his halberd-bearers (a ceremony dispensed with except on Sunday), and, followed by his family, walked slowly to his pew, where Miss Leslie was already seated between Mrs. Grafton and Sir Philip Gardiner. She rose, and contrived to exchange her location for one next Miss Downing. “Look, Esther,” she said, in a whisper, to her friend, “at that lad who stands in the corner of the gallery, just beside the lamp.” “I see him; but what of him?” “Why, just observe how he gazes at me: his eye {241} is like a burning-glass--it really scorches me. I wish the service were over. Do you think it will be long?” “It may be long, but I trust not tedious,” replied Esther, with a gravity which was the harshest rebuke she could ever command. “Oh, it will be both!” said Hope, in a despairing tone; “for there is Mr. Wheeler in the pulpit, and he always talks of eternity till he forgets time.” “My dear Hope!” said Esther, in a voice of mingled surprise and reproof. The service presently began, and Hope endeavoured dutifully to assume a decorous demeanour, and join Esther in singing the psalm; but her mind was soon abstracted, and her voice died away. The preacher had not proceeded far in his discourse before all her patience was exhausted. Even those who are the most strenuous advocates for the passive duties of the sanctuary might have bestowed their pity on our heroine, who had really serious cause for her feverish impatience; obliged to sit, while a young man, accounted a “universal scholar,” seemed determined, like many unfledged preachers, to tell all he knew in that one discourse, which was then called a prophesying--an extempore effusion. He was bent, not only on making “root and branch work” of poor Gorton’s heresies, but on eradicating every tare from the spiritual field. To Hope he appeared to maintain one even pace straight forward, like the mortal in the fairy tale, sentenced to an eternal walk over a boundless plain. {242} “Do, Esther, look at the candles,” she whispered; “don’t you think it must be nine o’clock?” “Oh, hush! no, not yet eight.” Hope sighed audibly, and once more resumed a listening attitude. All human labours have their end, and therefore had the preacher’s. But, alas for our heroine! when he had finished, Gorton--whose face for the last hour had expressed that he felt much like a criminal condemned to be scourged before he is hung--Gorton rose, and, smarting under a sense of wrongs, repeated all the points of the discourse, and made points where there were none; refuted and attacked, and proved (to his own satisfaction) “that all ordinances, ministers, sacraments, &c., were but men’s invention--silver shrines of Diana.” While this self-styled “professor of mysteries” spoke, Hope was so much interested in his genuine enthusiasm and mysticism (for he was the Swedenborg of his day) that she forgot her own secret subject of anxiety; but when he had finished, and half a dozen of the ruling elders rose at the same moment to prove the weapons of orthodoxy upon the arch heretic, she whispered to Esther, “I can never bear this; I must make an apology to Madam Winthrop, and go home!” “Stay,” said Esther; “do you not see Mr. Cotton is getting up?” Mr. Cotton, the regular pastor, rose to remind his brethren of the decree, “that private members should be very sparing in their questions and observations {243} after public sermons,” and to say that he should postpone any farther discussion of the precious points before them, as it was near nine o’clock, after which it was not suitable for any Christian family to be unnecessarily abroad. Hope now, and many others, instinctively rose, in anticipation of the dismissing benediction; but Mr. Cotton waved his hand for them to sit down, till he could communicate to the congregation the decision to which the ruling elders and himself had come on the subject of the last Sabbath sermon. “He would not repeat what he had before said upon that lust of costly apparel, which was fast gaining ground, and had already, as was well known, crept into godly families. He was pleased that there were among them gracious women, ready to turn at a rebuke, as was manifested in many veils being left at home, that were floating over the congregation like so many butterflies’ wings in the morning. Economy, he justly observed, was, as well as simplicity, a Christian grace; and, therefore, the rulers had determined, that those persons who had run into the excess of immoderate veils and sleeves, embroidered caps, and gold and silver lace, should be permitted to wear them out, but new ones should be forfeited.” This sumptuary regulation announced, the meeting was dismissed. Madam Winthrop whispered to Everell that she was going, with his father, to look in upon a sick neighbour, and would thank him to see her niece home. Everell stole a glance at Hope, and dutifully offered his arm to Miss Downing. {244} Hope, intent only on one object, was hurrying out of the pew, intending, in the jostling of the crowd, to escape alone; but she was arrested by Madam Winthrop’s saying, “Miss Leslie, Sir Philip offers you his arm;” and, at the same moment, her aunt stooped forward to beg her to wait a moment, till she could send a message to Deacon Knowles’s wife, that she might wear her new gown with the Turkish sleeves the next day. “Oh, martyrdom!” thought Hope, with, indeed, little of the spirit of a martyr. She dared not speak aloud, but she continued to whisper to Mrs. Grafton, “For pity’s sake, do leave Mrs. Knowles to take care of herself; I am tired to death with staying here.” “No wonder,” replied her aunt, in the same low tone; “it is enough to tire Job himself; but just have a minute’s patience, deary; it is but doing as a body would be done by, to let Mistress Knowles know she may come out in her new gown to-morrow.” “Well, just as you please, ma’am; but I will go along with Sir Philip, and you can follow with Mr. Cradock. Mr. Cradock, you will wait for Mrs. Grafton?” “Surely, surely,” replied the good man, eagerly; “there is nothing you could ask me, Miss Hope, as you well know--be it ever so disagreeable--that I would not do.” “Thank you for nothing, Mr. Cradock,” said the dame, with a toss of her head; “you are over {245} civil, I think, to-night. It is very well, Miss Hope, it is very well; you may go: you know Cradock, at best, is purblind at night; but it is very well; you can go; I can get home alone. It is very peculiar of you, Mr. Cradock.” Poor Cradock saw he had offended, but how he knew not; and he looked imploringly to Hope to extricate him; but she was too anxious about her own affairs to lend her usual benevolent care to his embarrassment. “My dear aunt,” said she, “I will not go without you, if you prefer to go with me; only do let us go.” Mrs. Grafton now acquiesced, for in her flurry she had lost sight of the messenger whom she intended to intrust with the important errand. Sir Philip arranged her hood and cloak with a grace that she afterward said “was so like her dear deceased,” and in a few moments the party was in the street, and really moving homeward. Mrs. Grafton prided herself on a slow, measured step, which she fancied was the true gait of dignity. Hope, on the contrary, always moved as the spirit moved her; and now she felt an irresistible impulse to hurry forward. “My dear,” said her aunt, “how can you fly so? I am sure, if they in England were to see you walk, they would think you had been brought up here to chase the deer in the woods.” Hope dared not confess her anxiety to get forward, and she could no longer check it. “It is very undignified, and very unladylike, and {246} very unbecoming, Hope; and I must say it is untoward and unfroward of you to hurry me along so. Don’t you think it is very peculiar of Hope, Sir Philip?” The knight suspected that Miss Leslie’s haste was merely impatience of his society, and he could scarcely curb his chagrin while he said that “the young lady undoubtedly moved with uncommon celerity; indeed, he had before suspected she had invisible wings.” “Thank you for your hint, Sir Philip,” exclaimed Hope. “It is a night,” she continued, looking up at the bright moon, “to make one long to soar; so I will just spread my wings, and leave you to crawl on the earth.” She withdrew her arm from Sir Philip’s, and, tripping on before them, she soon turned a corner and was out of sight. We must leave the knight biting his lips with vexation, and feeling much like a merchant obliged to pay a heavy duty on a lost article. However, to do him justice, he did not make an entire loss of it, but so adroitly improved the opportunity to win the aunt’s favour, that she afterward said to Hope, that, if she must see her wedded to a Puritan, she trusted it would be Sir Philip, for he had nothing of the Puritan but the outside. Hope had not proceeded far when she heard a quick step behind her, and, looking back, she saw the young man whose gaze had disturbed her at the lecture. She had an indefinite womanly feeling of fear; but a second thought told her she had best {247} conceal it, and she slackened her pace. Her pursuer approached till he was parallel to her, and slackened his also. He looked at her without speaking; and, as Hope glanced her eye at him, she was struck with an expression of wretchedness and passion that seemed unnatural on a countenance so young and beautiful. “Anything is better than this strange silence,” thought Hope; so she stopped, looked the stranger full in the face, and said, inquiringly, “You have, perhaps, lost your way?” “Lost my way?” replied the youth, in a half articulate voice: “yes, lady, I have lost my way.” The melancholy tone and mysterious look of the stranger led Hope to suspect that he meant to convey more than the natural import of his words; but, without seeming to understand more, she said, “I perceive, by your foreign accent, that you are a stranger here. If you will tell me where you wish to go, I will direct you.” “And who will guide _you_, lady?” responded the stranger, in a thrilling tone. “The lost may warn, but cannot guide.” “I need no guidance,” said Hope, hastily, still persisting in understanding him literally: “I am familiar with the way; and, if I cannot be of service to you, must bid you good-night.” “Stop one moment!” exclaimed the stranger, laying his hand on Hope’s arm with an imploring look: “you look so good--so kind--you may be of service to me;” and then bursting into a passionate flood of tears, he added, “Oh! no, no, there is no help for me!” {248} Hope now lost all thought for herself in concern for the unhappy being before her. “Who or what are you?” she asked. “I! what am I?” he replied, in a bitter tone; “Sir Philip Gardiner’s slave, or servant, or page, or--whatever he is pleased to call me. Nay, lady, look not so piteously on me! I love my master--at least I did love him; but I think innocence is the breath of love! Heaven’s mercy, lady! you will make me weep again if you look at me thus.” “Nay, do not weep, but tell me,” said Hope, “what I can do for you; I cannot remain here longer.” “Oh! you can do nothing for me--no one can do anything for me. But, lady--take care for thyself.” “What do you mean?” demanded Hope, in a tone of mingled alarm and impatience; “do you mean anything?” The boy looked apprehensively about him, and, approaching his lips close to Hope’s ear, he said in a whisper, “Promise me you will not love my master. Do not believe him, though he pledge the word of a true knight always to love you; though he swear it on the holy crucifix, do not believe it!” Hope now began to think that the youth’s senses were impaired; and, more impatient than ever to escape from him, she said, “Oh, I can promise all that, and as much more in the same way as you will ask of me. But leave me now, and come to me again when you want a much more difficult service.” {249} “I never shall want anything else, lady,” he replied, shaking his head mournfully; “I want nothing else but that you would pity me! You may--for angels pity, and I am sure you look like one. Pity me! never speak of me, and forget me.” He dropped on his knee, pressed her hand to his lips, rose to his feet, and left her so hastily that she was scarcely conscious of his departure till he was beyond her sight. Whatever matter for future reflection this interview might have afforded her, Hope had now no time to dwell on it; and she hastened forward, and surmounting a fence at the southeastern extremity of the burial-ground, entered the enclosure now the churchyard of the stone chapel. The moon was high in the heavens; masses of black clouds were driven by a spring gale over her bright disk, producing startling changes, from light to darkness, and from darkness to that gleamy, indefinite, illusive brightness, which gives to moonlight its dominion over the imagination. At another time Hope Leslie would have shrunk from going alone, so late at night, to this region of silence and sad thoughts, and her fancy might have imbodied the shadows that flitted over the little mounds of earth; but she was now so engrossed by one absorbing, anxious expectation, that she scarcely thought of the place where it was to be attained, and she pressed on as if she were passing over common clods. Once, indeed, she paused, as the moon shot forth a bright ray, stooped down before a little {250} hillock, pressed her brow to the green turf, and then raising her eyes to Heaven, and clasping her hands, she exclaimed, “O, my mother! if ever thy presence is permitted to me, be with me now!” After this solemn adjuration she again rose to her feet, and looked anxiously before her for some expected object. “But I cannot know,” she said, “till I have passed the thicket of evergreens; that was the appointed spot.” She passed the thicket, and at that moment the intensity of her feelings spread a mist before her eyes. She faltered, and leaned on one of the gravestones for support: and there we must leave her for the present, to the secrecy she sought. CHAPTER XIII. {251} “There’s nothing I have done yet o’ my conscience, Deserves a corner: would all other women Could speak this with as free a soul as I do.” Henry VIII. While Hope Leslie was deeply engaged in the object of her secret expedition, Governor Winthrop’s household was thrown into alarm at her absence. Jennet was the only member of the family who did not admit that there was real cause of uneasiness. “Miss Hope,” she said, “was always like a crazed body of moonlight nights; there was never any keeping her within the four walls of a house.” But a moonlight night it soon ceased to be. The clouds that had been scudding over the heavens gathered in dark and terrific masses. A spring storm ensued: a storm to which winter and summer contribute all their elemental power--rain, lightning, wind, and hail. Governor Winthrop naturally concluded (for all persons not deeply interested are apt to be rational) that Miss Leslie had taken refuge under some safe covert, and he summoned his family to their evening devotions. Both the Fletchers excused themselves, and braved the storm in quest of their lost treasure; and even old Cradock, in spite of Mrs. Grafton’s repeated suggestions that he was a very useless person {252} for such an enterprise, sallied forth; but all returned in the space of an hour to bring their various reports of fruitless inquiry and search. Everell remained but long enough to learn that there were no tidings of Hope, and was again rushing out of the house, when he met the object of his apprehensions at the hall door. “Thank Heaven!” he exclaimed, on seeing her, “you are safe. Where have you been? we were all in the most distressful alarm about you.” Hope had, by this time, advanced far enough into the entry for Everell to perceive, by the light of the lantern, that she was muffled in Sir Philip Gardiner’s cloak. His face had kindled with joy at her appearance; all light now vanished from it, and he stood eyeing Hope with glances that spoke, though his lips refused again to move; while she, without observing or suspecting his emotion, did not reply to him, and was only intent on disengaging herself from the cloak. “Do help me, Everell,” she said, impatiently; and he endeavoured to untie the string that fastened it; but, in his agitation, instead of untying, he doubled the knot. “Oh, worse and worse!” she exclaimed; and, without any farther ceremony, she broke the string, and running back to the door, gave the cloak to Sir Philip, who stood awaiting it, till then unperceived by Everell, in the shadows of the portico. Everell again looked at Miss Leslie, in the natural expectation of some explanation; but she appeared only concerned to escape to her apartment without any inquiries from the family. Her face was {253} extremely pale; and her voice, still affected by recent agitation, trembled as she said to Everell, “Be kind enough to tell your father and all of them that I have come in drenched with the rain, and have gone to my own room; that I am wearied, and shall throw off my wet garments, and get to bed as quick as possible;” and then adding a “good-night, Everell,” and without awaiting any answer, she was springing up the stairs, when the parlour door was thrown open, and half a dozen voices exclaimed, in the same breath, “Oh, Hope!” “Hope Leslie!” “Miss Hope Leslie! is it you?” “Come back, my child, and tell me where you have been,” said Mr. Fletcher. “Yes, Miss Leslie,” said Governor Winthrop, but in a tone of kindness rather than authority, “render an account of thyself to thy rulers.” “Yes, come along, Hope,” said Mrs. Grafton, “and make due apologies to Madam Winthrop. A pretty hubbub you have put her house in, to be sure; though I make no doubt you can show good reason for it, and also for leaving Sir Philip and me in that rantipole way, which I must say was peculiar.” “For Heaven’s sake,” said Hope to Esther, who had joined her, “do go in and make an apology for me. Say I am wet and tired--say anything you please, I care not what--will you? that’s a good girl.” “No, Hope, come in yourself; aunt Winthrop looked a little displeased; you had best come; I know she will expect it.” {254} Thus beset, Hope dared not any longer hesitate, and with that feeling, half resolution and half impatience to have a disagreeable thing over, which often impelled her, she descended the stairs as hastily as she had ascended them, and was in the parlour confronting all the inquirers before she had devised any mode of relieving herself from the disagreeable predicament of not being able to satisfy their curiosity. “Verily, verily,” exclaimed Cradock, who was the only one of the group, not even excepting Everell, whose sympathy mastered his curiosity, “verily, the maiden hath been in peril; she is as white as a snow-wreath, and as wet as a drowned kitten.” “Yes, Master Cradock, quite as wet,” replied Hope, rallying her spirits, “and with almost as little discretion left, or I should not have entered the parlour in this dripping condition. Madam Winthrop, I beg you will have the goodness to pardon me for the trouble I have occasioned.” “Certainly, my dear, as I doubt not you will make it plain to us that you had sufficient reason for what appears so extraordinary as a young woman wandering off by herself after nine o’clock on Saturday night.” Our heroine had never had the slightest experience in the nice art that contrives to give such a convenient indistinctness to the boundary line between truth and falsehood. After a moment’s reflection, her course seemed plain to her. To divulge the real motive of her untimely walk was impossible; to invent a false excuse, to her, equally impossible. She {255} turned to Governor Winthrop, and said with a smile that Everell, at least, thought might have softened the elder Brutus, “I surrender myself to the laws of the land, having no hope but from the mercy of my kind ruler. I have offended, I know; but I should commit a worse offence--an offence against my own conscience and heart, if I explained the cause of my absence.” Governor Winthrop was not accustomed to have his inquisitorial rights resisted by those of his own household, and he was certainly more struck than pleased by Hope’s moral courage. Mrs. Grafton half muttered, half spoke, what she meant to be an apology for her favourite. “It was not everybody,” she said, “that thought as the governor did about Saturday night.” “True, true,” said Cradock, eagerly, “it is a doubtful point with divines and gifted men.” “Master Cradock,” said the governor, “thou art too apt to measure thy orthodoxy by thy charity. Saturday night is allowed to be, and manifestly is, holy time; and therefore to be applied, exclusively, to acts of mercy and devotion.” Then, turning to the impatient culprit, he added, “I am bound to say to thee, Hope Leslie, that thou dost take liberties unsuitable to thy youth, and in violation of that deference due to the rule and observances of my household, and discreditable to him who hath been intrusted with thy nurture and admonition.” Hope received the first part of this reproof with her eyes riveted to the floor, and with a passiveness {256} that had the semblance of penitence; but at the implied reproach of her guardian, for whom she had an affection that had the purity of filial and the enthusiasm of voluntary love, she raised her eyes; their mild lustre, for an instant, gave place to a flash of indignation direct from her heart. Her glance met Everell’s; he stood in a recess of the window, leaning his head against the casement, looking intently on her. “He too suspects me of evil,” she thought; and she could scarcely command her voice to say, as she turned and put her hand in the elder Fletcher’s, “I have done nothing to dishonour you. _You_ believe me--do you not?” “Yes, yes, my dear child, I must believe you, for you never deceived me: but be not so impatient of reproof.” “I am not impatient for myself,” she said; “I care not how sternly, how harshly I am judged; but I see not why my fault, even if I had committed one, should cast a shadow upon you.” Madam Winthrop now interposed her good offices to calm the troubled waters. “There is no shadow anywhere, Miss Leslie, if there is sunshine in the conscience; and I can answer for the governor, that he will overlook the disturbance of this evening, provided you are discreet in future. But we are wrong to keep you so long in your wet garments. Robin,” she said, turning to a servant, “light a little fire in the young ladies’ room, and tell Jennet to warm Miss Leslie’s bed--let her strew a little sugar in the pan--an excellent thing, Mrs. Grafton, to take soreness out of the bones.” {257} Madam Winthrop was solicitous to remove the impression from her guests that Miss Leslie was treated with undue strictness. Hope thanked her for her kindness; and protesting that she had no need of fire or warming-pan, she hastily bade good-night, and retired to her own apartment. Miss Downing lingered a moment after her, and ventured to say, in a low, timid tone, “that she trusted her uncle Winthrop would harbour no displeasure against her friend; she was sure that she had been on some errand of kindness; for, though she might sometimes indulge in a blamable freedom of speech, she had ever observed her to be strict in all duties and offices of mercy.” “You are right--right--marvellously right, Miss Downing,” cried Cradock, exultingly rubbing his hands; and then added, in a lower tone, “a discerning young woman, Miss Esther.” “Humph!” said Mrs. Grafton, “I don’t see anything so _marvellously_ right in what Miss Esther says; it’s what everybody knows who knows Hope, that she never did a wrong thing.” Governor Winthrop suppressed a smile, and said to the good lady, “We should take heed, my worthy friend, not to lay too much stress on doing or not doing; not to rest unduly on duties and performances, for they be unsound ground.” Mrs. Grafton might have thought, if she had enough such ground to stand on, it were terra firma to her; but, for once, she had the discretion of silence. {258} Neither Everell nor his father spoke, probably because they felt more than all the rest; and Madam Winthrop, feeling the awkwardness of the scene, mentioned the hour, and proposed a general dispersion. Everell followed Miss Downing to the staircase. “One word, Miss Downing,” he said. Esther turned her face towards him--her pale face, for that instant illuminated. “Did you,” he asked, “in your apology for your friend, speak from knowledge or from generous faith?” “From faith,” she replied, “but not generous faith, for it was founded on experience.” Everell turned, disappointed, away. “Faith,” he thought, “there might be without sight, but faith against sight, never.” “Trifles light as air” are proverbially momentous matters to lovers. Everell had too noble a mind to indulge in that fretful jealousy which is far more the result of an egregious self-love than love of another. But he had cherished for Hope a consecrating sentiment; he had invested her with a sacredness which the most refined, the purest, and most elevated love throws around the object of its devotion. “On magic ground that castle stoode, And fenced with many a spelle.” Were these “spelles” to be dissolved by the light of truth? “Why should one,” thought Everell, “who seemed so pure that she might dwell in light--so artless, confiding, and fearless--why should she permit herself to be obscured by mystery? If her {259} meeting with Sir Philip Gardiner was accidental, why not say so? But what right have I to scan her conduct--what right to expect an explanation? It is evident she feels nothing more for me than the familiar affection of her childhood. How she talked to me this evening of Esther Downing! ‘If she had a brother, she would select her friend from all the world for his wife’--‘Esther was not precise, she was only discreet’--‘she was not formal, but timid.’ Perhaps she sees I love her, and thus delicately tries to give a different bent to my affections; but that is impossible; every hope, every purpose, has been concentrated in her. My affections may be blighted, but they cannot be transferred. Perhaps it is true, as some satirists say, that a woman’s heart is wayward, fantastic, and capricious. This vagrant knight has scarcely turned his eyes from Hope since he first saw her, and I know he has addressed the most presumptuous flattery to her. Perhaps she favours his pretensions. I shrink even from his gazing upon her, as if there were something sullying in the glance of his eye; and yet she violates the customs of the country, she braves severe displeasure, to walk alone with him; with him she is insensible to a gathering storm. He is incapable of loving her; he is intoxicated with her beauty; he seeks her fortune. Her fortune! I had forgotten that my father made that a bar between us. Fortune! I never thought of anything so mean as wealth in connexion with her. I would as soon barter my soul as seek any woman for fortune; and Hope Leslie! oh, I should {260} as soon think of the dowry of a celestial spirit, as of your being enriched by the trappings of fortune.” These disjointed thoughts, and many others that would naturally spring up in the mind of a young lover, indicated the ardour, the enthusiasm, the disinterestedness of Everell’s passion, and the restless and fearful state into which he had been plunged by the events of the evening. While he was pursuing this train of fancies, in which some sweetness mingled with the bitter, Esther had followed Hope to her apartment, and, having shut the door, turned on her friend a look of speaking inquiry and expectation, to which Hope did not respond, but continued, in a hurried manner, to disrobe herself, throwing her drenched shawl on one side, and her wet dress on the other. Esther took a silver whistle from the toilet, and was opening the door to summon Jennet with its shrill call, when Hope, observing her intention, cried out, “If you love me, Esther, don’t call Jennet to-night; I wish, at least, to be spared her croaking.” “As you please,” replied Esther, quietly reclosing the door; “I thought Jennet had best come and take care of your apparel, as, if your mind was not otherwise occupied, you would not choose to leave it in such disorder.” While Esther spoke she stood by the toilet, smoothing her kerchief and restoring it to the laundress’ folds. “Yes,” said Hope, “I prefer any disorder to the din of Jennet’s tongue. I cannot, Esther--I cannot always be precise.” {261} “Precision, I know, is not interesting,” said Esther, with a slight tremulousness of voice; “but if you had a little more of it, Hope, it would save yourself and your friends a vast deal of trouble.” “Now do not you reproach me, Esther! that is the drop too much!” said Hope, turning her face to the pillow to hide the tears that gushed from her eyes: “I know I am vexed and cross; but I did not mean that you were too precise--I do not know what I meant. I feel oppressed; and I want sympathy, and not reproof.” “Unburden your heart, then, to me,” said Esther, kneeling by the bedside, and throwing her arm over Hope: “most gladly would I pay back the debt of sympathy I owe you.” “And never, dear Esther, did a poor creditor receive a debt more joyfully than I should this. But others are concerned in my secret: a sacred promise requires me to preserve it inviolate. The governor, and your aunt, and all of them might have known--and most of all, Everell--” she continued, raising herself on her elbow--“they might have known that I should not have been roaming about such a pitiless night as this without good reason; and Everell, I am sure, knows that I despise the silliness of making a secret out of nothing. I don’t care so much for the rest; but it was very, very unkind of Everell! I am sure my heart has been always open as the day to him.” Perhaps Miss Downing was not quite pleased with Hope’s discriminating between the censure of Everell {262} and the rest of the family; for she said, with more even than her ordinary gravity, “There is but one thing, Hope, that ought to make you independent of the opinion of any of your friends.” “And what is that?” “The acquittal of your conscience.” “My conscience! Oh, my dear Esther, no mother Lois nor grandmother Eunice ever had a more quiet conscience than I have at this moment; and I really wish that my tutors, governors--good friends all--would not think it necessary to keep quite so strict a guard over me.” “Hope Leslie,” said Esther, “you do allow yourself too much liberty of thought and word: you certainly know that we owe implicit deference to our elders and superiors; we ought to be guided by their advice, and governed by their authority.” “Esther, you are a born preacher,” exclaimed Hope, with a sort of half sigh, half groan of impatience. “Nay, my dear friend, don’t look so horridly solemn: I am sure, if I have wounded your feelings, I deserve to be preached to all the rest of my life. But, really, I do not entirely agree with you about advice and authority. As to advice, it needs to be very carefully administered to do any good, else it’s like an injudicious patch, which, you know, only makes the rent worse; and as to authority, I would not be a machine to be moved at the pleasure of anybody that happened to be a little older than myself. I am perfectly willing to submit to Mr. Fletcher, for he never--” and she smiled at her {263} own sophistry--“he never requires submission. Now, Esther, don’t look at me so, as if I was little better than one of the wicked. Come, kiss me--good-night; and when you say your prayers, Esther, remember me, for I need them more than you think.” This last request was made in a plaintive tone, and with unaffected seriousness, and Esther turned away to perform the duty, with a deep feeling of its necessity; for Hope, conscious of her integrity, had perhaps been too impatient of rebuke; and if, to a less strict judge than Esther, she seems to have betrayed a little of the spoiled child, to her she appeared to be very far from that gracious state wherein every word is weighed before it is uttered, and every action measured before it is performed. END OF VOL. I. NOTES. (1.) “She understands and speaks English perfectly well.”--Page 24, 25. We would take the liberty to refer those who may think we have here violated probability, to Winthrop, who speaks of a Pequod maiden who attended Miantunnomoh as interpreter, and “spoke English perfectly.” (2.) “Monoca, the mother of these children, was noted for the singular dignity and modesty of her demeanour.”--Page 25. For those who disbelieve the existence in savage life of the virtues which we have ascribed to this Indian woman, we quote our authority: “Among the Pequod captives were the wife and children of Mononotto. She was particularly noticed by the English for her great modesty, humanity, and good sense. She made it as her only request that she might not be injured either as to her offspring or personal honour. As a requital for her kindness to the captivated maids, her life and the lives of her children were not only spared, but they were particularly recommended to the care of Governor Winthrop. He gave charge for their protection and kind treatment.”--_Trumbull’s Hist. of Connecticut_. See also _Hubbard’s Indian Wars_, p. 47. (3.) “They told him they would spare his life if he would guide them to our strongholds; he refused.”--Page 71. “But, finding that the sachems, whom they had spared, would give them no information, they beheaded them on their march, at a place called Mekunkatuck, since Guilford.”--_Ibid_. (4.) “You English tell us, Everell, that the book of your law is better than that written on our hearts,” &c.--Pages 71, 72. The language of the Indians, as reported by Heckewelder, verifies so strongly the sentiment in our text, and is so powerful an admonition to Christians, that we here quote it for those who may not have met with the interesting work of this excellent Moravian missionary. “And yet,” say those injured people, “these white men would always be telling us of their great Book which God had given to them. They would persuade us that every man was good who believed in what the book said, and every man was bad who did not believe in it. They told us a great many things which they said were written in the good Book, and wanted us to believe it all. We would probably have done so if we had seen them practise what they pretended to believe, and act according to the _good words_ which they told us. But no! while they held their big book in one hand, in the other they had murderous weapons, guns and swords, wherewith to kill us poor Indians. Ah! and they did so too!” (5.) “The Indians remained standing,” &c.--Page 214. The characteristic conduct of the Narragansett chief is transferred to our pages from Winthrop, who thus describes it: “When we should go to dinner, there was a table provided for the Indians to dine by themselves, and Miantunnomoh was left to sit with them. This he was discontented at, and would eat nothing till the governor sent him meat from his table. So at night, and all the time he stayed, he sat at the lower end of the magistrate’s table.” (6.) “She entered the enclosure, now the churchyard of the stone chapel.”--Page 249. This was the first burial-place in Boston; and as early as the year 1630, consecrated by the interment of Mr. Johnson, who died of grief for the loss of his wife, the Lady Arbella, “_the pride of the colony_.” “He was,” says Winthrop, “a holy man and wise, and died in sweet peace.” And another contemporary historian says, that he was so beloved that many persons requested their bodies might be interred near his. ENDNOTES. [1] See note at the end of this volume. [2] _wekolis_] Whippoorwill. [3] _has been the custom… to worship on high places_] “About the cliffs Lay garlands, ears of maize, and skins of wolf, And shaggy bear, the offerings of the tribe Here made to the Great Spirit; for they deemed, Like worshippers of the olden time, that God Doth walk on the high places, and affect The earth--o’erlooking mountains.”--Bryant. [4] _help_] Mr. Mathews (nice observer as he is), as well as many other foreigners, mistakes in adding an _s_ to this word for the plural. TRANSCRIBER’S NOTES. The George Routledge & Co. (London, 1850) and White, Gallaher, and White (New York, 1827) editions were consulted for some of the changes listed below. Archaic/obsolete spellings (survivers, visiters, suiter, restiffness, etc.) have been preserved. Page numbers are given in {curly brackets}. Alterations to the text: Add ToC. Convert footnotes to endnotes. Originally located at the end of the second volume, the notes to this volume have been moved here and placed under _NOTES_. Punctuation: fix some missing periods and commas, and quotation mark pairings/nestings. [Title Page] Add author’s name and move epigraph to a following page. [Chapter III] Change “plants that have sprung up in close _neigbourhood_” to _neighbourhood_. “Providence having opened a wide door _therefor_ in the generous” to _therefore_. [Chapter IX] “a _deep ponited_ rich lace ruff embellished his neck” to _deep-pointed_. [End of text] *** END OF THE PROJECT GUTENBERG EBOOK 76028 ***